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Monthly Archives: April 2016

PM Netanyahu risks breaking faith and trust with world Jewry

04 Monday Apr 2016

Posted by rabbijohnrosove in American Jewish Life, Ethics, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Social Justice, Women's Rights

≈ 1 Comment

Anat Hoffman, Chair of Women of the Wall (WOW), told 330 Reform Rabbis at the end of February in Jerusalem, only weeks after an historic Israeli government compromise agreement that will create a separate egalitarian prayer space at the Southern Kotel Plaza to be administered by the Reform and Conservative movements and WOW, that the greatest danger is that ultra-Orthodox politicians would exert so much pressure on the Prime Minister that the agreement would never be implemented.

In Haaretz this week, Natan Sharansky, who PM Netanyahu appointed some time ago to bring all the parties together to craft a compromise agreement, said that the agreement is now being threatened. See http://www.haaretz.com/israel-news/.premium-1.712614

Two ultra-Orthodox parties in the government, United Torah Judaism and Shas, which together hold only 13 Knesset seats out of 120 total, have threatened to leave Bibi’s coalition government of 61 seats if this agreement is implemented, and rather than lose his government and have to call for new elections that polls indicate would show a dramatic reduction in votes for the PM’s Likud party, Netanyahu appointed a representative to re-open negotiations. In other words, ‘Now that we have a deal let’s go back to the bargaining table and strike a new one!’

Natan Sharansky was quoted in Haaretz saying that major changes could “undermine the level of trust that has been established between the Prime Minister and the leaders of world Jewry,” and that reopening negotiations could jeopardize the entire plan. “Every word and principle in the agreement involved concessions…Once you start dismantling it, everything can fall apart.”

The ultra-Orthodox parties’ key demand is that the Conservative and Reform movements should not sit on the public authority that will oversee the new prayer space, as stipulated in the agreement. In other words, the ultra-Orthodox “Chief Rabbi of the Wall” would have the power to forbid any egalitarian service that would take place in the new Southern Kotel Plaza and insert his own ultra-Orthodox rabbis to monitor and oversee all prayer activity. That essentially would cancel this effort and deal a death blow to democracy and religious pluralism in the state of Israel, contrary to Israel’s Declaration of Independence that states that the State of Israel “will guarantee freedom of religion, conscience, language and culture” for all faith traditions, including the Jewish people and all religious streams, not just the orthodox and ultra-Orthodox.

Sharansky said, “… everyone needs to stand behind their decisions, and he [the Chief Rabbi of the Wall] had many opportunities to go and discuss this with different rabbis and politicians. It’s important to stick to positions you’ve taken when you’ve signed something.”

Once again, the minority ultra-Orthodox political parties are striving to thwart a signed government agreement that fulfills the State of Israel’s own Declaration of Independence, that the religious rights of non-Orthodox Judaism be assured and affirmed everywhere in the Jewish state and especially, in this case, at the holiest site in Judaism – Jerusalem’s Western Wall.

 

 

 

3 Articles I recommend that you read right now

03 Sunday Apr 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Women's Rights

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Dear Readers:

Every so often I recommend articles written by others that, in my opinion, offer thinking and perspective that help clarify some of the difficult events that have occurred in recent weeks. Here are three such articles:

[1] Former Congressman Barney Frank of Massachusetts is keenly intelligent, clear thinking, honest, and decent. His many years of experience in Washington, D.C make for both refreshing and clarifying reads, even if you don’t agree with him, which may be the case here. Frank was interviewed by Slate below.

[2] Prime Minister Netanyahu recently appointed former Yesha leader (the settlement movement) Dani Dayan as the new Consul General in New York after Brazil rejected Dayan’s appointment as Ambassador from Israel because of his position against a two-state solution and his role in advocating for the building of settlements in the contested West Bank. Michael Koplow writes in the Israel Policy Forum what are the lessons in Dayan’s appointment as he seeks to represent the government of the State of Israel in New York, the largest Jewish community in the world outside of Israel

[3] Peter Beinart’s article about Trump’s appearance at the AIPAC conference and the reactions of many of those present – Though I believe that AIPAC’s invitation of Trump as a leading presidential candidate is justifiable, I also believe that AIPAC failed in its duty as a Jewish organization to officially distance itself specifically from Trump’s populist demagoguery, racism, misogyny, anti-disabled, anti-immigrant, anti-Latino and anti-Muslim rhetoric, and his constant incitement to violence. It was my hope that AIPAC members would have greeted Trump with silence when he entered the hall, silence when he spoke, and silence when he left the hall. Many AIPAC members did precisely this, and to them I say “Kol hakavod” (all respect). I have written a blog explaining why I, as a congregational rabbi, have spoken out against Trump, the first time I have ever done so against or for a political candidate – see https://rabbijohnrosove.wordpress.com/2016/03/23/condemning-donald-trump-one-rabbis-protest/).

Here are the three articles that I urge you to read:

[1] Barney Frank Is Not Impressed by Bernie Sanders – By Isaac Chotiner – Slate – March 30, 2016

http://www.slate.com/articles/news_and_politics/interrogation/2016/03/barney_frank_is_not_impressed_by_bernie_sanders.html

“Bernie Sanders has been in Congress for 25 years with little to show for it in terms of his accomplishments and that’s because of the role he stakes out. It is harder to get things done in the American political system than a lot of people realize, and what happens is they blame the people in office for the system. And that’s the same with the Tea Party.” [Slate]

Isaac Chotiner serves as Executive Editor of The New Republic, LLC.

[2] Dithering Over Dani Dayan’s Diplomacy – By Michael J. Koplow – Israel Policy Forum – March 31, 2016

http://ottomansandzionists.com/2016/03/31/dithering-over-dani-dayans-diplomacy/

“…the real lesson of Dayan’s appointment is a deeper one. His appointment is the clearest message that the Israeli government has sent yet that it does not view its policies as a problem, but rather the way in which they are presented. Dayan will not pretend to be anything but a rightwing one-stater who views the two-state solution as naïve and unrealistic. He will perfectly represent the current Israeli government as an unapologetic realist who views the bulk of American Jews as out of touch with the reality of Israel’s situation and neighborhood. Yet, the Israeli government sincerely seems to believe that forcefully and consistently presenting this message will change minds here, and that American Jews will eventually come around. Dayan as consul general lets us know that the Israeli government is blind as a bat to the damage caused by its policies, and that it is the naïve party here by assuming that it has a messaging problem rather than a policy problem. Israeli diplomats don’t need to be more forceful in pushing their message; they need a different message to push.”

Michael J. Koplow is the program director of the Israel Institute and a Georgetown University Ph.D. candidate in Government specializing in the Middle Eastern politics and democratization.

 

[3] Trump at AIPAC: A Jewish Betrayal of the United States – By Peter Beinart – Haaretz – March 23, 2016

http://www.haaretz.com/opinion/.premium-1.710489

Thank you, Donald Trump. Unwittingly, you’ve done something important. You’ve exposed AIPAC’s indifference to the well-being of the country in which it thrives. My country. The United States.

Once upon a time, the leaders of American Zionism divided their time. They struggled to establish, defend and improve the State of Israel because of their moral obligation to their fellow Jews. And they struggled to defend and improve the United States because of their moral obligation to their fellow Americans.

The foremost American Zionist of the 1910s and 1920s, Louis Brandeis, was also America’s foremost opponent of economic oligarchy. The foremost American Zionist of the 1930s and 1940s, Rabbi Steven Wise, was a lifelong activist for women’s rights, civil rights and the labor movement. In his book Jewish Power, J.J. Goldberg notes that in the 1920s, the presidents of both the American Jewish Committee and the American Jewish Congress served on the board of the NAACP. In the 1940s, the American Jewish Congress employed more attorneys working to end segregation than did the Justice Department. At the March on Washington, American Jewish Congress head Joachim Prinz, who had been a rabbi in Hitler’s Germany, said he had come to defend “the idea and the aspirations of America itself” against the sin of state-sanctioned bigotry.

That was then. Today, the American Jewish Committee, the Anti-Defamation League and other Jewish groups still do valuable work defending the rights of vulnerable Americans. But their influence is dwarfed by AIPAC, which enjoys more power in Washington than every other American Jewish organization combined. AIPAC is the only American Jewish organization that hosts virtually all the presidential candidates every four years. It’s the only one that boasts that its national conference is “attended by more members of Congress than almost any other event, except for a joint session of Congress or a State of the Union address.” It’s the only one that employed an official who boasted, “You see this napkin? In twenty-four hours, we could have the signatures of seventy senators on this napkin.”

Politically, AIPAC has become the dominant institution in American Jewish life. Yet it takes no moral responsibility for anything that happens in America. It has only one mission: to ensure that the United States government supports the Israeli government unconditionally. Nothing else matters. AIPAC has repeatedly hosted speeches by Pastor John Hagee, who called Hurricane Katrina “the judgment of God against the city of New Orleans” because “there was to be a homosexual parade there on the Monday that the Katrina came.” To AIPAC, it doesn’t matter. Hagee leads Christians United for Israel, which lobbies the United States government to support anything Benjamin Netanyahu does. 

This is why AIPAC had no choice but to let Trump speak. And it’s why, although some attendees protested, thousands of others cheered as Trump cycled through a familiar set of talking points about how Palestinians deserve all the blame for the fact that in the West Bank, they live as non-citizens, without the right to vote, under military law. The AIPAC members cheered because they have been conditioned to cheer. They have been conditioned to view American politicians solely through the prism of their Israel views. So thousands of Jews cheered for the country’s foremost purveyor of bigotry against religious minorities. Some journalists were surprised. They should not have been. The crowd had been taught well. Moral indifference to what happens inside the United States is the AIPAC way.

After the speech, AIPAC’s president condemned Trump for his personal attacks on President Obama. AIPAC opposes excessive partisanship because it threatens the bipartisan basis of support for Israeli policy. Banning Muslims from entering the United States, or calling undocumented Mexican immigrants “rapists,” or encouraging violence at political rallies, does not threaten that bipartisan support. So AIPAC remains silent.

It would be fascinating to see how AIPAC would react if a major presidential candidate demonized not American Muslims, but American Jews. In theory, the organization would react exactly as it has reacted to Trump. In theory, AIPAC—despite being a mostly Jewish organization—has a mandate to protect only Jews in Israel, not Jews in the United States.

In practice, AIPAC would never let such a candidate speak. The outcry from its members would be too great. So it’s not quite right to say that AIPAC accepts no moral responsibility for anything that happens in the United States. Rather, it accepts no moral responsibility for anything that happens to gentiles in the United States.

At the March on Washington, Rabbi Prinz said that, “When I was the rabbi of the Jewish community in Berlin under the Hitler regime, I learned many things. The most important thing that I learned under those tragic circumstances was that bigotry and hatred are not the most urgent problem. The most urgent, the most disgraceful, the most shameful and the most tragic problem is silence.” More than fifty years later, the most dangerous bigot and demagogue in modern American history is on the verge of claiming a major party’s presidential nomination. And America’s most powerful Jewish organization is silent because it was built to be silent. We American Jews owe our country better than that.

Peter Beinart is a contributing editor at The Atlantic and National Journal, an associate professor of journalism and political science at the City University of New York, and a senior fellow at the New America Foundation.

DON’T EAT THE STORK!

01 Friday Apr 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Divrei Torah, Ethics, Health and Well-Being, Jewish Identity, Musings about God/Faith/Religious life, Social Justice, Women's Rights

≈ 1 Comment

Is it true that ‘we are what we eat?’

Judaism says “yes!” That’s why, many commentators say, our consumption of animals of prey is prohibited (see citations below).

This week’s Torah portion Sh’mini (Leviticus 9:1-11:47) lists many of these non-kosher animals as well as other dos and don’ts of kosher eating. Though tradition acquiesces to what a number of sages acknowledge is a fundamental human weakness (i.e. the craving for meat), many of our kosher laws seek to counteract and contain our unchecked tendency towards avarice, cruelty and violence, and instead encourage us to cultivate greater sensitivity, empathy and compassion for animals.

The category of rabbinic law that concerns the suffering of animals is called Tza-ar ba’alei chayim. Many halachot (rabbinic laws) oversee our treatment of and care for animals. The kosher ideal is not for us to be omnivores. Rather, vegetarianism is the greater goal based on the standard of the first humans in paradise (the Garden of Eden) who ate only what was grown there.

Of all the kosher prohibitions listed in the book of Leviticus, one bird, however, is forbidden to eat, and it’s a curiosity given its name and the notion that we are what we eat. We read:

“The following you shall abominate among the birds – they shall not be eaten….the eagle, vulture, black vulture; kit, falcons, raven, ostrich, nighthawk, sea gull; hawks of all kinds; little owl, cormorant, great owl; white owl, pelican, bustard; stork, herons of all kinds, hoopoe, and bat.” (Leviticus 11:13-19)

These are birds of prey and are forbidden for human consumption lest, our sages teach, we absorb the animal’s predatory nature. If so, what is it about this particular bird, called chasidah (the stork or “graceful swan”) that’s so heinous? Why is it included in this list along with eagles, vultures and other carnivorous flying creatures?

Rashi, citing Rabbi Judah, also asked: “…why is it called chasidah?” He answered: “Because it acts with kindness (chasidut) towards its friends, sharing its food with them.” (Bavli, Hullin 63a)

Since the swan/stork is compassionate by nature, why shouldn’t it be kasher (lit. “fit to be eaten by Jews”)? Perhaps, because though the white stork is good and generous to its friends, it isn’t generous to strangers.

The stork is a bird apart – beautiful, inspiring flights of imagination in ballet, poetry, and Disney animated features (remember the storks in Dumbo delivering babies to families?!), but such qualities can also be accompanied by arrogance and disregard for others. Though empathetic to its own, the stork lacks greater empathy and understanding for those different from itself.

Torah tradition seeks to nurture within the human heart empathy for those who are like us and not like us, friend and foe. It’s easy for most of us to relate with patience and kindness to our families, friends and communities. A far more difficult challenge is for us to be understanding and empathetic towards the stranger, those different from us, who don’t share our language, values, goals, and aspirations; those down on their luck, the poor, the single welfare mother and her children, the disabled, the unemployed and under-employed, the immigrant, people of color, LGBTQ, the uneducated, the fearful and angry, the Palestinian, the Syrian and Muslim refugee, and on and on and on.

The non-kosher classification of the swan/stork reminds us who we are not supposed to be, and that it’s our moral obligation to push ourselves beyond our comfort zones and transcend our worlds for the sake of the “other” who is very different from us.

Shabbat shalom.

See also: Genesis 9:3-4 and Leviticus 17:10-12 (prohibition against the consumption of blood), Exodus, 12:14-15 (leaven during Pesach), 23:19 (boiling the kid in the milk of its mother) , Deuteronomy 12:20-25 (permission to eat meat and prohibition against the consumption of blood), 14:3-20  and Deuteronomy 14:21 (land animals and water creatures), Leviticus 22:28 and Deuteronomy 22:6-7 (compassion towards the mother animal), Bavli Gittin 62a, Berachot 40a, Maimonides’ Guide for the Perplexed Part III, Chapter 48 and Sefer HaChinuch Law 148 (rationale for keeping kosher),

 

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