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Monthly Archives: November 2016

Trump’s Conflicts of Interest and How America Lost its “F**king Mind” – 2 Important Articles

27 Sunday Nov 2016

Posted by rabbijohnrosove in American Politics and Life

≈ 1 Comment

So much is being written post-election that it is difficult to find some of the best pieces. These two below, however, offer important information and perspective on the election of Donald Trump and I recommend both.

1. Electoral College must reject Trump unless he sells his business, top lawyers for Bush and Obama say – Ethics lawyers for the last two presidents are in agreement.
Think Progress, Judd Legun, Editor-In-Chief, November 23, 2016

“Members of the Electoral College should not make Donald Trump the next president unless he sells his companies and puts the proceeds in a blind trust, according to the top ethics lawyers for the last two presidents. Richard Painter, Chief Ethics Counsel for George W. Bush, and Norman Eisen, Chief Ethics Counsel for Barack Obama, believe that if Trump continues to retain ownership over his sprawling business interests by the time the electors meet on December 19, they should reject Trump.”

see – https://thinkprogress.org/electoral-college-trump-top-lawyers-8a8b6e0ca916#.vyrujts2v
2. How Half Of America Lost Its F**king Mind
By David Wong, October 12, 2016 – “Cracked”

I’m going to explain the Donald Trump phenomenon… [The tense divide between Hillary Clinton’s supporters and Donal Trump’s is characterized in this way]…primitive vs. advanced, tough vs. delicate, masculine vs. feminine, poor vs. rich, pure vs. decadent, traditional vs. weird. All of it is code for rural vs. urban…. Blue islands in an ocean of red. The cities are less than 4 percent of the land mass, but 62 percent of the population and easily 99 percent of the popular culture. Our movies, shows, songs, and news all radiate out from those blue islands… the racism of my youth was always one step removed. I never saw a family member, friend, or classmate be mean to the actual black people we had in town. We worked with them, played video games with them, waved to them when they passed. What I did hear was several million comments about how if you ever ventured into the city, winding up in the “wrong neighborhood” meant you’d get dragged from your car, raped, and burned alive. Looking back, I think the idea was that the local minorities were fine … as long as they acted exactly like us.”

http://www.cracked.com/blog/6-reasons-trumps-rise-that-no-one-talks-about/

Isaac and Rebekah – a poem

25 Friday Nov 2016

Posted by rabbijohnrosove in Divrei Torah, Inuyim - Prayer reflections and ruminations, Poetry

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I wrote this poem a few years ago based on the story of Isaac as it appears in this week’s parasha. I read it again today and found it somehow comforting and hopeful in these days, and so I offer it again.

My father Abraham set out alone,
Leaving everything he knew,
seeking a better place
where he’d never been
because God promised him
a blessing and a future.

But my heart is broken.
I yearn for solace.
My mother is dead
because my father stole me away
before dawn
while she slept.

Her servants reported to her
that he placed me
upon the pyre
as a burnt offering
to his God.

But an angel saved me.

How she loved me,
filling me up
like a goblet
with laughter
and tears.

And now I am alone
amidst the wheat and rocks,
beneath the sun and stirred-up clouds
swirling above
like disturbed angels.

Can You hear me –
Merciless God?
Comfort me now
and bend Your word
that she may return
as we were.

Looking up
I see a camel caravan
and people walking
like small sticks in the sand.

There is my father’s servant Eliezer
and a young girl.

Lasuach basadeh –
I pray and weep
beneath the afternoon sun
and swirling clouds,
and angels singing.

Rebekah to Eliezer –
‘Who is that man
crying alone
in the field?’

‘He is my master Isaac,
your intended one,
whose seed you will carry
as God promised his father.’

Vatipol min hagamal –
“And she alighted from her camel”
and veiled herself
for a wedding.

I entered her
in my mother’s tent,
and she comforted me.

Thank You, God!

Let the optimism in you die hard

23 Wednesday Nov 2016

Posted by rabbijohnrosove in American Jewish Life, Ethics, Social Justice, Women's Rights

≈ 6 Comments

I‘m an optimist. I resist the “half-empty” glass. I look for the best in others. At times, I suffer the consequences, but seeing the good helps me to feel better and remain upbeat even in times of crisis. As a manager of people, I’ve found that it’s far more effective to encourage their sparks of creativity and goodness, intelligence and decency that to be overly critical and negative.

I’m well aware, of course, that everyone errs, uses bad judgment, succumbs to ego, appears foolish, behaves destructively, and gives license to their darker angels. But I stay hopeful anyway as a necessary hedge against despair.

That being said I’ve had an excruciatingly difficult time as has half the country’s voting population (that is, half + 2 million and still counting!!!!!!!) since the election. I worry and am still mourning the multi-cultural, inclusive, diverse, and visionary politics of the Obama era.

Of course, the President has not been perfect. He made his share of mistakes. But I love what he tried to do for the nation and world. I’ve been inspired by his effort to promote a forward-looking, progressive, and smart agenda that emphasized the best in the human condition. I love his elegance, rhetoric, humor, thinking, judgment, and policy emphasis. I loved his effort to bring the Israelis and Palestinians to a two-state solution. I respect his diplomatic success in disarming Iran of its nuclear weapons and capability without ever firing a shot. I’m encouraged by his success internationally in bringing about the Paris climate accord. I loved that he did as no President before him was able to do, get passed the Affordable Care Act, and I looked forward to Hillary and a democratic Senate improving upon it. I respect his dignity under constant assault by racists who just could not countenance a black man in the Oval Office. I love Hillary’s toughness and faith-based politics despite so much misogyny that undermined her campaign. (Note: I know that many people opposed Obama and Clinton for legitimate reasons other than racism and misogyny)

The two of them gave me hope that the battle to build a more just and compassionate society was on the right track.

I’m beginning to find my bearings again, thankfully, since November 8. Jon Stewart was right in an interview after the election when he remarked that this country is no different today than it was before the election. The same people – good, bad and ugly – make up the patches of the American quilt just as they did before.

We who are/were demoralized, therefore, are not starting from zero. Much has been done already to improve America and much has still to be done. I hope against hope that Trump will surprise everyone, but I’m not putting money on it. I hope as well that members of his own party stand against him and others when they propose policies that are destructive.

Instead, I believe that its time for everyone to become more engaged in social justice advocacy work than we ever have been before in order to prevent a deterioration in our democracy and our compassionate society.

We have to align with just causes and just organizations, with local, state and federal officials who share our vision and democratic pluralist values.

We Jews have to act as Jews and be ready to advocate on behalf of the vulnerable and the shrinking middle class, and to stand united against efforts to eviscerate the social safety net.

We have to push hard on behalf of the welfare of the 42 million food insecure Americans who have no idea when or from where their next meal will come.

We have to support women’s rights to equal pay for equal work, and their right to choose, as well as the equal marriage rights of the LGBTQ community.

We have to stand up for the environment, for science, for technological advance, for higher education for everyone regardless of their ability to pay, for critical thinking, and for fact-based truth.

We have to protect immigrants, peoples of color, and strangers, and to challenge those who claim that any human being is “illegal.”

The pendulum swings both ways and we can’t forget the ancient words of the Biblical prophet that called for justice, compassion and humility before God.

We have to remember Dr. King’s words that “the arc of the moral universe is long, but it bends towards justice.”

That is the message of hope. The optimist in me dies hard. I hope that it dies hard in you too!

42.2 million Americans – 13.1 million children – 5.7 million seniors today struggle with hunger

20 Sunday Nov 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Health and Well-Being, Social Justice

≈ 1 Comment

I am an unabashed supporter of MAZON: A Jewish Response to Hunger and have been since it began thirty years ago, a brainchild of the late Rabbi Harold Schulweis and the late liberal activist Leonard Fein. Their mission then was simple, but as has been proven, very difficult to fulfill – namely, to engage the American Jewish community in helping to alleviate hunger in the United States.

Now, MAZON has created a powerful experience that over the next year will travel to every major city in America and end up parked near the Capitol Building in Washington, D.C. as a prod to Congress to do everything possible to alleviate hunger in the wealthiest nation in the world.

MAZON presents “This Is Hunger Experience,” a high-impact, experiential installation on wheels—literally, it’s a big rig. When the 53-foot-long double expandable trailer is parked and open on both sides, it provides nearly 1,000 square feet of interior space to take participants on a two-part journey: to understand the stark reality of hunger in America and to take action to end hunger once and for all.

Part One: Illuminate—Participants enter the truck and are invited to sit at a communal table to meet, virtually, real people struggling with hunger. Portraits are projected at each end of the table, one by one, as they share their stories in their own words and in their own voices.

Part Two: Advocate—At the conclusion of Part One: Illuminate, participants will be invited to engage in activities and experiences that will deepen their awareness about the complexities of being hungry and invite them to join MAZON in educating the rest of our nation and advocating for change.

This interactive experience on wheels will illuminate the very real and preventable existence of hunger in America, encourage us to raise our voices on behalf of the 42.2 million Americans who struggle with hunger every day, and ignite our community’s commitment to end hunger once and for all. This truck’s first stop is in Los Angeles and is currently parked at Temple Israel of Hollywood. (For tours and reservations, see links below).

MAZON: A Jewish Response to Hunger has a long tradition of engaging the American Jewish community as well as anti-hunger organizations to become catalysts for the change we need to end hunger in America. We know all too well that there are persistent myths about hunger in America, about who is hungry and why. Until our nation recognizes the profound prevalence of hunger here at home, we will never be able to rally the political will required to end it.

That’s why MAZON is launching the public tour of This Is Hunger, a powerful community engagement program that will encourage individuals to embark on a journey—one that challenges their beliefs about who in America struggles with hunger and why, and empower them to take action.

See –  http://thisishunger.org/host

To reserve tickets: http://bit.ly/2ebJGgO

The Facebook event: https://www.facebook.com/events/1806330589623327/

The MAZON video: https://vimeo.com/187432624

Note: The above text was borrowed from MAZON’s materials.

A Note to My Grandchildren

17 Thursday Nov 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Women's Rights

≈ 5 Comments

Rabbi Stanley Davids is a dear friend and grandfather of eight. He posted a letter that he wrote to his grandchildren following the election of Trump on the Reform Rabbi List-Serve this past week that I want to share with you in its entirety.

Stan is a thoughtful, kind, good-humored (most of the time) and passionate activist for all things good, a retired congregational rabbi and a past President of the Association of Reform Zionists of America (he is the one who persuaded me to follow him as Chair of ARZA).

Stan’s words are worth sharing with your children and grandchildren. I post them here with his permission.

November 10, 2016

Dear Olivia, Joshua, Gabriel, Zeke, Mya, Cole, Beth and Hannah,

“Watch out for the baobabs.” (The Little Prince)

I waited several days after Donald Trump won the presidency before I could properly share my thoughts with you. I am that confused and I am that upset.

You know how hard I worked to elect Hillary Clinton. I believed in her then. I believe in her now. And I deeply, profoundly, am opposed to Donald Trump – his values, his behavior, his plans.

I apologize to you for having failed to defend you and your future against the hateful things that President-Elect Trump represents. I wanted so much to protect that future, to shield you from intense prejudice, racial hatred, hatred of minorities, hatred of LGBT folks, hatred of the not physically able. But I failed. I have always been personally active in political matters here and in Israel and in the former USSR. I stood up for African-Americans, women, LGBT, Soviet Jews and civil and religious rights in Israel. Sometimes the cause for which I fought was successful. Sometimes – not so much. But I never stopped trying.

This is a great country. Several of you will be casting your first presidential ballots in four years. But by then I fear that a newly reconstituted Supreme Court will have made some horrific decisions and that a Congress controlled by ultra-conservatives may have turned our great Ship of State in dangerous directions.

I failed. So the battle now must be yours. Please don’t give up on politics. Don’t feel overwhelmed. And don’t be indifferent. Read, study, talk – and become involved. Don’t leave it to others to protect your world – they just might not do it. Experience frustration, the pain of loss, and the discomfort of sometimes disagreeing even with those you highly respect. But remember that politics always responds to the passionate, informed few. Be among them.

Form coalitions. Reach beyond your close circle of friends. Hear the concerns of others. Ask them to hear yours. Be ready to walk away if they refuse. Don’t let them change you. Join groups that express and endorse your values. Turn them into instruments of your vision. And make certain that you are clear as to your own values. Values matter. Ideas matter. No one, no one, can expect to be granted the right to tend his or her garden and to expect the world to just let them alone. It won’t happen. You can’t hide from the cancer of prejudice and hatred. If you allow it, it will find you.

You are Jews. You are all well educated in Jewish tradition. Acquire the values language of our tradition and let that values language inspire you and give you unbreakable hope.

So long as I am able, I will continue fighting for Tikkun Olam. You are already becoming old enough to be my partners, and I embrace that privilege. Together we will remain intolerant of evil. Together we can fight for a world in which The Other presents to us a vision of God. There is no permanent victory in this struggle, but there is also no permanent defeat.

And about that baobab, the Little Prince counsels that we must pull up all of the baobabs as soon as they appear. Never delay. If we delay even a little bit, the planet will rapidly become infested with them and they will sink in their roots and rip the planet apart.

“Watch out for the baobabs.”

I love you.
Saba

ARZA statement to President-Elect Trump about Steve Bannon and 2-State solution

16 Wednesday Nov 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

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ARZA joins Reform Movement Partners in Deep Concern about Steve Bannon and Calls upon President-elect Trump to Support a Two-State Solution

The Association of Reform Zionists of America (ARZA) is alarmed at the appointment of Steve Bannon as an advisor and strategist to President-elect Trump. Mr. Bannon led the premier website of the ‘alt-right’ — a loose-knit group of white nationalists and unabashed anti-Semites and racists, a true affront to our open, pluralistic society.

As the Zionist organization representing the Reform Movement’s 1.5 million American Jews, we rarely engage in American politics, yet this situation demands our voice:

The strong America-Israel relationship is of the utmost importance to us, and we express our deep concern that President-elect Trump may set aside the policy of every previous American President who supported a two states for two peoples resolution of the Israeli-Palestinian conflict.

We are deeply concerned that since the election of Donald Trump, several Israeli ministers in the Knesset have openly considered this as an opportunity to forgo the establishment of a Palestinian State. Evidence of this trend can be seen not only in the public discourse of various ministers but also in their actions. A bill to retroactively legalize illegal settlements just passed its first Knesset reading today.

We worry that President-elect Trump will support those forces within Israel that seek a “one-state solution” which would destroy a Jewish and democratic Israel.  It is both our fervent hope and expectation that Mr. Trump will quickly and definitively express his administration’s full support for a two-state solution and continue efforts to ensure a safe, secure Jewish State of Israel living in peace with a neighboring Palestinian State.

 

Temple Israel Calls on all to Take Action

Take Action – Click here to join with Reform Jews across the country letting President-Elect Trump know that we reject the appointment of Steve Bannon as White House Chief Strategist and Senior Counselor.  Mr. Bannon was responsible for the advancement of ideologies antithetical to our nation, including anti-Semitism, misogyny, racism and Islamophobia. There should be no place for such views in the White House. It is essential that President-Elect Trump assemble a leadership team that reflects his stated aspiration

Turning Mourning into Meaning in the Post-Election Period

13 Sunday Nov 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Health and Well-Being, Jewish Identity, Social Justice, Women's Rights

≈ 5 Comments

The  following is a sermon I delivered to my congregation this past Friday night, November 11, 2016, after the shock of the Trump electoral victory.

The impact of this now concluded presidential campaign and the election results have shocked not only this country but the world. One either has been lifted up upon wings of eagles or plunged into despair like Jonah in the belly of the great fish.

I don’t presume to know the hearts and minds of every member of our community. I know only my own mind and heart, and it’s from there that I speak to you tonight.

I hope my words will reflect the thoughts of many, and if they do – good! If not, it can’t be helped.

My challenge this week, like yours, has been to cope with an election result that has caused me deep distress and anxiety, and then to find a way to convert my mourning into meaning.

This election, unfortunately, has shined a light into the darkest recesses of the American psyche and revealed how divided is our nation. It should be clear to everyone that we Americans live in two worlds with two understandings about what it means to be an American and about the meaning of morality.

For those who are happy with the results, I congratulate you. As I suspect, however, this is not the case for far more of us in this congregational community. Like many of you, I’m bereft and left with a sickening feeling of disgust and fear about our nation’s future.

I worry that every advance the Obama Administration made these past eight years will be thwarted as promised by the President-elect, that the Affordable Care Act will be repealed, that twenty million people will lose their health insurance, that those with pre-existing conditions will be uninsurable, that a fundamentalist Supreme Court will be solidified for the next generation and overrule Roe V Wade and protect Citizens United, that the United States will dismantle its trade agreements, cause instability in the international markets and in our economy, that we’ll withdraw from the Paris climate agreement and set back all efforts to contain the emission of fossil fuels that cause global warming, that the NATO alliance will be weakened at best and unravel at worst, that Russia’s influence will expand, that many more innocent Syrians will die in indiscriminate American bombing of ISIS, that the US will back away from the Iran agreement and enable Iran to march quickly toward full nuclear capability and threaten Israel, that Muslims will be banned from America, that American citizens of Middle East origins and other people of color will become suspect and cower in fear, that LGBTQ rights will be set back in the courts, that sexual assault upon women will be tolerated, and that eleven million undocumented immigrants will be deported.

All these actions were promised by Donald Trump in his campaign and, if he is like all past Presidents, he will succeed in implementing seventy percent of his campaign promises.

The extremist, xenophobic, Islamophobic, homophobic, misogynist, racist, anti-Semitic, nativist, authoritarian, and demagogic bigotry that he has unleashed this year has been shocking, disheartening, frightening, and immoral.

That Trump received sixty million votes is beyond my ability to comprehend. That being said, I know that many who voted for him are good and decent people, but I also can’t help but conclude that their morality has been deeply compromised. We have to accept this fact and then try and understand if we are able, what were their reasons and motivations so we can be efficacious in helping to bring our country together in common cause and purpose.

I fear that Trump’s policies will fundamentally transform the heart and soul of this country, that we will no longer be regarded around the world as the shining city on the hill and the last refuge for the tired, poor and huddled masses yearning to breathe free.

And so – what do we do?

First, it’s important that we take the time to give voice to the anguish we feel. Those who need to grieve must do so. In this I’m heartened by Mahatma Gandhi’s wisdom when he said:

“When I despair, I remember that all through history the ways of truth and love have always won. There have been tyrants and murderers, and for a time, they can seem invincible, but in the end, they always fall – always.”

Gandhi was probably right, but tyrants never fall voluntarily. They fall only when they encounter stronger more persistent forces of good.

And so, when we conclude our grieving, I suggest we do the following at the very least – that we try and understand those who voted for Trump beyond the bigotry, what are their narratives and aspirations? What are their needs, passions, and dreams, anger, and resentments? What did their candidate embody and how did Hillary Clinton and the Democrats fail them? Though Hillary won the majority of the popular vote and should be president, in my opinion, she did not fail in any significant way in drawing the majority of the voting public to her and her vision – just in certain key states.

Nevertheless, if you feel as I do that her vision is better for Americans and the world, then we need to expose the harm that Trump’s initiatives champion and what they will do to the American people. We need to fight to ensure that all Americans have access to affordable health care, to good education, to protection from climate change, to good, sustaining and meaningful jobs, to equal pay for equal work, to freedom from sexual assault and harassment, to safety in their communities, to freedom from prejudice, bigotry and bias, and to a fair shot at the American dream.

We have to frame the conversation going forward in ways that the American people will understand what is really at stake, to speak positively about real solutions, with detailed policy proposals that are workable and that can gain bipartisan support. This kind of communication and education about the issues includes political lobbying on their behalf, using the media strategically so that as many Americans are reached as possible, and focusing specifically on the deleterious impact that Trump’s policies and the Republican majorities in the House and Senate will have on people’s lives.

We cannot do this alone. We have to organize with other groups in coalitions of decency and be certain that our collective voices are heard on issue after issue.

There are already so many advocacy organizations working that can use our individual and collective help. Google broad themes and you will find them such as civil liberties (ACLU), women’s rights and advocacy organizations (National Organization Of Women – NOW), the environment (Citizens’ Climate Lobby and Sierra Club), peoples of color advocacy groups, LGBTQ rights and anti-bullying support groups, criminal justice reform and abolition of the death penalty, getting money out of politics, health care advocacy, hunger and food insecurity (MAZON: A Jewish Response to Hunger), and many others.

The Religious Action Center of Reform Judaism in Washington, D.C. (RAC) addresses virtually every social justice issue of concern to the American Reform Jewish movement (see – http://www.rac.org).

I wrote this week to our synagogue members’ Congressional representatives and offered not only my own personal support for them but our congregation’s support for all efforts to dissuade Congress from enacting legislation that would set back a fairer, safer and more just America. I encouraged them to reach across the aisle to moderate, practically-minded members of the Republican Party and find ways to join together and advocate initiatives that can do some good, save the environment, raise the minimum wage, secure Medicare and Social Security, and help ordinary people.

As Jews, we have a special moral duty, inspired by the ancient Biblical prophets’ concern for justice, compassion, peace, and the rights of the vulnerable, to dig deeply into our tradition’s wisdom for insight, courage, and strength, while keeping our hearts open, our minds clear and our moral principles strong.

We Jews and all peoples of faith and moral purpose need to put one foot in front of the other and not get lost, to perform deeds of loving-kindness constantly, to pursue justice and peace unrelentingly, to be agents of hope always, and to be an “or la-goyim – a light unto the nations.”

The Pirke Avot (2:6) teaches – “B’ma-kom sh’ein a-na-shim, tish’ta-del li-hi-yot ish – In a place where there are no human beings, strive always to be a mensch!”

That must be our purpose, our response, our cure, and our hope!

Leonard Cohen (z’l), who died this week, often parted company from his Jewish friends saying, “Chazak chazak v’nit’cha-zek – Be strong, be strong and together we will strengthen one another.”

I wish that for all of us now.

 

Read – “How America got it so wrong – Journalists and politicians blew off the warning signs of a Trump presidency – now, we all must pay the price” – by Matt Taibbi, Rolling Stone Magazine – http://www.rollingstone.com/politics/features/president-trump-how-america-got-it-so-wrong-w449783

An invitation in the wake of this election

09 Wednesday Nov 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Musings about God/Faith/Religious life, Social Justice, Women's Rights

≈ 14 Comments

Dear Congregants and Friends:

We know what he has said. We know what he has done. We have seen evidence of his low-brow tastes, his moral failures and his unethical behavior; but we do not yet know what he will do as President.

He has taken opposite positions on the same issues. He has behaved as a cheat, a misogynist, a racist, and a bigot. He has stoked extremism and anti-Semitism. He plays badly in the sandbox and thinks nothing of kicking sand in the face of others. He shows little or no empathy. He demonstrates a self-centeredness that none of us would permit in our own children.

He lacks dignity and grace, and his pronouncements about matters domestic and foreign have worried experts on both sides of the aisle as well as past presidents from both political parties, past presidential candidates, and people far more learned and experienced than him in matters of government, policy and international relations.

He is a climate change denier, a skeptic of science, and a creator of his own facts.

But – he will now be our President, as difficult as that is to imagine for so many of us. The American people have spoken and voted, though our country is as polarized as at any time in my life time, and it is our duty as citizens to accept the decision of the majority of the American people.

Will he make America and the world unsafe or safe? With the nuclear codes in hand, will he be reckless or cautious? What will he do to undermine or support Israel’s security and our people’s place in the Middle East? Will he cause the reversal of Roe v Wade, cancel the Affordable Care Act and strip health insurance from twenty million people who have benefited while casting those of us with pre-existing conditions into the wilderness with no health insurance.

All these questions, and so many more, have yet to be answered. We do not know who he will appoint to his cabinet, or who his advisors will be. We are, at this point, groping in the dark about virtually everything. Yes, we have a strong constitutional system of government with many checks and balances – but will they hold now that there is only political party that controls all aspects of the federal government?

Like most of you, I would imagine, I am fearful about more than I can say.

What do we do?

As Jews we traditionally have turned to each other and recommitted ourselves to one another in times of uncertainty and stress. We have sought our people’s inner strength and our ancient wisdom, and we have taken faith in our capacity to adapt to whatever challenges we encounter, and thereby thrived as a people.

This is a time to turn to all peoples of faith and decency, and link our arms and hearts with theirs.

It’s a time for us Americans to remember what it is that really makes America great – not to fall victim to hostile and defensive rhetoric and bromides that pit us against each other – but to affirm the love that is at the heart of the Judeo-Christian-Muslim traditions.

This is the time to remember that we are each other’s brothers and sisters, that we have to remain openhearted and steadfast in our principles, that it is our duty to continue to perform acts of tzedakah (justice) and hesed (loving-kindness) no matter what.

We are an empathetic and compassionate people. Since the time of the Exodus from Egypt we Jews have known the heart of the stranger and we have identified with the marginalized and unsupported. We know that they are us and we are them, and we all need each other.

We Jews are something else as well – we are a sanctifying people who have striven always to bring God’s light into the world, to act as healers and repairers of all that which is wrong and unjust and cruel.

We Jews are always stronger in community than we are  alone. I therefore invite you, young and old, children and the aged, Jew and non-Jew, to come to synagogue this Friday evening and join in celebrating Shabbat together.

Kabbalat Shabbat services at Temple Israel of Hollywood will begin at 6:30 pm. Do arrive a bit earlier so we can greet one another. We will sing together, pray and reflect together, and take joy in each other. I will share additional thoughts and reflections.

Speaking very personally – I need you, our community, as do my colleagues Rabbi Michelle Missaghieh, Rabbi Jocee Hudson, our Cantorial Soloist Shelly Fox, and our accompanist Michael Alfera. Please come.

Chazak v’eimatz – May we be strong together and thereby strengthen one another.

With love,

Rabbi John Rosove

Celebrity sighting – “Who was that?”

07 Monday Nov 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Stories

≈ 2 Comments

Wherever I travel (as I did last week to Israel) and people learn that I serve at Temple Israel of Hollywood, they ask excitedly – ‘and do you have celebrities in your synagogue?’

“Yes” I say. This is, after all LA, and LA’s big business is TV, film, music, and media. Movie and television stars are everywhere, as are writers, directors, producers, agents, publicists, and behind-the-camera professionals and technicians.

Though it seems childish to fawn over big stars, I confess that I can become star struck at times, depending on the celebrity.

Over many years, I’ve sighted celebrities everywhere, big names and people whose faces I recognize but can’t recall their names. I’ve met many and seen more on the street, in the market and in my synagogue.

I thought to write this blog after reading a wonderful piece in Roger Angell’s new book, “This Old Man – All in Pieces.” Angell is now in his mid-90s, and he compiled a group of his essays, fiction, humor, film and book reviews that he wrote over the decades mostly for “The New Yorker.” I loved his piece called “Who was that?” on celebrity sighting on the streets of New York.

He wrote the following after seeing Paul Newman one day outside his local Korean fruit store: “…the man just coming out – gray, trim, shockingly handsome – was Paul Newman.” When he got home his wife asked: “How’d he look?”

“Great!” Angell had told her. Then he reflected:

“…my mind, repeatedly and oddly returning to this non-event, has been telling me that celebrity-spotting, like other New York amenities, has actually been in a long decline…the old New York street-meet always had its own protocol of strict privacy; one looked and then looked again at the passing diva or statesman but did not speak. One smiled in recognition, and sometimes got back a tiny gleam or nod of acknowledgment. It was enough. We told our friends about the moment, and they said “No!” or “Wow! In the manner of an exchange between dedicated bird-watchers, and then we tucked the specimen and the circumstances away in some mental life list.”

I’ve lived most of my life in LA, except for 12 years in the SF Bay area, 2 years in NY, 2 years in Washington, D.C., and 1 year in Jerusalem.

On the plane home from Israel last week while reading Angell’s book, I made my own list of sightings that have provoked in me the “Wow!” factor. Here are the most notables:

Charlton Heston (spoke at a funeral I conducted – he was like God talking);

Frank Sinatra (yelled at my kids at his beach home after they woke him up one morning – great singer – nasty that morning!);

Lauren Bacall (at a funeral I conducted – she had disarmingly beautiful and piercing eyes, and as we passed each other it was as if she looked deeply into my soul – I was flattered);

Jimmy Stuart (he was very old and still very tall);

George Burns (old – at Hillcrest playing cards with a cigar in his mouth);

Nancy and Ronald Reagan (a year after leaving office I stood next to them as I delivered an invocation at a Hebrew University Scopus Awards dinner honoring Merv Griffin – Trump was there too, and I felt no awe for him then or now!);

Lucille Ball (as a kid with my Little League baseball team we were at a rodeo at the LA Coliseum. I was packed into a hollowed out VW bug with 20 other kids, a goat, a clown, and Lucy. We came out one at a time and extended half way around the track);

Gregory Peck (I introduced my wife to him at that same Scopus Award night – he is her dream man! No – I didn’t know him – but he was gracious and a gentleman);

Mel Wasserman (at a funeral – I overheard him telling Charleton Heston that life was short – they are both gone now);

Chick Hearn (sat next to us in a restaurant – thrilling! We told him how much we loved him – he was a mensch);

Vin Scully (he attended a funeral of a mutual friend – beyond thrilling! We exchanged letters. I framed his to me!);

Joe DiMaggio (saw him driving in SF – I was floored);

Sidney Poitier (I had a one-on-one lunch with him at the Beverly Wilshire Hotel – I’m still pinching myself – he’s a great story teller about his own life, and still handsome!!!!);

John Lennon and Yoko Ono (they came into a restaurant on the upper west side of NY – I was speechless);

Leonard Cohen (he came to Shabbat services with his grandson who is in our Day School – I was reduced to mush);

Buddy Hacket (he told me a dirty joke at a 90th birthday party – he was my father’s favorite comedian 60 years ago);

Don Rickles (he insulted the 90 year-old birthday boy at that same party – I always loved him for his heart and for calling out Frank Sinatra for his mob connections on Johnny Carson);

Angie Dickinson (at the market – an aging beauty);

Allison Janney (at the same market – different day – she is really tall);

Jay Leno (in that market’s parking lot – wearing cowboy boots – he smiled at me);

Dustin Hoffman (he told me a joke about a rabbi and a cantor – I don’t remember the joke, but his timing was perfect);

Jack Nicholson (at a funeral and at Laker games, of course! At the funeral, he wore sunglasses, as if no one could recognize him!);

Robert Di Niro (at a bat mitzvah – he scared the s_ _t out of me! But I know he is a kindhearted and good man);

Robert Wagner (at a bris – still handsome after all these years);

Hillary Clinton (my wife and I had a 10-minute conversation with her about forgiveness – She said she knew something about this theme – I said, “I bet you do!” I loved her then. Still do!);

Bill Clinton (we commiserated over the divorce of mutual friends – he is the most charismatic human I’ve ever seen or met);

Joe Biden (my son Daniel’s political idol – I love him too);

Denzel Washington (at the premiere of “He Got Game” – he apologized to me for all the cursing in the film – he seemed sincerely embarrassed);

Billy Crystal (at his grandchild’s TOT Shabbat at our synagogue – he didn’t want to converse – I left him alone);

Sarah Silverman (at our Temple fundraiser  – she wanted me to come up so she could make fun of me – I refused – in hindsight, I should have done it!);

Mandy Potemkin (came to Rosh Hashanah services – his agent is a good friend – Mandy loved my sermon – I am flattered);

Natalie Portman (I was in her home for a J Street event before she moved to Paris – my heart throbbed!);

The cast of Madmen (at two Temple b’nai mitzvah – Elizabeth Moss charmed me completely – January Jones is gorgeous – so is Jon Hamm);

The cast of Friends (at a Starbucks in my neighborhood – they were then on the top of the world – still are);

and many more.

In Israel too, I’ve sighted among our people’s historic leaders. Every sighting between 1973 and the present makes me feel proud to be a Jew and Zionist: Golda Meir, Moshe Dayan, Yitzhak Rabin (met him twice), Yitzhak Shamir, Ehud Barak, Arielle Sharon, Shimon Peres, Bibi Netanyahu (met him twice), Benny Begin (a dear friend’s cousin – I was thrilled to meet him), and Natan Sharansky (met him twice).

In Washington – politicians are everywhere.

What is it about celebrity sighting that so thrills us? I don’t know. I leave the answer to psychiatrists. All you therapists out there – please feel free to share!

In spite of the thrill, I’m reminded of the story of the Hassidic Rabbi Zusya of Hanipol who was seen crying one day by his Hassidim. They asked him what was wrong.

He said: “I learned the question that the angels will one day ask me about my life. They will not ask me, ‘Why weren’t you a Moses, leading your people out of slavery, nor a Joshua, leading your people into the promised land? They will say to me, ‘Zusya, why weren’t you Zusya?'” (Martin Buber, “Tales of the Hasidim”)

Make your own list – but remember Zusya.

Israel Has Failed the Jewish People Over Its Inaction at the Western Wall – Haaretz – My op-ed today

03 Thursday Nov 2016

Posted by rabbijohnrosove in American Jewish Life, Ethics, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Social Justice, Women's Rights

≈ 6 Comments

Friends – I was invited to write an op-ed for Haaretz on the demonstration yesterday by dozens of leading rabbis of Reform and Conservative Streams, Women of the Wall, and every element of the international Reform movement. The article appeared today – the link is below, but I have pasted the entire piece here.

Opinion – Israel Has Failed the Jewish People Over Its Inaction at the Western Wall  – Enough is enough. The Kotel should not be an ultra-Orthodox synagogue. It is the most sacred site in all of Judaism and belongs to the entire Jewish people.

Rabbi John Rosove Nov 03, 2016 12:00 PM – read more: http://www.haaretz.com/opinion/.premium-1.750797

On Wednesday morning, Rosh Hodesh Heshvan, hundreds of liberal Jews marched into the Western Wall plaza with Torah scrolls, song and hope. I was one of many surrounding those carrying Torah scrolls and protecting them from the aggression of the ultra-Orthodox to tear the scrolls from our rabbis’ arms. One young Haredi Jew, so filled with rage, lunged at Women of the Wall’s Anat Hoffman. I jumped in front of him, blocked his advance and he fell back onto the stones. I felt a mix of defiance and grief. His behavior and that of others represent the opposite of what Judaism teaches, that we are here to love God and our fellows, to draw all to Torah and the pursuit of justice, mercy and peace.

A deal is a deal. An agreement is an agreement. Good faith is good faith. Enough is enough!

The Reform and Conservative movements and the Jewish Federations of North America have been engaged for more than three-and-a-half years in negotiations with the Israeli government to find common ground on an issue of utmost importance to world Jewry.

In January of this year, those negotiations succeeded. We Reform and Conservative leaders were proud of Prime Minister Benjamin Netanyahu and Chair of the Executive of the Jewish Agency for Israel, Natan Sharansky, who concluded the painstaking, complicated and very long negotiations to create a new egalitarian prayer space overseen by the liberal movements and Women of the Wall in the southern Kotel Plaza. The greater values of Klal Yisrael and shalom bayit were confirmed. Religious pluralism in Israel attained as a value at this holiest site in Judaism and we had hopes that future efforts to grant rights to the non-Orthodox in the Jewish state. We imagined a day when Reform and Conservative rabbis could legally convert people to Judaism, officiate at marriage ceremonies, oversee divorce proceedings and could in the mitzvah of burial of our beloved in the land of Israel.

The agreement was clear. All would remain the same in the traditional prayer plaza and would continue to be overseen by the Chief Rabbinate of the Wall. A new prayer space would be created in the southern Kotel Plaza beneath Robinson’s arch. The agreement was the result of compromise by all parties. The Kotel as a whole would symbolize the historic diversity and unity of the Jewish people.

The ultra-Orthodox community, despite its own participation in this long and arduous negotiation represented by the Head Administrator of the Wall, decided it could not abide the deal. It has now been 10 months of prevarication, delay and retreat by the government and prime minister.

We waited and waited and waited. Our leadership was patient and in the end, it became clear to us that Netanyahu would not honor his commitment. Natan Sharansky told those of us on the Board of Governors of the Jewish Agency that Netanyahu said he would do everything possible to fulfill the agreement except that which would bring down the government.

Some matters, however, are greater than any particular government. The vast majority of Israelis, let alone world Jewry, supports religious freedom and diversity in Israel. In a democracy, the majority must rule with respect for the minority. The agreement accomplished both.

The arbitrary rules of the Kotel plaza disallowing the use of any Torah other than those approved by the Ultra-Orthodox Head Administrator of the Wall and the denial of the rights for women to pray using tallitot, tefilin and to read Torah are unreasonable, unfair, unjust and discriminatory.

Enough is enough. The Kotel should not be an ultra-Orthodox synagogue. It is the most sacred site in all of Judaism and belongs to the entire Jewish people.

The Talmud teaches that sinat chinam, baseless hatred between Jews, caused the destruction of the Second Jerusalem Temple two thousand years ago. I sadly see that same hatred in the eyes of those who attacked us yesterday.

The Israeli government has failed the Jewish people, but it is not too late to do what it should have done ten months ago – go forward and implement this historic, fair and visionary agreement. If not now, when!?

Rabbi John Rosove is National Chair, Association of Reform Zionists of America.

read more: http://www.haaretz.com/opinion/.premium-1.750797

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