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Monthly Archives: May 2014

Hearing God’s Voice and the Importance of a Dot! – D’var Torah Naso

29 Thursday May 2014

Posted by rabbijohnrosove in Divrei Torah, Ethics, Musings about God/Faith/Religious life

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Divrei Torah, Ethics, Musings about God/Faith/Religious Life

“Va-y’hi b’yom kalot Moshe l’hakim et ha-mish’kan – On the day that Moses finished setting up the Tabernacle, he anointed and consecrated it and all its furnishings ….” (Numbers 7:1)

This final chapter of Parashat Naso then lists in detail the names of the tribes and their offerings, concluding in verse 89:

“When Moses went into the Tent of Meeting to speak with Him, he [Moses] would hear the Voice addressing him from above the cover that was on top of the Ark of the Pact between the two cherubim; thus He (God) spoke to him (Moses).”

All seems straightforward enough, but there’s an odd grammatical irregularity involving a single “dot” (called a dagesh) in one of the letters in one of the words in this final verse that doesn’t seem to belong.

The verb l’dabeir (Hebrew root – daled-bet-resh – “to speak”) appears three times in this verse:

“When Moses went into the Tent of Meeting to speak (L’da-beir) with Him [God], he [Moses] would hear the Voice addressing him (m’da-beir) from above the cover that was on top of the Ark of the Pact between the two cherubim [winged angels]; thus He (God) spoke (va-y’da-beir) to him (Moses).”

Grammarians teach that the verb “l’da-beir – to speak” is a piel construction. Every piel verb includes a dagesh (a dot) in the middle letter of the three-letter Hebrew root sometimes changing the sound of the letter and sometimes not – in this case the dagesh changes the vet to a bet. However, the verb m’da-beir as it appears here has two dageshim, one where we expect it (in the middle letter bet) and the other in the first letter of the three-letter root, daled, where we do NOT expect to see it.

A little thing; an insignificant thing not worth worrying about! Right!?

Not so fast. There are twenty such occurrences in the Hebrew Bible of a dagesh appearing in the first letter where it doesn’t normally belong, and in six of those times the dagesh is in this particular verb – daled-bet-resh. (Genesis 32:29, Exodus 34:33, 1 Samuel 25:17, 2 Samuel 14:13, and Psalms 34:14; 52:5. I am grateful to Rabbi Michael Curasick who pointed this out.)

What does this dagesh-dot indicate in our verse – m’da-beir? That’s the question, and as you will soon see, that little dot changes the meaning of the verse itself and shines a theological light on what might have really taken place between God and Moses in the Tent of Meeting.

Abraham ibn Ezra (11th century Spain) and Rashi (11th century France) both conclude that this verb m’da-beir is not in the piel verbal construction at all, but rather is a hit’pa-el verb, and so the dagesh in the first letter daled isn’t an emphasis mark but rather stands in for a missing letter – tav – making the original word not m’da-beir, but mit’da-beir.

Piel verbs tend to be active and intensive verbs – hit’pa-el verbs tend to be reflexive. If Ibn Ezra and Rashi are right, and it makes sense that they are given the twenty other occasions where this occurs and the special relationship between God and Moses, our verse doesn’t mean that “[God’s] voice spoke (m’da-beir) to Moses …” but rather “God was speaking to Himself and Moses overheard.” (Rashi)

Rabbi Bachya ben Asher (13th century Spain) explains further that God intended that the words He spoke in the tent of meeting were meant only for Moses to overhear, and that no one else, not Aaron, not any of the tribal chieftains could do so, thus demonstrating “the enormous spiritual stature of Moses compared to all other subsequent prophets…that Moses had attained the ultimate level of spirituality that is possible for a human being to attain while alive on earth.” (Rabbeinu Bachya, translated by Eliahu Munk, vol. 6, p. 1955)

Everett Fox (The Five Books of Moses – The Schocken Bible, Volume 1, p. 695) translates m’da-beir as a “voice continually-speaking,” as though Moses walked into the Tent and the radio was on all day long.

There are several lessons here for us?

First, none of us is a Moses, and whether or not we can hear God’s voice or not is irrelevant to the truth that God is “continually-speaking” not only in the Tent of Meeting, but everywhere.

Second, it is consequently upon us to strive always to evolve spiritually, to attune ourselves intently to every sound around us, however slight, to listen carefully for God’s voice in the multiplicity of ways that are possible, as well as to our own inner voice and to the voices of others.

And finally, hearing ourselves and hearing each other more acutely may be the path for us to be able to hear God’s voice too. After all, does not God’s voice speak through each one of us?

Shabbat shalom!

 

 

 

 

“People’s Park” – An Enduring Memory After 45 Years

25 Sunday May 2014

Posted by rabbijohnrosove in American Politics and Life, Ethics, Stories

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American Politics and Life, Ethics, Stories

May 22 and 23, 1969 are days that I will always remember. I was a sophomore at UC Berkeley. The Vietnam War was raging. A third world college strike against the university had shut down classes earlier that year. Tension could be cut with a knife on the Berkeley campus and on campuses across the nation at the end of a tumultuous decade.

Several blocks south of the Berkeley campus and one block east of Telegraph Avenue an empty block of land owned by the University had been taken over by community folks who had created what is still known as “People’s Park.” It was a peaceful place. There was a vegetable garden, and play equipment and swings had been donated. Communal meals were cooked and shared. Some slept on the grounds.

A week earlier, on May 15 just before sunrise, however, University of California police had been ordered to evacuate the park and erect a fence. Word spread quickly and the community erupted. The Berkeley police department called for assistance from the Alameda Sheriff’s department, and Governor Ronald Reagan called up the National Guard. Overnight Berkeley became an occupied city.

Amidst the tumult that day, UC Student Body President Dan Siegel exhorted the crowd in Sproul Plaza to go “take back the park.”

The combined police forces responded by dropping tear-gas from a helicopter over the campus in violation of international law and by firing bird-shot and buckshot into the crowd killing one man, James Rector, who was innocently observing the march from a rooftop, and injuring dozens.

The over-reaction and death enraged the Berkeley community. A week later, on Thursday, May 22, a peaceful march was called and I decided to join it. Our purpose was to politely ask shop-owners in downtown Berkeley to close their stores for the afternoon in memory of the killed man and in protest of the police over-reaction.

As hundreds of UC students and faculty walked quietly and legally on sidewalks, we were directed by police from one street to another and finally into an open parking lot adjacent to the Bank of America. There, 482 students, faculty and (as it happened) one member of the media were surrounded. The police informed us that we were under arrest.

We were loaded into police buses to carry us one hour southeast to the Santa Rita Rehabilitation Center, a minimum security prison, in Pleasanton, California. Once we arrived inside the prison gates, the bus stopped and the door opened. A guard entered and screamed orders at us. He threatened physical harm to anyone who did not do exactly as he commanded. I descended dutifully into a fenced compound where I saw 150 others lying belly-down next to one another, much like a Vietnam War body count, in neat rows. Everyone’s faces were turned to the left and guards were slapping their Billy clubs into their hands while cursing us and screaming threats that should anyone move or lift his head he would be beaten. Some were.

I assumed my place in the body formation and, terrified, dutifully did not move for eight hours, the gravel digging into my face, my bladder bursting, the inmates surrounding the compound taunting us for hours (I would learn much later that the prisoners were promised time off for good behavior if they harassed us), and the guards always screaming threats. No guard ever spoke to us in a normal speaking voice. They screamed incessantly like drill sergeants.

I was booked and finger-printed at one in the morning and was led into a barracks as part of a group that included a reporter from the San Francisco Chronicle who had discarded his press identification when we were herded into the Bank of America parking lot. He was the first to be bailed out, and Saturday morning the Chronicle’s bold-lettered headline read – “I WAS A PRISONER AT SANTA RITA.” He described in detail everything that had happened in my particular barracks.

I was bailed out at two PM on Friday. Charges were eventually dropped for lack of evidence.

The intended impact of the experience, however, had registered. I had never before or since felt as frightened as I did on that day. One guard came within inches of my face and screamed that he was going to kill me. I learned that fear can lead us to feel and behave irrationally and against our own best interests.

Some regard fear as the most effective organizing principle in the building of community. This is a false belief. Rather, kindness, empathy and compassion are the virtues that not only distinguish us as human beings but are the essential building blocks for a community that values each individual as endowed with infinite value and worth by virtue of being created b’tzelem Elohim, in the Divine image.

David Suissa Wrong on the Facts About J Street

20 Tuesday May 2014

Posted by rabbijohnrosove in American Jewish Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

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American Jewish Life, Israel and Zionism, Israel-Palestine, Jewish History, Jewish Identity

In last week’s edition of the Los Angeles Jewish Journal, David Suissa wrote a scathing attack against J Street that was not only filled with factual errors, but was an unwarranted attack on the values that J Street represents that are held by the majority of American Jews according to all polls, but also accusing 800 rabbis and cantors, 185,000 supporters and thousands of University and College students of a lack of humility when it comes to the Israeli-Palestinian conflict.

I write today sadly as a friend. At my invitation David publicly debated J Street’s President and Founder Jeremy Ben Ami at my synagogue, Temple Israel of Hollywood. After they met, Jeremy invited David to speak at the J Street National Convention in Washington, D.C. It is curious, therefore, how David could be so wrong factually about J Street and so ill-informed about J Street’s actual positions on a broad base of policy decisions J Street has made and published for all to see. That he would not check the facts before writing this attack column was disappointing, to say the least.

It is not a secret that David disagrees with J Street’s approach to pro-Israel activism among American Jews in the United States. He has that right. We are not the sole possessors of the truth. No one is. Truth to tell, in the past, David has often raised important challenges for American Jews when thinking about Israel. However, his own passion and support for Israel should not be license to misrepresent J Street’s positions and pass his misrepresentations off as the truth, as he does in his column – http://www.jewishjournal.com/david_suissa/article/j_streets_real_failure

The following is a letter to the Editor of The Jewish Journal that I co-signed with four other rabbis in the Southern California who believe in the mission of J Street as a legitimate and authentic Jewish voice in support of Israel and in the the need for a two-states for two peoples resolution of the Israeli-Palestinian conflict.

Dear Editor:

David Suissa’s article “J Street’s Real Failure” was full of factual errors and falsehoods, and he was also wrong in his overall argument.

As Mr. Suissa should know because he spoke at the J Street National Conference, J Street opposes BDS and has helped defeat BDS resolutions on college campuses and within church groups. We believe, however, that the way to defeat BDS is not to ban its supporters from conversation, rather to debate them.

In addition, J Street did not endorse the Goldstone Report and has consistently criticized one-sided and biased activity at the UN against Israel. If the UN Security Council had considered action based on the Goldstone Report, J Street stated clearly and publicly that it would have urged the US to veto such action.

Furthermore, following the Fatah-Hamas reconciliation announcement, J Street stated that any Palestinian government must abide by its international commitments, including recognition of Israel and a renunciation of violence, in order to play a constructive role in working toward a two-state solution.

As members of J Street’s Rabbinic Cabinet, we believe there is nothing “boring” (per Mr. Suissa) about advocating for peace and a just end to the Israeli-Palestinian conflict. The fact remains that Israel’s future as a secure, Jewish and democratic homeland depends on a two-state solution. We recognize, as well, that the Palestinians and Israelis together must find the means to a just and end-of-conflict solution.

J Street does not, and indeed cannot put pressure on Israel to do anything. However, as American Jews who love Israel we can urge our government to exercise leadership to advance a peace agreement.

We do not apologize for devoting ourselves to these ideals on which the future of our people and the State of Israel depend.

Rabbi Lisa Edwards, J Street LA Rabbinic Cabinet Co-Chair
Rabbi Joshua Levine Grater, J Street LA Rabbinic Cabinet Co-Chair
Rabbi Susan Laemmle, J Street LA Rabbinic Cabinet Co-Chair
Rabbi John Rosove, J Street National Rabbinic Co-Chair

 

Setting the Record Straight about J Street – Jeremy Ben Ami

14 Wednesday May 2014

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

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American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

As a follow-up to my blog yesterday entitled “The Truth About J Street,” I include a longer letter written by J Street’s President Jeremy Ben Ami in “Times of Israel” yesterday called “Setting the Record Straight about J Street” in which he responds to many of the false charges against J Street’s positions.

Setting the record straight, Times of Israel – J Street President Jeremy Ben-Ami hit back at smears against J Street. http://blogs.timesofisrael.com/setting-the-record-straight-2/

I refer you as well to the J Street website and particularly to its section “Myths and Facts” – http://jstreet.org/page/mythsandfacts/home

Between these two pieces, one should have all the information necessary to make a reasonable and fair judgment about both the truth of the negative campaign against J Street by right-wing Jewish and Israeli groups, as well as the true positions of J Street on all the issues that we in J Street understand to be important for the security, Jewish character and well-being of the democratic state of Israel.

 

 

The Truth About J Street

12 Monday May 2014

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

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American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

At a recently convened Los Angeles J Street meeting with one of the leading candidates running for Congressman Henry Waxman’s 33rd Congressional District seat, the candidate asked us “Why does J Street support BDS (Boycott, Divestment and Sanctions) against Israel?” He was repeating a charge he had heard from leadership in the Jewish community.

We explained that this charge was wholly untrue and was being spread in order to discredit J Street’s pro-Israel bona fides and to limit debate within the American Jewish community about Israel’s settlement policies and the need for a two-states for two peoples resolution to the Israeli-Palestinian conflict.

The candidate was interested to know, as well, what the difference in approach is between J Street and AIPAC, the two leading pro-Israel lobbying organizations in the nation’s capital. He said he heard that J Street saw itself as the “anti-AIPAC lobby.”

We explained that J Street has never characterized itself as “anti-AIPAC.” That characterization comes from the media that seeks a simplified message in an essentially complex and nuanced Middle East policy debate. To the contrary, we at J Street respect AIPAC’s historically critical role in advocating for Israel’s security interests and have said so publicly.

We told him that J Street was created six years ago to address a significant void in Israel advocacy in Washington, D.C. Whereas AIPAC historically has advocated for whatever the current Israeli government’s policy positions have been, J Street advocates that the American administration do everything possible to bring the Israelis and Palestinians to the negotiating table and reach an agreement on a two-states for two peoples resolution of their conflict. J Street recognizes that the status quo is unsustainable, and that only by means of a two-state solution will Israel maintain its security, democracy and Jewish character. Consequently, J Street is at times openly critical of specific policy decisions taken by Israel’s government, arguably among the most right-wing governments in the history of the state of Israel.

We told the candidate as well that J Street’s positions and policy statements resonate with 70% of the American Jewish community and have inspired hundreds of thousands of pro-Israel American Jews and Jewish college students to get involved for the first time in Israel advocacy work. Hardly outside the mainstream of both American and Israeli opinion, J Street’s positions reflect those of Israeli middle-left political parties including Yesh Atid, Kadima, Avodah, and Meretz.

For the truth about J Street, we recommended that the candidate visit the J Street website and read its policy positions (www.jstreet.org) and in particular, to visit the “Myths and Facts” page where all the charges and criticisms of J Street are addressed fully. http://jstreet.org/page/mythsandfacts/home#policies .

The following includes organizational statements in support of J Street and in opposition to the Conference of Presidents’ vote issued after the vote. https://mail.google.com/mail/u/0/?shva=1#inbox/145f15de01a4bfb1?projector=1

Here are eleven excellent and thoughtful news reports and opinion pieces published in the United States and Israel on the role of J Street in the American Jewish community and the vote of the Conference on Presidents of Major American Jewish Organizations:

Who Speaks for Pro-Israel Americans? – NY Times, by Carol Giacomo, April 28, 2014 – http://takingnote.blogs.nytimes.com/2014/04/28/who-speaks-for-pro-israel-americans/?_php=true&_type=blogs&_php=true&_type=blogs&_r=1&

Jewish Organization Acts in an Un-Jewish Fashion, Time Magazine, by Joe Klein, May 2, 2014 –  http://time.com/85684/jewish-organization-acts-in-an-un-jewish-fashion/

American Jewry Is Doomed If It Can’t Embrace J Street, New Republic, by Yochai Benkler, May 2, 2014 – http://www.newrepublic.com/article/117628/j-streets-rejection-reveals-israels-dangerous-path

J Street’s Rejection Is a Scandal, New Republic, by Leon Weiseltier, May 7, 2014 – http://www.newrepublic.com/article/117680/presidents-conference-j-street-rejection-disgrace

Jewish Americans ask: What does it mean to be ‘pro-Israel’? – Religion News, by Lauren Markoe, May 7, 2013 – http://www.religionnews.com/2014/05/07/jewish-americans-ask-mean-pro-israel/

Pull Back the Curtain – and Let J Street In – Editorial, The Forward, April 29, 2014 – http://forward.com/articles/197284/pull-back-the-curtain-and-let-j-street-in/

Those Who Reject J Street Are Blind – ‘They Still Don’t Hear Us,’ Says the Next Generation, The Forward, by Leonard Fein, May 3, 2014 – http://forward.com/articles/197545/those-who-reject-j-street-are-blind/

Blackballing J Street: Who Voted How, The Forward, by J.J. Goldberg, May 4, 2014 – http://blogs.forward.com/jj-goldberg/197563/blackballing-j-street-who-voted-how/

J Street is part of the American Jewish family, Haaretz, by Rabbi Eric H. Yoffie, April 28, 2014 – http://www.haaretz.com/opinion/.premium-1.587822

J Street’s rejection is a milestone in the growing polarization of American Jews, Haaretz, by Chemi Shalev, May 1, 2014 – http://www.haaretz.com/blogs/west-of-eden/.premium-1.588326

When Jews hate leftists for loving Israel – Haaretz, by Bradley Burston, May 7, 2014 – http://www.haaretz.com/blogs/a-special-place-in-hell/.premium-1.589381

On Humility and Kindness

11 Sunday May 2014

Posted by rabbijohnrosove in American Jewish Life, Ethics, Poetry, Tributes

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American Jewish Life - Ethics - Poetry - Quote of the Day - Tributes

In the next several weeks I will have the privilege of praising publicly two dear friends and colleagues on the occasion of significant milestones in their lives and the lives of their synagogue communities.

The first is Rabbi Ammi Hirsch, the Senior Rabbi of the Stephen S. Wise Free Synagogue in Manhattan, on his tenth anniversary as that community’s spiritual leader.

Ammi is brilliant, eloquent, thoughtful, visionary, and dynamic, and is among our nation’s finest congregational rabbis. His greatest virtues, despite all these undeniable strengths, are his modesty, humility and kindness.

Ammi did not wish to be honored on this occasion, though he is without question well-deserving, but allowed his community to do so on the condition that the synagogue raise substantial funds to expand their synagogue’s youth programming. His intent is to engage and inspire the youngest generation of Jews to become our future Jewish leaders imbued with serious Jewish learning, strong ethical impulses, and a proud identification with the people and state of Israel.

The other is Emeritus Rabbi Martin Weiner, who is being honored by his congregation, Sherith Israel of San Francisco, on the 50th anniversary of his ordination.

I spent the first seven years of my rabbinate as Marty’s assistant. He is a rabbi’s rabbi, a wonderful teacher who models integrity, wisdom, humility, kindness, and a commitment to people. Marty has inspired many young women and men, including his own son Daniel, to become rabbis themselves. Always gentle and wise, Marty is beloved by so many because he gives of himself so selflessly.

As I reflect upon the virtues that distinguish both Ammi and Marty, humility, modesty and simple human kindness immediately come to mind.

As servant-leaders, they are worthy recipients of the gratitude and praise of their communities.

The following are reflections first on humility and then on kindness because the latter naturally springs from the former:

Know before Whom you stand. -Talmud, Berachot 28b

Humility is a river fed by two streams – a sense of limitation and a sense of awe. -Rabbi Norman Hirsch

Teach your tongue to say ‘I don’t know.’ – Talmud, B’rachot 4a

The most important scientific revolutions all include, as their only common feature, the dethronement of human arrogance from one pedestal after another of previous convictions about our centrality in the cosmos. -Stephen J Gould, paleontologist

For all our conceits about being the center of the universe, we live in a routine planet of a humdrum star stuck away in an obscure corner…on an unexceptional galaxy which is one of about 100 billion galaxies…That is the fundamental fact of the universe we inhabit, and it is very good for us to understand that. -Carl Sagan, astronomer, astrophysicist, cosmologist, author

Why was the human being created on the last day? So that if such a person is overcome by pride it might be said: ‘In the creation of the world, the mosquito came before you.’ -B’reishit Rabba

When a person comes into the world his hands are closed as if to say, ‘The whole world is mine, I want to possess it.’ When he leaves the world his hands are spread wide as if to say, ‘I possessed nothing of what is in the present world.’ -Kohelet Rabba

When I was young, I admired clever people. Now that I am old, I admire kind people. -Rabbi Abraham Joshua Heschel

A thoughtful act or a kind word may pass in a moment, but the warmth and care behind it stay in the heart forever. – Marjolein Bastin, artist

The best portion of a good man’s life: his little, nameless, unremembered acts of kindness and of love. -William Wordsworth, poet

Kindness is more important than wisdom, and the recognition of this is the beginning of wisdom.-Dr. Theodore Isaac Rubin, writer

Kindness is loving people more than they deserve. -Joseph Jourbert, moralist and essayist

Show me the man [woman] you honor, and I will know what kind of man [woman] you are. -Thomas Carlyle, Scottish philosopher

 

Are You Confused about the Cause of the Breakdown of Israeli-Palestinian Negotiations?

07 Wednesday May 2014

Posted by rabbijohnrosove in Uncategorized

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American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History

With each passing day experts are telling us why the negotiations for a two-state solution to the Palestinian-Israeli conflict broke down.

Some blame the Palestinians for deception, that Palestinian President Abbas never really wanted an agreement in the first place, that his history shows that he talks the talk until pushed to the limit, and then he flees.

Others blame Israel, that PM Netanyahu never really wanted an agreement in the first place, and that holding onto his right-wing government was more important to him than getting a peace deal. His unwillingness to stop construction of settlements in the West Bank is proof.

Others claim that Secretary Kerry never understood the Israeli and Palestinian psyches, that both sides still believe that all the land belongs to them, that the Palestinians don’t deserve a nation-state of their own because they are a recent invention, that the Palestinians believe that Israel is a European colonial invention and Israelis are thieves who’ve stolen Palestinian land.

There are those who believe that Bibi and Abu Mazen are mirror images of each other, that each believes that their side by right owns all the land between the river and the sea, but each man is also practical and recognizes that neither side can have it all.

If all this weren’t complicated enough, the unification plans including Hamas has led Abu Mazen to acknowledge the historicity of the Holocaust for the first time on Yom Hashoah and that the new Palestinian government will indeed recognize Israel, agree to non-violence, and recognize all past agreements with Israel. Hamas says that it agreed to no such thing and that Abbas is speaking only for himself.

Critics of Israel say that a lack of massive demonstrations for peace in Israel proves that Israelis really don’t care about solving the Israel-Palestinian conflict because living behind the security fence has created an atmosphere in which the status-quo is good enough. However, those same critics don’t really understand Israelis. In truth, Israelis are deeply nervous about the collapse of the “Arab Spring” into an “Arab winter,” the massive violence in Egypt and Syria and Iran’s nuclear ambitions. Those critics of Israel also do not appreciate that 70% of Israelis accept the land for peace formula, but they don’t trust Abbas, and they certainly don’t trust Hamas.

Secretary Kerry calls this new period a “pause.” However, nothing ever stands still in the Middle East. Secretary Kerry should publicize his plan for an agreement and ask both sides to specifically respond publicly to these proposals. PM Netanyahu would do well to stop the building of all settlements for a period of time, and Abbas ought to insist that Hamas sign onto what he has stated the Palestinian government stands for vis a vis negotiations with Israel and peace.

Before throwing up our hands and giving up, we who love Israel need to remind ourselves that there is no solution except a two-states for two peoples agreement that ends all claims, because that is the only way Israel can remain a democracy, Jewish and secure. We need to remember, as well, that time is working against Israel.

Below are a series of articles that presents different views of what has occurred and of current thinking about the future.

Peres: Netanyahu torpedoed peace deal 3 years ago – In Channel 2 interview, president says he reached a comprehensive agreement in 2011 with Abbas which PM rejected – By Times of Israel staff and AFP May 6, 2014, 9:50 pm – http://www.timesofisrael.com/peres-netanyahu-torpedoed-peace-deal-3-years-ago/?utm_source=dlvr.it&utm_medium=twitter

Israel to U.S. and EU: Palestinians deceived Kerry – In letter, Israel’s national security adviser urges U.S., EU to blame Palestinians for the failure of peace talks. By Barak Ravid – http://www.haaretz.com/news/diplomacy-defense/.premium-1.589256

Inside the talks’ failure: US officials open up – In an exclusive interview, American officials directly connected to the talks reveal the real reason for the collapse of the negotiations. By Nahum Barnea – http://www.ynetnews.com/articles/0,7340,L-4515821,00.html

Recognizing Israel a ‘Red Line’ for Hamas Says Abu Marzouk – by Adnan Abu Amer
Al-Monitor-US News – http://www.usnews.com/news/articles/2014/05/06/recognizing-israel-a-red-line-for-hamas-says-abu-marzouk

United, the Palestinians have endorsed 1967 borders for peace. Will Israel? Haaretz By Munib al Masri – http://www.haaretz.com/opinion/1.589343

Fatah-Hamas Reconciliation Move Highlights Necessity of US Leadership – J Street Blog –April 23rd, 2014 –http://jstreet.org/blog/post/fatahhamas-reconciliation-move-highlights-necessity-of-us-leadership_1

 

 

 

 

 

 

 

 

 

 

 

Israel at 66

04 Sunday May 2014

Posted by rabbijohnrosove in American Jewish Life, Ethics, Holidays, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Uncategorized

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American Jewish Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

Israel and the Palestinians are in what US Secretary of State John Kerry calls a “pause,” and it is anyone’s guess what the future holds. At the moment polls suggest that most Israelis and Palestinians are pessimistic that a two-states for two peoples agreement will come any time soon. Yet, history is witness to formerly bitter enemies making peace and even becoming allies (e.g. Germany and Japan with the United States; Protestants and Catholics in Northern Ireland with each other), so anything is possible.

I believe that eventually (hopefully, sooner rather than later) there will be a resolution to this historic conflict in two states for two peoples because the alternative is too awful for either side to bear.

This week Israelis honor the memories of their fallen soldiers on Yom HaZikaron. The next day the Jewish people celebrates Yom Ha-Atzmaoot, the sixty-sixth year of Israel’s independence.

This is a week to reflect and marvel at what the Jewish people has accomplished in our national home. Indeed, who could have imagined sixty-six years ago that Israel would become as economically viable, politically and militarily strong, technologically advanced, and creatively cutting-edge as it has?

Who would have dreamed that Israel’s Jewish population of six hundred thousand souls in 1948 would grow to have more than six million Jews along with one and a half million Israeli Arabs in 2014?

Who would have thought that after having had to fight seven wars, endure two Intifadas and bear-up against ongoing terrorist threats that the state of Israel would remain democratic, free and willing to help the people of other nations with humanitarian support whenever a crisis occurs, even the people of Syria, a nation at war with Israel, by setting up field hospitals in the Golan Heights to care for Syrian refugees fleeing their devastating civil war who are in dire need of medical attention?

Even with her imperfections, and even with a lack of resolution of the conflict with the Palestinians, we cannot forget that Israel is a singularly remarkable nation, testimony to the spirit, will, ingenuity, aspiration, creativity, humanity, and sacrifice of generations of its citizens.

Truth to tell, Israel is like no other nation in the world. It is more culturally, linguistically and religiously diverse, more intellectually and academically productive, and more dynamically Jewish than at any time in 3600 years of our people’s long history.

On the occasion of Israel’s sixty-sixth Independence Day, it is incumbent upon Jews the world-over to seize this opportunity to celebrate our nation-state’s accomplishments, mourn and honor her dead, and affirm the unique place Israel holds in the heart, mind and soul of the Jewish people.

This is no easy task, for Israel is more than the refuge envisioned by political Zionists, and it is more than the flowering of the Jewish spirit as contemplated by cultural Zionists.

Rabbi Abraham Joshua Heschel wrote:

“Israel reborn is an answer to the Lord of history who demands hope as well as action, who expects tenacity as well as imagination…The inspiration that goes out of Zion today is the repudiation of despair and the example of renewal.” (Israel – An Echo of Eternity, p. 118, 134)

Zionism sought to inspire the fashioning of a new kind of a Jew, at home in the land, self-activated and self-realized, independent, creative and free. Israel’s founders understood, however, that there are inherent limitations in their state-building endeavor.

“The State of Israel is not the fulfillment of the Messianic promise,” Heschel reminds us, “but it makes the Messianic promise plausible.” (Ibid. p. 223)

In other words, the political state is not and cannot be regarded as an end in itself. Rather, Israel represents a challenge and a promise that will rise or fall based on how our people and her government use the power that comes with national sovereignty.

On this sixty-sixth anniversary of her founding, I pray that Jews everywhere celebrate Yom Ha-Atzmaoot with enthusiasm, gratitude and pride with the words of the Psalmist on our lips:

“Zeh hayom asah Adonai nagilah v’nism’cha bo – This is the day God has made; let us rejoice and be glad in it!” (Psalm 118:24)

 

 

 

 

 

 

A Sad Day for the American Jewish Community

01 Thursday May 2014

Posted by rabbijohnrosove in Uncategorized

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American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

As a co-chair of the 800-member Rabbinic Cabinet of J Street, I am disappointed by the Conference of President’s decision yesterday to reject J Street as a member organization of this umbrella group of American Jewish organizations. This rejection, clearly made on political/ideological grounds (not membership requirement rules that J Street met), is a sad day for the organized American Jewish community that should serve as a big tent for Jewish organizations that care deeply about the American Jewish community and the viability and security of the state of Israel as the homeland of the Jewish people and a democracy.

Clearly, organized American Jewish intolerance for divergent opinion won the day, but this short-sighted decision, regardless of whether one agrees with any particular position that J Street has taken over the six years since it was formed to fill an important gap of opinion in the American Jewish community vis a vis Israel, will be to the detriment of the American Jewish community going forward.

I was happy, however, that all the major organizations of the Reform, Conservative and Reconstructionist religious movements in America, as well as all the Progressive Zionist organizations, and the Anti-Defamation League of Bnai Brith voted in favor of J Street sitting at the Conference of Presidents table.

My own sense is that this vote will not so much hurt J Street as it will hurt the American Jewish community. I expect that more and more young Jews (who have been flocking in large numbers to J Street) and those older American Jews above the age of 35 who resent the anti-democratic dictates and tendencies in the organized American Jewish community will become engaged in J Street advocacy and continue to work for that which J Street stands, a peaceful negotiated two-states for two peoples solution to the Israeli-Palestinian conflict despite current breakdown in negotiations.

The following are a few of the articles that appeared this morning in the national and international Jewish press about this decision.

J Street disappointed by Conference of Presidents’ exclusion, J Street

J Street said it was disappointed that its bid for membership to the Conference of Presidents of Major Jewish Organizations has been rejected. This is a sad day for us, but also for the American Jewish community and for a venerable institution that has chosen to bar the door to the communal tent to an organization that represents a substantial segment of Jewish opinion on Israel. http://jstreet.org/blog/post/j-street-disappointed-by-conference-of-presidents-exclusion_1

Jewish Coalition Rejects Lobbying Group’s Bid to Join, The New York Times

“Ben-Ami said the vote sent a ‘terrible message’ to those who have concerns about aspects of Israeli policy. ‘This is what has been wrong with the conversation in the Jewish community,’ he said. ‘People whose views don’t fit with those running longtime organizations are not welcome, and this is sad proof of that,’ he added. ‘It sends the worst possible signal to young Jews who want to be connected to the Jewish community, but also want to have freedom of thought and expression.’” http://mobile.nytimes.com/2014/05/01/us/jewish-coalition-rejects-lobbying-groups-bid-to-join.html?_r=0&referrer=

J Street’s rejection is a milestone in the growing polarization of American Jews, Haaretz

According to Chemi Shalev, “The emphatic repudiation of J Street will be widely perceived… as a milestone in the growing polarization and fragmentation of the organized American Jewish community, as a vivid manifestation of its escalating right-wing intolerance and possibly as a harbinger of a fateful schism to come.” http://www.haaretz.com/blogs/west-of-eden/.premium-1.588326

J Street Fails Badly in Bid for Admission to Presidents Conference, Forward

“J Street lined up support from several big mainstream Jewish organizations, including the Anti-Defamation League and the Jewish Committee on Public Affairs.” http://forward.com/articles/197424/j-street-fails-badly-in-bid-for-admission-to-presi/?

Jewish umbrella group rejects J Street’s admission, Haaretz

“Another major organization that backed J Street is the Union for Reform Judaism, which represents the largest Jewish denomination in America, and Americans for Peace Now, already a member, supports its admission as well and shares its mission of promoting US involvement to push both Israel and the Palestinians towards a two-state solution.” http://www.haaretz.com/jewish-world/jewish-world-news/1.588276

J Street denied entry to US Jewish umbrella group, Ynet

“The group, which has spawned many college chapters, chose to focus on the gains it has made: ‘After only six years, we have the third largest annual gathering of any American Jewish organization, over 800 rabbis have joined our Rabbinic Cabinet, and we have chapters in 40 cities and states.’” http://www.ynetnews.com/articles/0,7340,L-4515287,00.html

 

 

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