Category Archives: Holidays

The Sun of Auschwitz – for Yom Hashoah 2020/5780

19 Sunday Apr 2020

Posted by in Beauty in Nature, Holidays, Poetry, Tributes, Uncategorized

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“You remember the sun of Auschwitz / and the green of the distant meadows, lightly / lifted to the clouds by birds, / no longer green in the clouds, / but seagreen white. Together / we stood looking into the distance and felt / the far away green of the meadows and the clouds’ / seagreen white within us, / as if the colour of the distant meadows / were our blood or the pulse / beating within us, as if the world / existed only through us and nothing changed / as long as we were there. I remember / your smile as elusive / as a shade of the colour of the wind, / a leaf trembling on the edge / of sun and shadow, fleeting / yet always there. So you are / for me today, in the seagreen / sky, the greenery and / the leaf-rustling wind. I feel you in every shadow, every movement, and you put the world around me / like your arms. I feel the world / as your body, you look into my eyes / and call me with the whole world.”

Tadeusz Borowsky (Translated by Tadeusz Pioro), from Holocaust Poetry, Compiled and Introduced by Hilda Schiff, (New York: St. Martin’s Griffin, 1995), p. 119.

Tadeusz Borowsky was a Polish poet and prose writer (b. 1922) in Ukraine. He was imprisoned in Dachau and Auschwitz (1943-1945) but survived by helping, in a lowly capacity, to administer the death regimes in these institutions as did many other survivors. Having survived the war and given expression to his agonized view of the human condition, he committed suicide in 1951.

 

Reflections on this Passover – 2020

06 Monday Apr 2020

Posted by in American Jewish Life, American Politics and Life, Divrei Torah, Ethics, Health and Well-Being, Holidays, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Uncategorized

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Dear All:

This is as difficult a year to celebrate Pesach as any of us born after WWII has ever known; but this year is not an anomaly in Jewish history. We’ve known as a people years of suffering before that the Haggadah itself documents in Midrash, rite, ritual, and song. As we do every year, we ask especially now what is the meaning of Passover.

The traditional Haggadah has a statement inserted during times of great oppression that calls upon God to “pour out Your wrath” upon the enemies of our people who caused us such suffering. Many modern Haggadot, however, deleted this reference and replaced it with “pour out Your love” upon Your people and all peoples, especially upon those suffering from oppression, illness, and want.

That being said, it’s entirely appropriate for us to be angry at those federal, state, and local government officials who have been derelict in their duty to follow the advice of medical experts and scientists who early on advocated taking aggressive steps to stem the tide of this pandemic and thereby protect, as much as possible, the well-being of our citizenry. Though many of our nation’s governors, mayors, health-care professionals, first-responders, and community leaders have stepped up to protect us, history will judge harshly those who failed to be the leaders we so desperately need.

Our Seders should include prayers for the healing of every person across the globe who is ill with this virus. Here is the shortest prayer in the Hebrew Bible (Numbers 12:13) that Moses offered on behalf of Miriam who had been struck with leprosy – “El na r’fa na la – Please God heal her.” We can put it into the plural for all those afflicted – “El na r’fa na lahem – Please God heal them.”

This year our Seders likely will be the smallest gatherings we’ve ever experienced. But we can still  celebrate our festival of freedom and renewal, be grateful for our families, friends, and tradition of hope, and say dayeinu – that may be enough.

Hag Pesach Sameach.

Tainted Wheat, Shabbat Hagadol, and Rachmanim b’nai Rachmanim

03 Friday Apr 2020

Posted by in American Jewish Life, American Politics and Life, Ethics, Health and Well-Being, Holidays, Jewish Identity, Stories, Uncategorized

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Rebbe Nachman of Breslov (1772-1810, Ukraine) tells the story of a wise king who told his prime minister, “I see in the stars that everyone who eats from this year’s grain harvest is going to go mad. What do you think we should do?”

The prime minister suggested they put aside a stock of good grain so they wouldn’t have to eat from the tainted grain.

“But it’ll be impossible to set aside enough good grain for everyone,” the king objected. “And if we put away a stock for just the two of us, we’ll be the only ones who will be sane. Everyone else will be mad, and they’ll look at us and think that we’re the mad ones. No. We too will have to eat from this year’s grain. But we’ll both put a sign on our heads. I’ll look at your forehead, and you’ll look at mine. And when we see the sign, at least we’ll remember that we are mad.” (Source – Sipurim Niflaim)

This story describes well what can happen to normal people who are assaulted constantly by the tainted grain of stupidity, ignorance, incompetence, and cruelty. They either assume these qualities themselves, or to protect themselves, they disengage and become indifferent to truth, competence, and human kindness.

I’ve thought often of Rebbe Nachman’s story these last 3 plus years of Trump’s presidency. The story suggests the only way that we can understand why Trump’s political base continues to support him and perpetuates his ignorance, denial of truth, and immorality.

Thankfully, the mainstream media, many of our nation’s governors and mayors, scientists, and health care professionals are telling the truth about Covid19, and we are able to witness the goodness, kindness, courage, and decency of so many everyday Americans, most especially those on the front lines helping the sick and dying. That’s the good news, that most Americans did not eat the tainted grain, that as a nation we remain compassionate not only to those we know among our family and friends, but of others.

This Saturday is considered one of the two most important Sabbaths in the Jewish calendar cycle – the other is the Sabbath that falls between Rosh Hashanah and Yom Kippur known as Shabbat Teshuvah (“Sabbath of Repentance”).

This Shabbat is called Shabbat Hagadol – the “Great Sabbath” – as it comes just before we celebrate Passover, a holiday that focuses our people’s attention on the importance of human freedom and the virtue of nurturing compassion in our ourselves and in the hearts of our children.

The Jewish people are traditionally called rachmanim b’nai rachmanim – compassionate children of compassionate parents – and so we are taught to care not only about each other, our families, and our people, but all people. That is who we are. And that is who Americans are. Thus, no tainted grain ought to corrupt us.

Shabbat Shalom and Chag Pesach Sameach.

 

 

 

On the Significance of Light in Dark Times

22 Sunday Dec 2019

Posted by in American Jewish Life, American Politics and Life, Ethics, Holidays, Human rights, Social Justice

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As Hanukah arrives tonight, the Jewish world celebrates the festival of light. The greeting we offer each other is Chag urim sameach – Happy festival of light!
Elizabeth Kubler-Ross said:
“People are like stained-glass windows. They sparkle and shine when the sun is out, but when the darkness sets in, their true beauty is revealed only if there is a light from within.”
We are each tested every day. We can allow our light to shine as we emphasize the good and ethical between us and in our nation, or we can allow light to be obscured by the evil and wrong-doing of others.
Our country is experiencing a dark season. Hanukah reminds us that it is our Jewish task to kindle light and be activists for the good.
Chag urim sameach!

Be kind to your rabbi

08 Sunday Sep 2019

Posted by in American Jewish Life, Ethics, Holidays, Musings about God/Faith/Religious life, Social Justice, Uncategorized

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We need our rabbis to speak to us as honestly, eloquently, and inspirationally as they can during this season. Doing so, however, is not easy. I hope that all congregants appreciate their rabbi’s efforts whether or not they agree with what their rabbis say.

If your rabbi inspires you to think and reflect deeply – if he/she elevates your spirit and helps you to see the world as if with new eyes – if your rabbi touches you and you feel renewed as a consequence of his/her words – tell them so and offer them your gratitude. They will appreciate that simple gesture more than you can know. They write for you and a good/great sermon is a veritable gift offered from heart to the heart and soul to soul.

For my complete Times of Israel Blog – see https://blogs.timesofisrael.com/be-kind-to-your-rabbi/

 

The Torah is Political – Rabbis, Jews and Synagogues Ought to Be Too

05 Thursday Sep 2019

Posted by in American Jewish Life, American Politics and Life, Ethics, Holidays, Human rights, Social Justice, Women's Rights

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Given the contentious nature of public debate in this pre-election year and in light of the presidency of Donald Trump, my own synagogue and the American Reform Jewish movement have been challenged about the nature of our speech and activism.

What ought we to be saying and when should we be saying it especially during the High Holiday season? Should we as a synagogue community speak collectively about the great challenges confronting our nation in the area of health care, economic justice, criminal justice reform, the poor, women’s and LGBTQ rights, racism, immigration, religious minorities, civil rights, climate change, war, and peace?

For my complete blog at the Times of Israel – see https://blogs.timesofisrael.com/the-torah-is-political-rabbis-ought-to-be-too/

Tristan and Iseult – Courtly Love and Covenant

04 Tuesday Jun 2019

Posted by in Divrei Torah, Ethics, Health and Well-Being, Holidays, Musings about God/Faith/Religious life

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The Jungian therapist Robert Johnson wrote in a little book called “We”:

“Here we are confronted with a paradox that baffles us, yet we should not be surprised to discover that romantic love is connected with spiritual aspiration – even with our religious instinct – for we already know that courtly love, at its very beginning so many centuries ago, was understood as spiritual love, a way of loving that spiritualized the knight with his lady, and raised them above the ordinary and the gross to an experience of another world, an experience of soul and spirit.”

I discuss the medieval myth of Tristan and Iseult the Fair in the context of this week’s Torah portion Bamidbar, the Biblical prophet Hosea, and the Festival of Shavuot that begins this Saturday night as similar expressions of spiritual love.

To read my d’var Torah, you can find it on my blog at the Times of Israel at https://blogs.timesofisrael.com/tristan-and-iseult-courtly-love-and-covenant/

 

Jews, Muslims and Christians serve Christmas dinner to 1000 people in Hollywood

26 Wednesday Dec 2018

Posted by in American Jewish Life, American Politics and Life, Ethics, Health and Well-Being, Holidays, Human rights, Jewish Identity, Jewish-Christian Relations, Jewish-Islamic Relations, Musings about God/Faith/Religious life, Social Justice, Women's Rights

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Christmas Dinner project

Volunteers preparing Christmas Dinner for 1070 people

For the past 33 years, my synagogue, Temple Israel of Hollywood, has served a full Christmas Dinner to the poor and homeless of Hollywood. We distributed this year toys, children’s books, hygiene products, blankets, and sox to more than 1000 people. We began the project in the mid 1980s to relieve our Christian brothers and sisters of the responsibility of helping the people in their neighborhood so they could celebrate their holyday with their communities and families.

The Hollywood United Methodist Church has graciously offered their facility at Highland and Franklin (a block north of the famed Hollywood-Highland Center and Academy Award Theater) these past 28 years. This year Temple Israel co-sponsored this effort not only with the Church but with the ILM (Intellect, Love, and Mercy) Foundation which has roots in Islam. Umar Hakim (the ILM Director) and the Reverend Cathy Cooper Ledesma (HUMC’s Senior Pastor) joined me as “siblings in faith” from the three great monotheistic traditions of Judaism, Christianity and Islam.

This is the largest interfaith Christmas Dinner in Los Angeles County.

Volunteers served over 100 roasted turkeys with stuffing, mashed potatoes, vegetables, cranberry sauce, and a number of desserts. Retirees, homeless, working families with young children, and other hungry and needy individuals and families came to eat and enjoy their holiday.

Our congregation (Temple Israel of Hollywood) signed a Brit Olam, “a covenant with our world,” via the Reform movement’s Religious Action Center in Washington, D.C. to address the epidemic problem of food insecurity (40 million people in America) who do not know from where and when their next meal is coming. The problem of hunger is particularly acute in the closing days of the month. The number of homeless individuals in Los Angeles (though down 4% this year due to an aggressive effort by Los Angeles Mayor Eric Garcetti to house homeless individuals) still hovers around 45,000 people of whom 1/3 are children.

Shelter Partnership provided us with blankets, hygiene products, toys and socks. NBC Universal and Big Sunday provided toys. The Book Foundation provided 250 contemporary books for children. Big Sunday (originally a project of Temple Israel and now its own 501C3 non-profit organization serving the greater Los Angeles area 365 days a year) connected us with a number of non-profit organizations to get the word out to the community that this dinner welcomed everyone.

The chairs of this year’s effort are Temple Israel members Ilyse Pallenberg, Sophie Grossman-Sartain, and Ken Ostrove. They led nearly 300 volunteers for the past few months culminating on Christmas Day.

I was asked by the media at the event why we Jews were doing this. I told them two things; first, there is the dire challenge of hunger that we all have to address actively in projects like this and in advocating public policy efforts in local, state and national government, and second, this co-sponsored dinner is a powerful response to the toxicity and polarization that has infected America in the last several years since President Trump began his presidential campaign of hostility and division pitting one group against another to inspire fear and hate.

Good people, I said, can bridge differences, reach across divisions in class, race, ethnicity, religion, and national origins and reaffirm the oneness of humankind and the principle that we are accountable to and responsible for each other, that walls should be torn down and paths forward together be forged.

That is what we did together yesterday. One interviewer asked me if this was a reflection of the spirit of this season. I responded “yes” but also that this is what we all ought to be doing 365 days a year.