• About

Rabbi John Rosove's Blog

Rabbi John Rosove's Blog

Monthly Archives: April 2018

Human Rights Organizations in response to the release of the refugees from Saharonim prison

15 Sunday Apr 2018

Posted by rabbijohnrosove in Israel/Zionism, Jewish Identity, Social Justice

≈ Leave a comment

“Today’s announcement that the 200+ refugees detained in Saharonim for resisting deportation shows that the government’s plan to forcibly deport refugees to Uganda has fallen apart. We call on the government to stop promoting policies for political gain which endanger the lives of asylum seekers.
The Israeli government must adopt real solutions for asylum seekers and stop its abuse of those who seek protection. Israel can and should absorb the asylum seekers who sought protection here by creating a fair migration policy, a functioning asylum system, dispersing the refugee population around the country and investing in South Tel Aviv.”
 
The Hotline for Refugees and Migrants, ASSAF – Aid Organization for Refugees and Asylum Seekers in Israel, Physicians for Human Rights in Israel, Kav LaOved, the Association for civil rights in Israel (ACRI) and the African Refugee Development Center (ARDC)
 

Ruvi Rivlin gets everyone singing

13 Friday Apr 2018

Posted by rabbijohnrosove in Holidays, Israel/Zionism, Jewish History, Jewish Identity

≈ Leave a comment

This Facebook video is beyond charming. Ruvi Rivlin, the President of the State of Israel, decides to get the people of Israel singing in anticipation of the 70th anniversary of the founding of the State of Israel. His big heart and joyfulness abound.

https://www.facebook.com/koolulam/videos/2118226415098757/

He explains that music brings everyone together.

“Words words words – blah blah blah – too many words.”

Ruvi and all that he picks up along the way in his offices sing together the famous song “Al Kol Eleh” (“Over all these things…”) made famous by Israeli poet/songwriter Naomi Shemer.

In the middle of Beit Hanasi (the President’s House in Jerusalem) he stops and says: “Wait – this isn’t enough!” The entire people of Israel have to join and sing too, so he invites everyone to sing – the secular and religious, Arabs and Jews, young and old, men and women and children. He asks they everyone put all else aside and come together as one.

“Over the honey and the stinger
Over the bitter and the sweet
Over our daughter, our baby
My God, watch over what is good

Over the flame that is burning
Over the water running pure
Over the man returning home
from far away

Chorus:
Over all these, Over all these
God please watch over them for me,
Over the honey and the stinger
Over the bitter and the sweet

Do not uproot what is planted
Do not forget the hope
Return me, and I will return
to the good land.

Watch over this house for me, my God,
the garden, and the wall
protect them from pain, from sudden fear
and from war.

Watch over for me the little I have
the light, the baby.”
over the fruit that has not ripened
and over what has already been reaped.

 

“The Lonely Man of Faith” – New York Magazine

10 Tuesday Apr 2018

Posted by rabbijohnrosove in American Jewish Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Women's Rights

≈ Leave a comment

This is an important article not only because it profiles Rabbi Rick Jacobs, the President of the American Reform movement so well, but it articulates the progressive liberal Zionism that is the hallmark of Reform Judaism. The American Reform movement represents about 1.5 million American Jews.

This is an important read, and I hope you will take the time to read it.

The Lonely Man of Faith, New York Magazine

Abraham Riesman profiles Rabbi Rick Jacobs, president of the Union for Reform Judaism.

 

“Mr. Prime Minister – I am ashamed of you” – Rabbi Donniel Hartman

09 Monday Apr 2018

Posted by rabbijohnrosove in Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

≈ 2 Comments

Note: The following is a blog posted today on the Times of Israel site. Rabbi Donniel Hartman is the Director of the Shalom Hartman Institute in Jerusalem. His integrity is beyond reproach and never takes partisan positions. Rather, he speaks from the heart of Jewish tradition and always with thoughtfulness and a moral sensibility. Rabbi Hartman’s letter is written in the spirit of the Biblical prophet who criticizes power when leaders of our people’s morality goes awry.

April 9, 2018, 3:19 pm

Dear Mr. Prime Minister:

It’s not easy to be both proud and ashamed at the same time. As a politician, it is particularly difficult, as protecting yourself from constant criticism is a prerequisite of the job.

As prime minister, you have much to be proud of, both personally and nationally. You have navigated our country through perilous times and circumstances. As we approach our 70th birthday, we do so with confidence and joy, for Israel is strong and secure, prosperous and successful. The source of your political success and longevity is that so many Israelis feel indebted to you and feel secure because of your leadership.

However, together with your well-deserved pride, you should also feel a measure of shame. It seems like a lifetime, but it was less than a week ago, that you forged a new low. Instead of embracing the moral high ground on the issue of the African refugees in Israel and following through on what was your negotiated agreement with the United Nations, you chose the path of moral obtuseness, while making sure to lay the blame on others. Such actions, although common in our world, are not worthy of Israel and the Jewish people.

Shame on you for turning human rights discourse in Israel into a political football, dividing the Left and the Right. Shame on you for peddling fear to buttress your political standing. Shame on you for singling out false enemies for vilification to galvanize national loyalty and self-righteousness.

Your morally bankrupt rhetoric, branding all asylum seekers as “infiltrators,” instead of allowing that, at the very least, some are refugees, and supporting the false claims that they pose a danger to the Jewishness of Israel and the well-being of southern Tel Aviv, caught up with you. Or more correctly, infected us all.

When you propagate fear and hatred of so many different “others,” and employ fake enemies to encourage phony nationalist sentiments, it is indeed difficult to turn around and admit that the strong and vibrant Israel you helped to produce has nothing to fear from 16,000, 26,000, or even 36,000 refugees. It is difficult, even during Pesach last week, to speak of our people’s responsibility to remember that we were slaves in the land of Egypt.

Fear and hatred are cancerous, and once introduced into the national discourse, have a destructive life of their own. While you have mastered their political use, as we saw last week, they have become your masters.

For the sake of a short-term high as the proclaimed “protector of Israel,” “lover of Jews,” and “the one who cares about the disadvantaged neighborhoods,” you were willing to throw the lives of tens of thousands of human beings into chaos and turmoil and yet again divide the Jewish people. You know that the Supreme Court will challenge any policy of forced expulsion, further weakening it, and will also lead to extensive divisiveness, both within Israel and among the Jewish people.

Tomorrow’s problems, however, are not allowed by you to outweigh a bump in the polls, today. This is doubly true, when tomorrow you, or your coalition partners, can transform the Supreme Court itself into the enemy du jour of Israel and Zionism, and blame all of poor Government of Israel’s problems on all-powerful foreign conspirators, such as the New Israel Fund.

The Bibi of just a few years ago would be ashamed. It was you who in your previous terms served as the ultimate protector of the Supreme Court, the rule of law, and the unity of the Jewish people. In the past, these were values that you held as central to Israel. Today, outside of national security and preserving your coalition, it is difficult to identify anything that you hold as holy.

When you withdrew your support for your resolution, you knew that Friday was but a few days away, and that you could count on Hamas and Gaza to change the focus of our national discourse. You knew that the next car-ramming in Europe or gas attack on innocent civilians in Syria were but a few news cycles away. Who could reasonably criticize you for deporting a few Africans, when our country and soldiers are facing a new threat from Gaza? Who can criticize you as morally wanting, when such moral depravity surrounds us? Only an anti-Semite or an anti-Zionist, of course.

As Israelis we live in a macabre reality. Together with our well-deserved sense of strength, prosperity, and success, we know that danger and instability constantly threaten us. Be it Hamas in Gaza, Hezbollah in Lebanon, Iranians in Syria, or lone wolf Palestinian terrorists, we live with the ever-present sense that somebody wants to kill us. Someone sees our destruction as their principal mission. I don’t know of any other Western democracy whose citizens have to live with this consciousness, daily. Most Israelis trust you, Mr. Prime Minister, above all others, to help navigate us through this treacherous reality. In truth, much of that trust has been earned and well-deserved.

Israel, however, does not merely have to learn how to survive in the Middle East, but also survive the Middle East itself. Remaining a liberal democracy and a Jewish and democratic state and upholding our commitments to human rights and the Jewish values of peace, justice, freedom, and equality, as outlined in Israel’s Declaration of Independence, is a challenging task in today’s Middle East. It is difficult to achieve and even more difficult to continue to care. However, after survival, doing precisely that is Israel’s greatest challenge and responsibility.

Israel needs a leader and not merely a politician. A leader provides vision and challenges the people to expend resources for the sake of their values. A leader inspires sacrifice for a greater cause. A leader also experiences shame when they fail in their responsibilities.

There are voices in Israel and in the Jewish world who, after your debacle last week, expressed shame in Israel. I am not ashamed of Israel. Israel and Zionism transcend our political leaders and are not defined even by the current will of the majority. Israel embodies the mission to build a safe and secure homeland for the Jewish people which is committed to the noblest of Jewish, moral, and democratic principles. I am not ashamed of Israel, because we are in the middle of Zionism’s journey, a journey undertaken under the most challenging of circumstances.

Mr. Prime Minister, I am not ashamed of Israel. I am ashamed of you.

http://blogs.timesofisrael.com/mr-prime-minister-i-am-ashamed-of-you/?utm_source=The+Times+of+Israel+Daily+Edition&utm_campaign=cea6605211-EMAIL_CAMPAIGN_2018_04_08&utm_medium=email&utm_term=0_adb46cec92-cea6605211-55741261

 

The Prime Minister’s Attack on the New Israel Fund

04 Wednesday Apr 2018

Posted by rabbijohnrosove in Israel/Zionism, Jewish Identity, Social Justice, Women's Rights

≈ Leave a comment

Rabbi Gilad Kariv, the CEO of the Israel Movement for Reform and Progressive Judaism, echoes my concerns and the concerns of anyone who values democracy and human rights and who is well-aware of the enormous good that the New Israel Fund has done on behalf of those in need in Israel. I am printing his statement in full:

“The Prime Minister’s attack on the New Israel Fund is a crossing of a line that we cannot remain silent about and is a critical test for Government of Israel  coalition members who are truly committed to democratic values and to the need for solidarity in Israeli society. The call to form a parliamentary investigative committee instills a sense of witch hunt and McCarthyism into Israeli dialogue, akin to that of crippled democracies and those that lose their way. The discourse and discussion regarding the NIF’s activity is legitimate. Marking the NIF as a subversive organization and the attempt to threaten it, its supporters and its activists – is dangerous and disgraceful. The fact that these acts were done by the Prime Minister, in large part in order to cover up his embarrassing conduct in regards to the annulment of the agreement on the matter of asylum seekers, is a disgrace to the government and its coalition parties. We call upon the heads of all coalition parties and the Members of Knesset of these parties who are committed to the freedom of activity of  Israel’s civic society to sound a clear voice of objection to the Prime Minister’s statements. 

The New Israel Fund is a loyal partner of the Israel Reform Movement in efforts to promote freedom of religion and conscience  among Israeli citizens, in fortifying human rights and promoting social justice. We will not hide this partnership and we will stand by our friends as they become a target for the lowest level of shaming and incitement. The attack on the NIF is a direct attack on Israeli civil society and on the majority of social change organizations in Israel. Now is the time to stand together in a wide coalition and make clear that there are red lines. A dialogue and argument – yes. Incitement and shaming – no. Israeli history will judge the elected officials who choose to remain silent during this time. We are not part of them. We do not hesitate to say to the Prime Minister: there is a limit to incitement! Enough of turning Israelis against one another! Enough of sacrificing Israeli solidarity for political interests! This is not what we expect of you on the eve of Israel’s 70th year of independence!”

Evangelical White Support of Trump

03 Tuesday Apr 2018

Posted by rabbijohnrosove in American Politics and Life

≈ 3 Comments

Why do white evangelical Christians who once promoted “family values” and proclaim still the nation’s moral decline continue to support Donald Trump? I have to believe that they see what we see, his pathological aversion to the truth, his sexual improprieties, adultery, misogyny, racism, bigotry, faithlessness, corruption, and incompetence as a leader? Is it only because they want to be certain that the President appoints another conservative nominee like Justice Neal Gorsuch should a vacancy occur on the Supreme Court?

These white evangelicals represent an estimated 40% of the voting electorate, according to a 2016 Pew exit poll. 80% of evangelical Christians voted for Trump. This means that 32% of the roughly 40% that approves of Trump’s presidency are evangelical white Christians.

In Sunday’s New York Times (March 31, 2018) Amy Sullivan wrote (“Democrats are Christians, Too”) that many evangelicals voted for Trump because the Republican Party is now baked into the evangelical community’s DNA following decades of “fearmongering about Democrats and religious liberals.” She explains that white evangelicals supported Trump because they fundamentally disagree with Democrats on the wedge issues of homosexuality, gay marriage, and abortion. Even if they didn’t like Trump personally, they couldn’t vote for Hillary Clinton.

Sullivan acknowledges that there are many thoughtful “never-Trump” conservatives such as columnist Michael Gerson who wrote in The Atlantic that Trump is “blinded by political tribalism and hatred for their political opponents…[that] little remains of a distinctly Christian public witness…[that Trump is] deeply and defiantly ignorant,” that he “suffers from serious moral impairment and is dangerously unqualified.” (“The Last Temptation” – https://www.theatlantic.com/magazine/archive/2018/04/the-last-temptation/554066/)

But might there be another reason that evangelical whites stick with Trump – “The Rapture?”

The “Rapture” is the belief that in the end of days after a final cataclysmic battle led by the Antichrist and engulfing the world, believers in Jesus Christ (both the dead and the living) suddenly will be resurrected and will meet their Lord in the air, all before the time of God’s wrath. This end-time will be characterized by famine, earthquakes, an epidemic of new diseases, dissention in society and between nations, and war – a time of chaotic misery from which the people will crave delivery and a savior.

Everything Trump does makes this country and the world less safe including his withdrawal from international agreements, his bellicose talk against North Korea, his love-affair with Vladimir Putin, his divide and conquer strategy pitting whites against peoples of color, his cozying up to alt-right fanatics and neo-Nazis, his attacks on non-white immigrants, and his constant delegitimization of the media and the institutions of our democracy. All may be understood by evangelical white Christians as preparing the ground for a cataclysmic event that will usher in the end-of-days “Rapture” followed by the second coming of Jesus Christ.

Evangelicals don’t talk about this, but “The Rapture” is fundamental to their evangelical Christian theology and is the only explanation that seems to justify why these people stick by this immoral president.

 

 

 

 

 

 

A Celebration of Love

02 Monday Apr 2018

Posted by rabbijohnrosove in Art, Holidays, Inuyim - Prayer reflections and ruminations, Poetry

≈ Leave a comment

“The world is not as worthy as the day on which the Song of Songs was given to Israel, for all the writings are holy, but the Song of Songs is the Holy of Holies.”

So said Rabbi Akiva (2nd century Palestine), who understood that The Song of Songs is an allegory between two lovers, God and Israel.

The Kabbalistic tradition teaches that the love in the Song reflects higher events inside God’s metaphysical structure. It is read each year on the Shabbat during Pesach, and we at Temple Israel of Hollywood will celebrate the Song of Songs and our community’s milestone wedding anniversaries this Friday evening, April 6 at 6:30 PM in our Shabbat services.

Shelly Fox, our Director of Music and Cantorial Soloist, with our quartet and pianist Michael Alfera will present some of the most beautiful musical settings for the Song of Songs. Many of the melodies were composed in pre-statehood Palestine.

Our milestone wedding couples (celebrating 5 to 65 years of marriage will read love poetry.

If you live in Los Angeles, come and celebrate with us.

From the Song of Songs

O for your kiss! For your love / More enticing than wine, / For your scent and sweet name -– / For all this they love you. /

Take me away to your room, / Like a king to his rooms — / We’ll rejoice there with wine. / No wonder they love you! /

 

Like a mare among stallions, / You lure, I am held /

            Your cheeks framed with braids / your neck traced with shells /

I’ll adorn you with gold / And with silver bells“

 

How fine / you are, my love, / your eyes / like doves’. /

How fine / are you, my lover, / what joy / we have together. /

How green / our bed of leaves, / our rafters of cedars, / our juniper eaves./

 

Marcia Falk, The Song of Songs – Love Poems from the Bible (New York & London: Harcourt Brace Javanovich, 1977). Pages 1, 4, 6.

Moadim L’simchah!

 

 

 

 

 

 

Good news on Eritrean and Sudanese Refugees in Israel

02 Monday Apr 2018

Posted by rabbijohnrosove in Ethics, Israel/Zionism, Jewish Identity, Social Justice

≈ 2 Comments

This is a report from the Hotline for Refugees in Israel regarding the recent positive decision of the Israeli government vis a vis the Sudanese and Eritrean Refugees in Israel.

 

Human Rights Organizations in Israel in response to the cancellation of the deportation plan

It is symbolic that on the Passover holiday, the holiday of freedom, we were just informed that the State of Israel has cancelled their plan to forcibly deport asylum seekers from Israel to places of danger in Africa. Instead, the government has reached an agreement with the UN High Commissioner for Refugees (UNHCR) under which 16,000 asylum seekers will be resettled through the UNHCR to safe countries, and 16,000 will be able to stay in Israel.

We will closely monitor the agreement signed to ensure that all asylum seekers receive status, rights and security in both Israel and other countries.

This could not have happened without the incredible mobilization of the Israeli and international public who joined us in voicing opposition to the deportation. We called for just solutions for asylum seekers and for the residents of South Tel Aviv, and the government heard us loud and clear.

However, it is regrettable that whilst the world is facing the greatest refugee crisis since World War II, Israel has not taken more responsibility for those who turned to us and sought protection here.

Hotline for Refugees and Migrants, ASSAF – Aid Organization for Refugees and Asylum Seekers in Israel, Physicians for Human Rights – Israel, Kav LaOved, Amnesty International – Israel, The Association for Civil Rights in Israel and ARDC – African Refugee Development Center

Newer posts →

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 366 other subscribers

Archive

  • January 2026 (2)
  • December 2025 (4)
  • November 2025 (6)
  • October 2025 (8)
  • September 2025 (3)
  • August 2025 (6)
  • July 2025 (4)
  • June 2025 (5)
  • May 2025 (4)
  • April 2025 (6)
  • March 2025 (8)
  • February 2025 (4)
  • January 2025 (8)
  • December 2024 (5)
  • November 2024 (5)
  • October 2024 (3)
  • September 2024 (7)
  • August 2024 (5)
  • July 2024 (7)
  • June 2024 (5)
  • May 2024 (5)
  • April 2024 (4)
  • March 2024 (8)
  • February 2024 (6)
  • January 2024 (5)
  • December 2023 (4)
  • November 2023 (4)
  • October 2023 (9)
  • September 2023 (8)
  • August 2023 (8)
  • July 2023 (10)
  • June 2023 (7)
  • May 2023 (6)
  • April 2023 (8)
  • March 2023 (5)
  • February 2023 (9)
  • January 2023 (8)
  • December 2022 (10)
  • November 2022 (5)
  • October 2022 (5)
  • September 2022 (10)
  • August 2022 (8)
  • July 2022 (8)
  • June 2022 (5)
  • May 2022 (6)
  • April 2022 (8)
  • March 2022 (11)
  • February 2022 (3)
  • January 2022 (7)
  • December 2021 (6)
  • November 2021 (9)
  • October 2021 (8)
  • September 2021 (6)
  • August 2021 (7)
  • July 2021 (7)
  • June 2021 (6)
  • May 2021 (11)
  • April 2021 (4)
  • March 2021 (9)
  • February 2021 (9)
  • January 2021 (14)
  • December 2020 (5)
  • November 2020 (12)
  • October 2020 (13)
  • September 2020 (17)
  • August 2020 (8)
  • July 2020 (8)
  • June 2020 (8)
  • May 2020 (8)
  • April 2020 (11)
  • March 2020 (13)
  • February 2020 (13)
  • January 2020 (15)
  • December 2019 (11)
  • November 2019 (9)
  • October 2019 (5)
  • September 2019 (10)
  • August 2019 (9)
  • July 2019 (8)
  • June 2019 (12)
  • May 2019 (9)
  • April 2019 (9)
  • March 2019 (16)
  • February 2019 (9)
  • January 2019 (19)
  • December 2018 (19)
  • November 2018 (9)
  • October 2018 (17)
  • September 2018 (12)
  • August 2018 (11)
  • July 2018 (10)
  • June 2018 (16)
  • May 2018 (15)
  • April 2018 (18)
  • March 2018 (8)
  • February 2018 (11)
  • January 2018 (10)
  • December 2017 (6)
  • November 2017 (12)
  • October 2017 (8)
  • September 2017 (17)
  • August 2017 (10)
  • July 2017 (10)
  • June 2017 (12)
  • May 2017 (11)
  • April 2017 (12)
  • March 2017 (10)
  • February 2017 (14)
  • January 2017 (22)
  • December 2016 (13)
  • November 2016 (12)
  • October 2016 (8)
  • September 2016 (6)
  • August 2016 (6)
  • July 2016 (10)
  • June 2016 (10)
  • May 2016 (11)
  • April 2016 (13)
  • March 2016 (10)
  • February 2016 (11)
  • January 2016 (9)
  • December 2015 (10)
  • November 2015 (12)
  • October 2015 (8)
  • September 2015 (7)
  • August 2015 (10)
  • July 2015 (7)
  • June 2015 (8)
  • May 2015 (10)
  • April 2015 (9)
  • March 2015 (12)
  • February 2015 (10)
  • January 2015 (12)
  • December 2014 (7)
  • November 2014 (13)
  • October 2014 (9)
  • September 2014 (8)
  • August 2014 (11)
  • July 2014 (10)
  • June 2014 (13)
  • May 2014 (9)
  • April 2014 (17)
  • March 2014 (9)
  • February 2014 (12)
  • January 2014 (15)
  • December 2013 (13)
  • November 2013 (16)
  • October 2013 (7)
  • September 2013 (8)
  • August 2013 (12)
  • July 2013 (8)
  • June 2013 (11)
  • May 2013 (11)
  • April 2013 (12)
  • March 2013 (11)
  • February 2013 (6)
  • January 2013 (9)
  • December 2012 (12)
  • November 2012 (11)
  • October 2012 (6)
  • September 2012 (11)
  • August 2012 (8)
  • July 2012 (11)
  • June 2012 (10)
  • May 2012 (11)
  • April 2012 (13)
  • March 2012 (10)
  • February 2012 (9)
  • January 2012 (14)
  • December 2011 (16)
  • November 2011 (23)
  • October 2011 (21)
  • September 2011 (19)
  • August 2011 (31)
  • July 2011 (8)

Categories

  • American Jewish Life (458)
  • American Politics and Life (417)
  • Art (30)
  • Beauty in Nature (24)
  • Book Recommendations (52)
  • Divrei Torah (159)
  • Ethics (490)
  • Film Reviews (6)
  • Health and Well-Being (156)
  • Holidays (136)
  • Human rights (57)
  • Inuyim – Prayer reflections and ruminations (95)
  • Israel and Palestine (358)
  • Israel/Zionism (502)
  • Jewish History (441)
  • Jewish Identity (372)
  • Jewish-Christian Relations (51)
  • Jewish-Islamic Relations (57)
  • Life Cycle (53)
  • Musings about God/Faith/Religious life (190)
  • Poetry (86)
  • Quote of the Day (101)
  • Social Justice (355)
  • Stories (74)
  • Tributes (30)
  • Uncategorized (821)
  • Women's Rights (152)

Blogroll

  • Americans for Peace Now
  • Association of Reform Zionists of America (ARZA)
  • Congregation Darchei Noam
  • Haaretz
  • J Street
  • Jerusalem Post
  • Jerusalem Report
  • Kehillat Mevesseret Zion
  • Temple Israel of Hollywood
  • The IRAC
  • The Jewish Daily Forward
  • The LA Jewish Journal
  • The RAC
  • URJ
  • World Union for Progressive Judaism

Blog at WordPress.com.

  • Subscribe Subscribed
    • Rabbi John Rosove's Blog
    • Join 366 other subscribers
    • Already have a WordPress.com account? Log in now.
    • Rabbi John Rosove's Blog
    • Subscribe Subscribed
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar
 

Loading Comments...