Category Archives: American Jewish Life

2 Articles and an Invitation to Hear Daniel Sokatch, CEO of the New Israel Fund

14 Thursday Jan 2016

Posted by in American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

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“Is it too late to bring us back from the brink?” by Gershon Baskin and “Another Step Towards Stifling Dissent in Israel,” by Don Futterman paint ominous but honest and thoughtful pictures of the relationship between Israel and the Palestinians on the one hand and on efforts by Israel’s right-wing political parties to diminish Israel’s democracy on the other.

For those who love Israel and want her to remain Jewish and democratic, these two articles address core concerns  regardless of whether we hold differing perspectives on what Zionism and the state of Israel mean today – see links below.

With this in mind, I invite Los Angeles residents to join my congregation (Temple Israel of Hollywood) on Friday, January 22nd at 6:30 PM when we will welcome Daniel Sokatch, CEO of the New Israel Fund, to speak to us following services and before an open communal Shabbat dinner. He will speak on the theme “The Current State of Democracy in Israel.”

For those interested, please RSVP to RA@tioh.org, and let us know how many will join you so that we can plan dinner accordingly, which we offer to all who attend.

The following are snippets of each article with links:

“Is it too late to bring us back from the brink?” by Gershon Baskin, Jerusalem Post

“As Israeli society moves further away from supporting a deal with the Palestinians, Palestinian society is also moving further away. The voices of moderation on both sides of the conflict are dissipating and the belief that peace is even possible is all but disappearing. I have always said that what each side of the conflict says and does impacts the other. Neither side lives in a vacuum and each side’s discontent with the other has a direct impact across the conflict line. Each side also has the ability to positively impact the other. Recalling Egyptian President Sadat’s visit to Jerusalem, one can easily remember how public opinion in Israel on the question of returning Sinai to Egypt changed 180 degrees almost overnight. Both sides have the potential ability to positively impact the public opinion of the other, albeit given the current reality and the leaders in power, it seems very unlikely that even a very dramatic and unexpected act could change the course of negative events that we are facing. But it might be the only thing that could right now…..

It is not too late the turn the course – to make the shift that will bring us back from the brink.”

http://www.jpost.com/Opinion/Encountering-Peace-Looking-into-Palestinian-political-realities-441436
“Another Step Towards Stifling Dissent in Israel,” by Don Futterman, Haaretz

“The External NGOs Law (aka the “Transparency Law”), a draft bill now making its way through the Knesset, is just the latest volley in a campaign to strangle funding sources of civil and human rights organizations in Israel…

The bill is framed in an attempt to insure that it applies primarily to leftist and human rights organizations, but not to right wing organizations, or to entities that receive massive foreign corporate funding…

The underlying strategy is simple; in the guise of promoting transparency, the bill’s sponsors want to convince the public that critics of the government’s settlement and occupation policies, or advocates for greater equality for Arab Israelis, are not patriotic citizens like themselves but rather foreign agents who are not be trusted…

The brilliance of this tactic is that by smearing their critics, right wing leaders never have to engage with the criticism, let alone change their policies. If they can raise doubts about the messenger’s patriotism, the public won’t even listen to what the rights activists are saying…

Transparency already exists. All Israeli NGOs are required by law to list their funders at the Registrar of NGOs, which is open to the public, and most NGOs share this information on their websites…

[Likud MKs] Shaked and Smotrich know this, of course, but their bill has little to do with transparency and everything to do with delegitimization. Their goal is to gut the funding from organizations which criticize their cause – settlement normalization and expansion – or which might strengthen Arab citizens within Israel. And it’s nothing new. …

http://www.haaretz.com/opinion/.premium-1.687183

When Religion Turns People into Murderers

12 Tuesday Jan 2016

Posted by in American Jewish Life, American Politics and Life, Book Recommendations, Divrei Torah, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Jewish-Christian Relations, Jewish-Islamic Relations, Musings about God/Faith/Religious life, Social Justice

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“When religion turns [people] into murderers, God weeps.”

So begins Rabbi Jonathan Sacks in his important new book (publ. 2015) “Not in God’s Name – Confronting Religious Violence.”

This rich volume is a response to those who believe that religion is the major source of violence in the world, that when humankind abolishes religion the world will become a more peaceful place.

Not everyone, of course, interprets religion this way. Yes, there are violent streams to be found in each of the fundamental texts in Judaism (Tanakh), Christianity (New Testament) and Islam (Qoran), but he writes: “Religion itself teaches us to love and forgive, not to hate and fight.”

He challenges all faith traditions to rethink their respective truths: “As Jews, Christians and Muslims, we have to be prepared to ask the most uncomfortable questions. Does the God of Abraham want his disciples to kill for his sake? Does he demand human sacrifice? Does he rejoice in holy war? Does he want us to hate our enemies and terrorize unbelievers? Have we read our sacred texts correctly? What is God saying to us, here, now?”

At its core, Rabbi Sacks affirms that religion links people together, emotionally, behaviorally, intellectually, morally, and spiritually so as to develop a sense of greater belonging, group solidarity and identity. Most conflicts have nothing to do with religion when understood this way. Rather, conflicts are about power, territory, honor, and glory.

Rabbi Sacks describes dualism as the primary corrupting idea within the three monotheistic traditions. It’s easier, he says, for people to attribute suffering to an outside evil force and not as something inherent within God and basic to the human condition. Seeing the world as “Us” vs “Them” and Good vs Evil may resolve inner angst and complexity, but it’s a false resolution of conflict. Taken to its extreme, fear of the “other” leads to hatred and violence, and when justified by faith results in “altruistic evil.”

“Pathological dualism does three things. It makes you dehumanize and demonize your enemies. It leads you to see yourself as victim. And it allows you to commit altruistic evil, killing in the name of the God of life, hating in the name of the God of love and practicing cruelty in the name of the God of compassion. It is a virus that attacks the moral sense. Dehumanization destroys empathy and sympathy. It shuts down the emotions that prevent us from doing harm…. Victimhood deflects moral responsibility. It leads people to say: It wasn’t our fault, it was theirs. Altruistic evil recruits good people to a bad cause. It turns ordinary human beings into murderers in the name of high ideas.”

Rabbi Sacks reflects on the history of the Jew as scapegoat and the role that antisemitism has played as a reflection of the breakdown of culture: “The scapegoat is the mechanism by which a society deflects violence away from itself by focusing it on an external victim. Hence, wherever you find obsessive, irrational, murderous antisemitism, there you will find a culture so internally split and fractured that if its members stopped killing Jews they would start killing one another. Dualism becomes lethal when a group of people, a nation or a faith, feel endangered by internal conflict.”

Rabbi Sacks sites the bizarre story of Csanad Szegedi, a young leader in the ultra-nationalist Hungarian political party, Jobbik, which has been described as fascist, neo-Nazi, racist, and antisemitic. One day, however, in 2012, Szegedi discovered he was a Jew and that half his family were murdered in the Holocaust. His grandparents were survivors of Auschwitz and were once Orthodox Jews, but decided to hide their identity.

Upon learning of his Jewish past, Szegedi resigned from the party, found a local Chabad rabbi with whom to study, became Shabbat observant, learned Hebrew, took on the name Dovid, and underwent circumcision.

Szegedi’s understanding of the world changed completely. Rabbi Sacks explains that “To be cured of potential violence towards the Other, I must be able to imagine myself as the Other.” Before Szegedi’s conversion, he could not empathize with the “other,” the stranger. Now he had become the stranger, the despised Jew.

Rabbi Sacks looks carefully at all the stories of sibling rivalries in the book of Genesis, and explains that God appreciates each child differently and for each has a blessing. The world as conceived in the Hebrew Bible is not a zero-sum game. The struggle for power, position and ultimate Truth is false. Whereas love characterizes relationships within a tribal unit, justice is the demand for humanity as a whole – and both can and must co-mingle thus allowing for individual/group identity and the greater human family.

Rabbi Sacks addresses his book to all the faith traditions, but most especially, he says, to the moderate Islamic world that shares with us our Jewish religious values, and he calls upon them to stand up against ISIS, Hamas, Hezbollah, Iran, and other purveyors of fear, intolerance, hatred, and violence.

It would have been worthwhile for Rabbi Sacks to ask moderate Israelis and the liberal Jewish community abroad to imagine what it is like for Palestinians to live under the Israeli military administration in the West Bank on the one hand, and to ask Palestinian moderates to imagine living with the constant threat of extremist Islam to destroy the state of Israel and the Zionist enterprise on the other. Perhaps, if more would do that, to step into the shoes of the “other,” a two-state solution to the Israeli-Palestinian conflict might come about more quickly.

North American Reform Rabbinate Passes Strong and Visionary Resolution on Israel

04 Monday Jan 2016

Posted by in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Jewish-Christian Relations, Jewish-Islamic Relations, Social Justice, Women's Rights

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In advance of the annual meeting of the Central Conference of American Rabbis (CCAR) in Jerusalem and Tel Aviv at the end of February 2016, the CCAR Board passed a superbly balanced, nuanced and comprehensive statement representing the broad consensus of the American and Canadian Reform Rabbinate.

The CCAR represents 2300 Reform Rabbis serving communities mostly in North America, but also around the world. Reform Judaism is the largest North American religious stream of Jews numbering close to 1.4 million individuals.

This resolution affirms the Reform Rabbinate’s strong support for and bond with the people and state of Israel as a Jewish and Democratic state. It strongly supports equal rights for all Israeli citizens (Jew, Arab and other) according to the principles of the Israeli Declaration of Independence, religious diversity and equal rights for all individuals and religious streams in the state, and a two-state solution to the Israeli-Palestinian conflict. The resolution demands that Palestinians recognize that Israel is the nation state of the Jewish people and that Israelis recognize that the to-be established state of Palestine is the nation state of the Palestinian people. The resolution opposes the occupation of the West Bank and expansion of Israeli settlements there and calls upon the Palestinian leadership to cease all provocation and incitement against Israelis.

I am proud of the rabbinic leadership of my rabbinic association for its strong, just, compassionate, wise, fair, visionary, and comprehensive resolution.

https://ccarnet.org/rabbis-speak/resolutions/2015/ccar-expression-love-and-support-state-israel-and-/

Over the course of decades the CCAR has issued 322 resolutions on the state of Israel. They can be accessed here:

http://ccarnet.org/search/?q=Resolutions+on+Israel

My Mother’s Death and Why Writing an Ethical Will is Important

31 Thursday Dec 2015

Posted by in American Jewish Life, Ethics, Life Cycle, Musings about God/Faith/Religious life

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Having just lost my mother less than two weeks ago, I have been pondering, among the flood of memories that have swept over me, how very short is a human life, even one like hers who lived for 98+ years.

When we are young we assume that we will live indefinitely. We don’t think about the end of life. But when we lose the people we love we realize, as if for the first time that a life, however long, is in truth very brief.

Writing a eulogy for my mother was not easy for me. I have officiated at close to 500 funerals over the past 40 years. I have written eulogies for more than 35 members of my family and my wife’s family. I know what is required in writing such an address – to evoke the essence of a person and reflect on those enduring qualities that left an impression on others. It is always difficult to do this. Nothing, however, came even close to the challenge I felt in writing my own mother’s eulogy.

I avoided sitting down to write. I waited and waited and waited some more until I could wait no longer. Then I struggled to find exactly the right words to express who my mother was, what was in her heart, what animated her spirit and personality, how she developed her core values, who she loved, and what was most important to her.

I thought I would be prepared for her death. After all, these last years were not easy for her as her sight, hearing and mental acuity were seriously compromised. As it turned out, I was not prepared. After she died when I realized that I would never see her again, never see the smile on her face when I came to visit, never again hear her voice, nor feel the warmth of her skin against my lips as I kissed her goodbye and said “Mom, I love you and I’ll see you next time,” and hear her say back to me “I love you too,” I found no words for a eulogy as I contemplated the fact that she was now gone forever.

As we lowered her casket into the double grave with my father who we buried 56 years ago, and covered her with soil, I was struck in a completely new way by the permanence of her death, and I felt what I felt when my father died so long ago – empty, alone and deeply sad.

Now both my parents are gone, and I wish that I had something written from each of them telling me what they loved most, valued and wanted for my brother, me, our wives, and the next generation in our family.

Sharing this with you is by way of an introduction to an invitation I offer those who live in Los Angeles. This coming Tuesday evening, January 5th, at 7 PM at Temple Israel of Hollywood, I will lead a discussion about why I believe it is so important that each one of us, regardless of our age, whether we be old or young, write our “Ethical Will.”

Ethical Wills are documents that Jews have written over many centuries that express a person’s core beliefs, values, desires, and hopes for their children, grandchildren and heirs. Ethical Wills constitute a genre of Jewish literature begun when Jews suffered impoverishment and had little material possessions to leave behind. They contain no lists of assets and property, but they reveal the inner life, heart, mind, and soul of individual Jews who describe with simple eloquence their ultimate values, what they cherish and feel about their families, what lessons they learned distilled over a life time, and the acquired wisdom and truths they want to impart.

In American culture we leave trusts and wills to allocate our worldly possessions. However, is material wealth what is really most valuable in our lives to leave to others?

On one occasion only years ago I read a woman’s Ethical Will at her funeral. It was a powerful experience for all because it was as if she was speaking to us from the other side about what was most important to her and what she wished for her family and dear ones. Ever since I have encouraged people to write these themselves.

I wish I had had such a document from my own mother to have read last week at her grave as we bid her farewell.

I welcome you to join us on Tuesday evening. I will distribute examples of Ethical Wills written over the centuries and ask participants to consider writing their own.

If you wish to join us, please email our worship coordinator, Rachel Lurie, by Monday, January 4 at Temple Israel so we can know who you are and so we can appropriately plan – RA@TIOH.org.

L’shanah chilonit tovah u-briyah. A good and healthy New Year to you all.

Six Articles You Need to Read Right Now

30 Wednesday Dec 2015

Posted by in American Jewish Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

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I have compiled these important six articles addressing trends in Israel and the American Jewish community as a passionate ohavei am u-medinat Yisrael (a lover of the people and state of Israel). Even in light of all the good, creative, decent, and progressive things that continue to pour out of Israel in every field of endeavor, there are nevertheless anti-democratic trends in the Knesset and among segments of the population in Israel and West Bank that are ominous and threatening to the democratic Jewish state that I and so many of us love.

I highlight these six articles with you in this spirit and wish all of you and the people you love a healthy, happy, productive, and peaceful secular New Year.

1. The Unraveling of Israeli Democracy, Times of Israel
Naomi Chazan, former Israeli Deputy PM and Head of New Israel Fund argues, “… the continuous assault on the pluralism of the public domain reflects the insecurity of those in office and directly serves their interests by allowing the present leadership to shirk responsibility for Israel’s precarious situation and, by shifting the burden to those who disapprove of its course….”
http://blogs.timesofisrael.com/speak-truth-to-power/

2. We’ve Entered the Final Decade to Save Israel, Haaretz
Ari Shavit argues, “Israeli democracy in recent years has become seriously ill. The Supreme Court is under attack, the media have been weakened, and the system of checks and balances has been neutered. An evil wind is blowing that silences criticism and condemns differing opinions. If this aggressive populist and ultranationalist attack on Israel’s democratic institutions and values continues until 2025, we are liable to find ourselves with a benighted political system that is no longer committed to freedom, equality, fairness and progress.”
http://www.haaretz.com/opinion/.premium-1.693502

3. Why Liberals Gave Samantha Power the Cold Shoulder — and the Point They Missed, Forward
On December 13, the liberal Israeli daily Haaretz and the New Israel Fund sponsored a “new Israeli American discussion” in NYC addressing Palestinian rights, religion and state, U.S.-Israel relations and grass-roots organizing power. More than 70 speakers appeared — Israeli, Palestinian and American lawmakers, journalists, academics and activists… In session after session when the topics of Palestinian statehood and Israel’s occupation of the West Bank came up, they were framed in terms of Palestinian rights and interests. Israel’s needs — even the basic argument that separating from the Palestinians would make Israel safer — came as an afterthought if at all.
http://forward.com/opinion/israel/327162/how-liberal-zionists-ignored-samantha-power/#ixzz3uP6VmlXO

4. Why Adelson’s Campus anti-BDS Group Will Be a Bust, Haaretz
Rabbi Eric Yoffie writes, “Coalitions of Israel supporters are the key to pro-Israel advocacy… I don’t agree with J Street on everything, but they are an essential part of the Zionist family. And they are exceedingly effective pro-Israel advocates and anti-BDS organizers on campus, especially with students on the left. …the Maccabee Task Force regards as allies only those who refrain from criticism of Israeli government policies. … It is madness to think that a no-criticism litmus test can be applied in building pro-Israel and anti-BDS coalitions.”
http://www.haaretz.com/opinion/.premium-1.693300

5. Israel now has its very own Jewish Hamas, Rabbi Eric Yoffie
… Israel now has its very own Jewish Hamas, fanatics motivated by extremist religious ideology who kill, maim and justify the mayhem they have committed by blaming their enemies. They have religious leaders who encourage them in their extremist actions. Rather than take responsibility for the death of children and other innocents, Hamas chieftains change the subject: Their victims are the oppressors, indifferent to justice and God’s will.  Jewish terrorists do and say exactly the same thing, with the same fervor, cruelty, and conspiratorial cunning.
http://www.haaretz.com/opinion/.premium-1.694245

5. Ruvi Rivlin is my man of the year, Times of Israel
Who would have guessed, a decade ago, that Reuven “Ruvi” Rivlin, would be the source of optimism in Israel of 2015 and a clear voice of sanity amidst the rhetoric of polarization and extremism?
http://blogs.timesofisrael.com/ruvy-rivlin-is-my-man-of-the-year/

6. Netanyahu agrees with haredim not to allow Women of the Wall to read Torah at Western Wall – Jerusalem Post
Prime Minister Netanyahu has come to an agreement with the haredi political parties not to allow the Women of the Wall prayer rights to read from a Torah in the women’s section of the Western Wall. The PM promised the General Assembly of Jewish Federations of North America in November that a pluralist third section at the Western Wall was soon to be created. The Reform, Conservative movements and WOW are holding him to his promise.
http://www.jpost.com/Israel-News/Politics-And-Diplomacy/Netanyahu-agrees-with-haredim-not-to-allow-Women-of-the-Wall-to-read-Torah-at-Western-Wall-438728

Note #1: My gratitude extends to J Street’s Daily Round-up of Israeli Press and Opinion for items 1,2,3, and 4 above.

Note #2: Three of the above articles are from Israel’s daily newspaper Haaretz. Haaretz is the NY Times of Israel and you must subscribe to read its English version. I urge you to do so.

“Blessed is the generation…” The Launch of the American Jewish Peace Archive

21 Monday Dec 2015

Posted by in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

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It is daunting when I reflect that I have been involved as a Zionist peace activist for 45 years. In that time the Jewish world has changed dramatically. One thing, however, has not changed. Today, like then, there are many thousands of young American Jewish pro-Israel peace activists who are as passionate and engaged in this movement as I was. I see the thousands at J Street Conferences as part of J Street U, and they are not only committed as Jews and ohavei m’dinat Yisrael (lovers of the state of Israel), but intelligent, sophisticated, politically savvy, and driven by the best of liberal Jewish values.

Rachel Sandalow-Ash is one of them. She is the Co-Founder and Director of Open Hillel, a student-led campaign to change Hillel’s policies to better reflect the American Jewish community’s values of pluralism and inclusivity.

She wrote:

“As a young activist, it is so easy for my generation to imagine that we are fighting a battle against elders who have betrayed us. The American Jewish Peace Archive lets us know otherwise by connecting young activists to those who for decades have worked for peace and justice in Israel/Palestine and for open and honest conversations in the United States. It enables us to learn from the experiences of older activists and to build an intergenerational movement that provides for support and mentorship across generations.”

This past year I was interviewed by one of my fellow older peace activists, Aliza Becker, who has founded the American Jewish Peace Archive (AJPA). I first met Aliza when she served on the national staff of J Street. She is now Associate Fellow at the Hannah Arendt Center for Politics and Humanities at Bard College, and she has just launched the AJPA and its new website –  http://ajpeacearchive.org/. The website, she says, “initiates the sharing of stories from a rapidly growing archive of over 100 pioneers for Israeli-Palestinian peace.”

As I scrolled through the photographs of these hundred people in which I am proud to be included, I saw the faces and names of people I have known or heard about for decades.

This website is an important addition to the peace movement because so often young Jews today do not realize how long this struggle for a two-state solution has been going on. They feel very much alone in their struggle and so often find themselves on the defensive from the far right and the far left on college campuses. Now there is an address where they can learn more about what has gone on before them, and gain strength from the example, courage and inspiration in the 50-year story of American Jewish peace activism.

It is written in the Talmud (Rosh Hashanah 25b): “Blessed is the generation in which teachers listen to their students [i.e. the old listen to the young]; and doubly blessed is the generation in which students listen to their teachers [i.e. the young listen to the old].”

I encourage you to take a look at the website – http://ajpeacearchive.org/. – and support its important work.

To Aliza – Yasher kochachech!

Ameinu and ARZA Condemn Im Tirtzu Incitement Video as an Anti-Zionist Threat to Israel’s Democracy

17 Thursday Dec 2015

Posted by in American Jewish Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

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As a Member of the Board of the Association of Reform Zionists of America and a Supporter of Ameinu, I am posting this news item and joint statement issued this week by Ameinu and ARZA.

New York, NY; December 16, 2015 — Responding to a video released yesterday from the extremist Israeli movement Im Tirtzu that incites viewers against four Israeli human rights and democracy organizations — declaring them traitors, “foreign plants” of European governments, and supporters of terrorism — Ameinu, the largest grassroots progressive Zionist movement in North America, and ARZA, the Zionist wing of the Reform Movement, the largest Jewish religious stream in North America, today issued the following joint statement:

Im Tirztu cloaks itself in the language of Zionism but takes actions that strike like a knife at the heart of Zionism and its vision of a Jewish and democratic state of Israel. As leading progressive and liberal voices in the Zionist movement and American Jewish community, Ameinu and ARZA unequivocally condemn Im Tirtzu’s incitement against courageous NGOs and their staffs who work tirelessly to protect the rights of all Israelis and promote a peaceful, just and secure Israel.  Im Tirtzu’s actions are a direct threat to Israel and a desecration of the Zionist Dream of Israel’s founders.

We note that in Israel’s Declaration of Independence, the Jewish state was founded to “foster the development of the country for the benefit of all its inhabitants… be based on freedom, justice and peace as envisaged by the prophets of Israel… ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex…guarantee freedom of religion, conscience, language, education and culture…”

The NGOs attacked in the Im Tirtzu video — B’Tselem, Breaking the Silence, the Public Committee against Torture in Israel and HaMoked — work to defend these core principles of Israeli democracy.  And in these turbulent and dangerous times, words of incitement from Im Tirtzu and its supporters in the government can have tragic consequences for both the safety of the NGO workers and their supporters in the broader public.  Moreover, this video adds to a growing culture of incitement within Israel and the Palestinian territories — one that is strengthened by divisive and irresponsible statements by government ministers and Members of the Knesset — which has already lead to violence.

Ameinu and ARZA call for a united stand by the Jewish community to reject these false Zionist activists and to see them for what they are: a grave threat to Israel’s future. Im Tirtzu, the racist Lehava movement, the Tag Mechir (Price Tag) vigilantes and other foes of Israeli democracy must be denounced without reservation.   The Jewish community must also act to:

• Ensure that no Jewish communal funds are provided to support violent and racist incitement against Israeli NGOs, Palestinian Citizens of Israel and Palestinians living under occupation;
• Advocate that donations from groups receiving the benefit of tax exemption from the IRS not be permitted to support these dangerous anti-Zionist organizations; and
• Call on the Israeli government to the withdraw the proposed law on the registration of NGOs and other anti-democratic legislation and administrative actions that threaten the Supreme Court, civil liberties and artistic and cultural freedom for all Israeli citizens.

Ameinu and ARZA are committed to working with partners in Israel and North America to defend Israeli democracy and fight to fulfill the Zionist dream of a Jewish and democratic Israel.  Ameinu and ARZA work together in the largest faction in the World Zionist Organization.

The Pro-Zionist Position is To Oppose West Bank Settlements

13 Sunday Dec 2015

Posted by in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

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For the past 49 years there has been an Israeli legal and policy distinction between the State of Israel and territory that Israel conquered in the 1967 Six-Day War. The “Green Line” (i.e. the armistice line after fighting ended between the new Jewish state and the combined Arab armies in the 1948 War of Independence) has constituted the unofficial border between Israel and the West Bank.

Since 1967 Israeli democracy governs Israel itself inside the “Green Line.” Israel’s military administration governs the West Bank beyond the “Green Line.”

The only people who do not recognize this distinction in territory are those on the Israeli and American far right who believe that the State of Israel includes all the land between the Jordan River and the Mediterranean Sea, and those on the far left who believe that the state of Israel is illegitimate and should not exist.

Those on the far right have been conducting for many years a secret and not-so-secret campaign to erase the “Green Line” so as to include in Israel all West Bank territory.

These far right groups are operating in a number of ways, most especially in building settlements everywhere in the West Bank, in the large settlement blocks that likely will remain as part of Israel should a two-state end-of-conflict resolution to the Israeli-Palestinian conflict be achieved, and also throughout the West Bank.

The young MK Stav Shaffrir of the Zionist Union, in her role as a member of the Knesset Finance Committee, is conducting an investigation and audit of funding by the World Zionist Organization’s Settlement Division which covertly is believed to have passed great sums of money over many years to settlement construction and expansion.

Support of settlements, however, continues in a number of different ways as well. One is through private American Jewish tax exempt contributions totaling $220 million between 2009 and 2013.

An Haaretz investigation has analyzed thousands of documents from tax filings and official papers of dozens of American and Israeli nonprofit organizations and has uncovered at least 50 American organizations involved in raising tax exempt funds for settlements and settlement activities across the Green Line. Some of these funds have provided legal aid to Jews accused or convicted of terrorism. (see http://pulitzercenter.org/reporting/haaretz-investigation-us-donors-gave-settlements-more-220-million-tax-exempt-funds-over)

It is also believed that money sent to Israel proper by American Jewish Federations makes its way across the Green Line to support West Bank settlements. The American pro-Israel lobby J Street’s University division, J Street U, has been investigating what happens to American Federation dollars given to Israel and will be reporting on its findings soon.

Support of settlements is also perpetuated when products that are produced by West Bank settlements are designated as “Made in Israel,” which for purposes of export to the United States is illegal according to American law.

During the Oslo peace negotiations, the US Department of the Treasury issued the following statement that took effect after June 19, 1995: “…for country of origin marking purposes, goods which are produced in the West Bank and Gaza Strip shall be properly marked as ‘West Bank,’ ‘Gaza’, or ‘Gaza Strip’ and shall not contain the words ‘Israel,’ ‘Made in Israel,’ ‘Occupied Territories-Israel’, or words of similar meaning.”

Why is proper labeling of West Bank settlement products so important? Because labeling products from the West Bank territories as “Made in Israel” blurs the distinction between what is Israel and what is not, and gives fodder to BDS forces in its world-wide effort to delegitimize Israel. Contrary to Prime Minister Netanyahu’s charge that the EU vote on labeling in November was anti-Semitic at its core (most EU countries are pro-Israel and have denied the anti-Semitism charge), one can argue that proper labeling is in truth a pro-Zionist position because those who purchase Israeli products can do so with a clear conscience that they are supporting the Israel they love when they buy Israeli made goods and not the military occupation of another people in the West Bank.

Support of settlements is also being pursued by groups such as the American Israel Public Affairs Committee (AIPAC) as it strives to legislate changes in U.S. policy that since 1967 has been opposed to settlements by both Republican and Democratic presidents. Lara Friedman, the director of policy and government relations at Americans for Peace Now (APN), has written that “They [i.e. AIPAC] pass off their efforts as an entirely non-controversial matter of countering boycott-divestment-sanctions (BDS) against Israel in general, [and] countering BDS policies adopted by the EU and some European countries, in particular.” (See details – “The Stealth Campaign in Congress to Support Israeli Settlements” – https://lobelog.com/the-stealth-campaign-in-congress-to-support-israeli-settlements/).

These efforts in support of settlements in time will effectively erase the Green Line and define Israel as including all settlements.

For those who believe that a two-state solution is the only way for Israel to remain both democratic and Jewish, then every effort to legitimate and promote settlement building must be challenged in Israel, in the US Congress, in American Jewish Federations, and in covert Jewish philanthropic support of settlement building.

Stopping the settlement enterprise is, of course, only one of the key challenges in achieving a two-state solution. The greater goal must come with Palestinian recognition of the legitimate rights of the Jewish people to a nation state of its own and Israeli recognition of the legitimate rights of the Palestinian people to a nation state of its own. There needs to be as well a pledge by the PA to end incitement and terror and a pledge by Israel to end the occupation of the West Bank. Anything that stands in the way of achieving a two-state resolution of this conflict must be challenged at every opportunity.

Flames Kindled – A Poem for the Shabbat in Hanukah

11 Friday Dec 2015

Posted by in American Jewish Life, Divrei Torah, Holidays, Inuyim - Prayer reflections and ruminations, Jewish Identity, Musings about God/Faith/Religious life, Poetry

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Flames kindled
This Shabbat-Hanukah night

Hanukah wicks flickering
Casting street-light

Shabbat flames dancing
Illuminating soul-sight

Hanukah – God descends
Shabbat – Jews ascend
Claiming every n’shamah
Sparks seeking light

Shabbat-Hanukah flames kindled
Lifting Israel
Burning bright
Glorious night!

Composed by Rabbi John L. Rosove

HANUKAH READINGS, BLESSINGS AND THEMES FOR DISCUSSION AT HOME

06 Sunday Dec 2015

Posted by in American Jewish Life, Holidays, Inuyim - Prayer reflections and ruminations, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Social Justice, Uncategorized

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Lining up the Hanukah Candles and Blessings:

On each night we add a candle lining them up on the Hanukiyah (Hanukah Menorah) from right to left. The shamash candle lights the others going from left to right (i.e. the most recent candle is lit first). Sing each night the Hanukah melody using the words of the first two blessings. On the first night only, sing the third blessing:

[1] Baruch Atah Adonai Eloheinu Melech ha-olam asher kid’shanu b’mitz’votav v’tzi-vanu l’had’lik ner shel Hanukah – Praised are You, Adonai our God, Sovereign Power of the universe, who sanctifies us with mitzvot and commands us to light the Hanukah Menorah.

[2] Baruch Atah Adonai Eloheinu Melech ha-olam sh’asa nisim l’avo-teinu ba-ya-mim hahem baz’man ha-zeh – Praised are You, Adonai our God, Sovereign Power of the universe, Who made for us miracles at that time during in this season. Amen.

[3] Baruch Atah Adonai Eloheinu Melech ha-olam, she-he-chi-ya-nu v’k’yi-ma-nu v’hi-gi-a-nu laz’man ha-zeh. Praised are You, Adonai our God, Sovereign Power of the universe, who has given us life, sustained us, and enabled us to reach this holy season.

The following blessings may be read and questions for discussion between parents, grandparents and children as the candles of the Hanukkiah are kindled each night.


FIRST CANDLE: THE LIGHT OF TORAH AND BLESSING

With this candle we reaffirm our people’s commitment to the study of our sacred tradition. May the light of this flame cast its warmth upon us all and inspire us to be grateful for the blessings of life and health.

For discussion – Read together this Yiddish proverb: “If you cannot be grateful for what you have received, then be thankful for what you have been spared!” and ask: [1] Why is it important to be grateful? [2] How does learning Judaism actually change our lives?
SECOND CANDLE: THE LIGHT OF LIBERATION AND HOPE

On behalf of all our people dispersed in the four corners of the world that live in fear and distress we stand this night in solidarity with them. Our Hanukkah flames are theirs and their hopes are ours. We are one people united by tradition, history and faith.

For discussion – Read together this statement from Rabbi Nachman of Bratzlav: “The whole world is a very narrow bridge; the important thing is not to be afraid,” and ask: [1] Why does fear make it harder for us to love other people? [2] In what ways can we show the Jewish people living around the world that they are part of our Jewish family and that we care about them?

THIRD CANDLE: THE LIGHT OF PEACE AND MEMORY

With this candle we pray that a just and lasting peace may be established between Israel and the Palestinians. May the memory of all those Israelis who gave their lives for peace be a blessing for our people and all peoples of the Middle East.

For discussion – Read together this statement by Albert Einstein: “Peace cannot be kept by force. It can only be achieved by understanding. This may be said of peace between nations, between people, and even peace within oneself.” Then ask: Why is peace so dependent on understanding the “other” person?

FOURTH CANDLE: THE LIGHT OF TOLERANCE

With this light we pray that racism, political enmity, gender bias, religious hatred, intolerance of the “other,” and fundamentalism of all kinds be dispelled, and may we recognize that every human being is created B’tzelem Elohim, in the Divine image.

For discussion – Read together this passage from the Sayings of the Sages (4:1): “Who is wise? The person who learns something from every other person.” Then ask: [1] How is learning from someone else different than learning math, science or history? [2] What does it mean to “know the heart of the stranger” and what can each of us do to get to know people who are not like us and learn from each of them?


FIFTH CANDLE: THE LIGHT OF ECONOMIC JUSTICE

With this light we recommit ourselves to work on behalf of the poor in all our communities and throughout the world. May we be inspired not only to feed the hungry and uplift up the fallen, but to act strategically as advocates to reorder society’s priorities so that all may have the opportunity to support themselves and live lives of dignity.

For discussion – Read this statement by Elie Wiesel: “I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the  tormented…There may be times when we ar powerless to prevent injustice, but there must never be a time when we fail to protest.” Then ask: What concrete actions can each of us take as individuals and as a family to help the poor and discriminated against in our community and help those in other countries who are oppressed?

SIXTH CANDLE: THE LIGHT OF CREATION

With this light may we renew our commitment to preserve God’s creation, to support policies that preserve our air, water and natural resources for, recalling the Midrash, if we destroy it there will be no one after us to make it right.

For discussion: Read this passage together from the Midrash collection on the book of Ecclesiastes (Ecclesiastes Rabbah 7:28) – “Upon presenting the wonder of creation to Adam, God said: ‘See my works, how fine and excellent they are! Now all that I created, for you I created. Think upon this, and do not corrupt and desolate my world; for if you corrupt it, there is no one to set it right after you.” Then discuss ways in your homes you can help protect the environment.

SEVENTH CANDLE: THE LIGHT OF FAMILY AND COMMUNITY BLESSING

May the light of this flame cast its warmth upon us all and everyone in the public square to be ever grateful for the blessings of family and community.

For discussion: Read together this passage from the Talmud (Taanit 11a) – “When the community is in trouble a person should not say, ‘I will go to my house, eat, drink, and be at peace with myself.’” Then ask, what can each of us do as individuals to help another human being who is in trouble either in our families or in our community?

EIGHTH CANDLE: THE LIGHT OF MEMORY AND WITNESSING

May these lights, kindled all, inspire us to perform deeds of loving-kindness for others, friend and stranger alike.

For discussion: Read together this passage from the Talmud (Succah 49b) – “All who perform acts of charity and justice, it is as if they fill the world with loving-kindness.” Then ask what little acts of kindness can we as individuals do all the time for others?