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Category Archives: American Politics and Life

A Message to our Politicians from Rashi and Genesis – from Parashat Noach

26 Wednesday Oct 2011

Posted by rabbijohnrosove in American Politics and Life, Divrei Torah, Israel and Palestine

≈ 2 Comments

In viewing the behavior of some politicians and government officials in the United States, particularly those running for president in the Republican party, as well as the government of Israel, Rashi’s commentary (11th century France) on Avram towards the very end of the Torah portion Noach this week is relevant. His comments appear relative to Genesis 11:26-28, as follows:

“When Terach had lived seventy years, he begot Avram, Nahor, and Haran. Now these are the begettings of Terah: Terah begot Avram, Nahor, and Haran; and Haran begot Lot. Haran died in the living presence of Terah his father (al p’nei Terach aviv) in the land of his kindred, in Ur of the Chaldeans.”

Here is Rashi’s commentary on the above passage: “Al p’nei Terach aviv -The words al p’nei denote “during the lifetime of his father.” And the aggadic intepretation says: The words al p’nei denote that “on account of his father did he die.” For Terach complained against Avram his son before King Nimrod because Avram had crushed his [Terach] idols; and King Nimrod cast him [Avram] into a fiery furnace, while Haran sat and said to himself, “If Avram wins I shall be on his side, and if Nimrod wins I shall be on his side.” And when Avram was saved they said to Haran, ‘On whose side are you?’ Then Haran said to them, ‘I am on Avram’s side.’ Whereupon they cast him into the fiery furnace and he was burned. And that is the significance of Ur Chaldees [lit, “The fire of the Chaldees” – B’reishit Rabba]…”

What is the lesson? To our political candidates here and in Israel, stop pandering to the most extreme elements or to the winds of popular sentiment for the sake of your holding onto or winning office. Find your true voice and speak it based on reason, the facts, heart, soul, and the interest of the common good and avoid being thrown into the furnaces of whim, stupidity and short-sighted gain!

The Torah is Political – Rabbis can be too

02 Sunday Oct 2011

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Divrei Torah, Musings about God/Faith/Religious life

≈ 4 Comments

Every year before the High Holidays the issue of politics, rabbis and the pulpit are raised in the Jewish and general media. Should they or shouldn’t they speak on contemporary issues such as Israel, health care, economic justice, the poor, minorities, civil rights, war and peace, etc. that have political dimensions to them? Should they speak only about purely “spiritual” and personal matters? What, if any, limitations should rabbis impose on themselves?

This past month the following pieces appeared in the Jewish and general media:

  1. “The Torah is Political – Rabbis Can Be Too.” by Rabbi Jill Jacobs, Executive Director of Rabbis for Human Rights, North America, The Huffington Post, September 26, 2011 – http://www.huffingtonpost.com/rabbi-jill-jacobs/rabbis-and-political-sermons_b_980423.html
  2. “When Rabbis Politicize the High Holidays,” op-ed by Dennis Prager, LA Jewish Journal, September 14, 2011 http://www.jewishjournal.com/opinion/article/when_rabbis_politicize_the_high_holy_days_20110914/
  3. “Blank Slate Rabbis” – “Letters to the Editor,” LA Jewish Journal, by Rabbi Ken Chasen, Leo Baeck Temple, LA, in response to Dennis Prager’s op-ed piece http://www.jewishjournal.com/articles/item/letters_to_the_editor_high_holy_days_un-vote_palestine_20110921/

Before I offer a few operating principles that have guided me, it is important to define what we mean by “politics.” Here is a good operative definition from Wikipedia:

“Politics (from Greek πολιτικός, “of, for, or relating to citizens”), is a process by which groups of people make collective decisions. The term is generally applied to the art or science of running governmental or state affairs. It also refers to behavior within civil governments. … It consists of “social relations involving authority or power” and refers to the regulation of public affairs within a political unit, and to the methods and tactics used to formulate and apply policy.”

Should rabbis be “political?” We should and have every right in the sense of the meaning above. There are limitations, however. What we say must be said on the basis of Jewish religious, ethical and moral principles that promote common decency, equality, justice, and human freedom, and based on both the values of B’tzelem Elohim (that every human being is created in the Divine image and is therefore infinitely worthy and valuable) and Ohavei Am Yisrael (that we share a “love for the people of Israel”).

Every rabbi should understand when speaking that we Jews hold multiple visions and positions on the myriad issues that face our community and society. Rav Shmuel (3rd century C.E. Babylonia) said Eilu v’eilu divrei Elohim chayim (“This and that are the words of the living God”). In other words, there are many legitimate and authentic religious and moral perspectives that must be respected.

In the realm of partisan politics, the American Jewish community has no unanimous political point of view, though since WWII between 60% and 90% of the American Jewish community has supported moderate and liberal policies and candidates for political office locally, at the state and national levels. We are a politically liberal community, and there are also conservatives among us.

The Reform movement (represented by the Religious Action Center in Washington, D.C., the social justice arm of the Union for Reform Judaism) has consistently taken moral, ethical and religious positions on public policy issues that come before our government and in our society as a whole. These positions are always based on our movement’s understanding of the Jewish mandate L’taken ha-olam b’malchut Shaddai (“To restore the world in the image of the dominion of God,” which means for us to adhere to standards of justice, compassion and peace – i.e. Tikun olam).

This being said, my view on the role of the Rabbi on the bimah aligns closely with Rabbis Jill Jacobs and Ken Chasen (above). I take issue with Dennis Prager’s position for the same reasons that my friend, Rabbi Chasen, did in his Letter to the Editor.

In addition to what my colleagues wrote, there are a few operating principles that guide me when I speak or write:

  1. I do not publicly endorse candidates for political office;
  2. When I offer divrei Torah and sermons, I do so always from the perspective of what I believe are the Jewish moral, ethical and religious principles involved. At times those sermons are, indeed, “political,” but they are not, in my view, “partisan;”
  3. I do not claim to have the final word on any matter that I address. I respect opposing views and believe that the synagogue should be a place where honest and respectful debate occurs. I have therefore invited people to speak in our congregation with whom I do not agree;
  4. I speak for myself alone and say so when I take positions in the media.

Plato warned that passivity and withdrawal from the political realm carry terrible risks: “The penalty that good [people] pay for not being interested in politics is to be governed by [people] worse than themselves.”

G’mar chatimah tovah.

Tsuris in New York Magazine – A superb discussion of Obama and Netanyahu

21 Wednesday Sep 2011

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Israel/Zionism

≈ Leave a comment

I highly recommend this outstanding piece in New York Magazine on Obama’s strong support of Israel since before his presidency and his and his administration’s troubled relationship with PM Netanyahu. This writer tells it as it really is, credits Obama with being a strong friend and ally to Israel, and a president who has been courageous in advocating a settlement to the Israeli-Palestinian conflict. The article truthfully and effectively dresses down Bibi in a way that has long been over due. The article is honest about the mistakes and political miscalculations Obama has made and the failure of his own hasbara on what he has done to pressure both Israel and the Palestinians in the last 2 years. Obama’s record on Israel speaks for itself and his speech today in the UN was as good for Jews as we could ever hope for. In light of this speech the article gives important context.

http://www.thefivetowns.info/news-latest/25456-ny-magazine-the-tsuris-obama-is-the-best-thing-israel-has-going-for-it-right-now-.html

The Bullies Among Us

19 Monday Sep 2011

Posted by rabbijohnrosove in American Politics and Life, Israel/Zionism

≈ 1 Comment

At my synagogue, in our schools, in Congress, in the Israeli government, in the international arena generally, I have become increasingly cognizant of the phenomenon of bullying and the toll that it takes on individuals, culture and society as a whole.

Bullies are interested in one thing and one thing alone – power, and however they dress it up, it is only about power, self-aggrandizement and gaining control over anyone and everyone around them that they seek. Bullies are impressed by no one except those who bully them back, and unless we stand up to them they will destroy everything that is good around us.

My synagogue schools have a zero-tolerance policy about bullies. We will work with kids who display these tendencies because we are a religious and educational institution with a heart and a mission to transform lives. But we will not sacrifice any child to the bully, and we will remove bullies from the student population if necessary. The same is true for adult congregants who think that the synagogue is there to serve them alone, and that policies and practices must accommodate their needs, or else. As the senior rabbi, I have come across such individuals on occasion, though the culture of Temple Israel doesn’t lend itself to bullies going about their ways unchecked, and it has taken me many years to finally say to myself, to my staff and leadership that there are some people we just cannot afford to keep as members.

Bullies, of course, also display qualities that draw others to them. They are often clever people, charismatic, intelligent, gifted, and well-spoken. Like Korach of the Bible, they are adept at manipulating symbols and people for their purposes and use populist language and democratic principles as a foil over their under-handed intentions. They often operate in the shadows, confuse the ethical principle of maintaining confidentiality with sustaining a “cone of silence.” They are abusers, first and foremost, and though they may seem genteel, professional, reasonable, and measured, let no one be fooled.

I normally would not name names as an ethical principle, but with regards to what is happening in Washington, D.C. and the Knesset, I believe we should call out those who systematically abuse the public trust and who are causing tremendous damage to our society here in America and to the Jewish State. So many of our leaders are bullies, and to remain silent cannot be an option, recalling Heschel’s admonition that “some are guilty, but all are responsible.”

House Speaker John Boehner and Senate Minority Leader Mitch McConnell, whether bullies themselves or captive of bullies such as anti-tax demagogue Grover Norquist, Presidential candidates Michelle Bachman and Rick Perry, among others, are among the worst offenders. They are joined by former President George W. Bush, Vice-President Dick Cheney, would-be-presidential candidate Sarah Palin, and so-called commentators Glenn Beck, Bill O’Reilly, and Sean Hannity in their self-serving demagoguery.

We have bullies on the liberal side too, but they pale in significance to the cacophony that we hear constantly from the right. Together, they and people like them have caused irreparable damage to the United States, to civil discourse and to commitment to truth, and I am waiting for some of our most decent political leaders to call them out as they really are.

In Israel, too, our people has its share of bullies led first and foremost by Israeli Prime Minister Benjamin Netanyahu who, like most bullies, is impressed by nothing other than another bully who isn’t hesitant to push back. He has disrespected both the President and Vice-President of the United States, the most important friends and allies the Jewish State has on the planet, because he believed from day one that President Obama could be rolled and he has been proven correct. Netanyahu has been joined by fellow bullies Yisrael Bateinu leader and Foreign Minister Avigdor Lieberman, Likud Knesset member Danny Danon and most of the right-wing settler movement along with many in the Orthodox parties in turning Israel into a pariah nation and isolating her in a way we have not seen in 63 years of statehood.

It’s time for decent people to call out bullies wherever they are and whenever they rear their heads! Bullies are allowed to do their dirty work when the rest of us remain silent. For the sake of sanity and decency, we need to be vigilant everywhere, or everything we cherish and value will be lost.

J Street Supports US Veto of Palestinian UN Application – position paper and open letter

09 Friday Sep 2011

Posted by rabbijohnrosove in American Politics and Life, Israel and Palestine, Israel/Zionism

≈ Leave a comment

During the summer months Jeremy Ben-Ami (President of J Street), the J Street Board, Rabbis (including me), University Students, Israelis, members of Congress, and leaders in the American Jewish community have been consulting on how to best respond to the Palestinian UN Application for statehood. Jeremy has headed up an exhaustive process that would result in a constructive, forward looking approach that would support a two-states for two-peoples end-of-conflict resolution to the Israeli-Palestinian quandary.
The statement is clear that NOW is the time for Israel and the Palestinians to make an historic agreement. The United States, the statement says, is critical as a forceful advocate of this process that would eventually get buy-in from the European community, the Quartet, and the United Nations.
The statement below is clear but nuanced, and is something I support whole-heartedly. I was honored to be a part of this process and consulted personally with Jeremy many times over the past two months. Watching him and J Street work was inspirational. Please read both statements. I welcome your response.
http://jstreet.org/blog/j-street-supports-us-veto-of-palestinian-un-applicatio/
Position paper: http://jstreet.org/position-paper-on-un-action-on-israeli-palestinian-conflict/
Open letter: http://jstreet.org/an-open-letter-to-the-american-jewish-community/

A Prayer In Memory of the Victims of September 11

06 Tuesday Sep 2011

Posted by rabbijohnrosove in American Politics and Life, Musings about God/Faith/Religious life, Poetry

≈ 1 Comment

Eternal God, / Source and Creator of Life; / From the depths we have called to you / and we call to you again for courage, strength and wisdom on this anniversary of our nation’s tragedy.

Grant us courage to confront our enemies. / Comfort those who stand alone without spouse, parent, brother, sister, or friend. / Open our hearts to them and to the children orphaned. / Enable us to love more deeply all children who suffer. / Accept with mercy our prayers of healing on behalf of the families of the victims / and on behalf of the first responders who became ill at Ground Zero and who eventually died as a consequence.

Despite the horror and tragedy of 9/11, / our country remains a shelter of peace, / a symbol of freedom / a beacon light of compassion and justice / to the downtrodden and oppressed of the world.

Strengthen the hands of our people to defend this country / and our common values of freedom and justice. / Inspire our leaders and diplomats / to act wisely and to pursue peace everywhere in the world.

May we teach our children to learn and to think, / To consider and to reason, / To be courageous in thought and in deed, / And to nurture hearts of wisdom / That they may do battle against fear, hatred and bigotry / Using weapons of the spirit and loving hearts.

We offer our prayers / on behalf of our country and government, our President and judiciary, / our officials and institutions, our soldiers and citizens, / upon all who faithfully toil for the good of our country, to preserve democracy in our land, / to advocate for civility between adversaries, and to treat every human being / as infinitely worthy and dignified / by virtue of being created / b’Tzelem Elohim, in the Divine image.

Bestow upon us all the blessings of peace, / and may we live to see the day / when swords will be converted into ploughshares / and nations will not learn war anymore. / Amen!

 By Rabbi John L. Rosove, Temple Israel of Hollywood, Los Angeles, CA

Myths and Facts – The Palestinian Christian Population – background paper

04 Sunday Sep 2011

Posted by rabbijohnrosove in American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish-Christian Relations

≈ Leave a comment

In recent weeks on the Reform Rabbis List Serve (called RAVKAV – Kav is Hebrew for “line”) a debate among my colleagues has been taking place vis a vis a group of right-wing fundamentalist Christians (Christians United for Israel – CUFI) that includes Pastor John Hagee whose support for Israel is strong (like Glenn Beck) but whose values and policy positions are contrary to almost everything liberal Judaism affirms. Some of my colleagues (echoing PM Netanyahu and Israel’s right wing government) are grateful for CUFI’s support regardless of all that CUFI stands for, and others believe that accepting CUFI’s Israel support is tantamount to sleeping with the devil. The latter is my view. Several years ago Rabbi Eric Yoffie, President of the Reform Movement, publicly took Hagee to task for his extremism and bigotry.

Rabbi David Sandmel, a colleague and scholar of Christianity, recommended as an aside that interested colleagues read a background paper recently released on the Palestinian Christian population. This study was an eye-opener for me and I recommend it to you (see link below). Before you do, a bit of Rashi (i.e. context) to explain this post.

In the past several years I have led 2 missions to Israel. The first was a joint trip with my friend Father Mark Stuart and his parishioners at St. Thomas the Apostle Episcopal Church in Hollywood, and the second was last October in which Barbara and I led a Temple Israel leadership group (for those interested, I wrote a review of that second mission that can be read on the Temple Israel of Hollywood web-site – www.tioh.org.)

On the first trip we visited Jewish and Christian sites all over the State as well as the Church of the Nativity in Bethlehem now controlled by the Palestinian Authority. Among the highlights of the second trip was a another visit to Bethlehem to meet with the CEO of the Ma’an Palestinian News Agency.

After each of the tours I was left with two distinct impressions about what has happened to the Palestinian Christian community in Israel and the West Bank over the past 100 years: [1] that the Palestinian Christian population is dramatically shrinking, and [2] that it is shrinking because of the Israeli occupation of the West Bank on the one hand and Muslim extremism on the other.

After reading this excellent paper by Ethan Felson at the Jewish Council for Public Affairs (JCPA) – “JCPA Background Paper – The Palestinian Christian Population” I was surprised to learn that both impressions are substantial distortions of the truth.

This paper is a careful analysis of the demographics and politics around this controversial issue. It is well worth reading and sharing with any Christian Ministers, Priests and Christian friends you might know.

https://org2.democracyinaction.org/o/5145/images/JCPA%20Background%20Paper%20on%20Palestinian%20Christians%207%202.pdf

Attention Governor Perry: Evolution is a Fact – by Richard Dawkins

01 Thursday Sep 2011

Posted by rabbijohnrosove in American Politics and Life

≈ 1 Comment

I have my problems with Richard Dawkins’ atheism. However, his response in The Washington Post to Governor Rick Perry’s anti-intellectualism and promotion of creationism at the expense of evolution and established science is excellent and points up well the serious threat to enlightened thinking that Perry, Michelle Bachman, Sarah Palin, the current Republican Party, and the Tea Party represent in this country.

http://richarddawkins.net/articles/642754-attention-governor-perry-evolution-is-a-fact

 

The Language of Cancer – A Personal View

29 Monday Aug 2011

Posted by rabbijohnrosove in American Politics and Life

≈ 5 Comments

In the NY Times Sunday Review (August 28, 2011) there appears a powerful piece entitled “Cancer: Fighting Words” written by Daniel Menaker, a writer and recurrent cancer patient. http://www.nytimes.com/2011/08/28/opinion/sunday/cancer-fighting-words.html

As I read his words I reflected back upon my own treatment for prostate cancer two plus years ago, the eight weeks of radiation following it and how Barbara and I dealt with my diagnosis, surgery and follow-up treatment.

I should say up front that I am currently cancer free, which distinguishes me from Mr. Menaker and many other people with cancer. Though my tumor was high-grade (9 on the Gleason scale; 10 is the highest and almost always deadly; 9 is often deadly), I had the benefit of treatment from a surgeon and then a radiation oncologist both of whom are world-class. I was also watched over by my brother, Michael, a hematologist-oncologist on faculty and staff at UCLA. I was very lucky. Most people do not receive the quality of care I did.

When my pre-op biopsy revealed how bad my tumor was, I was terrified, imagined that it had spread and that I had only a couple of years of life left. My surgeon calmed me somewhat when he said, “John, yes – you have a very bad tumor, but there is a lot we can do, and we are going to bring out all the cannons to treat you!”

I was comforted by his reassurance and, strangely, by the military language he used. I needed to know in the strongest most combative language that I would survive. Thankfully, my fears were short-lived. After the surgery my doctor determined that the tumor had not spread and that I would be healed and live a normal life.

In contrast to Daniel Menaker and anyone with recurring cancer, I can understand why the military metaphors are disturbing. He quotes Dr. Andrew Weil as saying that conducting a personal “war” is “not the best way” to think of cancer. He also notes that “Cancer patients writing online and bloggers … deplored this linguistic habit.” One asked “Does it mean that if I croak it’s my fault?”

Mr. Menaker favors the ‘demilitarization’ of cancer rhetoric, and though it satisfied an emotional need in me in the initial period after diagnosis and before surgery when I did not know what I was facing, for those in long-term treatment I understand why it is better to regard cancer not as a ‘war’ with victors and vanquished, but as a “problem to be solved, or not solved.”

Thinking of oneself as a “victim” is not helpful to patients who need their inner reserves to remain hopeful and up-beat during treatment and over the long term. Most patients, dependent upon their physician’s protocols and treatment, just want to know that everything possible is being done to make them well.

For Daniel Menaker and others like him, I wish them r’fuah sh’leimah (complete recovery) as their disease is addressed, managed and, God willing, put into remission indefinitely.

The Sorry State of Politics in America Today

23 Tuesday Aug 2011

Posted by rabbijohnrosove in American Politics and Life

≈ 4 Comments

Sadly, American politics carries mostly negative associations these days, and “politician” ranks with used car salesmen as amongst the least trustworthy of professions. It wasn’t always this way. A political career was once a noble calling, and amongst the most virtuous was attracted to public service where they could alleviate suffering and enhance the quality of life for their fellow citizens.

Bismarck correctly described politics as “the art of the possible,” and for those few who were graced with the legislative skills and the virtues of patience, wisdom and vision politics was never “a public chore to be got over with, but … a way of life” (Plutarch) that could accomplish great things.

Politics, of course, has also attracted amongst the least virtuous of citizens motivated by the accumulation of power, privilege and wealth. Though there are many good, honest and decent people serving in office on the local, state and national levels, unless they are already in office those without vast personal wealth and/or moneyed connections will never be able to compete nor serve.

The Republican field for President is, as I see it, utterly bereft of the quality of men and women this country needs except, perhaps, the former Governor of Utah. Thankfully, we have a good man currently sitting in the White House, but the threat to his effectiveness is substantial not only because of the obstructionist nature of his opposition but of the corrosive nature of the system itself. What is required of the President and of those good people who serve (Republican and Democrat alike) will test their character to the very core. I wish them well and Godspeed.

 

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