• About

Rabbi John Rosove's Blog

Rabbi John Rosove's Blog

Category Archives: Ethics

For your Thanksgiving tables this year

20 Tuesday Nov 2018

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Quote of the Day

≈ Leave a comment

Ever since Governor Bradford of Plymouth Colony initiated the festival of Thanksgiving in 1621, it has been part of the American experience, belonging to this nation and to all “The inhabitants thereof.” It is envied by cultures around the globe, many who do not have as much to be thankful for as do we. While President Washington declared a national holiday on Thursday, November 26, 1789, the holiday was observed intermittently. Finally, President Lincoln made it an annual event on the last Thursday of November, and then President Roosevelt put it on the fourth Thursday, as an American holiday for people of all faiths or of no faith, and the property of none of them.

“Only the sensitive, the civilized give thanks. The brutish, the barbarous, take for granted. They take. They take from God. They take from nature. They take from humankind. They give nothing. There are people slightly less sensitive who give token thanks, verbal begrudging. There are people half-sensitive who give formal thanks, lest others doubt their breeding. And there are people, the sensitive, the civilized, who give whole thanks: with tongue, with mind, with heart, and with hand.” (Rabbi Ely Pilchik)

When Mark Twain was at the height of his career, he was paid five dollars a word for his essays. An admirer wrote a letter explaining his career plans and requested that Twain share with him his choicest word, and of course included five dollars with the note. Twain responded, “Thanks.”

Tradition teaches that we are obligated to say the word: “Thank you!” (Talmud, Berachot 54b)

An old Jewish proverb teaches “K’she-yehudi shover regel, hu modeh L’Adonai…When a Jew breaks a leg, he should thank God that he did not break both; and when he breaks both legs, he should thank, God that he didn’t break his neck.”

In the time to come all prayers of petition will be annulled, but the prayer of gratitude will not be annulled. (Midrash Rabbah Vayikra 9:7)

A chasid once was asked: “What is stealing?” He thought for a moment and then replied, “A person steals when s/he enjoys the benefits of the earth without giving thanks to God.” (Bechol Levavcha by Rabbi Harvey Fields, p. 94)

“How strange we are in the world, and how presumptuous our doings! Only one response can maintain us: gratefulness for witnessing the wonder, for the gift of unearned right to serve, to adore, and to fulfill. It is gratefulness which makes the soul great.” (Rabbi Abraham Joshua Heschel)

“Ingratitude to a human being is ingratitude to God.” (Rabbi Samuel Hanagid, Ben Mishle)

When you arise in the morning give thanks for the morning light, for your life and strength. Give thanks for your food and the joy of living. If you see no reason for giving thanks, the fault lies in yourself. (Native American Prayer – Techumseh Tribe)

“I offer thanks to You, Sovereign Source and Sustainer of life, Who returns to me my soul each morning faithfully and with gracious love.” (The daily morning service)

Living amidst evil and resisting the stain – Jacob’s dream and post-election reflections

16 Friday Nov 2018

Posted by rabbijohnrosove in American Politics and Life, Divrei Torah, Ethics, Social Justice

≈ 2 Comments

“Jacob’s Dream” by James Coker

When our kids were little, my wife and I paid close attention to the character of their friends and their friends’ families. If we thought that a child was inherently mean-spirited we discouraged the friendship.

In this week’s Torah portion, Vayetze, we read:

“Jacob had Rachel and Leah called to the field where his flock was and said to them – I see that your father’s manner toward me is not as it has been in the past.” (Genesis 31:5)

Jacob explained that Laban had repeatedly cheated him, that their father was a trickster, duplicitous, and a conniver.

Most commentators note that Laban had always been manipulative and cunning. Though Jacob and Rachel wanted to marry each other, on their wedding night Laban switched daughters and Jacob ended up marrying Rachel’s sister Leah and then had to work an additional seven years to marry Rachel.

Rabbi Abraham Isaac Kook, the first chief rabbi in early Palestine, put these words into Jacob’s mouth as he spoke to his two wives:

“We have to leave this place because when I first came here, I looked at this man Laban and saw how he lived, how devious he was and I was appalled; I was repelled. I couldn’t stand the sight of him and I hated the way he did business. But now that I have been here for twenty years, I’ve gotten used to him. I’ve reached the point where I think that what he does is what one is supposed to do, that it’s normal and proper to be devious. I look at him and I am no longer shocked or offended. Therefore, we better leave this place quickly, because if we stay much longer, I’ll get so accustomed to him and to his ways of doing business that I’ll eventually become like him.”

A story is told about Rabbi Stephen S. Wise when he first visited China. Wise found that the only means of transportation was by rickshaw that was pulled by weak, old and feeble men who coughed as they dragged the wagon through the streets. At first, Rabbi Wise couldn’t stand the sound of their coughing and groaning. It gave him a guilty conscience every time he hired one to take him around. After a while he had become so accustomed to the coughing that he no longer heard it. Shocked by his own callousness, Rabbi Wise realized that it was time for him to leave China.

The moral lesson is clear – we dare not allow ourselves to become so hardened, callous, and accustomed to evil that we take it for granted, become resigned and say “That’s just the way it is. That’s the way it always was. That’s the way it’s going to be.”

We may take the position that we can’t change world! But, we can prevent the world from changing us.

There’s a slippery slope that permits us to accept evil much like a frog that sits passively in slowly heated water until it boils and dies.

“Sin dulls the heart” teaches the Talmud (Yoma 39a-b). We may lie or cheat on a small scale and know as we do it that it’s wrong, but when we do a second time we think it isn’t so bad. Soon we do wrong so frequently that we may not even be aware that our moral paradigm has shifted.

The Zohar sums it up this way: “A sin leaves its mark; repeated it deepens; when committed a third time, the mark becomes a stain.”

The mid-term election is over. Our nation is preparing for a new Congress and very soon we’ll begin to focus not only on the next two years in government but on the 2020 election.

As Jews, as Americans, as moral human beings, the most immediate challenge we face is to avoid becoming indifferent to the corruption, cruelty and lies that have assaulted us these past two years and that likely will continue to assault us every day. It is our moral duty to prevent the stain of immorality from spreading more than it already has.

That was the challenge that Jacob realized in his relationship with his father in-law Laban that Rabbis Cook and Wise understood as well.

Whenever we conclude the reading of one of the five books of Moses or a Talmudic tractate, we say aloud as a community:

“Chazak chazak v’nit’chazek – be strong and together we will strengthen each other.”

That is our charge now after this important mid-term election. May we have the fortitude to resist the corruption and maintain our purity of heart and conscience.

Shabbat Shalom.

 

 

America is still America!

01 Thursday Nov 2018

Posted by rabbijohnrosove in American Politics and Life, Ethics, Social Justice, Women's Rights

≈ 1 Comment

As we move towards the mid-term elections next week, I think of all the dark moments in our nation’s experience these past months; the Muslim ban, the Charlottesville violence and murder of a young woman, the national abandonment of Puerto Rico after its devastating hurricane, the separation of children at the border from their parents, the fixation on political refugees fleeing for their lives from Honduras and hoping for political asylum based on a well-founded fear of persecution should they return to their home country, the rise in anti-Semitism, the murder of eleven Jews at prayer in a Pittsburgh synagogue by a white anti-Semitic nationalist, the threatened pipe-bombings of many of our nation’s leaders and Democratic activists, the murder of two African Americans by a white nationalist, the relentless dog-whistling to racism and hate, the personal attack on political enemies and the media, and on and on.

And I think of all the lightas well, people from every ethnic, religious, and national background coming together in solidarity to affirm our common humanity.

As much as I worry about the direction of our country and the cowardice of too many political leaders in Washington to speak out morally against all the outrageous statements and actions by the President, I also take heart that so many good people are running for office at every level of city, state and national government and that our nation has an opportunity to make a correction in its path, to renew the checks and balances built into the Constitution, and release the better angels of our national character.

In the Babylonian Talmud (Shabbat 54b) it is written:

“Whoever can stop…the people of his/her city from sinning, but does not…is held responsible for the sins of the people of his/her city. If s/he can stop a whole world from sinning, and does not, he/she is held responsible for the sins of the whole world.”

Rabbi Abraham Heschel expressed the moral spirit of Judaism when he said that “some are guilty; all are responsible.”

We are responsible whether we’ve been critics of this government’s policies or not. That’s why it is so important on Tuesday that every adult American vote. Polls suggest historically that young people do not vote in mid-term elections. If you have a son or a daughter, a grandson or a granddaughter, a niece or nephew, cousin or friend, employee or colleague that is young – please tell them to vote next Tuesday and remind them that recent history has proven that elections can be  decided by only dozens of people.

I am hoping for a turnaround election and a resulting statement to the nation and world that America is still America, that the light of morality shines through in our political process!

 

Solidarity at the Westwood Federal Building

29 Monday Oct 2018

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Jewish-Christian Relations, Jewish-Islamic Relations, Social Justice, Women's Rights

≈ 1 Comment

Los Angeles Mayor Eric Garcetti at Westwood Rally last evening

The violent speech, the praise of politicians who body slam journalists, the not so subtle dog-whistles that stir up racist hatred, Trumps’ appeal to white nationalism, his intolerance of people of color, his slander of those seeking political asylum because of their well-founded fear of persecution should they return to their nation of origin, his accusation that Middle East terrorists have inserted themselves into a wave of frightened women, children, and men refugees walking hundreds of miles to escape harm, his attack on the “other”, his calling every political critic “evil,” his attacking journalists as fake-news gatherers – all of it must stop and we must be the agents of change to stop it.

We American Jews thought we were safe from violence, but we now know if we didn’t before that the Jewish people remain the eternal scapegoats for haters because we affirm that every human being is created b’tzelem Elohim and is imbued with infinite value and worth.

We Jews have become the targets yet again of the haters’ projected venom and rage. Old world anti-Semitism showed its ugly head at Shabbat morning services in Pittsburgh and we mourn the loss of eleven Jews who wanted nothing other than to pray in peace and celebrate Shabbat.

As every speaker last night at the Westwood Federal Building Rally noted including Mayor Garcetti, all of us are in the same boat, America’s strength is our diversity, and Muslim, Christian, Jew, Latino, Black, women, men, and children are brothers and sisters. We may pray out of our respective religious traditions, but we’re all Americans.

It’s time to assert ourselves as we’ve not felt we’ve had to do before, to use the power of the vote on November 6 and take back the US government from those politicians who refuse to exercise moral courage and stand up to Trump and his minions.

It’s time to return decency to our nation and integrity to our democratic processes and institutions, to say no to voter suppression, and to support those candidates who will restore checks and balances that define our constitutional democracy.

The following analysis by Marty Kaplan in the Forward connects the dots between Donald Trump’s relentless tweets and rhetoric and the Pittsburgh atrocity –

“The Straight Line From 5,000 Trump Lies To 11 Jews Murdered In Pittsburgh” – By Marty Kaplan October 27, 2018 – the Forward –

Go to – https://bit.ly/2PuTenJ

 

 

 

Letter from Temple Israel Leadership on the tragic events in Pittsburgh Shabbat morning

28 Sunday Oct 2018

Posted by rabbijohnrosove in American Jewish Life, Ethics, Health and Well-Being, Jewish History, Jewish Identity

≈ 1 Comment

Our hearts break at the murders of eleven worshippers at Shabbat services at the Tree of Life Synagogue in Pittsburgh and of the shooting of the police sent to protect them this morning. We express our horror and grief at this hate-filled act that strikes at the heart of our American tradition of compassion and respect for the dignity of every human being.

The killer used the Hebrew Immigrant Aid Society (HIAS) that historically has reached out to immigrants and settled refugees in the United States as his foil for his anti-Semitic outrage, the worst attack on Jews in American Jewish history, but we express our pride in the good work that HIAS has done over the past century in fulfilling Emma Lazarus’s expression of our national commitment to welcome the tempest tossed to our country.

We want to assure our community that we have tightened security and had the LAPD in addition to our own security with us this morning at services. Our first obligation is to the safety and security of our community.

Recent events in our country have challenged our democratic values and institutions and our nation as a force of love and goodness in the world. Our community at Temple Israel is committed to combatting this destructive negativity and indecency. Please know that all of us are here for you as a source of comfort and moral support.

We will convene together at 9:30 am tomorrow at Temple Israel for prayer and solidarity if you would like to join us.

We send our condolences to the families of the victims and hopes for the complete healing of those injured.

May the souls of those lost today be bound up in the bonds of eternal life.

Signed,

Senior Staff of Temple Israel of Hollywood and our Board President

 

The Big Lie

26 Friday Oct 2018

Posted by rabbijohnrosove in American Politics and Life, Ethics, Quote of the Day

≈ 2 Comments

“Make the lie big, make it simple, keep saying it, and eventually they will believe it.” Adolf Hitler

“The most brilliant propagandist technique will yield no success unless one fundamental principle is borne in mind constantly – it must confine itself to a few points and repeat them over and over.” Joseph Goebbels

“Naturally the common people don’t want war. But after all, it is the leaders of the country who determine policy, and it is always a simple matter to drag the people along, whether it is a democracy, or a fascist dictatorship, or a parliament or a communist dictatorship. All you have to do is to tell them that they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger, It works the same in any country.” Hermann Goering

“See, in my line of work you got to keep repeating things over and over and over again for the truth to sink in, to kind of catapult the propaganda.” George W. Bush

“Lies can run a mile before the truth gets its track shoes on.” Reverend Al Sharpton’s mother

“If you wish to establish a lie, mix a little truth with it.” Zohar, Numbers 161a

“Even a lie is a psychic fact.” Carl Jung

 

“As ever, Watson – You see but you do not observe!”

25 Thursday Oct 2018

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Divrei Torah, Ethics, Jewish Identity, Musings about God/Faith/Religious life, Social Justice

≈ Leave a comment

This week’s Torah portion Vayera reminds me of Sherlock Holmes’ famous line: “As ever, Watson – you see but you do not observe!”

Most of us are like Watson. At first sight, we see the surface of things, a person or object’s size, shape, color, line, texture, and form.

Jewish mysticism teaches, however, that nothing is as it appears – every physical thing is a reflection of something deeper, more complex, wondrous, and enriched than we imagine.

Jacob Neusner, the scholar of early rabbinic Judaism, understood this when he described the Mishnah, the 2nd century strictly rational and ordered law code, as an ideal spiritual architecture underpinning the physical world. Every letter, word, phrase, and law, he said, is a reflection of the seen and the unseen, the explicit and implicit.

This week’s Torah portion, Vayera, is about that kind of seeing. It embraces especially what God sees and what God wants us to see and then emulate; the physical and metaphysical, the material and intuitive, the moral and ethical underpinnings in the world.

The three-letter Hebrew root of the parashah’s title Vayera (“And God appeared…”) is resh-aleph-heh. This Hebrew root appears eleven times in a variety of forms (Genesis 18:1-22:24). In nine of the eleven, the root is used in connection with God and angels.

Abraham greets three God-like humans who ‘appear’ near his tent.

God goes to Sodom and ‘sees’ whether the people have turned from their evil.

Lot ‘saw’ two of God’s messengers.

Sarah ‘saw’ Hagar’s son Ishmael and feared he would receive the inheritance in place of her son Isaac.

Hagar ‘saw’ a well of water that would save her son Ishmael from dehydration and death.

Abraham and Isaac ‘saw’ the cloud hovering over a mountain called Moriah, the place where there would be both divine and human ‘vision.’

In nine of the eleven occurrences, there’s divine revelation. These chapters in Genesis point to our patriarch Abraham as the grand ‘seer’ of his generation.

In every one of these spiritual encounters, we sense a spiritual awakening. When the heart opens in this way and the soul ‘sees,’ we’re drawn more deeply into what being human means and what God requires of us, “To do justly, to love mercy, and to walk humbly with Your God.” (Micah 6:8)

What does Abraham see and do? The answer is the central moral message in this Torah portion and sets the stage for Jewish moral activism from that point forward.

Abraham circumcised himself and while recovering in pain he saw the three strangers approach. He got up and ran to welcome them despite his personal discomfort in an act of selfless hospitality.

Tradition understands these three men as angels sent for a three specific purposes. The first was to comfort Abraham as he recovered from circumcision. The second was to tell Abraham that God was about to destroy the cities of Sodom and Gomorrah. And the third informed Abraham that in her old age his wife Sarah would give birth to a child that would carry forward the family line.

Abraham is regarded as the first Jew not only because he sensed God’s unity and responded to God’s call, but because he personified the morality of the three angels’ mission.

He welcomed strangers into his tent with chesed (loving-kindness).

Upon learning that the two cities of Sodom and Gomorrah would be destroyed, he challenged God to behave according to God’s own divine standards of justice and save the innocent.

The story enumerates values that run through Jewish tradition; to welcome strangers, to care for the sick, to raise up the next generation, and to fight for justice.

Though Vayera is particular to Jews, its message is universal.

Shabbat Shalom.

 

 

 

Living patiently until November 6

23 Tuesday Oct 2018

Posted by rabbijohnrosove in American Politics and Life, Ethics, Social Justice, Tributes, Women's Rights

≈ 3 Comments

For the past two years I have experienced, like so many of us, wide mood swings taking me from righteous indignation, disgust and outrage on one side to patience, perseverance and suffering on the other.

As we approach the mid-term elections on November 6, both extremes have filled me up.

On Sunday this past week, my family and I attended a 2000-person packed auditorium at the Culver City High School to hear Pete Souza, the personal photographer of President Obama (he is promoting a new book of photographs of the President called “Shade – A Tale of Two Presidents”). Most everyone in the hall was supportive and relived with sweet nostalgia, joy and longing the eight years of the Obama presidency.

Pete took us down memory lane and showed us many of his memorable candid photos of Obama (he took 1.9 million photographs during Obama’s eight-year term). Taken all together these photos reveal the humanity, grace, intellect, vision, thoughtful and considered brilliance of the 44th President.

Pete contrasted the current occupant of the White House with the man he respects and loves so deeply. Not once, as I can recall, did Pete mention the name of the current White House occupant – he referred to him several times as “that guy.” Only in hindsight did it occur to me that his not saying the President’s name was deliberate, that should he have done so would have dirtied his speech.

As November 6 approaches I have been remarkably impatient, short-tempered and excruciatingly worried. I don’t know the outcome to this crucial mid-term election, whether the Democrats will take back the House of Representatives or not (I don’t expect the Senate to change hands). No one knows what will happen and where we’ll be on November 7.

President Obama was right yesterday when he said to a crowd in Nevada as he campaigned that this is the most important election in our lifetime because it will determine the state of our democracy going forward at least over the next two years. All we can do is to be certain that everyone we know votes, especially in swing House districts and purple states.

Rainer Maria Rilke, the Bohemian-Austrian poet and novelist (1875-1926), offered the following wisdom about living patiently:

“Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.”

I hope that on November 7 we will live the answer so many of us yearn to know.

“Why the Midterms Terrify American Jews” – Eric Yoffie, Haaretz, October 17

17 Wednesday Oct 2018

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel/Zionism, Social Justice, Women's Rights

≈ 2 Comments

Note: As always, Rabbi Eric Yoffie articulates as well as anyone the core values and central issues confronting the American Jewish community  and Israel. Today, he published in Haaretz his concerns about the mid-term elections and why he believes American Jews are so worried about the outcome.

I reprint his piece here in its entirety because many readers of this blog do not subscribe to Haaretz where his article appears. His piece is, I believe, important enough to disseminate beyond Haaretz readership. Please forward this to anyone you believe ought to read it.

 

“We know where bigoted, autocratic, indecent and parochial views like those of Donald Trump lead. U.S. Jews should be praying for every Democratic candidate canvasser to succeed: the American Jewish future depends on it

The midterm elections are less than three weeks away, and Donald Trump and his Republican party might even win.

The Republicans are certain to retain control of the Senate, probably adding several seats to their current majority. And while the Democrats are still favored to take the House of Representatives, their lead in the polls is small and shrinking.

What does this mean for American Jews? Nothing good. Mainstream American Jewry is terrified. (More on that in a moment.)

But it is not the Jews alone who are dismayed. Much of middle-class America feels panicky and threatened, fearing both for the future of the Republic and their own well-being.

In my home congressional district in central New Jersey, concern about a Trump victory has generated furious energy and a firestorm of anti-Trump activism. No one remembers when the district was last represented by a Democrat, but the race this year is fiercely competitive.

The Democratic challenger is impressive, smart, and articulate, and is running even in the polls.

His opponent, the incumbent, is a more-or-less moderate Republican. But like virtually all Republicans these days, he refrains from even the gentlest criticism of Donald Trump. The problem with this strategy, of course, is that Donald Trump is the only real issue in the campaign.

The waves of volunteers in my area who are registering voters and canvassing neighborhoods on behalf of the Democrats are an interesting bunch. Most of them have never volunteered before, and some are not even Democrats. But they know a threat when they see one, and when they look at Mr. Trump, they are incredulous at what he is doing to their country.

These volunteers, mostly women, are generally establishment types, not given to alarmism or conspiracy theories. But in Trump they see a man who is fully capable of leading America down the path to autocracy.

It is not the corruption that they fear; New Jersey is hardly a stranger to corruption. Neither is it Trump’s predatory tax policies, intended both to punish blue states and reward the extremely wealthy. Unfair taxation, while deplorable, has been around for a long time.

The volunteers are scared of other, more insidious things: Trump’s brazen, non-stop attacks on the media, intended to delegitimize any criticism before it is even uttered; his heartless and cruel treatment of children, tearing toddlers from their mothers’ arms at the Texas border; his contempt for the law, demanding that his Attorney General pledge loyalty to him rather than to the Constitution; and on and on.

These women are not radicals but they have become resisters. Are there no limits, they ask? Are there no basic democratic norms to which the President can be held? Can we not expect from him some measure of fundamental human decency?

And that is why the midterms have assumed such importance. These activists know that if the Republicans retain control of both the Senate and House, the floodgates will be opened. “I have been endorsed by the people,” Trump will proclaim, with some justification.

If that happens, Americans know what to expect. The President will likely fire Sessions and Rosenstein and terminate the Mueller investigation. He may pardon all those already implicated.

Other possibilities include ratcheting up anti-immigrant rhetoric, instituting a new family separation policy at the U.S.-Mexican border, encouraging more voter suppression at the state level, and pushing out James Mattis and the few competent staffers that remain in the cabinet and White House.

Perhaps he will even signal to the Russians that interference in another presidential election would not be seen as too big a deal.

Not long ago, any one of these actions would have been utterly unthinkable. Today, every one is possible, and many are likely. And the list is far from complete.

And that is the reason that volunteers in my district and around the country are working with such energy, every minute of every day, to win control of the House for the Democrats. They know that with a House majority comes investigative power, and that such power is the only check and balance available to combat an out-of-control president.

Without it, there might be nothing to prevent Trump from undermining our democracy in irreversible ways.

And what of the Jews? Among the volunteers, there are many Jews, both in my district and elsewhere. Most would probably say that they oppose Trump for the same reasons as everyone else.

But my view is that the fear quotient among Jews is probably higher than it is for most Americans. After all, as a dispersed and vulnerable minority for much of their history, Jews have more experience than most other Americans with demagogues and autocrats. Decimated by the Holocaust, they also have a fuller understanding of how fragile modern democratic governments are.

And the result of this experience is that Jews crave the stability and security that attracted them to America in the first place and enabled them to thrive here. They prefer solid, established, middle-class governments. Rank populism scares them. Massive income inequality rattles them. Leaders who play coy with white supremacists frighten them to death.

But a solid, steady America is not Trump’s America. After almost two years of a Trump presidency, American Jews see an angry and divided country, a leader who thrives on chaos and disruption, a governing tone of incitement and petulance, and an America that has been turned upside down before their very eyes.

And if Jews know anything, they know this:  When large segments of the electorate are filled with rage, normal standards of decency and civility fall quite easily, almost without notice.

Does this mean the emergence of anti-Semitism? Well, yes and no.

On the one hand, America is not an anti-Semitic country. Anti-Semitism exists here, but mostly on the fringes. On the other hand, anti-Semitic hate crimes rose almost 60% last year, the largest single-year jump on record.

This trend has attracted attention in my congressional district. In the last few months alone, swastikas have been painted on the walls of local high schools, KKK and other white supremacy literature has been distributed throughout the area, an explosive device was planted in a Jewish cemetery, and the home of a Jewish congressman was defaced.

Each incident, by itself, would likely be seen as “low level.” Collectively, they constitute a worrisome trend.

And the best explanation for what is happening is the nature of Trump’s leadership. The President, it should be noted, is not an anti-Semite and has not attacked the Jews. But he has shown no reluctance to attack and offend African-Americans, Hispanics, Muslims, and immigrants.

In expressing bigoted ideas about other minorities and foreigners, the President has crossed a threshold not even imagined by any other modern President. And the result is that the lowlifes on the anti-Semitic fringe have been emboldened to come out from under their rocks and go after the Jews. And Jewish voters, in my area at least, have taken notice.

And finally, Israel. Support for Israel is strong in my district, and the President’s decision to move the American embassy to Jerusalem won wide backing. Some Jews will vote for Trump’s party for that reason alone.

But most will not. Israel, after all, is an important consideration for American Jews on election day, but rarely the only – or even the decisive factor. And in any case, the idea of Trump as Israel’s savior doesn’t quite compute for many Jews, even enthusiastic Israel supporters like me who praised the embassy move as long overdue.

Let’s be brutally honest here. Trump has an allegiance to the Kremlin, expressed at Helsinki and elsewhere, that is so bizarre that we must wonder if he is even an American patriot. And let’s remember what Russia is doing right now: Allowing Iran to become entrenched in Syria, limiting Israeli intervention against Iran on Syrian soil, and colluding with Iran to evade American sanctions on Iranian oil. Is this really the best time for President Trump to be turning America into a Russian-proxy state?

The bottom line is that Trump is an America Firster, an isolationist, a nativist, and a protectionist. Trump has never really believed in American leadership in the world. And without such leadership, Israel will never be secure.

What Israel needs is an ally in America that is the dominant world power, militarily strong, and committed to prudent globalism. What Trump offers instead is a narrow parochialism that is simply untenable – dangerous for America, dangerous for the world, dangerous for Israel, and dangerous for the Jews. Right-wingers who pay attention to Trump’s bluster and think only of the embassy are being bamboozled.

For all these reasons, most American Jews will vote for Democrats this November.

For all these reasons, masses of American volunteers of all faiths and ethnicities will work until the last possible moment to assure a Democratic House of Representatives in the midterms.

And for all these reasons, if we value our democratic rights, fear the Trumpian drift toward autocracy, care about repairing our social fabric, and desire to recreate a real sense of American community, let us hope and pray those volunteers succeed.

Everything – including the fate of the American experiment and the welfare of the Jewish community – depends on the outcome.”

Eric H. Yoffie, a rabbi, writer and teacher in Westfield, New Jersey, is a former president of the Union for Reform Judaism. Twitter: @EricYoffie

https://bit.ly/2P3rvKM

 

 

The heartbreaking testimony of a Holocaust survivor about missing Yemenite Children – by Noah Efron of “The Promised Podcast” – TLV1

14 Sunday Oct 2018

Posted by rabbijohnrosove in Ethics, Israel/Zionism, Jewish History, Social Justice

≈ 1 Comment

Introductory Note: I am grieved to post this, but honesty in Jewish life and in democracies demand that we confront  moral failures wherever and whenever they occur. It is the only way to be assured that they we don’t repeat them.

I post here what constitutes among the most heinous moral failures of the State of Israel in its history. As a Jew, I am ashamed. That being said, anyone who knows me knows that I love the State of Israel. Israel is in my DNA. I love the people and regard the Jewish State as the greatest miracle of the past 2000 years of Jewish history.

CNN covered the story about the hundreds of missing Yemenite and Arabic Jewish children in the early 1950s when they were brought by their parents to Israel and can be viewed here – https://www.youtube.com/watch?v=kp4IDws6f74

I requested the article below from my friend Noah Efron of “The Promised Podcast” (TLV1) out of Tel Aviv who reported the story this past week on the podcast. Noah had originally brought this story to light in 2014. With the recent statement of an eye-witness, the full episode of what happened to hundreds of Yemenite and Arabic Jewish babies in Israel in the early 1950s was revealed. I share Noah’s commentary on “The Promised Podcast” with his permission:

“We heard this week the remarkable and heartbreaking testimony of 85 year-old Shoshana (שחם) Shaham, a Holocaust survivor who was a student nursemaid in the transit camp, or Maabara, in Rosh Ha’Ayin through the first half of the 1950s, and only now told journalists for the first time that she saw kids of new immigrants in the camp, mostly from Yemin, being given up for unofficial adoption, without their parents knowledge, much less agreement, and of course they would never agree, and then she saw these same parents lied to, told that their kids had died and been immediately buried.

Shacham said:

“We would see cars coming, and from the cars people would emerge, dressed well, in city clothes. They spoke a foreign language. We saw these people putting babies in their cars. So I said, “What a minute, where are they taking them? So they said, ‘We are improving their circumstances. They are going to be in a different family, so they won’t get sick and dehydrated. So they won’t get dehydrated, they’ll give them liquids, they’ll give them food.”  

Shaham said she knew that they were being taken from their parents, beyond a shadow of a doubt. She says that she knew, at the time, that the parents knew nothing of this. She said that when the parents came, the doctors lied to them, saying their kids died. “We were witnesses,” she said. It was one of our crimes on the way to independence.

Shaham’s testimony is among the first to come from someone who was on the side of the people in the white coats. Until now, the only reports we had of this came from heartsick parents.

Those reports — victims testimonies — have been heard by now by a succession of three official committees (one in 1967, the next in 1988, then in 1995) assembled to investigate the disappearances documented in 745 cases, although activist organizations have gathered evidence of several times as many cases, maybe as many as five thousand. The events are known here as “The Yemenite Children Affair,” although in point of fact, a third of the missing children came from Iraq and other middle eastern and north African countries.

Reading the testimonies of long-bereaved parents before one or another of the investigating committees, one learns both that each instance of loss was unique, with its own tragic circumstances, and also that the disappearances followed patterns. Most of them happened in one of two places: a ma’abara children’s house or a medical clinic. Usually, parents were told that their children were being taken for some special care of which they were in absolute need. These parents were not given an option to refuse; in some cases, a baby was pulled from the arms of a parent wailing in protest. When the parent later came to visit their kid, they were told that a tragedy had occurred: the baby died. They were never shown a body, they were not invited to participate in a funeral. They were not given a copy of a death certificate. They were not taken to a cemetery plot. Sometimes, they were told, by way of offering comfort, that they could conceive a new baby, if they wished.

Most of these parents spent the rest of their lives looking for these kids, some into their 90s, and they never found them, which is a thing of incomprehensible weight.

But, there was more. Not only did these parents and sisters and brothers and uncles and aunts have to live their entire lives in the chilled shadow of this loss and cruelty, but they also had the secondary trial of not being believed.

Each official committee concluded that, while the testimony of families were heartbreaking and they were sincere, their kids had almost surely just died, at a time when medicine was poor and disease was hearty and records were scanty. They’d lost their child, and no one doubted the depths of their suffering, but they’d lost their kid to disease, maybe the oldest, if still the saddest, story there is.

But the parents, and in time their surviving kids, and then grandkids, knew that they knew what they knew. And for years, they insisted, and they cajoled, and they protested, and they organized. And for years, they were not believed. For years, people said, “Then why doesn’t some nursemaid come forward and say, I saw this with my own eyes. If it really happened, there would be a nursemaid who would say that.”

Well, now one has.

And I … and the podcast  … are implicated in this, too, in the following way. When I introduced the subject for discussion three years ago, I said this:

Now, there are some persuasive reasons to believe that no babies were kidnapped and given to more presentable – that is, Ashkenazi – families to raise. Shifra Shvarts, the leading historian of health care in Israel, says that she’s examined 30,000-40,000 files form that time, and never seen a clue of kidnapping. And then there were those expert commissions. At the same time, if the babies just died, how did they not let the parents see them, mourn them, bury them? I mean, who does that? 

So my questions for you mooks are these.  If all the evidence says that no kids were kidnapped, and no direct evidence says they were, then why does the belief that they were persist?

And then the discussion pretty much ended with Don [Futterman] saying this:

It’s not the Israel of today, and I think it’s not correct to go back and judge the way the way people behaved then. I’m not talking about the prejudices, but what they were able to do with their limited capacities. Thinking about Israel today, these are two very different countries and times in history.

Which are not the most benighted things to say, but still, you can feel that I’m saying, like so many other well-fed, self-satisfied, dicks over the past 70 years: “Well, surely, something terrible happened to you all those years ago, and I know you think you know what it was, but I’ll tell you that it wasn’t what you think, and the people you blame weren’t really to blame, and it was a long time ago, after all.”

And reading and listening to Shoshana Shaham’s witness this past week, I felt so sad and so terrible, first about what she described, and second about the 70 years of awful denial. And about how easy I found it to join that legacy of denial.

There is so much pain in this world and it takes vigilance, constant vigilance, to not let your heart go hard. And here, yet again, I failed. There’s no one to apologize to, but having put those words out there.”

← Older posts
Newer posts →

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 367 other subscribers

Archive

  • February 2026 (4)
  • January 2026 (8)
  • December 2025 (4)
  • November 2025 (6)
  • October 2025 (8)
  • September 2025 (3)
  • August 2025 (6)
  • July 2025 (4)
  • June 2025 (5)
  • May 2025 (4)
  • April 2025 (6)
  • March 2025 (8)
  • February 2025 (4)
  • January 2025 (8)
  • December 2024 (5)
  • November 2024 (5)
  • October 2024 (3)
  • September 2024 (7)
  • August 2024 (5)
  • July 2024 (7)
  • June 2024 (5)
  • May 2024 (5)
  • April 2024 (4)
  • March 2024 (8)
  • February 2024 (6)
  • January 2024 (5)
  • December 2023 (4)
  • November 2023 (4)
  • October 2023 (9)
  • September 2023 (8)
  • August 2023 (8)
  • July 2023 (10)
  • June 2023 (7)
  • May 2023 (6)
  • April 2023 (8)
  • March 2023 (5)
  • February 2023 (9)
  • January 2023 (8)
  • December 2022 (10)
  • November 2022 (5)
  • October 2022 (5)
  • September 2022 (10)
  • August 2022 (8)
  • July 2022 (8)
  • June 2022 (5)
  • May 2022 (6)
  • April 2022 (8)
  • March 2022 (11)
  • February 2022 (3)
  • January 2022 (7)
  • December 2021 (6)
  • November 2021 (9)
  • October 2021 (8)
  • September 2021 (6)
  • August 2021 (7)
  • July 2021 (7)
  • June 2021 (6)
  • May 2021 (11)
  • April 2021 (4)
  • March 2021 (9)
  • February 2021 (9)
  • January 2021 (14)
  • December 2020 (5)
  • November 2020 (12)
  • October 2020 (13)
  • September 2020 (17)
  • August 2020 (8)
  • July 2020 (8)
  • June 2020 (8)
  • May 2020 (8)
  • April 2020 (11)
  • March 2020 (13)
  • February 2020 (13)
  • January 2020 (15)
  • December 2019 (11)
  • November 2019 (9)
  • October 2019 (5)
  • September 2019 (10)
  • August 2019 (9)
  • July 2019 (8)
  • June 2019 (12)
  • May 2019 (9)
  • April 2019 (9)
  • March 2019 (16)
  • February 2019 (9)
  • January 2019 (19)
  • December 2018 (19)
  • November 2018 (9)
  • October 2018 (17)
  • September 2018 (12)
  • August 2018 (11)
  • July 2018 (10)
  • June 2018 (16)
  • May 2018 (15)
  • April 2018 (18)
  • March 2018 (8)
  • February 2018 (11)
  • January 2018 (10)
  • December 2017 (6)
  • November 2017 (12)
  • October 2017 (8)
  • September 2017 (17)
  • August 2017 (10)
  • July 2017 (10)
  • June 2017 (12)
  • May 2017 (11)
  • April 2017 (12)
  • March 2017 (10)
  • February 2017 (14)
  • January 2017 (22)
  • December 2016 (13)
  • November 2016 (12)
  • October 2016 (8)
  • September 2016 (6)
  • August 2016 (6)
  • July 2016 (10)
  • June 2016 (10)
  • May 2016 (11)
  • April 2016 (13)
  • March 2016 (10)
  • February 2016 (11)
  • January 2016 (9)
  • December 2015 (10)
  • November 2015 (12)
  • October 2015 (8)
  • September 2015 (7)
  • August 2015 (10)
  • July 2015 (7)
  • June 2015 (8)
  • May 2015 (10)
  • April 2015 (9)
  • March 2015 (12)
  • February 2015 (10)
  • January 2015 (12)
  • December 2014 (7)
  • November 2014 (13)
  • October 2014 (9)
  • September 2014 (8)
  • August 2014 (11)
  • July 2014 (10)
  • June 2014 (13)
  • May 2014 (9)
  • April 2014 (17)
  • March 2014 (9)
  • February 2014 (12)
  • January 2014 (15)
  • December 2013 (13)
  • November 2013 (16)
  • October 2013 (7)
  • September 2013 (8)
  • August 2013 (12)
  • July 2013 (8)
  • June 2013 (11)
  • May 2013 (11)
  • April 2013 (12)
  • March 2013 (11)
  • February 2013 (6)
  • January 2013 (9)
  • December 2012 (12)
  • November 2012 (11)
  • October 2012 (6)
  • September 2012 (11)
  • August 2012 (8)
  • July 2012 (11)
  • June 2012 (10)
  • May 2012 (11)
  • April 2012 (13)
  • March 2012 (10)
  • February 2012 (9)
  • January 2012 (14)
  • December 2011 (16)
  • November 2011 (23)
  • October 2011 (21)
  • September 2011 (19)
  • August 2011 (31)
  • July 2011 (8)

Categories

  • American Jewish Life (458)
  • American Politics and Life (417)
  • Art (30)
  • Beauty in Nature (24)
  • Book Recommendations (52)
  • Divrei Torah (159)
  • Ethics (490)
  • Film Reviews (6)
  • Health and Well-Being (156)
  • Holidays (136)
  • Human rights (57)
  • Inuyim – Prayer reflections and ruminations (95)
  • Israel and Palestine (358)
  • Israel/Zionism (502)
  • Jewish History (441)
  • Jewish Identity (372)
  • Jewish-Christian Relations (51)
  • Jewish-Islamic Relations (57)
  • Life Cycle (53)
  • Musings about God/Faith/Religious life (190)
  • Poetry (86)
  • Quote of the Day (101)
  • Social Justice (355)
  • Stories (74)
  • Tributes (30)
  • Uncategorized (831)
  • Women's Rights (152)

Blogroll

  • Americans for Peace Now
  • Association of Reform Zionists of America (ARZA)
  • Congregation Darchei Noam
  • Haaretz
  • J Street
  • Jerusalem Post
  • Jerusalem Report
  • Kehillat Mevesseret Zion
  • Temple Israel of Hollywood
  • The IRAC
  • The Jewish Daily Forward
  • The LA Jewish Journal
  • The RAC
  • URJ
  • World Union for Progressive Judaism

Blog at WordPress.com.

  • Subscribe Subscribed
    • Rabbi John Rosove's Blog
    • Join 367 other subscribers
    • Already have a WordPress.com account? Log in now.
    • Rabbi John Rosove's Blog
    • Subscribe Subscribed
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar
 

Loading Comments...