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Rabbi John Rosove's Blog

Category Archives: Ethics

The Central Personal Challenge of the High Holiday Season

27 Wednesday Sep 2017

Posted by rabbijohnrosove in American Jewish Life, Divrei Torah, Ethics, Health and Well-Being, Holidays, Inuyim - Prayer reflections and ruminations, Musings about God/Faith/Religious life, Quote of the Day

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c034c1627a5d230d6a4cf3e0d9dcc672--yom-teruah-yom-kippur

The primary responsibility of the Jew during the ten days between Rosh Hashanah and Yom Kippur is teshuvah.

I have posted here classic rabbinic text for study and contemplation during these days. I wish for everyone the strength and courage to confront that which prevents us from being close to the people we love, friends, community, the Jewish people, Torah, and God.

“Repentance must be preceded by the recognition of seven things: (1) the penitent must clearly recognize the heinousness of what s/he has done… (2) S/he must be aware that his/her specific act was legally evil and ignominious… (3) S/he must realize that retribution for his/her misdeed is inevitable… (4) S/he must realize that his/her sin is noted and recorded in the book of his iniquities… (5) S/he must be fully convinced that repentance is the remedy for his/her sickness and the road to recovery from his/her evil deed… (6) S/he must conscientiously reflect upon the bounties the Creator had already bestowed upon him/her, and how S/he had rebelled against God instead of being grateful to the Eternal… (7) S/he must strenuously persevere in keeping away from the evil to which s/he had been addicted and firmly resolve in his/her heart and mind to renounce it. – Bachya ibn Pakuda, Duties of the Heart 7:3 

“What is t’shuvah? It is when a sinner abandons his/her sin and removes it from his/her thoughts, and resolves in his/her heart not to do that deed again.  As it says, “Let the wicked person forsake his/her way, and the unrighteous one his/her thoughts.” (Isaiah 55:7)  And so s/he repents for the past.  As it says, “After I turned away, I repented.” (Jeremiah 31:18)  And s/he will call the Knower of secrets to testify against him/her that s/he will never again return to this sin.  As it does not say, “Nor shall we say ever again to the work of our hands, ‘You are our God’ (Hosea 14:4). And s/he must confess in words these things that s/he has resolved in his/her heart. – Maimonides, Mishnah Torah, Laws of Repentance 2:2 

It is very praiseworthy for the penitent to confess publicly and announce his/her sins, and reveal to others the transgressions he committed against his/her fellow.  S/he should say to them, “Truly I have sinned against so-and-so by doing such-and-such.  But now I am turning and repenting.” Everyone who is arrogant and doesn’t reveal but rather conceals his/her sins – his/her t’shuvah isn’t complete.  As it says, “One who conceals his transgressions does not succeed.” (Proverbs 28:13) – Maimonides, Mishnah Torah, Laws of Repentance 2:5 

“What is complete t’shuvah?  When one comes upon a situation in which s/he once transgressed, and it is possible to do so again, but s/he refrains and doesn’t transgress on account of his/her repentance. – Maimonides, Mishnah Torah, Laws of Repentance 2:1 

“Humility is the root and beginning of repentance.” – Bachya ibn Pakuda 

“Rabbi Eliezer said, “Repent one day before your death.” His disciples asked him, “Does then one know on what day s/he will die?”  “All the more reason s/he should repent today, lest s/he die tomorrow.” –  Babylonian Talmud, Shabbat 53a 

“Great is repentance, for it brings healing to the world… When an individual repents, s/he is forgiven, and the entire world with him.” Babylonian Talmud, Yoma 86b 

“How wonderful is the moral perspective that arises from this great responsibility – a responsibility for all of existence, for all worlds. We have the power to bring favor and light, life, joy, and honor in these worlds. This occurs when we follow the straight path, when we strengthen and gird ourselves with a pure fortitude and conquer paths of life that are good and admired, when we advance and go from strength to strength…. YYet it is also in our power to bring pain to every good portion, when we debase our souls and corrupt our ways, when we darken our spiritual light and suspend our moral purity.” – Rabbi Abraham Isaac Cook, Orot HaKodesh vol. III, p. 63

G’mar chatimah tovah. May you be sealed in the book of life.

 

 

 

 

“Why Judaism Matters” – My New Book is Now Available on Amazon.com

24 Sunday Sep 2017

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Book Recommendations, Ethics, Health and Well-Being, Holidays, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Social Justice

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“Why Judaism Matter – Letters of a Liberal Rabbi to His Children and the Millennial Generation” with an Afterword by Daniel and David Rosove is now available for purchase on Amazon.com (publishing date – October 10). This book is a collection of thirteen letters offering a common sense guide and roadmap for a new generation of young men and women who find Jewish orthodoxy, tradition, issues, and beliefs impenetrable in 21st Century society. It is published by Jewish Lights Publishing, a division of Turner Publishing.

I have addressed this book of letters to millennials specifically, but this volume is also for their parents and grandparents, the younger generation of college-age Jews, and non-Jewish partners and spouses of Jews who are interested in the possibility of living meaningful and vibrant Jewish lives.

I invite you to purchase this book and share it with those you love.

Endorsements

“Rabbi John Rosove addresses his intellectual and well-reasoned investigation of faith to his own sons, which sets this book apart for its candor and its ability to penetrate not only the mind but also the heart.” – Matthew Weiner, creator of the AMC series Mad Men, and writer and producer on the HBO drama series The Sopranos. Matthew has earned nine Primetime Emmy Awards.

“John Rosove does what so many of us have struggled to do, and does it brilliantly: He makes the case for liberal Judaism to his children. As Rosove shows, liberal Judaism is choice-driven, messy, and always evolving, “traditional” in some ways and “radical” in others. It is also optimistic, spiritual, and progressive in both personal and political ethics. Without avoiding the hard stuff, such as intermarriage and Israel, Rabbi Rosove weaves all of these strands together to show the deep satisfactions of living and believing as a liberal Jew. All serious Jews, liberal or otherwise, should read this book.” – Rabbi Eric H. Yoffie, President Emeritus of the Union for Reform Judaism and a regular columnist for the Israeli daily newspaper Haaretz.

“Rabbi John Rosove has given a gift to all of us who care about engaging the next generation in Jewish life. The letters to his sons are really love-letters from countless voices of Jewish wisdom across history to all those young people who are seeking purpose in their lives. From wrestling with God, to advocating for peace and justice in Israel and at home, and living a life of purpose, this book is a compelling case for the joy of being Jewish.” – Rabbi Jonah Pesner, Director of the Religious Action Center of Reform Judaism in Washington, D.C.

“Rabbi John Rosove gets it. Here is a religious leader not afraid to tell it like it is, encapsulating for his audience the profound disaffection so many young Jews feel towards their heritage. But instead of letting them walk away, he makes a powerful case for the relevance of tradition in creating meaningful lives. In our technology-saturated, attention-absorbing age, Rosove offers religion-as-reprieve, his fresh vision of a thoroughly modern, politically-engaged and inclusive Judaism.” – Danielle Berrin, columnist and cover-story journalist for the Los Angeles Jewish Journal, commentator on CNN and MSNBC, and published work for The Guardian, British Esquire, and The Atlantic.

“Rabbi Rosove’s letters to his sons are full of Talmudic tales and practical parables, ancient wisdom with modern relevance, spiritual comfort, and intellectual provocation. Whether his subject is faith, love, intermarriage, success, Jewish continuity or the creation of a meaningful legacy, you’ll find yourself quoting lines from this beautiful book long after you’ve reached its final blessing.” – Letty Cottin Pogrebin, writer, speaker, social justice activist, author of eleven books including Debora, Gold, and Me: Being Female & Jewish in America, a founding editor of  Ms. Magazine, a regular columnist for Moment Magazine, and a contributor of op-eds in the New York Times, Washington Post, Boston Globe, Philadelphia Inquirer, Toronto Star, and LA Times, among other publications.

“If you’re a fellow Reform millennial, give yourself the gift of John’s insights. This book is written in a breezy, gentle, readable style that is welcoming without losing sharp insight. It was so enjoyable and refreshing to read and persuasive without ever being pushy. Rosove managed to do what only a truly worthy slice of kugel or chance viewing of Fiddler has done for me; reactivate my sense of wonder and gratitude about being Jewish. I’m a huge fan of WJM.” – Jen Spyra, staff comedy writer on The Late Show with Stephen Colbert (CBS), former senior writer for The Onion, actress, and stand-up comedian. Jen’s writing has appeared in The New Yorker, The Wall Street Journal, The New York Daily News, and The Daily Beast, and has been featured by The Laugh Factory Chicago’s Best Standup Show Case.

“Rabbi Rosove has written a wonderful book, a love letter to his children, and through them, to all our children. Prodigiously knowledgeable, exceedingly wise, and refreshingly honest, Rabbi Rosove has described why Judaism Matters. It should serve as a touching testament of faith, spanning the generations for generations to come.” – Rabbi Ammiel Hirsch, Senior Rabbi of Stephen Wise Free Synagogue in NYC, former Executive Director of the Association of Reform Zionists of America-World Union for Progressive Judaism, author of One People, Two Worlds: A Reform rabbi and an Orthodox rabbi explore the issues that divide them with Rabbi Yaakov Yosef Reinman.

“Rabbi Rosove has written a book of the utmost importance for our time. It is an imperative read for all those who struggle with the changing and evolving attitudes towards belonging, behavior and belief.  His analysis, stemming from deeply personal contemplation and decades of rabbinic experience, offers clear yet sophisticated approaches to tackling the challenges facing this generation and those to come. This book offers a treasure of wisdom through the lens of Jewish texts – both ancient and modern – which help to frame life’s major issues taking the reader from the particular to the universal. Israel is one of the most complicated of issues and he bridges the divide between Israel’s critics and staunch supporters and moves beyond the conversation of crisis for the millennial generation.” – Rabbi Joshua Weinberg, President of the Association of Reform Zionists of America

“John Rosove’s letters to his sons based on his life, philosophy, and rabbinic work address what it means to be a liberal and ethical Jew and a lover of Israel in an era when none are automatic. He writes in an unassuming personal style steeped in traditional texts as he confronts conflicts of faith and objectivity, Zionist pride and loving criticism of the Jewish state, traditional observance and religious innovation. He is never gratuitous and invites his readers into his family conversation because what he says is applicable to us all.” – Susan Freudenheim, Executive Director of Jewish World Watch,  journalist, former managing Editor of the Los Angeles Jewish Journal, and a former editor at the Los Angeles Times.

A Prayer for the Jewish New Year 5778

19 Tuesday Sep 2017

Posted by rabbijohnrosove in American Jewish Life, Ethics, Holidays, Inuyim - Prayer reflections and ruminations, Musings about God/Faith/Religious life, Poetry

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RH fruits and symbols
May we hold lovingly in our thoughts / those who suffer from tyranny, subjection, cruelty, and injustice, / and work every day towards the alleviation of their suffering.
 
May we recognize our solidarity / with the stranger, outcast, downtrodden, abused, and deprived, / that no human being be treated as “other,” / that our common humanity weaves us together / in one fabric of mutuality, / one garment of destiny.
 
May we pursue the Biblical prophet’s vision of peace, / that we might live harmoniously with each other / and side by side, / respecting differences, / cherishing diversity, / with no one exploiting the weak, / each living without fear of the other, / each revering Divinity in every human soul.
 
May we struggle against institutional injustice, / free those from oppression and contempt, / act with purity of heart and mind, / despising none, defrauding none, hating none, insulting none / cherishing all, honoring every child of God, every creature of the earth.
 
May the Jewish people, the State of Israel, and all peoples in The Land / know peace in this New Year, / And may we nurture kindness and love everywhere.
 
Prayer composed by Rabbi John Rosove – Temple Israel of Hollywood, Los Angeles

Majesty of Calmness – A Must-Read during the High Holidays

18 Monday Sep 2017

Posted by rabbijohnrosove in American Jewish Life, Beauty in Nature, Book Recommendations, Ethics, Health and Well-Being, Holidays, Quote of the Day

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Calm - Ocean

I recommend highly a little book first published in 1898 called “The Majesty of Calmness” by William George Jordan, an American editor, lecturer and essayist of the late 19th and early 20th century.

This 62-page treasure-trove of common-sense wisdom reminds me of the Biblical Book of Proverbs and the wisdom literature of the Hebrew Bible. It was written in an elegant prose that exists in classical works.

This series of seven short essays is particularly appropriate reading during the coming ten days of Repentance between Rosh Hashanah and Yom Kippur: “The Majesty of Calmness;” “Hurry, the Scourge of America;” “The Power of Personal Influence;” “The Dignity of Self-Reliance;” “Failure of Success;” “Doing our Best at All Times;” “The Royal Road to Happiness.”

I offer a few short passages from each of the essays that offer a taste of what you will find in this remarkable series of essays:

“Calmness is the rarest quality in human life. It is the poise of a great nature, in harmony with itself and its ideals. It is the moral atmosphere of a life self-centered, self-reliant, and self-controlled.” (p. 1)

“Nature is very un-American. Nature never hurries. Every phase of her working shows plan, calmness, reliability, and the absence of hurry…Hurry has ruined more Americans than has any other word in the vocabulary of life….In the race for wealth, people often sacrifice time, energy, health, home, happiness, and honor, –everything that money cannot buy, the very things that money can never bring back.” (pps. 8, 9, 10)

“Self-confidence, without self-reliance, is as useless as a cooking recipe, –without food. Self-confidence sees the possibilities of the individual; self-reliance realizes them. Self-confidence sees the angel in the unhewn block of marble; self-reliance carves it out for himself.” (p. 23)

“Many of our failures sweep us to greater heights of success than we ever hoped for in our wildest dreams. Life is a successive unfolding of success from failure…Failure is often the turning-point, the pivot of circumstance that swings us to higher levels…Failure is one of God’s educators.” (pp. 33, 35, 36)

“Living at one’s best is constant preparation for instant use. It can never make one over precise, self-conscious, affected, or priggish. Education, in its highest sense, is conscious training of mind or body to act unconsciously. It is conscious formation of mental habits, not mere acquisition of information.” (p. 46)

“Happiness is the greatest paradox in Nature. It can grow in any soil, live under any conditions. It defies environment. It comes from within: it is the revelation of the depths of the inner life as light and heat proclaim the sun from which they radiate. Happiness consists not of having, but of being; not of possessing, but of enjoying. It is the warm glow of a heart at peace with itself.” (p. 53)

“Majesty of Calmness” can be purchased on Amazon for $4.95. Do yourself a huge favor. Read it once, and then read it again.

 

 

Orthodox, Unlike Defiant Liberal Groups, Will Join Trump’s Conference Call, Forward

15 Friday Sep 2017

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Social Justice

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Nothing has changed in the last month with Trump’s extraordinary refusal to condemn all those on the side of the KKK and Neo-Nazis at Charlottesville.

People say Trump isn’t a racist or an anti-Semite. I say that if it walks like a duck, looks like a duck and quacks like a duck, it’s a duck.

Read this article in the Forward about the American Jewish community decision concerning a pre-High Holiday call scheduled for this morning with Trump.

Our Reform, Conservative, and Reconstructionist movement’s moral decision to boycott this meeting because of Trump’s promotion of the outrageous moral equivalence argument of the haters and those who came to protest the haters.

Read the entire article, but note below the historically low level of support in the Jewish community for Trump and his presidency. Only 11% of Reform Jews support Trump.

“…. While the Orthodox community is fully on board with Trump’s call, other elements of the Jewish community are strongly opposed to participation. This split reflects the broader political divide within the Jewish community, as seen in this week’s American Jewish Committee public opinion survey. The poll found that 71% of Orthodox Jews approve of Trump’s performance as president, compared with 25% of Conservatives, 11% of Reform, 8% of Reconstructionists and 14% of those identifying as “just Jewish.” Orthodox Jews make up an estimated 10% of the American Jewish community.

 

http://forward.com/news/national/382732/orthodox-unlike-defiant-liberal-groups-will-join-trumps-conference-call/

A Yemenite Jew who doesn’t want to get out of bed

14 Thursday Sep 2017

Posted by rabbijohnrosove in American Jewish Life, Divrei Torah, Ethics, Health and Well-Being, Holidays, Stories

≈ 1 Comment

At this season we Jews ask ourselves the most basic of questions:
 
Where am I? What’s the state of my inner life, my relationships with the people I love, with Judaism and tradition, and with God? How through habit and a lack of will have I strayed from a healthy, integrated, loving, and generous life?
The Torah this week (Parashat Nitzavim) reminds us that “This mitzvah that I command you this day is not too hard for you, nor too remote…” (Deuteronomy 30:11)
 
A wonderful Midrash from Yemen shines a light on what is common to everyone:
 
“They say to a person: ‘Go to a certain town and learn Torah there.’ But the person answers: ‘I am afraid of the lions that I will encounter on the way.’
 
So they say: ‘You can go and learn in another town that is closer.’ But the person replies: ‘I am afraid of the thieves.’
So they suggest: ‘There is a sage in your own city. God and learn from him.’
 
But the person replies: ‘What if I find the door locked, and I have to return to where I am?’
 
So they say: ‘There is a teacher sitting and teaching right here in the chair next to you.’ But the person replies: ‘You know what? What I really want to do is go back to sleep!’ That is what Scripture refers to when it says in Proverbs 26:14: ‘The door is turning upon its hinges, and the lazy is still upon his bed.’” -Yalkut Midreshei Teiman
 
Do we recognize ourselves in this Midrash? Though the mitzvah refers to learning Torah its application is far broader. The protagonist lists one hundred and one ways why he can’t learn or find a teacher, mentor or guide to help him grow and change.
 
Are we not like the Jew in the story?
 
Like him, so often we just don’t want to get out of bed nor confront our shortcomings, inadequacies, and failures of will.
 
Like the Jew in the story, so often we’re accustomed to doing things the way we always have done them, even if they’re dysfunctional and self-destructive, and even if they’re the source and cause of our alienation from others and unhappy relationships.
 
Like the Jew in the story, so often we find reasons to avoid change.
 
Like the Jew in the story, so often we’re stubborn. Though there’s comfort in routine, a routine may keep us stuck in the past when we should be living our lives forward.
 
As Chassidic wisdom teaches, if you want to go east but are going west, all you have to do is turn around and take that first step.
 
This is the season of turning, and though changing direction may require an extreme act of will before taking that first step, once we do it, the second step is easier to take and the third easier still.
 
Shabbat Shalom.
Painting by Reuben Reubens

 

Overcoming Despair and Beginning Again

11 Monday Sep 2017

Posted by rabbijohnrosove in Ethics, Health and Well-Being, Holidays, Inuyim - Prayer reflections and ruminations, Jewish Identity, Musings about God/Faith/Religious life

≈ 2 Comments

The central theme of the High Holidays is teshuvah, a restorative process that brings us back to ourselves, to our families and friends, to our community, to humanity, to the natural world, to Torah, and to God. Teshuvah demonstrates the power of hope, that who we are today need not be who we become tomorrow.

Teshuvah is a step-by-step process of turning and re-engaging with our inclinations, the yetzer hara-the evil urge that’s propelled by desire, lust, and self-centered needs and our yetzer tov-the good inclination that is inspired by humility, gratitude, generosity, and kindness.

The beginning in the teshuvah process is, however, despair, hopelessness, and sadness, the feeling that we’re stuck and can’t change the nature, character, and direction our lives have taken us.

Judaism rejects pessimism, cynicism, and everything that impedes personal transformation and a hopeful future.

In the story of Jonah, to be read as final scriptural portion on the afternoon of Yom Kippur, we read the tale of the prophet’s descent into despair and what’s required for him to change direction and restore a hopeful self.

Jonah is an unrealized prophet who runs away from himself, from civilization, and from God. Every verb used in his journey is the language of descent (yod-resh-daled). He flees down to the sea. He boards a ship and goes down into its dark interior. He lies down and falls into a deep sleep. He is thrown overboard down into the waters. A great fish swallows him and he finds himself down in its belly where he remains in utter darkness for three days and nights until his despair forces him, at last, to choose to live and not to die. Then he cries out to God to save him.

God responds and the great fish vomits Jonah out onto dry land. Jonah agrees this time to do God’s bidding and preach to the Ninevites to repent from their evil ways. The town’s people put on sack cloth and ashes and promise to change.

Jonah, however, still believes that change is impossible and the Ninevites are destined to failure. God chastises Jonah for his pessimism and lack of faith, for his self-centered concern for himself and not the well-being of others.

Teshuvah is difficult and challenging. It’s a dramatic break from the past, our refusal to remain stuck. It’s for the strong of mind, heart and soul, for those willing to work hard and transcend their suffering and fear of failure, to get up every time, to own without defense and excuse what we do and what we’ve become, to acknowledge all of it, to apologize to ourselves and to others without conditions that we are responsible and at fault, and to recommit to our struggle step-by-step, patiently, one day at a time, one hour at a time, one moment at a time to turn our lives around.

When successful, teshuvah is restorative and utopian, for it enables us to return to our best selves, to the place of soul, to the garden of oneness.

Rabbi Joseph Soloveitchik wrote that in teshuvah we’re able even to transcend time: “The future has overcome the past.”

Originally published – September 13, 2015

 

Bannon’s Demagogic Vision of America

11 Monday Sep 2017

Posted by rabbijohnrosove in American Politics and Life, Ethics, Poetry, Social Justice

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In watching Steve Bannon dueling with Charlie Rose on 60 Minutes, I was reminded of this famous Yeats poem and wondered what further damage Bannon and his minions will do to the soul of America.

“Things fall apart; the center cannot hold; / Mere anarchy is loosed upon the world. / The blood-dimmed tide is loosed, / And everywhere the ceremony of innocence is drowned; / The best lack all conviction, while the worst are full of passionate intensity.”

images

William Butler Yeats

Trump is Heartless and Cruel

08 Friday Sep 2017

Posted by rabbijohnrosove in American Politics and Life, Ethics, Social Justice

≈ 2 Comments

Image may contain: 1 person, suit, eyeglasses and closeup

A narcissist is a person concerned only about himself. He sees the world through a lens reflecting just his image. Everything is a function of his ego. He is hypersensitive to slights. He bristles at criticism. If it serves his interests, he attacks, maligns, humiliates, and obliterates those he perceives as a threat.

When a narcissist is President of the United States, his actions, words, and policies can be cruel, and cruelty is the only word that adequately describes Trump’s action against 800,000 children of undocumented people who have committed no crime.

Trump’s cancellation of DACA instituted six years ago by Executive Order of President Obama, despite the urging of Trump’s advisors and many fellow Republicans not to do so, is without question the ugliest action he has taken since becoming President. In my memory, this is the ugliest action taken by any president in my lifetime.

Countless Jewish organizations have condemned Trump’s decision including the Union for Reform Judaism, the Central Conference of American Rabbis, the Hebrew Immigrant Aid Society, the American Jewish Committee, the ADL, Bend the Arc, J Street, Amenu, the National Council of Jewish Women, Truah: The Rabbinic Call for Human Rights, the Shalom Center, the Anne Frank Center for Mutual Respect, and the Jewish Council for Public Affairs.

Why did Trump do it? The writer John Binder in Breitbart News tried to justify Trump’s action:

“Ending DACA could be a major stimulus for the 4.4 percent of unemployed Americans who will see more than 700,000 new job openings across the United States.”

Rob Eshman, the publisher of the LA Jewish Journal, put it exactly right when he wrote this week:

“… ludicrous. It assumes none of the Dreamers are self-employed, that their roles can easily be filled by the ranks of the remaining unemployed – many of whom are far less well-educated, less well-trained, less motivated, far older or not even living in areas where the Dreamers work. Some 250 work for Apple – in what fantasy world are those jobs just ripe for the picking? But Breitbart knows that.”

And so, what’s this all about?

It seems to me that Trump was motivated by two things:

First, he hates Obama, never missing an opportunity to trash policies of the Obama administration. It doesn’t matter what good Obama did for the country and for millions of people. If the policy was Obama’s, Trump has sought to reverse it.

Second, Trump recognizes that his shrinking power-base has to be fed continually. His base of nativist, xenophobic, white supremacist and anti-immigrant bigots will stay close if he speaks and acts on their dark impulses. According to polls, Trump is now losing everyone else at the rate of one percentage point each week.

Thankfully, for the sake of these 800,000 children of undocumented immigrants, there is a potential silver lining. Not only has the nation reacted negatively across political lines to Trump’s decision to cancel DACA, a number of Republicans are working in a bi-partisan effort with Democrats in Congress to legislate a compassionate and humane solution for the dreamers.

As more and more Republicans lose faith in Trump and see him for who he really is, many Republicans in Congress will be guided not by partisan politics but by their moral compass. That will be good not only for the DACA people but for the country.

An Appropriate Response to Trump’s Cruelty is Compassion

06 Wednesday Sep 2017

Posted by rabbijohnrosove in American Politics and Life, Ethics, Quote of the Day, Social Justice

≈ 4 Comments

Compassion

This week has yet proved another difficult time for the American dream and the dreamers.

I offer some thoughts by others as an antidote to the hard-heartedness of Donald Trump.

“Compassion, in which all ethics must take root, can only attain its full breadth and depth if it embraces all living creatures and does not limit itself to mankind.” -Albert Schweitzer

“I learned compassion from being discriminated against. Everything bad that’s ever happened to me has taught me compassion.” -Ellen DeGeneres

“The dew of compassion is a tear.” -Lord Byron

“The measure of a country’s greatness is its ability to retain compassion in times of crisis.” -Thurgood Marshall

“If you want others to be happy, practice compassion. If you want to be happy, practice compassion.” -The Dalai Lama

“Az mir hat nit kein rachmonis, farvoss zein zee a Yid? — If you have no compassion, so why be a Jew?”

 

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