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Rabbi John Rosove's Blog

Category Archives: Ethics

My High Holiday Sermons – 5753/2012

30 Sunday Sep 2012

Posted by rabbijohnrosove in Ethics, Health and Well-Being, Holidays, Jewish-Christian Relations, Life Cycle

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You can read each of my High Holiday sermons on the Temple Israel of Hollywood Website – www.tioh.org (Go to “About Us” and click “Clergy” then “From the Clergy Study”). Or click http://www.tioh.org/about-us/clergy/aboutus-clergy-clergystudy

“For a Good and Happy New Year” (Erev Rosh Hashanah) –- I contrast the primary life goals of happiness and goodness and discuss why I believe that happiness is a by-product of the pursuit of goodness. It’s my view that our attitude about our life circumstances and the choices we make are the prerequisites to attaining both a good and happy life.

“Intermarriage and the Survival of Judaism and the Jewish People” (Shacharit Rosh Hashanah) –   After more than three decades serving congregations in San Francisco, Washington, D.C. and Los Angeles I announced, to the shock and surprise of my congregation, my decision to officiate at some intermarriage ceremonies going forward. I described my struggle that led me to this change, and include at the end a post-delivery reflection on the response this sermon inspired. The Jewish Journal of Los Angeles wrote about my decision in the September 28-October 4, 2012 print edition “Rabbi Reverses Interfaith Marriage Policy” (by Julie Gruenbaum Fax, pages 27, 42) http://www.jewishjournal.com/los_angeles/article/rabbi_reverses_interfaith_marriage_policy

“The Blessing of Being Wrong” (Kol Nidre) – We are wrong far more often than most people admit thus preventing us from making necessary changes and doing t’shuvah (repentance). I discuss why I believe acknowledging wrongness is a sign of inner strength, courage and good character.

“I wish You Enough” (Yizkor) – This is a touching and insightful story about a father saying goodbye to his daughter for the last time, as first told by the motivational speaker Bob Perk.

The Measure of Our Character – Reflections on Shabbat T’shuvah

21 Friday Sep 2012

Posted by rabbijohnrosove in Ethics, Health and Well-Being, Holidays, Quote of the Day

≈ 1 Comment

During this intense period of introspection we Jews are called upon to reflect deeply about our values as individuals and as a community, our behavior and ethical standards, and the condition of our souls. Much of the process of t’shuvah (repentance) centers on “character.”

Here are thoughts for this Shabbat T’shuvah and Yom Kippur:

“The true measure of a person is how he treats someone who can do him/her absolutely no good.” (Samuel Johnson, 1709-1784)

The measure of a person’s character is what he would do if he knew he would never be found out.” (Thomas Babington Macaulay, 1800-1859)

“A person of character finds a special attractiveness in difficulty, since it is only by coming to grips with difficulty that he/she can realize his/her potentialities.” (Charles de Gaulle, 1890-1970)

“What you are thunders so loudly that I cannot hear what you say to the contrary.” (Ralph Waldo Emerson, 1803-1882)

“Rabbi Ilai said: By three things may a person’s character be determined: By his/her cup, by his/her purse and by his/her anger (koso, kiso and kaaso – this refers to how one holds one’s liquor, spends one’s money, and expresses/controls one’s anger); and some say: By his/her laughter also.” (Bavli, Eruvin 65b)

“Good character is more important than wealth, good looks, popularity and even education. These things do not guarantee happiness and often they become obstacles to developing good character. Character is ethics in action.” (Michael Josephson, b. 1942-)

“It’s not how you come into the world, it’s how you leave it that is the measure of the man/woman.” (Edward Wahl – my late father in-law – 1916-2004)

Governor Romney’s Failure Of Character And Ours

19 Wednesday Sep 2012

Posted by rabbijohnrosove in American Politics and Life, Ethics, Health and Well-Being, Holidays, Inuyim - Prayer reflections and ruminations, Israel and Palestine, Israel/Zionism, Quote of the Day, Social Justice

≈ 1 Comment

As Governor Mitt Romney’s campaign for President collapses as a consequence of his flawed character, the following quotations help shed light on what plagues him and far too many in this country. They also offer decent people within both the Republican and Democratic parties insight into what is necessary to understand in order for us to transcend Romney’s callousness, self-centeredness, ignorance, and stupidity. Too much is at stake for this country, for peace between Israel and the Palestinians (both of whom yearn for peace!), for wise American leadership vis a vis the Iranian nuclear threat, and for the international credibility and good standing of the United States for us not to do so.

During these 10 Days of Repentance, Jews are called upon to look within themselves and judge harshly where we are flawed as Mr. Romney seems to be. The tragedy is his case is that he has deep religious faith and has been personally generous to many near him, but his open-heartedness does not extend beyond his narrow religious, social and economic circles, nor does it translate into a political philosophy that can help the most people with the least.

Having said this, we need to be careful as we judge him, for none of us is immune to the failures of character that afflict him. If we are honest with ourselves, our flaws are likely significant as well.

The following statements are apt relative to Mr. Romney and important as we gauge who is most fit for our national political leadership:

“To blame the poor for subsisting on welfare has no justice unless we are also willing to judge every rich member of society by how productive he or she is. Taken individual by individual, it is likely that there’s more idleness and abuse of government favors among the economically privileged than among the ranks of the disadvantaged.” (Norman Mailer, 1923-2007)

“Ignorance, allied with power, is the most ferocious enemy justice can have.” (James Baldwin, 1924-1987)

“Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity.” (Dr. Martin Luther King, Jr., 1929-1968)

“A man is called selfish, not for pursuing his own good but for neglecting his neighbor’s.” (British Archbishop Richard Whately, 1787-1863)

“It is difficult to get a person to understand something when his salary [i.e. income] depends upon his not understanding it.” (Upton Sinclair, 1878-1968)

“The way to overcome the angry person is with gentleness, the evil person with goodness, the miser with generosity, and the liar with truth.” (Indian Proverb)

“The three are really one, for when justice is done, truth prevails and peace is established.” (Talmud Yerushalmi, Taanit 4:2, circa 450 C.E.)

My hopes for each of you and your dear ones:

G’mar chatimah tovah v’t’chateivu b’sefer chayim, l’shanah tovah u-m’tukah, b’ri-ut, asiyah, tikun, uv’chol maaglei chayeinu ha-ishi, hamishpachti, hamiktzo-i, v’hatzibori.

May you be sealed for goodness and written in the book of life for a good and sweet New Year, for health, activism, and restoration in all spheres of our lives, the personal, familial, professional, and public.

“God’s Seal is Truth” – Thoughts On Our Politics Today

03 Monday Sep 2012

Posted by rabbijohnrosove in American Politics and Life, Ethics, Quote of the Day

≈ 3 Comments

I have a friend who is convinced that President Obama and the Democratic Party are undermining the United States of America and that the President has “thrown Israel under the bus.” He believes that any statement is permissible in pursuit of victory by the Republican Party in November. He has no problem with the lies and distortions of the truth by the RNC, Governor Romney and Congressman Ryan, and the Super-Pacs that are supporting the Republican ticket. He justifies their political lies and distortions by saying that the Democrats do it too.

In fairness to truth, the Republican Party has thrown truth under the bus in a way that I have not seen in my life-time. The Democrats admittedly choose facts, skim the truth and mislead as well, but objective fact-checkers place the greatest sin of political fabrication upon the Republicans over the Democrats by factor of 3 to 1.

In this pre-High Holiday season when t’shuvah (repentance) is the principle occupation of the Jewish community, this wanton disrespect for truth is a major obstacle to true repentance and is contrary to every ethical principle Jewish tradition cherishes.

Far too many Americans dismiss objective truth when it runs counter to their passions, opinions, prejudices, and self-interests, and they believe whatever the most virulent voices are preaching.

Compare and contrast public opinion in Canada vs. the United States on the question of whether Global Warming is a scientific fact. According to a 2012 Angus Reid Public Opinion survey, 58% of Canadians believe that Global Warming is a scientific “fact” as compared with 42% of Americans. In a September 2011 Stanford University poll in conjunction with Ipsos and Reuters News, 91% of all Democrats consider Global Warming a fact as opposed to 66% of all Republicans.

Why the differences between our two countries and between the two American political parties? The surveys show that there are significant differences depending upon region and education. Those in urban areas with higher education accept the science of Global Warming as a fact far more than those living in rural areas with less education.

And there is one more factor to consider – who watches “Fox News.”

Canada does not license “Fox News” to be broadcast in that country because it does not consider it news. Rather, it considers it opinion and the licensing board seriously questioned “Fox News” journalistic integrity. One can watch “Fox News” in Canada, but it has to come through an American feed.

Republicans watch “Fox News” far more than do Democrats, and one of Fox’s pet positions is to promote skepticism about the science of  Global Warming despite a very large consensus in the scientific community that affirms Global Warming as a scientific fact.

How can one explain the positions taken by another friend who told me that Obama is anti-Israel, a socialist, that the Affordable Care Act is a government take-over of the health care industry, and that global warming has not been proven. I asked her where she got her information, and she said “Fox News.”

Rashi said “God’s seal is truth” (comment on Sanhedrin 94b). Truth has all kinds of meanings, but with regards to continually seeking objectivity in news and reporting, the journalistic profession holds to a high standard of fact-checking and objectivity.

As we move through this next week when the Democrats meet to nominate President Obama and Vice President Biden at their convention in Charlotte, consider these words of wisdom on the pitfalls and importance of truth-telling for individuals and for us as a nation:

“We are not afraid to entrust the American people with unpleasant facts, foreign ideas, alien philosophies, and competitive values. For a nation that is afraid to let its people judge the truth and falsehood in an open market is a nation that is afraid of its people.” (President John F. Kennedy)

“Fear distorts truth, not by exaggerating the ills of the world…but by underestimating our ability to deal with them…while love seeks truth, fear seeks safety.” (The Reverend William Sloane Coffin)

“When money speaks, the truth keeps silent.” (Russian proverb)

“During times of universal deceit, telling the truth becomes a revolutionary act.” (George Orwell)

“It is a capital mistake to theorize before one has data. Insensibly one begins to twist facts to suit theories, instead of theories to suit facts.” (Sir Arthur Conan Doyle)

“Romney/Ryan and the Lullaby of Lying” – by Marty Kaplan

28 Tuesday Aug 2012

Posted by rabbijohnrosove in American Politics and Life, Ethics, Social Justice

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No one says it more clearly and comprehensively, and if you aren’t frightened after reading Marty’s most recent piece in The LA Jewish Journal, then you are not paying attention.

Here it is – I recommend that you distribute this widely.

http://www.jewishjournal.com/marty_kaplan/article/romney_ryan_and_the_lullaby_of_lying_20120827/

Walking and Listening – Parashat Ekev

09 Thursday Aug 2012

Posted by rabbijohnrosove in Beauty in Nature, Divrei Torah, Ethics, Health and Well-Being, Holidays, Inuyim - Prayer reflections and ruminations, Musings about God/Faith/Religious life, Social Justice

≈ 1 Comment

A word can link worlds, as the name of our portion, Ekev, does this week.

V’haya ekev tishm’un – “And if you listen/hear/heed/obey these statutes, observe and do them” (Deuteronomy 7:12) then you will enjoy bounty, security and progeny.

The word ekev here is translated “if,” and it appears instead of the more common Hebrew word im. The word ekev also appears in the stories of the Binding of Isaac (Genesis 22:18) and in the times of famine when our forebears were forced to leave the land of Israel (Genesis 26:1).

Why? What is the significance of this little word?

Ekev has the same Hebrew three-letter root that is in Jacob’s name Yaakov. As Jacob was being born he held the “heel” (an alternative meaning of ekev) of his brother Esau.

Rashi says that ekev in our verse refers to “light mitzvot” that a person “tramples with his heels.”  Rabbi Robert Rhodes has written that “The promise of divine bounty depends on how we use the underside of the foot and what we crush underneath. God is listening to the noise our feet make as they step on the little things that seem unimportant but are the real stuff of life – commandments that appear to be of little value and principles of ethics [that] people [commonly] violate.”

Rabbi Michael Curasik noted this very week on his on-line “Torah Talk” that the heel (ekev) relates to “turning” because the heel turns 90 degrees from the leg, pointing us towards t’shuvah (“turn”, “return”), the Jewish pre-occupation during the High Holiday season that is fast approaching.

Also, in this first verse of our Parashat Ekev appears another key word – tishm’un (meaning, “listen/hear/heed/or obey”).

What is the significance of ekev and tishm’un appearing together?

Of all the five senses, the closest one to revelation is hearing. The people heard God’s voice at Mount Sinai (Exodus 19:16, 18-19). Elijah heard the kol d’mamah dakah (“the still small voice” – 1 K 19:12) on Mount Carmel. We are commanded to “hear” (tishm’un) the statutes (Deuteronomy 7:12).

My wife Barbara and I recently returned from 5 days at Lake Tahoe. Each day we took long walks along mountain paths and through forests.  It was at times so very quiet and serene, and through this quiet we heard so very clearly the singing birds, scampering chipmunks, rustling wind, running streams, and buzzing hornets. We felt physically alive and spiritually high, an easy melding of body and soul, blending the magnificent environment with the unifying metaphysical world.

Rebbe Nachman of Bratslav emphasized the principle of hak’balah (i.e. “parallelism” or “correspondence.” See Anatomy of the Soul, translator Chaim Kramer, publ. Breslov, p. 15); “as above, so below; as below, so above.” In truth all is one – echad! There is no distinction between body and soul.

Making pilgrimage and listening are keys to religious quest. The prophet heard the call and walked in God’s ways.  Mystics wandered through forests and intuited the longings of plants and brush, of trees and flowers, mountains and rocks all reaching out towards their heavenly source.

Not only in such serene settings is spiritual/physical oneness possible. Rabbi Heschel famously prayed with his feet when he marched with Dr. King from Selma to Montgomery. Many of us too have marched for peace and to raise awareness of HIV/AIDS, breast and uterine cancers, and genocide in Rwanda, Darfur, Sudan, and the Congo.

Communion with God happens in many ways, here, in the mountains and in the city streets.

The month of Elul commences in 8 days on Saturday evening, August 18. At that time, ekev, we Jews are called to begin our turning and returning to our true selves, to family and community, to tradition, Torah, faith and God, all for the purpose of infusing holiness into our lives and the world, that we might become, one and all, Godly Jews.

That is the Jewish business! Nothing more and nothing less.

Let our feet walk and let us listen.

Shabbat shalom.

Laughter is Sometimes the Best Medicine

01 Wednesday Aug 2012

Posted by rabbijohnrosove in Ethics, Health and Well-Being, Life Cycle, Quote of the Day, Social Justice

≈ 1 Comment

On the occasion of his son’s bar mitzvah a father offered this blessing concerning the importance of laughter as an agent in healing the world of its cruelty and injustice:

“Let your laughter be world-enveloping; a tonic against the pompous and the proud; a slingshot in the bully’s eye. Let it poke glorious holes in the narrow-minded zealotry of fanatics and extremists and absolutist goons who want the world to subscribe to their small-minded views regardless of the human lives it costs. Let your humor be a form of tikun olam, healing of the world.”  (Barry Smolin to Milo – June 9, 2007)

Media Line News posted this video today covering an international conference of clowns in Haifa, Israel who use humor, parody, silliness, and other techniques to lift the hearts of children and their families burdened by illness. It is an uplifting story.

VIDEO:  LAUGHTER — PROVEN TO BE THE BEST MEDICINE http://media.themedialine.org/media/120724_clown.wmv

Here are some worthwhile quotes concerning pain, laughter, silliness, joy, and service to others:

“Laughter is carbonated holiness.” (Anne Lamott, writer)

“The secret of joy is the mastery of pain.” (Anais Nin, writer)

“Finding true joy is the hardest of all spiritual tasks. If the only way to make yourself happy is by doing something silly, do it.” (Rebbe Nachman of Bratslav)

“I slept and dreamt that life was joy. I awoke and saw that life was service. I acted and behold, service was joy.” (Rabindranath Tagore, philosopher, writer, composer, painter, Nobel laureate)

 

 

The Names and Stories of the 11 Slain Israeli Olympians

29 Sunday Jul 2012

Posted by rabbijohnrosove in Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Stories

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Much has been written about the refusal of the leadership of the IOC to honor the memory of the 11 Israeli athletes murdered during the 1972 Olympic Games in Munich in a way befitting them as Olympians during opening ceremonies in London on Friday evening.

It is important, of course, for the world to remember what happened 40 years ago, but even more so to know who those 11 human beings were as fathers, sons, husbands, Jews, and Israelis.  You can see their photographs and read their stories at http://www.munich11.org/?page_id=8\.

Their names were:

David Berger – Ze’ev Friedman – Eliezer Halfin – Amitzur Shapira – Kehat Shorr – Mark Slavin – Andre Spitzer – Yakov Springer – Yossef Romano – Yossef Gutfreund – Moshe Weinberg.

Zichronam livrachah! May their memory be a blessing!

 

The Presbyterian Church Statement following the Massacre of Israelis-Jews in Bulgaria

22 Sunday Jul 2012

Posted by rabbijohnrosove in American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish-Christian Relations

≈ 2 Comments

Once again, the leadership of the Presbyterian Church USA shows extraordinary insensitivity towards Israelis and Jews. This week the Church issued a statement that completely ignores the fact that those murdered in Bulgaria by a suicide bomber sponsored by Hezbollah (and probably Iran) were targeted specifically and only because they were Israelis/Jews.

Here is their complete statement on the massacre:

http://www.pcusa.org/news/2012/7/19/presbyterian-leaders-issue-statement-wake-suicide-/

It is important to judge this statement in context. At this year’s Presbyterian Church USA National Conference earlier this month several votes were taken in their General Assembly on resolutions supporting the BDS (Boycott, Divestment, Sanctions) movement against Israel. See http://www.bdsmovement.net/2012/palestinian-civil-society-welcomes-presbyterian-church-usa-israel-boycott-resolution-9197

1. By a vote of 333-331 with two abstentions, the assembly rejected a proposal to divest from companies selling equipment to the Israeli military in the West Bank;

2. By a vote of 403-175, a resolution was defeated that would have likened Israel’s West Bank presence to apartheid;

3. By a vote of 457-180, a resolution passed targeting only products manufactured in the West Bank.

There is nothing wrong with criticism, but there is a difference between fair and unfair criticism of Israel.

Israel is not a perfect society. No democracy is. Thus, being a critic of Israeli policies does not mean one is automatically anti-Israel. Indeed, Israelis themselves are among the most self-critical citizens of any nation in the world.

However, when individuals and groups consistently criticize one nation and one nation alone, one has to question such people’s deeper motivations and agenda.

After watching for several years the Presbyterian Church USA’s efforts on behalf of the BDS movement, those advocating for it I believe are unfair criticizers and part of the “anti-Israel camp.”

By “anti-Israel camp” I refer to those individuals and organizations whose criticism of Israel goes far beyond what is factual, reasonable and fair. These people rarely if ever voice criticism against Hamas’ or Fatah’s documented human rights violations against their own populations. They rarely if ever criticize human rights violations in other countries against which Israeli policies vis a vis Palestinians in the West Bank (as bad as they can be) pale by comparison. And they ignore the history of this conflict which gives context for current events.

Let us not, however, over-estimate the significance of the Presbyterian Church USA. It is a small denomination of 2.3 million members in America and Puerto Rico among an estimated 230 million American Christians. Yet, despite their very small size their resolutions have grabbed the world’s attention.

As an American Zionist of the moderate-left, I believe that criticism from love is the highest form of patriotism. That is why I have found a natural Zionist home in J Street, an American pro-Israel pro-peace movement that advocates for American leadership in helping Israel and the Palestinians find a two-state resolution to their conflict. I believe, as well, that if criticism of Israel does not pass the “stink test” of J Street, then one should ask about the motivations and agenda of those critics.

Before the vote, J Street called upon the Presbyterian Church USA to defeat the BDS resolutions. See http://jstreet.org/blog/post/boycott-divestment-and-sanctions-put-allies-at-odds. There J Street’s President Jeremy Ben-Ami wrote:

I would say to the Church’s leaders as they again consider joining forces with the BDS Movement, that the Movement’s rhetoric and tactics are not only a distraction, but a genuine threat to conflict resolution. Even the limited divestment approach under consideration by PCUSA falls under the rubric of larger BDS efforts to place blame entirely on one side of the conflict. Such an approach encourages not reconciliation, but polarization. Further, too many in and around the BDS movement refuse to acknowledge either the legitimacy of Israel or the right of the Jewish people as well as the Palestinian people to a state.

Now – back to the Presbyterian Church USA statement of this week concerning the tragedy in Bulgaria. Why did it completely ignore that the victims of this attack were Israelis-Jews? This could not be an oversight. It had to be deliberate. And it does not pass the “stink-test!”

I would hope that those fair-minded and decent members of the Presbyterian Church USA, of whom there are many, will protest the insensitivity and, yes, deeper animus of its own leadership towards the Jewish people and the state of Israel.

In the meantime, the Jewish people mourn our dead: Maor Harush (24) and Elior Price (25) from Acre; Itzik Kolangi (28) and Amir Menashe (28) from Petah Tikva; and Kochava Shriki (42) from Rishon Letzion.

We send our prayers and love to their families and friends in their loss. Zichronam livracha – May the memory of the righteous be a blessing.

Mr. President: Commute Jonathan Pollard’s Sentence

17 Tuesday Jul 2012

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel/Zionism, Jewish History

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Last December 1, 2011 I posted the following arguing for the release of Jonathan Pollard. Yesterday, from Israel Hillary Clinton once again stated that Pollard would remain imprisoned. For the life of me, I do not understand why, nor the rationale upon which successive presidents have based their decision to keep Pollard in prison.

I reprint my original blog again and will do so periodically until it is no longer necessary.

Mr. President: Commute Jonathan Pollard’s Sentence

01 Thursday Dec 2011

It is time for President Obama to commute Jonathan Pollard’s life sentence to time served for his guilty conviction of spying for Israel. Not only has Pollard now spent 26 years in prison, but he is in failing health. The latter would not be reason enough to commute the sentence if the punishment really did fit the crime, but the sentence from the beginning was grossly unfair.

Long ago it was revealed that Casper Weinberger, the then American Secretary of Defense, bore such animus against Pollard for his leaking American security documents to Israel that the Defense Secretary wanted to make a severe example of Pollard for his treachery. Weinberger had submitted a letter to the judge in Pollard’s case incorrectly alleging that information from Pollard had reached the former Soviet Union, and it was on this basis that the judge made the sentence so severe.

All this information was recently repeated to Vice President Joe Biden when he met with seven American Jewish leaders about the Pollard case. Included in this meeting was Malcolm Hoenlein of the Conference of Presidents of Major American Jewish Organizations, Rabbi Eric Yoffie, President of the Union for Reform Judaism, Dr. Simcha Katz of the Union of Orthodox Congregations, Rabbi Julie Schonfield of the Conservative Rabbinical Assembly, Abe Foxman of the Anti-Defamation League, Rabbi Steve Gutow of the Jewish Council for Public Affairs, and Michael Adler, a Miami community leader.

The meeting was called because two months ago the Vice President publicly condemned Pollard in the harshest terms provoking a strong response from many in the American Jewish community. The good news is that VP Biden welcomed a meeting at all. To date he is the highest-ranking American official ever to hold a meeting about Pollard, as was reported by Rebecca Anna Stoil, the Washington Representative of The Jerusalem Post. However, the Jewish leaders agreed to strict confidentiality as to what Biden’s response was or what he would advise the President to do in this case.

Pollard’s sentence is extreme relative to the sentences of other guilty foreign spies and agents. The average sentence in an American court given to others convicted of the same crime of spying for an ally as Pollard received has been two to four years. People convicted of treason also served far less time than Pollard. The Jewish leadership delegation cited to Biden the case of Hasan Abu-Jihad, who received only a 10-year sentence for spying for al-Qaida. American spies Aldrich Ames and Robert Hansen, convicted of spying for the former USSR, also were given less time. Other than Ethel and Julius Rosenberg, who were executed for passing top nuclear secrets to the Soviet Union in the early 50s (only Julius was likely guilty), no one has received a more harsh sentence than Jonathan Pollard – and again, his crime was passing secrets to an ally, Israel.

Reason and precedent dictate that Jonathan Pollard be released with a commutation of his sentence soon, perhaps before Hanukah. Humanitarian concerns also recommend his early release. Pollard has been hospitalized 4 times in the last year and suffers from a number of maladies including diabetes, nausea, dizziness, black-outs, problems with his gall bladder, kidneys, sinuses, eyes, and feet.

Finally, the Jewish leadership delegation told the Vice President that there is virtual consensus in the American Jewish community that President Obama should commute Pollard’s sentence to time served. The Union for Reform Judaism and the Central Conference of American Rabbis both passed resolutions years ago calling for justice and commutation. I agree wholeheartedly.

There is a political consideration here for the President as well. Though his record is solidly pro-Israel (only the Republican Jewish coalition refutes this based on anti-Obama political enmity), his releasing Pollard would be well-received in Israel and would undercut the same Republican Jewish Coalition that loves to distort and lie about Obama’s pro-Israel credentials.

Mr. President – commute Pollard’s sentence now!

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