• About

Rabbi John Rosove's Blog

Rabbi John Rosove's Blog

Category Archives: Ethics

Renewal in a Toxic Political Environment

22 Monday Jul 2019

Posted by rabbijohnrosove in American Politics and Life, Ethics, Health and Well-Being, Social Justice, Women's Rights

≈ 3 Comments

Like so many, I’ve become a news junky, especially since Donald Trump became President.

For those who care about government policy as a vehicle to help improve our nation’s quality of life, who believe in the partnership between government, the private sector, NGOs, and religious communities in moving the nation forward as a just and compassionate society, and who yearn for a foreign policy that is strategically sound, peace-oriented, and dignified – Trump is anathema.

Yet, despite my strong interest in the news, for my own well-being – and perhaps for yours too – we need to be able to step back and disengage from time to time from the toxicity of politics in general and the malignant narcissism of Trump in particular.

To these ends, I was moved this week when listening to an interview of the veteran conservative commentator George Will (a never-Trump former Republican) of The Washington Post by Preet Bharara on his “Stay Tuned with Preet” Podcast (July 18, 2019).

Will said:

“One of the invaluable messages after the political intoxications of the 20th century is that politics should not be what defines your identity; that government has a great and stately jurisdiction but it’s not everything. And if you are looking for excitement; if you are looking for spiritual fulfillment; if you are looking for the meaning in life, don’t look to politics because we see what happens when mass movements become intoxicated by political movements fighting faiths, fascism, communism and the like that try to envelop their lives – it’s not healthy.”

Our challenge, therefore, ought to be to stay engaged but maintain our emotional, psychological, spiritual, and creative balance while at the same time registering new voters, fighting voter suppression and foreign intervention in our elections, and voting in a new president and democratic controlled Senate in 2020. Along the way, as Will suggests, we need to be able to step away enough to be able nurture our hearts, minds, and souls in ways that are restorative.

 

 

The corrosive effect of hatred

18 Thursday Jul 2019

Posted by rabbijohnrosove in American Politics and Life, Ethics, Health and Well-Being, Human rights, Quote of the Day, Social Justice, Women's Rights

≈ Leave a comment

In light of the Trump hate tirade this past week I offer wisdom from across the centuries on the corrosive effect of hatred on the human heart and soul:

“Thou shalt not hate another in one’s heart.” –Leviticus 19:18

“In hatred as in love, we grow like the thing we brood upon. What we loathe, we graft into our very soul.” –Mary Renault

“I feel fairly certain that my hatred harms me more than the people whom I hate.” –Max Frisch

“I can forgive the whites in America for hating the blacks; I cannot forgive them, however, for making the blacks believe that they are worthy of being hated.” –James Baldwin

“Never let yourself hate any person. It is the most devastating weapon of one’s enemies.” –Katherine Hepburn’s father

“Hatred is the most accessible and comprehensive of all the unifying agents. Mass movements can rise and spread without belief in a God, but never without belief in a devil.” –Eric Hoffer

“Love, friendship, respect, do not unite people as much as a common hatred for something.” –Anton Chekhov

“One of the reasons people cling to their hate so stubbornly is because they sense that once hate is gone they will be forced to deal with pain.” –James Baldwin

“In time we hate that which we often fear.” –William Shakespeare

“Hatred is the coward’s revenge for being intimidated.” –George Bernard Shaw

“Never waste a minute thinking about people you don’t like.” –Dwight D. Eisenhower

“I shall allow no man to belittle my soul by making me hate him.” –Booker T. Washington

“No one is born hating another person because of the colour of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to their human heart than its opposite.” –Nelson Mandela

“We must admit to ourselves that our own future cannot be built on the misfortunes of others. We must recognize that this short life can neither be ennobled nor enriched by hatred or revenge.” –Robert F. Kennedy

“Hate, it has caused a lot of problems in the world, but has not solved one yet.” –Maya Angelou

“If you understand each other you will be kind to each other. Knowing a person well never leads to hate and almost always leads to love.” –John Steinbeck

“I have decided to stick to love…Hate is too great a burden to bear.” –Martin Luther King Jr.

 

 

 

Remember the Reverend Martin Niemoller’s warning

17 Wednesday Jul 2019

Posted by rabbijohnrosove in American Politics and Life, Ethics, Israel/Zionism, Quote of the Day, Social Justice, Women's Rights

≈ 1 Comment

Trump’s racism, misogyny, Islamophobia, and white nationalism are not only attacks against people of color, women, Muslims, and immigrants to America, but against all of us regardless of our color, national origin, and religious faith.

His so-called “pro-Israel” support is a cynical effort to sanitize his hatred while appealing to his extremist evangelical Christian base. In truth, President Trump, Senator Graham, and others who picked up his hateful gauntlet do Jews, the people and State of Israel a terrible disservice by identifying us as a protected minority while they attack everyone else as the hated “other.”

Martin Niemoller, the revered German Lutheran pastor and theologian (1892–1984), famously warned against the cynicism and hate of the Nazis when he said:

“First they came for the Communists
And I did not speak out
Because I was not a Communist

Then they came for the Socialists
And I did not speak out
Because I was not a Socialist

Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist

Then they came for the Jews
And I did not speak out
Because I was not a Jew

Then they came for me
And there was no one left
To speak out for me.”

Yesterday I quoted the unknown author who said: “What you permit, you promote. What you allow, you encourage. What you condone, you own.”

Thankfully, 4 Republicans voted with the Democratic party last evening to condemn in the House of Representatives Trump’s racist tweets.

History will judge harshly as cowards and moral sycophants the rest of the Republican party that refuses to call this President what he is – a purveyor of hate and racism.

 

To all cowardly Republicans who refuse to condemn Trump’s blatant racism and misogyny

16 Tuesday Jul 2019

Posted by rabbijohnrosove in American Politics and Life, Ethics, Quote of the Day, Women's Rights

≈ Leave a comment

“What you permit, you promote. What you allow, you encourage. What you condone, you own.”
– Author unknown

A Matter of Character

07 Sunday Jul 2019

Posted by rabbijohnrosove in American Politics and Life, Book Recommendations, Ethics, Health and Well-Being, Human rights, Quote of the Day, Women's Rights

≈ 2 Comments

In his book Tyrant – Shakespeare on Politics, Stephen Greenblatt (John Cogan University Professor of the Humanities at Harvard University) probes the nature of tyranny in the works of Shakespeare. Greenblatt focuses particularly on the character of Richard III.

I offer one passage but recommend the entire short volume (189 pages):

“Shakespeare’s Richard III brilliantly develops the personality features of the aspiring tyrant already sketched in the Henry VI trilogy: the limitless self-regard, the law-breaking, the pleasure in inflicting pain, the compulsive desire to dominate. He is pathologically narcissistic and supremely arrogant. He has a grotesque sense of entitlement, never doubting that he can do whatever he chooses. He loves to bark orders and to watch underlings scurry to carry them out. He expects absolute loyalty, but he is incapable of gratitude. The feelings of others mean nothing to him. He has no natural grace, no sense of shared humanity, no decency.

He is not merely indifferent to the law; he hates it and takes pleasure in breaking it. He hates it because it gets in his way and because it stands for a notion of the public good that he holds in contempt. He divides the world into winners and losers. The winners arouse his regard insofar as he can use them for his own ends; the losers arouse only his scorn. The public good is something only losers like to talk about. What he likes to talk about is winning.

He has always had wealth; he was born into it and makes ample use of it. But though he enjoys having what money can get him, it is not what most excites him. What excites him is the joy of domination. He is a bully. Easily enraged, he strikes out at anyone who stands in his way. He enjoys seeing others cringe, tremble, or wince with pain. He is gifted at detecting weakness and deft at mockery and insult. These skills attract followers who are drawn to the same cruel delight, even if they cannot have it to his unmatched degree. Though they know that he is dangerous, the followers help him advance to his goal, which is the possession of supreme power.

His possession of power includes the domination of women, but he despises them far more than desires them. Sexual conquest excites him, but only for the endlessly reiterated proof that he can have anything he likes. He knows that those he grabs hate him. For that matter, once he has succeeded in seizing the control that so attracts him, in politics as in sex, he knows that virtually everyone hates him. At first that knowledge energizes him, making him feverishly alert to rivals and conspiracies. But it soon begins to eat away at him and exhaust him.

Sooner or later, he is brought down. He dies unloved and un-lamented. He leaves behind only wreckage. It would have been better had Richard III never been born.” (pages 53-54)

Though Greenblatt published this study of tyranny in 2018 in the midst of the Trump era, it is the character of Richard III – after all – that he describes in his brilliant short work. Before his death, Philip Roth endorsed the book with these words: “Brilliant, beautifully organized, exceedingly readable.”

And remarkably current!

 

 

 

 

In Memorial: Rabbi Richard N. Levy, J Street

25 Tuesday Jun 2019

Posted by rabbijohnrosove in American Jewish Life, Ethics, Human rights, Jewish History, Musings about God/Faith/Religious life, Tributes

≈ 2 Comments

Rabbi John Rosove writes, “Richard was a once-in-a-generation rabbinic leader whose influence cut across denominational lines. His kindness is legion, his joyfulness ever-flowing, and his love for his family, friends, colleagues, the Jewish people and humankind a model for us all.”

In Memorial: Rabbi Richard N. Levy

Cudos for the Orlando Sentinel

19 Wednesday Jun 2019

Posted by rabbijohnrosove in American Politics and Life, Ethics, Human rights, Social Justice, Women's Rights

≈ 1 Comment

 May more of the same come from every legitimate newspaper in the country.

“Our endorsement for president in 2020: Not Donald Trump | Editorial”

http://bit.ly/2XVWVng

The Most Humble Person Who Ever Lived – D’var Torah B’ha-aloecha

13 Thursday Jun 2019

Posted by rabbijohnrosove in Divrei Torah, Ethics, Jewish History, Quote of the Day

≈ Leave a comment

In this week’s Torah portion B’ha-a-lo-techa (Numbers 8:1-12:16) we read this description of Moses – “a very humble man, more so than any other person on earth.” (12:3) The Hebrew for ‘humble’ is anav and appears only one time in the five books of Moses – here. Given Moses’ extraordinary career as a prince, shepherd, prophet, liberator, chieftain, military leader, and judge – arguably the greatest Jew in history – it’s legitimate to wonder what “humility” meant as it applied to Moses.

I answer this question in my blog at The Times of Israel. See https://blogs.timesofisrael.com/the-most-humble-person-who-ever-lived/

Tristan and Iseult – Courtly Love and Covenant

04 Tuesday Jun 2019

Posted by rabbijohnrosove in Divrei Torah, Ethics, Health and Well-Being, Holidays, Musings about God/Faith/Religious life

≈ Leave a comment

The Jungian therapist Robert Johnson wrote in a little book called “We”:

“Here we are confronted with a paradox that baffles us, yet we should not be surprised to discover that romantic love is connected with spiritual aspiration – even with our religious instinct – for we already know that courtly love, at its very beginning so many centuries ago, was understood as spiritual love, a way of loving that spiritualized the knight with his lady, and raised them above the ordinary and the gross to an experience of another world, an experience of soul and spirit.”

I discuss the medieval myth of Tristan and Iseult the Fair in the context of this week’s Torah portion Bamidbar, the Biblical prophet Hosea, and the Festival of Shavuot that begins this Saturday night as similar expressions of spiritual love.

To read my d’var Torah, you can find it on my blog at the Times of Israel at https://blogs.timesofisrael.com/tristan-and-iseult-courtly-love-and-covenant/

 

Is it time to impeach President Trump?

27 Monday May 2019

Posted by rabbijohnrosove in American Politics and Life, Ethics

≈ Leave a comment

I am a fan of Preet Bharara, an American lawyer who served as the United States Attorney for the Southern District of New York from 2009 to 2017. Preet has a podcast called “Stay Tuned with Preet” in which he comments on  legal and prosecutorial matters and interviews experts on the law and diplomacy.

This week, Preet responded to a question from a listener who asked whether he thought it is the duty of our Congressional Representatives to uphold the law or to demur because of the feared negative political consequences that might result.

In his response, Preet framed the issue of impeachment of the President well. I transcribed that response here. He said:

“You’re a House Dem and you aren’t sure impeachment is electorally smart, but you are sure that it is constitutionally warranted based on the facts. What’s the right thing to do? Isn’t duty greater than speculation?

…if you have the view that there’s overwhelming evidence someone committed some transgression, and you have the power to hold that person accountable, then yes, you do have the duty.

I recognize Democrats’ hesitation – of Nancy Pelosi and others…what are you supposed to do? I understand that as a political prediction-matter if you think that the most important thing for America in the world in the next couple of years is for Donald Trump to be defeated in 2020, and you also think your reading of semi-ancient history of 20 years ago [i.e. the impeachment of Bill Clinton and his political comeback after the fact] that your reading of impeachment will undermine the ability to defeat Donald Trump in 2020, why you might have some hesitation. While in good faith you are still working toward this important election you don’t want anything to get in the way of that. I understand that. But the problem is that dubious calculations are being made by members of Congress. Knee-jerk timidity based on 1998 jitters is not leadership.

So, on the one hand, if you have this concern about the election and the effect that impeachment proceedings will have on that election, but on the other hand you have certitude – moral, ethical, and factual certitude – that the President committed acts that justify impeachment, how do you choose?

To me, the first thing is speculative, and people have been very bad about speculating what is going to happen in the future. And so, in a world in which one decision is merely speculative and the other you feel in your heart and mind is certain, then you go with the certain – you go with the definite, and you hope that that changes hearts and minds, and people understand that you are doing things in good faith and you are proceeding in a way that is about the truth and about accountability and values as opposed to scoring political points; and people can see you are doing things in that way – then you have to proceed.

I’m not saying that tomorrow articles of impeachment need to be filed. What I am saying is that as a member of Congress you feel deeply that impeachable offenses have been committed, then you can’t shy away from moving towards that, whether it’s by having hearings along the way to get more evidence and to put more of the picture of what happened before the American people where you get to a point where you pursue formally that thing called impeachment, then you need to proceed.

However, if you don’t think that impeachable offenses have been committed, then it’s an easy decision for you – and you don’t proceed…every Congressperson needs to decide for themselves what they think happened here and not to unduly shy away because of some speculation about how it will be perceived in some future election.”

← Older posts
Newer posts →

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 367 other subscribers

Archive

  • February 2026 (4)
  • January 2026 (8)
  • December 2025 (4)
  • November 2025 (6)
  • October 2025 (8)
  • September 2025 (3)
  • August 2025 (6)
  • July 2025 (4)
  • June 2025 (5)
  • May 2025 (4)
  • April 2025 (6)
  • March 2025 (8)
  • February 2025 (4)
  • January 2025 (8)
  • December 2024 (5)
  • November 2024 (5)
  • October 2024 (3)
  • September 2024 (7)
  • August 2024 (5)
  • July 2024 (7)
  • June 2024 (5)
  • May 2024 (5)
  • April 2024 (4)
  • March 2024 (8)
  • February 2024 (6)
  • January 2024 (5)
  • December 2023 (4)
  • November 2023 (4)
  • October 2023 (9)
  • September 2023 (8)
  • August 2023 (8)
  • July 2023 (10)
  • June 2023 (7)
  • May 2023 (6)
  • April 2023 (8)
  • March 2023 (5)
  • February 2023 (9)
  • January 2023 (8)
  • December 2022 (10)
  • November 2022 (5)
  • October 2022 (5)
  • September 2022 (10)
  • August 2022 (8)
  • July 2022 (8)
  • June 2022 (5)
  • May 2022 (6)
  • April 2022 (8)
  • March 2022 (11)
  • February 2022 (3)
  • January 2022 (7)
  • December 2021 (6)
  • November 2021 (9)
  • October 2021 (8)
  • September 2021 (6)
  • August 2021 (7)
  • July 2021 (7)
  • June 2021 (6)
  • May 2021 (11)
  • April 2021 (4)
  • March 2021 (9)
  • February 2021 (9)
  • January 2021 (14)
  • December 2020 (5)
  • November 2020 (12)
  • October 2020 (13)
  • September 2020 (17)
  • August 2020 (8)
  • July 2020 (8)
  • June 2020 (8)
  • May 2020 (8)
  • April 2020 (11)
  • March 2020 (13)
  • February 2020 (13)
  • January 2020 (15)
  • December 2019 (11)
  • November 2019 (9)
  • October 2019 (5)
  • September 2019 (10)
  • August 2019 (9)
  • July 2019 (8)
  • June 2019 (12)
  • May 2019 (9)
  • April 2019 (9)
  • March 2019 (16)
  • February 2019 (9)
  • January 2019 (19)
  • December 2018 (19)
  • November 2018 (9)
  • October 2018 (17)
  • September 2018 (12)
  • August 2018 (11)
  • July 2018 (10)
  • June 2018 (16)
  • May 2018 (15)
  • April 2018 (18)
  • March 2018 (8)
  • February 2018 (11)
  • January 2018 (10)
  • December 2017 (6)
  • November 2017 (12)
  • October 2017 (8)
  • September 2017 (17)
  • August 2017 (10)
  • July 2017 (10)
  • June 2017 (12)
  • May 2017 (11)
  • April 2017 (12)
  • March 2017 (10)
  • February 2017 (14)
  • January 2017 (22)
  • December 2016 (13)
  • November 2016 (12)
  • October 2016 (8)
  • September 2016 (6)
  • August 2016 (6)
  • July 2016 (10)
  • June 2016 (10)
  • May 2016 (11)
  • April 2016 (13)
  • March 2016 (10)
  • February 2016 (11)
  • January 2016 (9)
  • December 2015 (10)
  • November 2015 (12)
  • October 2015 (8)
  • September 2015 (7)
  • August 2015 (10)
  • July 2015 (7)
  • June 2015 (8)
  • May 2015 (10)
  • April 2015 (9)
  • March 2015 (12)
  • February 2015 (10)
  • January 2015 (12)
  • December 2014 (7)
  • November 2014 (13)
  • October 2014 (9)
  • September 2014 (8)
  • August 2014 (11)
  • July 2014 (10)
  • June 2014 (13)
  • May 2014 (9)
  • April 2014 (17)
  • March 2014 (9)
  • February 2014 (12)
  • January 2014 (15)
  • December 2013 (13)
  • November 2013 (16)
  • October 2013 (7)
  • September 2013 (8)
  • August 2013 (12)
  • July 2013 (8)
  • June 2013 (11)
  • May 2013 (11)
  • April 2013 (12)
  • March 2013 (11)
  • February 2013 (6)
  • January 2013 (9)
  • December 2012 (12)
  • November 2012 (11)
  • October 2012 (6)
  • September 2012 (11)
  • August 2012 (8)
  • July 2012 (11)
  • June 2012 (10)
  • May 2012 (11)
  • April 2012 (13)
  • March 2012 (10)
  • February 2012 (9)
  • January 2012 (14)
  • December 2011 (16)
  • November 2011 (23)
  • October 2011 (21)
  • September 2011 (19)
  • August 2011 (31)
  • July 2011 (8)

Categories

  • American Jewish Life (458)
  • American Politics and Life (417)
  • Art (30)
  • Beauty in Nature (24)
  • Book Recommendations (52)
  • Divrei Torah (159)
  • Ethics (490)
  • Film Reviews (6)
  • Health and Well-Being (156)
  • Holidays (136)
  • Human rights (57)
  • Inuyim – Prayer reflections and ruminations (95)
  • Israel and Palestine (358)
  • Israel/Zionism (502)
  • Jewish History (441)
  • Jewish Identity (372)
  • Jewish-Christian Relations (51)
  • Jewish-Islamic Relations (57)
  • Life Cycle (53)
  • Musings about God/Faith/Religious life (190)
  • Poetry (86)
  • Quote of the Day (101)
  • Social Justice (355)
  • Stories (74)
  • Tributes (30)
  • Uncategorized (831)
  • Women's Rights (152)

Blogroll

  • Americans for Peace Now
  • Association of Reform Zionists of America (ARZA)
  • Congregation Darchei Noam
  • Haaretz
  • J Street
  • Jerusalem Post
  • Jerusalem Report
  • Kehillat Mevesseret Zion
  • Temple Israel of Hollywood
  • The IRAC
  • The Jewish Daily Forward
  • The LA Jewish Journal
  • The RAC
  • URJ
  • World Union for Progressive Judaism

Blog at WordPress.com.

  • Subscribe Subscribed
    • Rabbi John Rosove's Blog
    • Join 367 other subscribers
    • Already have a WordPress.com account? Log in now.
    • Rabbi John Rosove's Blog
    • Subscribe Subscribed
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar