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Rabbi John Rosove's Blog

Category Archives: Israel and Palestine

“Blessed is the generation…” The Launch of the American Jewish Peace Archive

21 Monday Dec 2015

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

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It is daunting when I reflect that I have been involved as a Zionist peace activist for 45 years. In that time the Jewish world has changed dramatically. One thing, however, has not changed. Today, like then, there are many thousands of young American Jewish pro-Israel peace activists who are as passionate and engaged in this movement as I was. I see the thousands at J Street Conferences as part of J Street U, and they are not only committed as Jews and ohavei m’dinat Yisrael (lovers of the state of Israel), but intelligent, sophisticated, politically savvy, and driven by the best of liberal Jewish values.

Rachel Sandalow-Ash is one of them. She is the Co-Founder and Director of Open Hillel, a student-led campaign to change Hillel’s policies to better reflect the American Jewish community’s values of pluralism and inclusivity.

She wrote:

“As a young activist, it is so easy for my generation to imagine that we are fighting a battle against elders who have betrayed us. The American Jewish Peace Archive lets us know otherwise by connecting young activists to those who for decades have worked for peace and justice in Israel/Palestine and for open and honest conversations in the United States. It enables us to learn from the experiences of older activists and to build an intergenerational movement that provides for support and mentorship across generations.”

This past year I was interviewed by one of my fellow older peace activists, Aliza Becker, who has founded the American Jewish Peace Archive (AJPA). I first met Aliza when she served on the national staff of J Street. She is now Associate Fellow at the Hannah Arendt Center for Politics and Humanities at Bard College, and she has just launched the AJPA and its new website –  http://ajpeacearchive.org/. The website, she says, “initiates the sharing of stories from a rapidly growing archive of over 100 pioneers for Israeli-Palestinian peace.”

As I scrolled through the photographs of these hundred people in which I am proud to be included, I saw the faces and names of people I have known or heard about for decades.

This website is an important addition to the peace movement because so often young Jews today do not realize how long this struggle for a two-state solution has been going on. They feel very much alone in their struggle and so often find themselves on the defensive from the far right and the far left on college campuses. Now there is an address where they can learn more about what has gone on before them, and gain strength from the example, courage and inspiration in the 50-year story of American Jewish peace activism.

It is written in the Talmud (Rosh Hashanah 25b): “Blessed is the generation in which teachers listen to their students [i.e. the old listen to the young]; and doubly blessed is the generation in which students listen to their teachers [i.e. the young listen to the old].”

I encourage you to take a look at the website – http://ajpeacearchive.org/. – and support its important work.

To Aliza – Yasher kochachech!

Ameinu and ARZA Condemn Im Tirtzu Incitement Video as an Anti-Zionist Threat to Israel’s Democracy

17 Thursday Dec 2015

Posted by rabbijohnrosove in American Jewish Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

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As a Member of the Board of the Association of Reform Zionists of America and a Supporter of Ameinu, I am posting this news item and joint statement issued this week by Ameinu and ARZA.

New York, NY; December 16, 2015 — Responding to a video released yesterday from the extremist Israeli movement Im Tirtzu that incites viewers against four Israeli human rights and democracy organizations — declaring them traitors, “foreign plants” of European governments, and supporters of terrorism — Ameinu, the largest grassroots progressive Zionist movement in North America, and ARZA, the Zionist wing of the Reform Movement, the largest Jewish religious stream in North America, today issued the following joint statement:

Im Tirztu cloaks itself in the language of Zionism but takes actions that strike like a knife at the heart of Zionism and its vision of a Jewish and democratic state of Israel. As leading progressive and liberal voices in the Zionist movement and American Jewish community, Ameinu and ARZA unequivocally condemn Im Tirtzu’s incitement against courageous NGOs and their staffs who work tirelessly to protect the rights of all Israelis and promote a peaceful, just and secure Israel.  Im Tirtzu’s actions are a direct threat to Israel and a desecration of the Zionist Dream of Israel’s founders.

We note that in Israel’s Declaration of Independence, the Jewish state was founded to “foster the development of the country for the benefit of all its inhabitants… be based on freedom, justice and peace as envisaged by the prophets of Israel… ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex…guarantee freedom of religion, conscience, language, education and culture…”

The NGOs attacked in the Im Tirtzu video — B’Tselem, Breaking the Silence, the Public Committee against Torture in Israel and HaMoked — work to defend these core principles of Israeli democracy.  And in these turbulent and dangerous times, words of incitement from Im Tirtzu and its supporters in the government can have tragic consequences for both the safety of the NGO workers and their supporters in the broader public.  Moreover, this video adds to a growing culture of incitement within Israel and the Palestinian territories — one that is strengthened by divisive and irresponsible statements by government ministers and Members of the Knesset — which has already lead to violence.

Ameinu and ARZA call for a united stand by the Jewish community to reject these false Zionist activists and to see them for what they are: a grave threat to Israel’s future. Im Tirtzu, the racist Lehava movement, the Tag Mechir (Price Tag) vigilantes and other foes of Israeli democracy must be denounced without reservation.   The Jewish community must also act to:

• Ensure that no Jewish communal funds are provided to support violent and racist incitement against Israeli NGOs, Palestinian Citizens of Israel and Palestinians living under occupation;
• Advocate that donations from groups receiving the benefit of tax exemption from the IRS not be permitted to support these dangerous anti-Zionist organizations; and
• Call on the Israeli government to the withdraw the proposed law on the registration of NGOs and other anti-democratic legislation and administrative actions that threaten the Supreme Court, civil liberties and artistic and cultural freedom for all Israeli citizens.

Ameinu and ARZA are committed to working with partners in Israel and North America to defend Israeli democracy and fight to fulfill the Zionist dream of a Jewish and democratic Israel.  Ameinu and ARZA work together in the largest faction in the World Zionist Organization.

The Pro-Zionist Position is To Oppose West Bank Settlements

13 Sunday Dec 2015

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

≈ 3 Comments

For the past 49 years there has been an Israeli legal and policy distinction between the State of Israel and territory that Israel conquered in the 1967 Six-Day War. The “Green Line” (i.e. the armistice line after fighting ended between the new Jewish state and the combined Arab armies in the 1948 War of Independence) has constituted the unofficial border between Israel and the West Bank.

Since 1967 Israeli democracy governs Israel itself inside the “Green Line.” Israel’s military administration governs the West Bank beyond the “Green Line.”

The only people who do not recognize this distinction in territory are those on the Israeli and American far right who believe that the State of Israel includes all the land between the Jordan River and the Mediterranean Sea, and those on the far left who believe that the state of Israel is illegitimate and should not exist.

Those on the far right have been conducting for many years a secret and not-so-secret campaign to erase the “Green Line” so as to include in Israel all West Bank territory.

These far right groups are operating in a number of ways, most especially in building settlements everywhere in the West Bank, in the large settlement blocks that likely will remain as part of Israel should a two-state end-of-conflict resolution to the Israeli-Palestinian conflict be achieved, and also throughout the West Bank.

The young MK Stav Shaffrir of the Zionist Union, in her role as a member of the Knesset Finance Committee, is conducting an investigation and audit of funding by the World Zionist Organization’s Settlement Division which covertly is believed to have passed great sums of money over many years to settlement construction and expansion.

Support of settlements, however, continues in a number of different ways as well. One is through private American Jewish tax exempt contributions totaling $220 million between 2009 and 2013.

An Haaretz investigation has analyzed thousands of documents from tax filings and official papers of dozens of American and Israeli nonprofit organizations and has uncovered at least 50 American organizations involved in raising tax exempt funds for settlements and settlement activities across the Green Line. Some of these funds have provided legal aid to Jews accused or convicted of terrorism. (see http://pulitzercenter.org/reporting/haaretz-investigation-us-donors-gave-settlements-more-220-million-tax-exempt-funds-over)

It is also believed that money sent to Israel proper by American Jewish Federations makes its way across the Green Line to support West Bank settlements. The American pro-Israel lobby J Street’s University division, J Street U, has been investigating what happens to American Federation dollars given to Israel and will be reporting on its findings soon.

Support of settlements is also perpetuated when products that are produced by West Bank settlements are designated as “Made in Israel,” which for purposes of export to the United States is illegal according to American law.

During the Oslo peace negotiations, the US Department of the Treasury issued the following statement that took effect after June 19, 1995: “…for country of origin marking purposes, goods which are produced in the West Bank and Gaza Strip shall be properly marked as ‘West Bank,’ ‘Gaza’, or ‘Gaza Strip’ and shall not contain the words ‘Israel,’ ‘Made in Israel,’ ‘Occupied Territories-Israel’, or words of similar meaning.”

Why is proper labeling of West Bank settlement products so important? Because labeling products from the West Bank territories as “Made in Israel” blurs the distinction between what is Israel and what is not, and gives fodder to BDS forces in its world-wide effort to delegitimize Israel. Contrary to Prime Minister Netanyahu’s charge that the EU vote on labeling in November was anti-Semitic at its core (most EU countries are pro-Israel and have denied the anti-Semitism charge), one can argue that proper labeling is in truth a pro-Zionist position because those who purchase Israeli products can do so with a clear conscience that they are supporting the Israel they love when they buy Israeli made goods and not the military occupation of another people in the West Bank.

Support of settlements is also being pursued by groups such as the American Israel Public Affairs Committee (AIPAC) as it strives to legislate changes in U.S. policy that since 1967 has been opposed to settlements by both Republican and Democratic presidents. Lara Friedman, the director of policy and government relations at Americans for Peace Now (APN), has written that “They [i.e. AIPAC] pass off their efforts as an entirely non-controversial matter of countering boycott-divestment-sanctions (BDS) against Israel in general, [and] countering BDS policies adopted by the EU and some European countries, in particular.” (See details – “The Stealth Campaign in Congress to Support Israeli Settlements” – https://lobelog.com/the-stealth-campaign-in-congress-to-support-israeli-settlements/).

These efforts in support of settlements in time will effectively erase the Green Line and define Israel as including all settlements.

For those who believe that a two-state solution is the only way for Israel to remain both democratic and Jewish, then every effort to legitimate and promote settlement building must be challenged in Israel, in the US Congress, in American Jewish Federations, and in covert Jewish philanthropic support of settlement building.

Stopping the settlement enterprise is, of course, only one of the key challenges in achieving a two-state solution. The greater goal must come with Palestinian recognition of the legitimate rights of the Jewish people to a nation state of its own and Israeli recognition of the legitimate rights of the Palestinian people to a nation state of its own. There needs to be as well a pledge by the PA to end incitement and terror and a pledge by Israel to end the occupation of the West Bank. Anything that stands in the way of achieving a two-state resolution of this conflict must be challenged at every opportunity.

HANUKAH READINGS, BLESSINGS AND THEMES FOR DISCUSSION AT HOME

06 Sunday Dec 2015

Posted by rabbijohnrosove in American Jewish Life, Holidays, Inuyim - Prayer reflections and ruminations, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Social Justice, Uncategorized

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Lining up the Hanukah Candles and Blessings:

On each night we add a candle lining them up on the Hanukiyah (Hanukah Menorah) from right to left. The shamash candle lights the others going from left to right (i.e. the most recent candle is lit first). Sing each night the Hanukah melody using the words of the first two blessings. On the first night only, sing the third blessing:

[1] Baruch Atah Adonai Eloheinu Melech ha-olam asher kid’shanu b’mitz’votav v’tzi-vanu l’had’lik ner shel Hanukah – Praised are You, Adonai our God, Sovereign Power of the universe, who sanctifies us with mitzvot and commands us to light the Hanukah Menorah.

[2] Baruch Atah Adonai Eloheinu Melech ha-olam sh’asa nisim l’avo-teinu ba-ya-mim hahem baz’man ha-zeh – Praised are You, Adonai our God, Sovereign Power of the universe, Who made for us miracles at that time during in this season. Amen.

[3] Baruch Atah Adonai Eloheinu Melech ha-olam, she-he-chi-ya-nu v’k’yi-ma-nu v’hi-gi-a-nu laz’man ha-zeh. Praised are You, Adonai our God, Sovereign Power of the universe, who has given us life, sustained us, and enabled us to reach this holy season.

The following blessings may be read and questions for discussion between parents, grandparents and children as the candles of the Hanukkiah are kindled each night.


FIRST CANDLE: THE LIGHT OF TORAH AND BLESSING

With this candle we reaffirm our people’s commitment to the study of our sacred tradition. May the light of this flame cast its warmth upon us all and inspire us to be grateful for the blessings of life and health.

For discussion – Read together this Yiddish proverb: “If you cannot be grateful for what you have received, then be thankful for what you have been spared!” and ask: [1] Why is it important to be grateful? [2] How does learning Judaism actually change our lives?
SECOND CANDLE: THE LIGHT OF LIBERATION AND HOPE

On behalf of all our people dispersed in the four corners of the world that live in fear and distress we stand this night in solidarity with them. Our Hanukkah flames are theirs and their hopes are ours. We are one people united by tradition, history and faith.

For discussion – Read together this statement from Rabbi Nachman of Bratzlav: “The whole world is a very narrow bridge; the important thing is not to be afraid,” and ask: [1] Why does fear make it harder for us to love other people? [2] In what ways can we show the Jewish people living around the world that they are part of our Jewish family and that we care about them?

THIRD CANDLE: THE LIGHT OF PEACE AND MEMORY

With this candle we pray that a just and lasting peace may be established between Israel and the Palestinians. May the memory of all those Israelis who gave their lives for peace be a blessing for our people and all peoples of the Middle East.

For discussion – Read together this statement by Albert Einstein: “Peace cannot be kept by force. It can only be achieved by understanding. This may be said of peace between nations, between people, and even peace within oneself.” Then ask: Why is peace so dependent on understanding the “other” person?

FOURTH CANDLE: THE LIGHT OF TOLERANCE

With this light we pray that racism, political enmity, gender bias, religious hatred, intolerance of the “other,” and fundamentalism of all kinds be dispelled, and may we recognize that every human being is created B’tzelem Elohim, in the Divine image.

For discussion – Read together this passage from the Sayings of the Sages (4:1): “Who is wise? The person who learns something from every other person.” Then ask: [1] How is learning from someone else different than learning math, science or history? [2] What does it mean to “know the heart of the stranger” and what can each of us do to get to know people who are not like us and learn from each of them?


FIFTH CANDLE: THE LIGHT OF ECONOMIC JUSTICE

With this light we recommit ourselves to work on behalf of the poor in all our communities and throughout the world. May we be inspired not only to feed the hungry and uplift up the fallen, but to act strategically as advocates to reorder society’s priorities so that all may have the opportunity to support themselves and live lives of dignity.

For discussion – Read this statement by Elie Wiesel: “I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the  tormented…There may be times when we ar powerless to prevent injustice, but there must never be a time when we fail to protest.” Then ask: What concrete actions can each of us take as individuals and as a family to help the poor and discriminated against in our community and help those in other countries who are oppressed?

SIXTH CANDLE: THE LIGHT OF CREATION

With this light may we renew our commitment to preserve God’s creation, to support policies that preserve our air, water and natural resources for, recalling the Midrash, if we destroy it there will be no one after us to make it right.

For discussion: Read this passage together from the Midrash collection on the book of Ecclesiastes (Ecclesiastes Rabbah 7:28) – “Upon presenting the wonder of creation to Adam, God said: ‘See my works, how fine and excellent they are! Now all that I created, for you I created. Think upon this, and do not corrupt and desolate my world; for if you corrupt it, there is no one to set it right after you.” Then discuss ways in your homes you can help protect the environment.

SEVENTH CANDLE: THE LIGHT OF FAMILY AND COMMUNITY BLESSING

May the light of this flame cast its warmth upon us all and everyone in the public square to be ever grateful for the blessings of family and community.

For discussion: Read together this passage from the Talmud (Taanit 11a) – “When the community is in trouble a person should not say, ‘I will go to my house, eat, drink, and be at peace with myself.’” Then ask, what can each of us do as individuals to help another human being who is in trouble either in our families or in our community?

EIGHTH CANDLE: THE LIGHT OF MEMORY AND WITNESSING

May these lights, kindled all, inspire us to perform deeds of loving-kindness for others, friend and stranger alike.

For discussion: Read together this passage from the Talmud (Succah 49b) – “All who perform acts of charity and justice, it is as if they fill the world with loving-kindness.” Then ask what little acts of kindness can we as individuals do all the time for others?

Were Ehud Olmert and Mahmud Abbas on the Verge of Peace in 2007?

27 Friday Nov 2015

Posted by rabbijohnrosove in Israel and Palestine, Jewish History

≈ 1 Comment

For years, disgraced former Israeli Prime Minister Ehud Olmert has claimed that in 36 secret negotiations with Palestinian Authority President Mahmud Abbas in 2007, they were within several months of concluding an agreement that would have resolved all issues in an end-of-conflict two-state solution between Israel and the Palestinians. However, at the same time that he was negotiating with Abbas, Olmert was being investigated aggressively for corruption by his former right-wing political allies because, Olmert claims, he was on the verge of striking a deal with Abbas.

Is this true?

Raviv Drucker, an Israeli journalist, political commentator and investigative reporter, aired on Israeli television Channel 10 recently a film he called “The Secrets of the Peace Talks.” There both President Abbas and former PM Olmert agreed that they were very very close to a peace deal that would have settled all claims.

TLV1’s The Promised Podcast’s Noah Efron, Don Futterman and Allison Kaplan Sommer discussed Raviv’s film’s revelations in their segment this week called “Did Peace Slip Through Our Fingers?” (the segment begins at 13 minutes 15 seconds and continues to 28 minutes).
http://tlv1.fm/full-show/2015/11/26/the-did-peace-slip-through-our-fingers-edition/?utm_source=A+View+from+Moriah+Newsletter&utm_campaign=b8e68a6f68-Newsletter&utm_medium=email&utm_term=0_5acf0b619c-b8e68a6f68-92533981

This is an important story that might give pause to pro-Israel skeptics that there really never was a peace partner for Israel among the Palestinians, for the film reveals how close Olmert and Abbas really were, how much Olmert was willing to give, how well they worked together, and Olmert’s plan to bring the agreement before the UN Security Council for approval and then to Israeli and Palestinian populations for their respective approval of the deal. But, everything fell apart when Olmert was forced to resign. Then Benjamin Netanyahu became Prime Minister and he promised to disregard any agreement Olmert had made with Abbas.

The three TLV1 journalists wonder whether peace slipped through their fingers or whether there ever was a realistic chance for an agreement had Olmert remained in office.

Skeptics need to hear this story. One of the take-aways is that leadership matters and perhaps, in Olmert, we had such a leader.

Pesach is Coming – Time to Ask Ourselves the Big Questions

31 Tuesday Mar 2015

Posted by rabbijohnrosove in American Jewish Life, Ethics, Health and Well-Being, Holidays, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

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To be curious is the first quality of the wise. Wise people know that they do not know and are open to learn something from everyone.

The Passover Seder will soon be upon us, and there is much about the Seder that is mysterious. Nothing is as it seems. Everything stands for something else. Deeper truths are there for the seeker. Everything in the Seder evokes questions.

I have compiled a list of questions that might be sent in advance to your Seder participants or asked around the table during the Seder itself. You may have questions of your own that you would wish to add.

Afikoman – Breaking the Matzah

Questions: What part of us is broken? What work do we need to do to effect tikun hanefesh – i.e. restoration of our lives? What t’shuvah – i.e. return, realignment of our lives, re-establishment of important relationships – do we need to perform to bring about inner wholeness and reconciliation with others? What is broken in the world – i.e. what remains unfair, unjust, unresolved, in need of our loving care and attention – and what am I/are we going to do about it?

Mah Nishtanah – How is this night different from all other nights?

Questions: How am I different this year from previous years? What has changed in my life this year for better and/or for worse? What ‘silver lining’ can I find even in my disappointments, frustrations, loss, illness, pain, and suffering? What conditions in our communities, nation and world have worsened since last we sat down for the Pesach meal?

Ha-Chacham – The Wise Child

Questions: Who inspired you this past year to learn? Who has been your greatest teacher and why? What are the lessons you have gleaned from others that have affected you most in the year gone by?

Ha-Rasha – The Evil Child

Questions: Since Judaism teaches that the first step leading to evil is taken when we separate ourselves from the Jewish community and refuse to participate in acts that help to redeem the world, have we individually stepped away from activism? Have we become overcome by cynicism and despair? Do we believe that people and society succumb inevitably to the worst qualities in the human condition, or do we retain hope that there can be a more just and compassionate world? Are we optimistic or pessimistic? Do we believe that people and society can change for the better? Are we doing something to further good works, or have we turned away into ourselves alone and given up?

Cheirut – Thoughts of Freedom

Questions: If fear is an impediment to freedom, what frightens me? What frightens the people I love? What frightens the Jewish people? Are our fears justified, or are they remnants of experiences in our individual and/or people’s past? Do they still apply? Are we tied to the horrors of our individual and communal traumas, or have we broken free from them? What are legitimate fears and how must we confront them?

Tzafun – The Hidden Matzah

Questions: What have we kept hidden in our lives from others? Are our deepest secrets left well-enough alone, or should we share them with the people closest to us? To what degree are we willing to be vulnerable? Have we discovered the hidden presence of God? Have we allowed ourselves to be surprised and open to wonder and awe? If so, how have we changed as a result?

Sh’fach et chamat’cha – Pouring Out Our Wrath

Questions: Is there a place for hatred, anger and resentment in our Seder this year? How have these negative emotions affected our relationships to each other, to the Jewish community, the Jewish people, the Palestinians, the State of Israel, to any “other”? Have we become our own worst enemy because we harbor hatred, anger and resentment? Do the Seder themes and symbolism address our deeply seated anger, hatred and resentment?

Ba-shanah Ha-ba-ah Bi-y’ru-shalayim – Next Year in Jerusalem

Questions: What are your hopes and dreams for yourself, our community, country, the Jewish people, the State of Israel, and the world? What are you prepared to do in the next year to make real your hopes and dreams? Have you visited Israel and when do you plan to visit again? Despite disagreements with the policies of the government of Israel, if you have them, how can you demonstrate love for the state and Jewish people in spite of legitimate criticisms you may have?

Rabbi Eric Yoffie, past president of the Union for Reform Judaism, and now a writer, lecturer and teacher, has written an important piece in Haaretz called “Three points to make when fighting over Israel at the Passover Seder – It will be impossible to bridge the gaps between the leftists and rightists, because both will be correct. So, I offer three things worth noting.”

See Haaretz at http://www.haaretz.com/opinion/.premium-1.649565?utm_source=dlvr.it&utm_medium=twitter —

or go directly to his blog at https://ericyoffie.com/passover-seder/

Note: Rabbi Yoffie is always worth reading, especially in these times, as he presents a wise, moral, balanced, and pragmatic voice of contemporary Judaism.

“We Don’t Want You Here!” – Bereaved Palestinian and Israeli Parents Speak to J Street

26 Thursday Mar 2015

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Divrei Torah, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Stories

≈ 1 Comment

“Anachnu lo rotzim etchem po — Ma bidnaash an takuunu hone! — We don’t want you here!”

30 Israeli and Palestinian men, women, and children spoke these words alternately in Hebrew and Arabic in a short film shown to 3000 delegates of the J Street National Convention in Washington, D.C. this past week. Each person had lost a close family member to Palestinian or Israeli violence, and they wanted no more to join them in grief.

At the film’s conclusion, Robi Damelin and Bassam Aramin walked arm-in-arm onto the stage.

Robi is an Israeli mother whose 28 year-old son David, a student who was working on his masters in the Philosophy of Education at Tel Aviv University, was murdered by a Palestinian sniper a few years ago. The murderer had witnessed the killing of his uncle when he was a child, and when he was grown stepped onto a path of revenge and took David’s and 9 other Israeli lives.

Bassam is a Palestinian father whose 10 year-old daughter, Abir, was shot dead by an Israeli border policemen in 2007 as she walked down the street with her sister and two friends after buying sweets in a shop across the road from her school in the West Bank village of Anata at the end of a math exam.

When David was murdered, the first words his devastated mother spoke were: “Do not take revenge in the name of my son…get out of the occupied territories.”

Robi and Bassam are the Israeli and Palestinian Spokespersons for The Parents Circle, a group of bereaved Israeli and Palestinian parents who have lost children to violence (see http://www.theparentscircle.com/). They say, “There is no military solution to the Israeli-Palestinian conflict… More war creates more victims on both sides … The power of Israel and the resistance of the Palestinians doesn’t work. We need to sit down and negotiate.”

J Street is a pro-Israel pro-peace American organization based in Washington, D.C. that advocates before Congress and the President the necessity of a two-state solution to the Israeli-Palestinian conflict. J Street has 180,000 members, a college division of thousands of students on 125 American campuses, 60 chapters in cities around the country, and a rabbinic cabinet, that I co-chair, of 850 rabbis from across the religious streams of American Jewish life.

J Street represents, however, the opinions of far more American Jews (and many thousands of Israelis) than its membership numbers reflect. J Street’s positions are held by roughly 70% of the American Jewish community who believe that a two-state solution to the Israel-Palestinian conflict is in Israel’s best long-term interests. J Street has endorsed more than 90 members of Congress (its endorsees are growing by roughly 15-20% in each Congressional cycle) who agree with J Street’s principles and who have welcomed J Street as a pro-Israel organization that does not necessarily agree with every policy position taken by any particular Israeli government or Prime Minister.

Like Robi and Bassam, J Street recognizes that there is no military solution to this conflict, that the only way Israel will remain secure, Jewish and democratic is in a negotiated two-state end-of-conflict agreement.

Specifically, J Street agrees with the broad consensus of the international community of what a two-state solution will look like. The border will be drawn roughly along the 1967 Green Line with land swaps that would include within Israel 75% of all Israelis living in the large settlements blocks in the West Bank and around Jerusalem. Jerusalem will be the shared capital of Israel and Palestine. Palestine will be demilitarized except for necessary police forces. There will be firm security arrangements in place for the benefit of both Israel and Palestine. Palestinian refugees will have the right of return to the new state of Palestine and not to Israel. Appropriate compensation for refugees will be given.

My purpose here is not to get into the weeds of this conflict which are long, deep and complicated, but rather to communicate the human costs of this conflict as embodied by the pain and suffering of only two families, that of Robi Damelin and Bassam Aramin, and to articulate what I believe is ultimately at stake for the Jewish people and state of Israel if a two-state resolution to this conflict is not reached soon.

Without a negotiated settlement, in a short amount of time Israel will cease either to be a democracy or a Jewish state. Settlement building by Israelis and population growth among Arabs in the West Bank, Gaza and within the Green Line of Israel, all taken together, ultimately will doom the Zionist enterprise, arguably the most important historical event in the life of the Jewish people in the last two thousand years.

Yes – there is still time for a two-state solution, but time is running out.

For the sake of the future of Israel and the Palestinians, the status quo is unsustainable. “Managing the conflict,” as many in Israel believe is their only option, is unsustainable. Only a two-state solution can, as J Street’s communication Vice President and journalist Alan Elsner recently wrote, “complete the Zionist dream” of Israel being Jewish, democratic and an “or lagoyim – a light to the nations.”

There are risks no matter what Israel chooses to do, but the risks are far greater in doing nothing.

Perhaps the insights of one of Israel’s greatest poets, Yehuda Amichai, will inspire clarity and hope:

“From the place where we are right
flowers will never grow
in the spring.

The place where we are right
is hard and trampled
like a yard.

But doubts and loves
dig up the world
like a mole, a plough.

And a whisper will be heard in the place
where the ruined
house once stood.
”

 

 

The Back Story of the UCLA Judicial Anti-Semitic Incident

12 Thursday Mar 2015

Posted by rabbijohnrosove in American Jewish Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

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Despite every effort by the four original nay-voters to reverse themselves and clean up the mess they made in the recent vote against the nomination of the Jewish student, Rachel Beyda, to serve on UCLA’s student Judicial Board, and despite the UCLA Administration’s sincere efforts to deal appropriately with this matter, and despite the 12-0 vote of the UCLA Student Government to condemn anti-Semitism in all forms this week (see below), there is a back story that ought to be known.

That back story, published by the “Faculty Lounge: Conversations about Law, Culture and Academia,” shines a light on three of the four initial voters against Ms. Beyda. These three students have been activists in the Boycott, Sanctions and Divestment (BDS) movement against Israel at UCLA.

“For the past year, there has been a concerted effort at UCLA to rid the student government of anyone who might be insufficiently antagonistic toward Israel, which was seen as necessary to the passage of a BDS (boycott, divestment, sanctions) resolution. And as it turns out, at least three of the four anti-Beyda voters have been closely connected to that campaign. It is often said that the BDS movement is aimed only at Israel and not at Jews, but this incident shows just how easily anti-Zionism can give rise to what might be called Judeophobia – the assumption that Jews are politically suspect until proven otherwise.” http://www.thefacultylounge.org/2015/03/ucla-the-untold-backstory.html

Though it is possible to accept the right of the Jewish people to a nation state of our own and at the same time support limited-BDS in the occupied territories (a position I do not support because I believe it unfairly targets Israel and does nothing to further a negotiated two-state solution between Israel and the Palestinians), the fact is that the main proponents of BDS deny the right of the Jewish people to a nation state on any part of our historic homeland. This position is not only anti-Israel and anti-Zionist, it is also anti-Semitic.

Yes, those three students changed their vote and apologized for offending Jews, but I question the sincerity of those apologies given these three students pro-BDS activism.

See story on UCLA Student Government resolution condemning anti-Semitism in all forms: http://www.jewishjournal.com/los_angeles/article/ucla_student_government_passes_resolution_condemning_anti_semitism1

Zionism and Crisis – A Conversation

08 Sunday Mar 2015

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Women's Rights

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In late February I was invited to participate in a dialogue on the meaning of Progressive Zionism, Israel’s character as a Jewish homeland and democratic state, why Israel is important for American Jews, our role in US-Israeli politics, and our relationship with each other vis a vis the state of Israel.

I was questioned by Dr. Joshua Holo, Associate Professor of Jewish History and Dean of the Hebrew Union College–Jewish Institute of Religion in Los Angeles, in a 45-minute conversation. Dr. Holo and I covered many of the most critical issues facing American Jewry in relationship to the state of Israel today. Our conversation can be watched at http://huc.edu/academics/learn/zionism-and-crisis.

This program, called “Zionism and Crisis – A Conversation,” is part of an on-going series of discussions led by Dean Holo on a wide variety of themes in a series called “THE COLLEGE COMMONS.” Currently, 20 Reform synagogues throughout the western United States from Seattle to San Diego and throughout the southwest are participating in a live-stream and real-time conversation followed by discussion in each synagogue led by their respective rabbis. Dr. Holo prepares study materials for those synagogue conversations.

There is no charge for synagogue participation. This is not what Josh calls “Pajama Torah,” meaning that you cannot access this conversation in real-time on-line from home. It must be done in community with others, and so synagogues are signing up and gathering congregants to watch, question the speakers and then discuss together these themes.

If you are interested in participating, ask your rabbis and adult learning chairs to contact HUC and schedule these events. They occur on Tuesday evenings and Sunday mornings four times annually. If you live in other communities around the country, you are welcome as well but note the time changes.

For more information see collegecommons@huc.edu. Also see http://huc.edu/campus-life/los-angeles/college-commons and http://huc.edu/academics/learn/theme/458

Upcoming Conversations include (all moderated by Dean Holo):

• DEATH BY SUCCESS? WALKING THE TIGHTROPE OF IDENTITY: with Dr. Kristine Garroway and Rabbi Tali Zelkowicz
• OUR JEWISH FUTURE: THE B’NAI MITZVAH REVOLUTION: with Dr. Isa Aron
• REBIRTH IN GERMANY?: with Dr. Leah Hochman and Dr. Sharon Gillerman
• THE MYSTERY OF THE DEAD SEA SCROLLS: with Rabbi Joshua Garroway, Ph.D
• ARMED WITH SCRIPTURE: QUR’AN AND TORAH AS WEAPONS IN THE WAR OF IDEAS: with Rabbi Tamara Eskenazi, Ph.D

Past Conversations are now available on-line (above) for viewing from home:

• BULLY PULPIT: TORAH WITH A POINT OF VIEW: with Rabbi Richard Levy
• ANTI-SEMITISM: ROOTS AND REALITY: with David Lehrer
• POLITICS AND THE PULPIT: with Rabbi Stephanie Kolin
• HOW JUDAISM IS CHRISTIANITY?: with Rabbi Joshua Garroway
• FROM ARAB SPRING TO ARAB SUMMER – OR WINTER? FAULT LINES IN THE ARAB AND MUSLIM WORLDS: with Rabbi Reuven Firestone, Ph.D
• A FORUM ON THE 2013 PEW STUDY OF JEWISH AMERICANS: with Sr. Sarah Bunin Benor, Dr. Bruce A. Phillips and Dr. Steven Windmueller

This is an exciting new forum for synagogue learning with leading scholars and teachers. My own synagogue will be part of next year’s series.

I wish to express my gratitude to my friend Dr. Josh Holo for conceiving and initiating this forum and thereby bringing scholars and HUC faculty to our communities on a regular basis.

Remembering Leonard Nimoy – Eulogy

01 Sunday Mar 2015

Posted by rabbijohnrosove in American Jewish Life, Art, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Tributes

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(What follows is a portion of my eulogy at Leonard’s funeral on Sunday morning, March 1. He was married to my first cousin, Susan)

Leonard shared with me after he and Susan married 26 years ago that he had never met a woman like her, never had he loved anyone so dearly and passionately, that she’d saved his life and lifted him from darkness and unhappiness in ways he never thought possible. His love, appreciation, respect, and gratitude for her transformed him and enabled him to begin his life anew.

Susan – you were a stellar, loving and brilliant life-partner for your Leib. He knew it and in loving you he learned how to love his own children and grandchildren more deeply, and he came to recognize that his family was his greatest treasure and gift.

At the moment Leonard’s soul left him on Friday morning, his family had gathered around him in a ring of love. Leonard smiled, and then he was gone. It was gentle passing, as easy as a “hair being lifted from a cup of milk,” as the Talmud describes the moment of death.

What did Leonard see? We can’t know, but Susan imagines that he beheld his beloved cocker spaniel Molly, an angelic presence in life and now in death.

My wife Barbara and I shared much with Susan and Leonard over the years, in LA and in so many spectacular places around the world – so many joys and not a few challenges, and through it all we grew to love Leonard as a dear member of our family and were honored that he felt towards us as members of his own family.

At his 80th birthday celebration three years ago, I publicly thanked him for all he’d meant to my family and me, for being the love of Susan’s life, and for bringing her so much happiness.

Kind-hearted, gentle, patient, refined, and keenly intelligent was he.

As I listened to NPR’s story of his passing on Friday, I was struck by how uniquely recognizable to the world was his voice, not only because of its innate resonance and gentle tone, but because it emanated who he was as a man and as a mensch.

He was unflappably honest and warm-hearted. He embodied integrity and decency. He was humble and a gentleman. His sensitivity and intuition connected him with the world and offered him keen insight into the human condition. Whatever he said and did was compelling, inspiring and provocative. He strove always for excellence.

Leonard’s Hebrew name was Yehudah Lev, meaning “a Jew with a heart.” His interests and concerns were founded upon his faith and belief in the inherent dignity of every human being, and he treated everyone regardless of station, friend or stranger, with kindness and respect. His world view was enriched by his Jewish spirit and experience.

Leonard was nurtured in the Yiddish-speaking culture of his childhood on the West End of Boston, yet he transcended the particular categories with which he was raised. He cared about the Jews of the former Soviet Union, about Jews everywhere, and he was concerned for all people as well.

Because he grew up as a minority in his neighborhood, even sensing at times that he was an outcast living on the margins (which is what his Spock character was all about), Leonard ventured out from the conservative home and culture of his youth, courageously at a very young age, into the world where he sought greater truth and understanding. He was curious about everything and was a life-long learner.

Leonard appreciated his success, never taking his fame and good fortune for granted. He was generous with family, friends and so many good causes often contributing without being asked, quietly and under the radar, to individuals and causes selflessly, without need of acknowledgment or credit. In his later years, he learned that by fixing his name to some gifts, he could inspire others to give as well.

Over the years, from the time he performed in the Yiddish theater as a young actor, Leonard was particularly drawn to Jewish roles in film, television, stage, and radio. Most enduringly he brought the gesture of the Biblical High Priest to the world’s attention as an iconic symbol of blessing. He was amused that his fans unsuspectingly blessed each other as they held up their hands and said, “Live long and prosper!”

Most recently, Leonard created magnificent mystical images of feminine Godliness in his Shechinah photographs, one of which he gave to me as a gift graces my synagogue study and adds a spiritual dimension for me of everything I do in my life as a rabbi.

One year Leonard asked me what I thought of his accepting an invitation from Germany to speak before thousands of Star Trek fans. He told me that he’d been asked before but always turned the invitation down due to his own discomfort about setting foot in a country that had murdered six million Jews.

I told him that I thought it was time that he went, and that he take the opportunity to inform a new generation of Germans about who he was as a Jew and about the Jewish dimension of Spock’s personality and outlook. He liked the idea, and so on that basis accepted the invitation.

When he returned he told me that he had shared with the audience his own Jewish story and that Spock’s hand gesture was that of the Jewish High Priest blessing the Jewish community, an image he remembered from his early childhood attending shul with his grandfather in West Boston on Shabbes morning and peeking out from under his grandfather’s tallis at the Kohanim-Priests as they raised their hands in blessing over the congregation.

He told me that when he finished his talk he received a sustained standing ovation, an experience that was among the most moving in his public life.

There’s another incident worth recalling.

The Soviet Film Institute had invited Leonard in the mid 1980s to come to Moscow to speak about “Star Trek IV,” which he had directed. Leonard agreed to come on the condition that he be granted free passage to Zaslov, Ukraine to visit Nimoy relatives he’d never met. The Soviet officials refused, so Leonard declined. Then they had a change of heart and caved, and he and Susan visited the Ukrainian Nimoys thus reuniting two branches of his family tree divided eighty years earlier. Who else but Leonard Nimoy could stare down the former Soviet Union and win!?

Over time Leonard became one of the most positive Jewish role models in the world. He cared about all the right things, about promoting the Jewish arts, about peace and reconciliation between people and nations, and about greater justice in our own society.

He and I talked frequently about our love for Israel and its need for peace. He understood that a democratic Jewish state could survive only alongside a peaceful Palestinian state. He was disgusted by terrorism and war, disheartened by Israeli and Palestinian inability and recalcitrance to find compromise and a way forward towards a two-state solution and peace, and he was infuriated by continuing Israeli West Bank settlement construction and by both Islamic and Jewish fundamentalist extremism.

Though keenly aware of, knowledgeable about and savvy when it came to national and world politics and history, Leonard was at his core a humanitarian and an artist, and that was the lens through which he viewed the world.

Among his favorite quotations was that spoken by the 19th century actor Edwin Booth who claimed to have heard the solemn whisper of the god of all arts:

“I shall give you hunger and pain and sleepless nights, also beauty and satisfaction known to few, and glimpses of the heavenly life. None of these shall you have continually, and of their coming and going you shall not be foretold.”

Leonard did indeed glimpse the heavenly life in his artistic pursuits and in his love for his family and friends.

In thinking of him, I am reminded of Shakespeare’s words:

“Give me my Romeo; and, when he shall die,
Take him and cut him out in little stars,
And he will make the face of heaven so fine
That all the world will be in love with night
And pay no worship to the garish sun.”

“Romeo and Juliet,” Act III, Scene 2

I’ve never known anyone like Leonard – he was utterly unique. I loved him and will cherish his memory always.

Zecher tzaddik livracha – May the memory of this righteous man be a blessing.

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