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Category Archives: Israel and Palestine

Increasing Number of Americans Prefer One-state Solution to Israel-Palestinian Conflict, U.S. Study Finds- Haaretz

12 Wednesday Dec 2018

Posted by rabbijohnrosove in American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Social Justice

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Note: The following report in the Israeli daily Haaretz (by Amir Tibon – December 12, 2018) that American public opinion is increasingly hospitable to a democratic one-state resolution of the Israeli-Palestinian conflict is a red flag to anyone who cares deeply about the future of a Jewish and democratic State of Israel.

The sorrowful lack of moral and political leadership in the governments of Israel, the Palestinian Authority and the United States to resolve the Israeli-Palestinian conflict in a two states for two people’s solution augurs disaster for the viability of a Jewish and democratic State of Israel. Time is NOT on Israel’s side. The extreme right-wing Israeli government policy that promotes settlement expansion beyond the security fence thereby making a contiguous Palestinian state impossible and a two-state solution improbable is self-destructive to Israel as a Jewish majority state and democracy.

With a new Congress coming into office in January, I would hope that every Member advocates as a top priority, despite a plethora of other issues on each Member’s plate, for a negotiated two-state solution before it is too late.

Here is the article:

A new poll surveying over 2,300 Americans shows growing support for giving Palestinians full and equal rights, even if that curtails Israel’s Jewish character

WASHINGTON – There is a growing level of support among Americans for a “one-state solution” to the Israeli-Palestinian conflict, as long as such a solution ensures equal rights and full citizenship to Palestinians, a new poll released on Tuesday suggests.

In the context of what a one-state solution would look like, a vast majority of the poll’s respondents said if they had to choose between Israel remaining a Jewish state or a democratic one, they would rather see it remain democratic.

The poll, conducted by the University of Maryland, included interviews with over 2,300 Americans, who were asked about different issues related to the Israeli-Palestinian conflict. Besides showing increased support for giving Palestinians full and equal rights, even if that means the end of Israel’s Jewish character, it also showed a similar trend to many previous polls when it comes to how young Americans view Israel. Younger respondents were overwhelmingly less supportive of Israel than those over 35.

One of the key questions in the poll read: “As you may know, the United States has been acting as a mediator between the Israeli government and the Palestinian Authority, with the aim of reaching an agreement in the Israeli-Palestinian conflict. Whether or not these efforts succeed, there is a question about what kind of future for Israel and the Palestinians the U.S. should be supporting over the long term, and many analysts feel that time is running out for some options. Here are four possible approaches that are frequently discussed. Please select the one you think the U.S. should support.”

The respondents were then presented with four options in a randomized order. Some 36 percent chose a two-state solution with “Israel and Palestine living side by side” based on the pre-1967 borders.

Meanwhile, 35 percent of Americans chose the one-state solution, described as “a single democratic state in which both Jews and Arabs are full and equal citizens, covering all of what is now Israel and the Palestinian Territories.”

It should be noted that the one-state solution option was supported by 33 percent of Republicans and 33 percent of Democrats. At the same time, 48 percent of Democrats and 24 percent of Republicans said they preferred the two-state solution.

In recent years, the Israeli right has been calling for annexation of the West Bank, without giving full and equal citizenship to the Palestinians living in that area. According to the poll, only 8 percent of Americans support such an idea. Even among Republican respondents to the poll, only 14 percent expressed support for this idea.

An additional 11 percent of the respondents said they support the current situation, in which Israel hasn’t annexed the West Bank but also hasn’t given citizenship and equal rights to the Palestinians living in those territories.

Next, the respondents were asked: “Which of the following statements is closer to your view if a two-state solution is not an option?” Some 64 percent of respondents supported the option that read: “I favor Israel’s democracy more than its Jewishness. I support a single democratic state in which Arabs and Jews are equal even if that means Israel would no longer be a politically Jewish state.”

Only 26 percent supported the other statement, which expressed support for Israeli annexation without giving Palestinians full and equal rights. In other words, almost two-thirds of Americans prefer a solution that would end Israel’s Jewish majority in the event that a two-state solution is impossible to achieve, and only a quarter would prefer a solution that turns Israel into an undemocratic country where millions of people are not allowed civil and voting rights.

Prof. Shibley Telhami, who oversees the polling project on American attitudes toward the Middle East at Maryland University, wrote in Foreign Policy magazine on Tuesday that the poll’s results show that many Americans agree with the positions expressed two weeks ago by the writer Marc Lamont Hill, who called to create one state with equal citizenship in place of the current situation. Hill was fired by CNN for his use of the phrase “a free Palestine from the river to the sea,” which is historically affiliated with Palestinian armed and terror groups.

Telhami wrote that the new poll “indicates that many aspects of Hill’s views are widely shared among the American public – and that these views are not reflective of anti-Semitic attitudes, or even of hostility toward Israel as such. On these issues, there is a gap between the mainstream media and U.S. politicians on the one hand, and the American public on the other.”

Telhami added: “When one considers that many Israelis and Palestinians, as well as many Middle East experts, already believe that a two-state solution is no longer possible, especially given the large expansion of Israeli settlements in the West Bank, it’s not hard to see why more people would be drawn to a one-state solution.”

Link to Article – https://bit.ly/2UD6dDx

 

“Barak meets with Livni, Ya’alon amid speculation over center-left unity pact” – Times of Israel, November 24

02 Sunday Dec 2018

Posted by rabbijohnrosove in Israel and Palestine, Israel/Zionism

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“Former PM is an outspoken critic of Netanyahu, with many believing he may be setting the stage for a return to politics”

There is much taking place politically in the State of Israel that could force new elections sooner than those scheduled towards the end of 2019.

PM Netanyahu dodged a bullet recently when now former Defense Minister Avigdor Lieberman (Yisrael Beteinu Party) resigned his position following the government’s decision not to more vigorously attack Hamas in Gaza. Naftali Bennett (Bayit HaYehudi Party) threatened to resign as well but backpedaled and then subsequently confessed that Bibi had humiliated him.

This article in The Times of Israel (link below) tells of an effort by former Prime Minister Ehud Barak to form a center-left political coalition (possibly led by Yair Lapid of the Yesh Atid Party, Tzipi Livni of the Zionist Union-Labor Party, Ehud Barak of the Atzmaut-Independence Party, and Moshe Ya’alon formerly of the Likud Party) that could challenge the extreme right-wing-ultra-Orthodox coalition led by Prime Minister Benjamin Netanyahu.

The only political party that could stand up currently against Bibi’s Likud is Yair Lapid’s Yesh Atid Party, but he cannot succeed in toppling Netanyahu alone according to polling. Tzipi Livni is rising in popularity as the leader of a vastly weakened Zionist Union because of the clarity of her values about Israel’s vision as a Jewish and democratic state and her position of support for a two-states solution to the Israeli-Palestinian conflict, but she too is not strong enough to challenge the PM alone. Only a coalition of parties running together can succeed.

The only thing stopping the formation of an effective coalition of the middle-left is the desire of each leader to lead the next government as Prime Minister. Perhaps now is the time when they decide to put country ahead of personal ambition and decide who has the best chance of success as the leader of the coalition.

After ten years of rule by PM Netanyahu, the ongoing expansion of the settlement enterprise, a non-existence peace process, and the Prime Minister’s refusal to stand up to the ultra-religious parties, this may be the time when a popular political middle-left of the country comes together for the sake of the country’s future.

There is a serious effort by former Prime Minister and Defense Minister Ehud Barak to re-enfranchise 200,000 non-voting Israelis who have thrown up their hands in disgust and concluded that the Israeli parliamentary electoral process is so tilted towards the extreme right that their votes don’t matter.

As we in America have learned, when people actually vote, change can occur.

Bribery corruption charges against the Prime Minister are about to be filed by Attorney General Mandelblit. There is a possibility that Netanyahu will be forced to resign his position or be so weakened politically that a strong middle-left coalition can defeat him at the polls.

Though PM Netanyahu is as smart and wily a political figure as Israel has ever known, nothing is forever and this may be the opportunity those who oppose his extreme right-wing nationalist government have been waiting for.

Read https://bit.ly/2DVI457

 

Hanukah Gift – “Why Judaism Matters” Available on Amazon.com

22 Thursday Nov 2018

Posted by rabbijohnrosove in American Jewish Life, Book Recommendations, Divrei Torah, Ethics, Holidays, Israel and Palestine, Israel/Zionism, Jewish Identity, Life Cycle, Musings about God/Faith/Religious life, Social Justice, Stories, Uncategorized, Women's Rights

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Book cover

This is a Hanukah gift that I recommend. See endorsements below and the  more than 20 five star endorsements posted on Amazon.

To purchase the book, go to Amazon.com.

“Why Judaism Matters – Letters of a Liberal Rabbi to His Children and the Millennial Generation” with an Afterword by Daniel and David Rosove is a collection of thirteen letters offering a common sense guide and roadmap for a new generation of young men and women who find Jewish orthodoxy, tradition, issues, and beliefs impenetrable in 21st Century society. It is published by Jewish Lights Publishing, a division of Turner Publishing.

I have addressed this book of letters to millennials specifically, but this volume is also for their parents and grandparents, the younger generation of college-age Jews, high school students, and non-Jewish partners and spouses of Jews who are interested in the possibility of living meaningful and vibrant Jewish lives.

I invite you to purchase this book and multiples of it and share it with those you love.

Endorsements

 “John Rosove does what so many of us have struggled to do, and does it brilliantly: He makes the case for liberal Judaism to his children. As Rosove shows, liberal Judaism is choice-driven, messy, and always evolving, “traditional” in some ways and “radical” in others. It is also optimistic, spiritual, and progressive in both personal and political ethics. Without avoiding the hard stuff, such as intermarriage and Israel, Rabbi Rosove weaves all of these strands together to show the deep satisfactions of living and believing as a liberal Jew. All serious Jews, liberal or otherwise, should read this book.” – Rabbi Eric H. Yoffie, President Emeritus of the Union for Reform Judaism and a regular columnist for the Israeli daily newspaper Haaretz.

“Rabbi John Rosove gets it. Here is a religious leader not afraid to tell it like it is, encapsulating for his audience the profound disaffection so many young Jews feel towards their heritage. But instead of letting them walk away, he makes a powerful case for the relevance of tradition in creating meaningful lives. In our technology-saturated, attention-absorbing age, Rosove offers religion-as-reprieve, his fresh vision of a thoroughly modern, politically-engaged and inclusive Judaism.” – Danielle Berrin, former columnist and cover-story journalist for the Los Angeles Jewish Journal, commentator on CNN and MSNBC, and published work for The Guardian, British Esquire, and The Atlantic.

“Rabbi John Rosove addresses his intellectual and well-reasoned investigation of faith to his own sons, which sets this book apart for its candor and its ability to penetrate not only the mind but also the heart.” – Matthew Weiner, creator of the AMC series Mad Men, the current Amazon Prime series  The Romanoffs, and was a writer and producer on the HBO drama series The Sopranos. Matthew has earned nine Primetime Emmy Awards.

“Rabbi Rosove’s letters to his sons are full of Talmudic tales and practical parables, ancient wisdom with modern relevance, spiritual comfort, and intellectual provocation. Whether his subject is faith, love, intermarriage, success, Jewish continuity or the creation of a meaningful legacy, you’ll find yourself quoting lines from this beautiful book long after you’ve reached its final blessing.” – Letty Cottin Pogrebin, writer, speaker, social justice activist, author of eleven books including Debora, Gold, and Me: Being Female & Jewish in America, a founding editor of  Ms. Magazine, a regular columnist for Moment Magazine, and a contributor of op-eds in the New York Times, Washington Post, Boston Globe, Philadelphia Inquirer, Toronto Star, and LA Times, among other publications.

“Rabbi John Rosove has given a gift to all of us who care about engaging the next generation in Jewish life. The letters to his sons are really love-letters from countless voices of Jewish wisdom across history to all those young people who are seeking purpose in their lives. From wrestling with God, to advocating for peace and justice in Israel and at home, and living a life of purpose, this book is a compelling case for the joy of being Jewish.” – Rabbi Jonah Pesner, Director of the Religious Action Center of Reform Judaism in Washington, D.C.

 “If you’re a fellow Reform millennial, give yourself the gift of John’s insights. This book is written in a breezy, gentle, readable style that is welcoming without losing sharp insight. It was so enjoyable and refreshing to read and persuasive without ever being pushy. Rosove managed to do what only a truly worthy slice of kugel or chance viewing of Fiddler has done for me; reactivate my sense of wonder and gratitude about being Jewish. I’m a huge fan of WJM.” – Jen Spyra, staff comedy writer on The Late Show with Stephen Colbert (CBS), former senior writer for the Onion, actress, and stand-up comedian. Jen’s writing has appeared in The New Yorker, The Wall Street Journal, The New York Daily News, and The Daily Beast, and has been featured by The Laugh Factory Chicago’s Best Standup Show Case.

“Rabbi Rosove has written a wonderful book, a love letter to his children, and through them, to all our children. Prodigiously knowledgeable, exceedingly wise, and refreshingly honest, Rabbi Rosove has described why Judaism Matters. It should serve as a touching testament of faith, spanning the generations for generations to come.” – Rabbi Ammiel Hirsch, Senior Rabbi of Stephen Wise Free Synagogue in NYC, former Executive Director of the Association of Reform Zionists of America-World Union for Progressive Judaism, author of One People, Two Worlds: A Reform rabbi and an Orthodox rabbi explore the issues that divide them with Rabbi Yaakov Yosef Reinman.

“Rabbi Rosove has written a book of the utmost importance for our time. It is an imperative read for all those who struggle with the changing and evolving attitudes towards belonging, behavior and belief.  His analysis, stemming from deeply personal contemplation and decades of rabbinic experience, offers clear yet sophisticated approaches to tackling the challenges facing this generation and those to come. This book offers a treasure of wisdom through the lens of Jewish texts – both ancient and modern – which help to frame life’s major issues taking the reader from the particular to the universal. Israel is one of the most complicated of issues and he bridges the divide between Israel’s critics and staunch supporters and moves beyond the conversation of crisis for the millennial generation.” – Rabbi Joshua Weinberg, President of the Association of Reform Zionists of America

“John Rosove’s letters to his sons based on his life, philosophy, and rabbinic work address what it means to be a liberal and ethical Jew and a lover of Israel in an era when none are automatic. He writes in an unassuming personal style steeped in traditional texts as he confronts conflicts of faith and objectivity, Zionist pride and loving criticism of the Jewish state, traditional observance and religious innovation. He is never gratuitous and invites his readers into his family conversation because what he says is applicable to us all.” – Susan Freudenheim, Executive Director of Jewish World Watch,  journalist, former managing Editor of the Los Angeles Jewish Journal, and a former editor at the Los Angeles Times.

 

 

Good News for Jewish Candidates After US Midterm Elections, Jerusalem Post

12 Monday Nov 2018

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish Identity

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The following is an edited segment of a Jerusalem Post article reporting on a survey of the American Jewish community’s vote in the recent mid-term election:

“Beyond being a good night for Democrats, who took control of the House of Representatives and won several governorships, Tuesday had good news for Jewish candidates. According to a spokesman for the Jewish Democratic Council of America (JDCA), all 23 Jewish incumbents who ran for reelection – 21 of them Democrats – won. In addition, eight Jewish candidates entered the House, two Jews won governorships (in Illinois and Colorado), and one, Jacky Rosen, won her Senate race in Nevada. All are Democrats. The next House of Representatives will have a total of 28 Jews, and there will be nine Jewish senators….According to Jim Gerstein of GBA Strategies, a Democrat-aligned pollster commissioned by the liberal Israel lobby J Street, Jewish voters’ strong preference for Democrats was driven by their disapproval of President Donald Trump, and their blaming him, specifically, for helping influence the shooting at a Pittsburgh synagogue two weeks ago. Seventy-five percent of Jewish voters disapprove of Trump, versus 25% who approve, and 72% of Jewish voters hold Trump very or somewhat responsible for the Pittsburgh shooting, in which 11 people died, a GBA poll found….J Street PAC, the political action committee affiliated with the liberal Mideast policy group, spent $5 million in midterm contributions and saw 128 of its 167 endorsees – all Democrats – win their races, including 22 new House members and 14 of 17 senators they endorsed. Forty-seven of the 58 candidates endorsed by the JDCA won. ‘We like to think of it as pulling the emergency brake on the out-of-control administration and president we’ve been under for the past two years,’ Jeremy Ben-Ami, J Street’s president, said on the conference call. He noted that more than half of the House’s incoming class is endorsed by J Street.”

For complete article – click https://bit.ly/2DApd0q

Weeping and alone in a field

24 Wednesday Oct 2018

Posted by rabbijohnrosove in Divrei Torah, Inuyim - Prayer reflections and ruminations, Israel and Palestine, Musings about God/Faith/Religious life, Poetry, Stories

≈ 1 Comment

Chayei Sarah is a monumental Torah portion in the Book of Genesis (23:1-25:18) that establishes Hebron as one of our people’s holiest cities in the land of Israel.

The sidra begins by telling the story of Abraham buying burial space in the Cave of Machpelah for his wife Sarah. That site would become holy to Judaism and Islam through the generations, and the city of Hebron, which is overwhelmingly Arab with a small enclave of right-wing Jewish religious extremist settlers, is a hot spot between Israel and the Palestinians today.

The parashah also tells the moving story of Isaac’s and Rebekah’s meeting, betrothal and marriage arranged by Abraham through his servant Eliezer who his master sent to find a wife for his son Isaac.

For the first time in Jewish history we witness the passing of the baton of inheritance and leadership from one generation to the next.

I offer here a poetic Midrash on Isaac’s and Rebekah’s encounter leading to their marriage. It is based loosely on the Torah story as amplified by rabbinic Midrash and is a revisiting of a poem I wrote a few years ago and posted on this blog.

I love this story because Isaac’s and Rebecca’s meeting is simple and sweet. It offers a the hope of what’s possible between individuals and tribes that make up the Jewish people today and the peoples of the Middle East who suffer too much polarization, suspicion, distrust, and hatred of each other.

Imagine the scene – Isaac is alone meditating in an open field and Rebecca and Abraham’s servant Eliezer approach from afar in a camel caravan. I shift voices in the poem between Isaac, Rebekah and Eliezer. I begin with Isaac:

“To be alone amidst shifting wheat and rock, / Beneath the sun and stirred-up clouds / Hearing singing angels audible in the wind.

I’ve secluded myself as my father did / When he went out alone leaving all he knew / For a place he’d never been that God would show him.

I can do nothing else / Because Father broke my heart and crushed my soul / When he betrayed me by nearly offering me to his God / Stealing me away one morning before my mother Sarah awoke.

When my mother learned her soul passed from the world./ O how she loved me! / And filled me up with laughter, love and tears. / Bereft now I’m desolate in this field.

Compassionate One – / Do You hear me from this arid place / Filled with snakes and beasts, / Polluted by hatred and vengeance?”

As if in response from afar / A caravan appears of people and camels, / Led by Eliezer, Abraham’s servant, / With a young girl.

Isaac, burdened in grief neither looks nor sees. / He sits still lasuach basadeh / Meditating and weeping / Beneath the afternoon sun / And swirling clouds / And singing angels / Whom he cannot hear.

Rebekah asks: / “Who is that man crying alone in the field?” / Eliezer says: / “He is my master Isaac, your intended one, / Whose seed you will carry and make the future.”

“Vatipol min hagamal – And she fell from her camel” / Shocked and afraid onto the hard ground.

She veiled her face and bowed her head. / And Rebekah and Isaac entered Sarah’s tent, / And Rebekah comforted him.”

Poem by Rabbi John L. Rosove based on traditional Midrashim

 

 

“The Ban on Lara Alqasem Is a Gift for BDS, and a Disaster for Israel” – by Jeremy Ben-Ami, Haaretz

16 Tuesday Oct 2018

Posted by rabbijohnrosove in American Jewish Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

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Note: The following is a clear and compelling statement why Israel’s policy of denying entrance to pro-BDS activists is wrong-headed and counterproductive strategically and democratically.

To be clear, I am opposed to BDS (the Boycott, Divestiture and Sanctions movement against Israel) for the same reasons stated in Jeremy Ben-Ami’s op-ed in Haaretz below.

Israel is, after all, a democracy and the best way to shine a light on ideas that are repugnant to most pro-Israel activists and Israelis is to allow them to be expressed freely and then criticized forthrightly in the public square. Persuasion, not suppression, is what has driven democracy and Jewish tradition over the centuries.

Israel has detained an American student Lara Alqasem (age 22) whose grandparents are Palestinian because of her former activism (2014-2017) in the BDS movement, arguably an anti-Israel movement. Yet, she had applied and was accepted for study at the Hebrew University in Jerusalem. What better way to show a young student what Israel is really all about than to permit her entrance to live in Israel and learn about its vitality and democratic diversity.

For the Haaretz article, go to https://bit.ly/2PwAgK1 or read Jeremy Ben-Ami’s open letter to Israel’s Minister of Strategic Affairs and Public Security Erdan below:

 

Dear Minister Erdan:

I am aware that, as Israel’s Minister of Strategic Affairs and Public Security, your portfolio includes managing Israel’s response to BDS. Over the years, you and other officials of the Israeli government have met with J Street and with other liberal Jewish leaders to ask for advice on countering the global boycott divestment and sanctions movement.

Allow me to say to you today, in no uncertain terms: What you are doing in the case of Lara Alqasem is not only morally wrong, it is the most un-strategic and damaging move that the state could make if it hopes to minimize support for BDS and promote Israel’s interests and standing around the world.

J Street is a pro-Israel, pro-peace organization that supports a two-state solution and opposes occupation. We oppose the BDS movement because it doesn’t recognize the Jewish people’s right to self-determination, it doesn’t support a two-state solution and it makes no distinction in its fight between occupation and the existence of Israel itself.

As progressives who fight for democratic values, diplomacy and peace, we are well-positioned on campuses and in our communities to make the case against boycotts – even as we oppose many of the policies that your government is implementing.

We firmly believe that the only way for Israel to effectively counter BDS, on campus and beyond, is to pursue and reach a two-state peace agreement that resolves the Israeli-Palestinian conflict and brings an end to the occupation.

Targeting BDS supporters – or those who merely have critical political views – and banning them from entering Israel does not counter their arguments or stem the global tide of concern for the Palestinian people. Like other anti-democratic actions by your government, it empowers Israel’s fiercest critics and undermines pro-Israel, pro-peace advocacy.

What exactly is the threat posed by allowing a 22 year-old American student to study for a year at Hebrew University? How will she harm the economy? How will she damage the strongest military in the Middle East? What is so frightening about someone who seeks to learn more about Israelis and Palestinians?

The only harm being done to Israel right now is the terrible damage to its reputation as a democracy that results from detaining a young student in a holding cell at the airport, for days and weeks on end, because of her political beliefs.

Subjecting those who wish to visit and study in your country to ideological litmus tests cuts at the very heart of the values on which the U.S.-Israel relationship is based and threatens to further shred the ties between us. This is the kind of action we have come to expect from authoritarian regimes – not from fellow democracies and allies.

Let me give you my clearest and simplest advice on how to counter BDS and advance the long-term interests of your country: Drop the case against Lara Alqasem.

Let her study at Hebrew University. Invite her to share her views with you. Encourage her to see the many things in Israel of which we are so rightly proud. Respect her right to tell you and your colleagues what she believes that you are doing wrong. Recognize that the right way to deal with speech you don’t like is to counter it, not silence it.

Let me be equally clear that the surest way to damage support for Israel and build up the BDS movement is to continue to interrogate people about their political beliefs at the border, to penalize young students and to promote laws – both in the Knesset and in the U.S. Congress – designed to criminalize boycotts and non-violent political protests.

Perhaps that is your strategy: instead of treating the BDS movement as the pesky but largely toothless challenge it is, your government treats it as a strategic threat to distract Israelis and Israel’s supporters from the real threat posed to the country’s future by the ever-deepening and never-ending occupation.

I hope that is not the case. But if that is the goal, it is doomed to fail.

In the meantime, know this: the majority of Israel’s supporters in the U.S. will not give up on our efforts to promote a two-state solution, to end the occupation and help secure Israel’s future as a democratic homeland for the Jewish people.

And we will not keep quiet while the misguided policies of your government do such serious damage to the interests of the State of Israel and to the values of the Jewish people.

Jeremy Ben-Ami is president and founder of J Street, the political arm of the pro-Israel, pro-peace movement. Twitter: @JeremyBenAmi

 

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High Holiday Sermons 2018-5779 – Temple Israel of Hollywood, Los Angeles

20 Thursday Sep 2018

Posted by rabbijohnrosove in American Jewish Life, Ethics, Holidays, Inuyim - Prayer reflections and ruminations, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Jewish-Christian Relations, Jewish-Islamic Relations, Musings about God/Faith/Religious life, Social Justice

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The following are my farewell sermons after serving Temple Israel of Hollywood for 30 years. This is my last High Holiday season before my retirement at the end of June, 2019. These are highly personal sermons, but they reflect the greater themes and challenges that Judaism presents us during the High Holidays, and were the best personal reflections on a forty-year rabbinate and thirty years at my home congregation.

For all TIOH Rabbis’ Sermons in 2018, go to

https://www.tioh.org/worship/rabbis/clergystudy  These include sermons by Rabbi John Rosove, Rabbi Michelle Missaghieh, and Rabbi Jocee Hudson

The following are the sermons I delivered, the final High Holiday sermons I am ever likely to deliver:

Rosh Hashanah 5779  – “Carrying forward the Life of Our People”

Video Direct Link – https://www.youtube.com/watch?v=cqcY1nwo0tc

Text – https://www.tioh.org/images/Worship/ClergyStudy/HH_Sermons/John_Rosove/5779/Carrying_Forward_the_Life_of_Our_People-RH2018.pdf

Kol Nidre 5779 –  “What I Wish for You”

Video Direct Link – https://www.youtube.com/watch?v=IPHP_ui4YQ4

Text – https://www.tioh.org/images/Worship/ClergyStudy/HH_Sermons/John_Rosove/5779/What-I-wish-for-you-RJohn-KN-2018.pdf

Yom Kippur Yizkor 5779 – “Midrash on the Death of Moses”

Text only – https://www.tioh.org/images/Worship/ClergyStudy/HH_Sermons/John_Rosove/5779/Midrash-on-the-Death-of-Moses-RJohn-YK-2018.pdf

 

 

25 Years ago hope was in the air – Not anymore for now!

14 Friday Sep 2018

Posted by rabbijohnrosove in American Politics and Life, Israel and Palestine, Israel/Zionism

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Former Ambassador Martin Indyk writes in The Atlantic…

“The Day Israeli-Palestinian Peace Seemed Within Reach: Perhaps when Mahmoud Abbas, Benjamin Netanyahu, and Donald Trump leave the scene, it will be time to try again. Perhaps then someone will dig up the video of that magical day in September 1993, when peace seemed within reach, and when an American president promised Israelis and Palestinians “the quiet miracle of a normal life.”

https://bit.ly/2x9ep4w

theatlantic.com
The Day Israeli-Palestinian Peace Seemed Within Reach
Twenty-five years after the Oslo Accords were signed, the process is…

Meet the Israeli Volunteers Who Offer Rides and Hope to Sick Palestinians – Haaretz by Dina Kraft

13 Thursday Sep 2018

Posted by rabbijohnrosove in Israel and Palestine, Israel/Zionism, Jewish Identity

≈ 1 Comment

In the context of so much negative press about Israeli policies in the West Bank, this story from the Israeli daily newspaper “Haaretz” is powerful, inspiring, and unexpected. Haaretz’s story speaks for itself. Jews the world over ought to feel proud that 1400 Israeli volunteers are helping thousands of Palestinians reach hospitals and clinics in Israel from the West Bank on a daily and weekly basis.

The following is the Haaretz story. Share it especially with those who ought to know that Israelis are performing the mitzvah of g’milut chassadim (loving-kindness) for their Palestinian neighbors without expectation of compensation or reward.

 

“The Road to Recovery organization collects Palestinians from the West Bank and Gaza borders and takes them to Israeli hospitals for treatment.

It’s almost 6:30 A.M. and the sun is rising quickly over the Sha’ar Efraim checkpoint separating Israel and the West Bank. Amid the rush of Palestinian workers heading toward vans that will take them to jobs inside Israel stand the Alwaneh family, including 3-year-old Kais clutching a “Bob the Builder” backpack.

The father, Samir Alwaneh, 41, smokes a cigarette, his face tense. The family is waiting for a driver from Israel – someone they have never met before – who will collect them and take them the 32 kilometers (20 miles) to Israel’s largest hospital, Sheba Medical Center, near Tel Aviv. It is time for another surgery for Kais, who was badly burned in a fire last year, leaving his face severely disfigured and his hands as stumps. This will be his fourth surgery and is meant to help repair damage to the skin around one of his eyes.

The family looks up to see Orli Shalem, 56, driving up in a blue hatchback. Shalem, a member of Kibbutz Ma’abarot, is with Derech Hachlama (The Road to Recovery), an organization boasting some 1,400 Israeli volunteers who drive Palestinians from border checkpoints – both in Gaza and the West Bank – for medical treatment inside Israel.

Tens of thousands of Palestinians are treated in Israeli hospitals every year, most for cancer or heart problems, and many of them are children. There are between 30 and 60 rides given per day; without them, the Palestinian patients and their families would be left to foot the cost of taxis to the hospitals, which can cost anything from 150 to 400 shekels ($41 to $110) each way.

“It’s a small way of helping, but it is some kind of help, and a way to show we care so they [the Palestinians] can see there is not just the brutal, threatening side of Israel,” explains Shalem as she heads west to the hospital.

Shalem and the Alwanehs had exchanged a quick and limited greeting of “Shalom” when they met, since Shalem does not speak Arabic and the Alwanehs do not speak Hebrew. It is a common problem.

Tami Suchman, 71, from Kibbutz Beeri near the Gaza border, started volunteering as a driver five years ago. In the past she would try to talk to her passengers as much as possible, even if it meant pushing through the language barrier with hand gestures and facial expressions. “But these days I prefer to speak less,” admits Suchman.

“What is there to say after we agree conditions are bad?” she asks. “We both want things to be good, but understand that it’s going to take a long time till things get better. For me personally, I feel guilt. I find myself apologizing for the situation that I’m ashamed we are even in.”

“I don’t justify what they are doing – for example, with the burning kites,” Suchman adds, referring to the recent incidents that have set thousands of dunams of kibbutz fields ablaze, “but I understand where it comes from.”

This language gap can feel like a metaphor for the Israeli-Palestinian conflict itself. Road to Recovery was founded in 2006 with the hope that, amid the seemingly intractable conflict, the human connection and goodwill forged in these rides might eventually help break down walls, both psychological and real, between Israelis and Palestinians.

It was established by Yuval Roth, who had become active in the Parents Circle Families Forum – which brings bereaved families from both sides of the conflict together – after his brother was killed by Hamas terrorists in 1993. It was at one of these meetings, in 2005, that he met a Palestinian woman whose brother was ill. She asked Roth to drive him from a checkpoint for treatment in Israel – and that one ride developed into a nonprofit that is now on the brink of expanding inside the West Bank as well, offering Palestinians rides to both sides of the checkpoint. Legendary Canadian singer Leonard Cohen was the project’s first donor.

Road to Recovery describes itself as an apolitical organization, drawing volunteers from across the political spectrum – including retired army officers and even a small number of Jewish settlers. For people like Shalem, however, the act of volunteering is also a political one. She opposes the Israeli occupation and says the rides are one of the few ways she has found to express that opposition in a practical and, she says, hopefully helpful way.

Alwaneh says the round-trip rides to the Israeli hospitals are a big help. And the medical care his son has received in Israel has moved him, noting: “Their treatment of Israeli and Palestinians is the same there – they treat Kais like a boy, like any other boy.”

Neely Gardin, 53, opens the gate that leads from her house to her car on a narrow street in a Tel Aviv suburb. This is her first day as a volunteer driver and she has given herself extra time to get to the Efraim checkpoint. Once there, she will rendezvous with Shalem – who will help if there are any problems – and the Palestinians she is driving to hospital.

She’s never been to a checkpoint before and says she does not know any Palestinians from either the West Bank or Gaza. She is not a particularly political person, she points out, but heard about the organization and just knew she wanted to help out.

The dawn sky grows lighter as she navigates her car past olive groves, open fields and, eventually, the sprawling Arab-Israeli city of Taibeh. The checkpoint comes into view and she calls Naim Albeida when she parks.

Palestinians need permits to enter Israel, and the permit system can be cumbersome and slow – final authorizations from the Israeli army usually only come a day before a patient’s appointment at the hospital, and if they arrive too late the patient cannot travel. Albeida, a Palestinian who lives in the West Bank, oversees the logistics for the Palestinian patients, working as a link between the PA, the Israeli army and Road to Recovery.

Gardin follows Albeida’s instructions and finds her Palestinian patient at the border. She greets Rami, 32, a cancer patient who has finished his treatment but is going to Israel for some tests. He is accompanied by his wife and mother. Neely and Rani start chatting in Hebrew and he tells her about his young daughters, showing her some photos.

“The thing that struck me most was how normal, how everyday, it all felt,” Gardin tells Haaretz afterward. “It’s very important to see that the person who stands on the other side [of the border] is a human being. We know that theoretically, but until we are with someone real, that remains only an idea. We forget everything that we have in common, because we are all so focused on the conflict, each side wrapped up in their own justifications.”

Albeida has only been a Road to Recovery staffer for a few months. But he’s been helping out as a volunteer since 2010, when he stumbled upon the organization while looking for ways to help a neighbor find an affordable way to get to an Israeli hospital.

When he first heard about it, he admits not believing that such help could really exist. He called Roth, who told him, “Sure, no problem.”

“And I said, ‘No problem? What do you mean no problem?” recounts Albeida – who even traveled with his neighbor to see with his own eyes that it was all real.

“I met the volunteer at the crossing and I thought to myself, ‘She’s like an angel, not a person,’” recalls Albeida, who lives in Kafr Jayus, near the city of Qalqilyah. Every day after that, he started communicating with Roth, helping to coordinate the rides.

It was not easy: He was working in construction, often receiving urgent phone calls while he was atop a ladder or up scaffolding. He says he lost two jobs because of those phone calls. “It interfered with my focus on the job, but what could I do? There were medical emergencies going on,” Albeida explains.

He credits his fluent Hebrew not only to 25 years working on construction sites in Israel but also to a woman named Dalia, whom his mother befriended when he was a young boy. His mother worked as a cleaner in an Israeli hospital, where Dalia was a nurse.

“I learned early on that not all Israelis are soldiers who come into our homes and arrest us. They are also people living their normal lives,” says Albeida. “I know the occupation is what ruined lives on both sides.”

Albeida adds that he noticed the Israeli volunteers’ desire to connect more deeply with Palestinians, so now he hosts lunches at his home once a month for people on both sides of the border to get together. “After the meal we sit and talk, and discuss our shared future,” he says.

After about an hour’s drive, Shalem pulls up at the Sheba Medical Center. Kais is whimpering in the backseat. Seeking to distract him, his mother, Hanna, tickles him and covers his burned face with kisses.

Shalem watches as the family walks toward the hospital entrance. “Goodbye, and good luck,” she calls out.

https://bit.ly/2MqgqxS

Hamas has not shot into Israel since August 25, 2014 – Yoram Cohen

11 Friday May 2018

Posted by rabbijohnrosove in Israel and Palestine

≈ 1 Comment

No objective individual can deny Hamas’ brutality and ultimate intent, but it’s worthwhile to note that despite the Naqba demonstrations each Friday at the Gaza border, that front has been relatively quiet for years. Here is a statement from a former head of Israel’s secret service Shin Bet about the current situation in Gaza:
 
“In my opinion, reaching an agreement with the Palestinian Authority is an Israeli national interest and we have to aspire to attain it…Since August 25, 2014, all Gazan factions have withheld from shooting into Israel and maintain the state of calm…As we all know, we are witnessing the quietest period we’ve had in two decades.”
 
–Former Shin Bet chief Yoram Cohen said during a security conference in Herzliya.
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