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Category Archives: Israel/Zionism

“What Type of Jew are you?” – A Response to Shmuel Rosner’s JJ Column

02 Friday Dec 2016

Posted by rabbijohnrosove in American Jewish Life, Israel/Zionism, Jewish History, Jewish Identity

≈ 2 Comments

This week the LA Jewish Journal published a piece written by its Israel correspondent Shmuel Rosner entitled “What type of Jew are you?” (link – #1 below)

Rosner reflected on a new study of the Boston Jewish community, but the trends revealed reflect what I sense is true across the country. The study’s findings show how complex is Jewish engagement among American Jews today.

Rosner distinguished five distinct groups: the Minimally Involved (17%) who do almost nothing specifically Jewish; the Familial (24%) who engage mostly in home-based and family Jewish events and celebrations; Affiliated Jews (26%) who are engaged with their families and in some Jewish communal organizations; Cultural Jews (18%) who in addition to family events, listen to Jewish and/or Israeli music, go Israeli folk-dancing, read Jewish books, see films and attend theater on Jewish themes; and the Immersed (15%) who engage in all areas.

In Boston, two-thirds of the Jewish community has been to Israel at least once, and a third has visited many times, a rate higher I suspect than in Los Angeles. A national trend that was also revealed in the last Pew study of the American Jewish community in 2013 (link – #2 below) showed that increasing numbers of Jews don’t identify any longer with denominations. Of the roughly 6 million American Jews at least 50% (maybe higher) regard themselves as secular and cultural Jews or just plain Jewish.

The Boston and Pew studies each showed that people identify increasingly less with Jewish religion and increasingly more with Jewish peoplehood. And so the question of the hour is this that Rosner asks – “What type of Jew are you?”

This is how he characterizes the five groups (see a longer study  – #3 below).

Half of the “Immersed Jews” keep kosher at home, light Shabbat candles and attend Shabbat services regularly. They celebrate Pesach, light Chanukah candles, attend High Holiday services, donate to Jewish causes, and identify as Jews “by religion.” Almost all are affiliated.

Most “Cultural Jews” don’t do religious ritual at all, nor do they attend religious services unless invited to a special event such as a bar or bat mitzvah, and they don’t keep Kosher. But 80% of them are highly engaged with Israel, seek news from Israel often and attend Jewish programs. Though not religious, they do attend Seders, light candles on Chanukah, and attend High Holiday services.

“Affiliated Jews” practice the big Jewish holidays, affiliate with synagogues, donate to Jewish causes, but aren’t engaged religiously. They listen to Jewish music a little, attend services occasionally, and may partake in kosher food on occasion at an event. Affiliated Jews tend to be between the ages of 35 and 64 years and most have children who they want to “educate,” provide a Bar or Bat Mitzvah or give them a taste of Judaism.

“Familial Jews” attend family Seders and light Chanukah candles, but they don’t do much else ritually or religiously, though a third attend a Jewish program or donate to Jewish causes. They generally keep in touch with Jewish life and don’t consciously distance themselves from the community. Their deeper Jewish engagement does not extend into the community beyond the home. Many of these “familial Jews” are intermarried and unaffiliated.

A third of the “Minimally Involved” light Chanukah candles, have attended a Jewish program in the last year, but have little engagement with anything Jewish. In Boston, and I suspect here in Los Angeles, many minimally involved are Russian Jews. Most are unaffiliated and intermarried.

So – what kind of Jew are you? Immersed – Cultural – Affiliated – Familial – or Minimally Involved?

More questions: What is your Jewish narrative that has brought you to the Jewish identification that you have? Are you satisfied and at peace with this kind of identification? Are you fully fulfilled as you might wish to be in your life as a Jew?

These are questions all of us ought to be asking ourselves.

I wasn’t surprised by the survey’s findings, except for one thing – that the connection American Jews feel with the state of Israel is the strongest element in all of these five groups. The survey suggests that there is a strong connection between a Jew’s engagement with Israel and his/her engagement with Jewish life. Distancing from Israel co-relates with a distancing from Judaism and Jewish life just as the more engaged with Jewish life we are the more we tend to be engaged with Israel.

Put another way, a Jew’s relationship to Israel is a barometer of his/her relationship to Judaism.

I’ve drawn five additional conclusions from the study:

  1. It’s a mistake for us to judge anyone else’s engagement as a Jew, however much or little that is, especially in an era in which the community is changing so rapidly;
  2. There needs to be a multitude of opportunities for engagement and inspiration – through education – religion – family – culture – the arts – social justice work – and Israel;
  3. We are not an ever-dying people – we’re an ever-changing people;
  4. The depth and breadth of our relationships with other Jews is the best prognosticator of our depth and breadth of engagement in Jewish life;
  5. The more meaningful the Jewish education and learning is, the more welcoming are our communities, the more visionary is our Jewish agenda, so too will more of us be inspired to engage in ways that move our people forward creatively and meaningfully.

May we each find our way.

  1. http://www.jewishjournal.com/rosnersdomain/item/what_type_of_a_jew_are_you
  2. http://www.pewforum.org/2013/10/01/jewish-american-beliefs-attitudes-culture-survey/
  3. “Exploring the Jewish Spectrum in a Time of Fluid Identity” – The Jewish People Policy Institute – http://jppi.org.il/uploads/Exploring_the_Jewish_Spectrum_in_a_Time_of_Fluid_Identity-JPPI.pdf

 

A Note to My Grandchildren

17 Thursday Nov 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Women's Rights

≈ 5 Comments

Rabbi Stanley Davids is a dear friend and grandfather of eight. He posted a letter that he wrote to his grandchildren following the election of Trump on the Reform Rabbi List-Serve this past week that I want to share with you in its entirety.

Stan is a thoughtful, kind, good-humored (most of the time) and passionate activist for all things good, a retired congregational rabbi and a past President of the Association of Reform Zionists of America (he is the one who persuaded me to follow him as Chair of ARZA).

Stan’s words are worth sharing with your children and grandchildren. I post them here with his permission.

November 10, 2016

Dear Olivia, Joshua, Gabriel, Zeke, Mya, Cole, Beth and Hannah,

“Watch out for the baobabs.” (The Little Prince)

I waited several days after Donald Trump won the presidency before I could properly share my thoughts with you. I am that confused and I am that upset.

You know how hard I worked to elect Hillary Clinton. I believed in her then. I believe in her now. And I deeply, profoundly, am opposed to Donald Trump – his values, his behavior, his plans.

I apologize to you for having failed to defend you and your future against the hateful things that President-Elect Trump represents. I wanted so much to protect that future, to shield you from intense prejudice, racial hatred, hatred of minorities, hatred of LGBT folks, hatred of the not physically able. But I failed. I have always been personally active in political matters here and in Israel and in the former USSR. I stood up for African-Americans, women, LGBT, Soviet Jews and civil and religious rights in Israel. Sometimes the cause for which I fought was successful. Sometimes – not so much. But I never stopped trying.

This is a great country. Several of you will be casting your first presidential ballots in four years. But by then I fear that a newly reconstituted Supreme Court will have made some horrific decisions and that a Congress controlled by ultra-conservatives may have turned our great Ship of State in dangerous directions.

I failed. So the battle now must be yours. Please don’t give up on politics. Don’t feel overwhelmed. And don’t be indifferent. Read, study, talk – and become involved. Don’t leave it to others to protect your world – they just might not do it. Experience frustration, the pain of loss, and the discomfort of sometimes disagreeing even with those you highly respect. But remember that politics always responds to the passionate, informed few. Be among them.

Form coalitions. Reach beyond your close circle of friends. Hear the concerns of others. Ask them to hear yours. Be ready to walk away if they refuse. Don’t let them change you. Join groups that express and endorse your values. Turn them into instruments of your vision. And make certain that you are clear as to your own values. Values matter. Ideas matter. No one, no one, can expect to be granted the right to tend his or her garden and to expect the world to just let them alone. It won’t happen. You can’t hide from the cancer of prejudice and hatred. If you allow it, it will find you.

You are Jews. You are all well educated in Jewish tradition. Acquire the values language of our tradition and let that values language inspire you and give you unbreakable hope.

So long as I am able, I will continue fighting for Tikkun Olam. You are already becoming old enough to be my partners, and I embrace that privilege. Together we will remain intolerant of evil. Together we can fight for a world in which The Other presents to us a vision of God. There is no permanent victory in this struggle, but there is also no permanent defeat.

And about that baobab, the Little Prince counsels that we must pull up all of the baobabs as soon as they appear. Never delay. If we delay even a little bit, the planet will rapidly become infested with them and they will sink in their roots and rip the planet apart.

“Watch out for the baobabs.”

I love you.
Saba

ARZA statement to President-Elect Trump about Steve Bannon and 2-State solution

16 Wednesday Nov 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

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ARZA joins Reform Movement Partners in Deep Concern about Steve Bannon and Calls upon President-elect Trump to Support a Two-State Solution

The Association of Reform Zionists of America (ARZA) is alarmed at the appointment of Steve Bannon as an advisor and strategist to President-elect Trump. Mr. Bannon led the premier website of the ‘alt-right’ — a loose-knit group of white nationalists and unabashed anti-Semites and racists, a true affront to our open, pluralistic society.

As the Zionist organization representing the Reform Movement’s 1.5 million American Jews, we rarely engage in American politics, yet this situation demands our voice:

The strong America-Israel relationship is of the utmost importance to us, and we express our deep concern that President-elect Trump may set aside the policy of every previous American President who supported a two states for two peoples resolution of the Israeli-Palestinian conflict.

We are deeply concerned that since the election of Donald Trump, several Israeli ministers in the Knesset have openly considered this as an opportunity to forgo the establishment of a Palestinian State. Evidence of this trend can be seen not only in the public discourse of various ministers but also in their actions. A bill to retroactively legalize illegal settlements just passed its first Knesset reading today.

We worry that President-elect Trump will support those forces within Israel that seek a “one-state solution” which would destroy a Jewish and democratic Israel.  It is both our fervent hope and expectation that Mr. Trump will quickly and definitively express his administration’s full support for a two-state solution and continue efforts to ensure a safe, secure Jewish State of Israel living in peace with a neighboring Palestinian State.

 

Temple Israel Calls on all to Take Action

Take Action – Click here to join with Reform Jews across the country letting President-Elect Trump know that we reject the appointment of Steve Bannon as White House Chief Strategist and Senior Counselor.  Mr. Bannon was responsible for the advancement of ideologies antithetical to our nation, including anti-Semitism, misogyny, racism and Islamophobia. There should be no place for such views in the White House. It is essential that President-Elect Trump assemble a leadership team that reflects his stated aspiration

Israel Has Failed the Jewish People Over Its Inaction at the Western Wall – Haaretz – My op-ed today

03 Thursday Nov 2016

Posted by rabbijohnrosove in American Jewish Life, Ethics, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Social Justice, Women's Rights

≈ 6 Comments

Friends – I was invited to write an op-ed for Haaretz on the demonstration yesterday by dozens of leading rabbis of Reform and Conservative Streams, Women of the Wall, and every element of the international Reform movement. The article appeared today – the link is below, but I have pasted the entire piece here.

Opinion – Israel Has Failed the Jewish People Over Its Inaction at the Western Wall  – Enough is enough. The Kotel should not be an ultra-Orthodox synagogue. It is the most sacred site in all of Judaism and belongs to the entire Jewish people.

Rabbi John Rosove Nov 03, 2016 12:00 PM – read more: http://www.haaretz.com/opinion/.premium-1.750797

On Wednesday morning, Rosh Hodesh Heshvan, hundreds of liberal Jews marched into the Western Wall plaza with Torah scrolls, song and hope. I was one of many surrounding those carrying Torah scrolls and protecting them from the aggression of the ultra-Orthodox to tear the scrolls from our rabbis’ arms. One young Haredi Jew, so filled with rage, lunged at Women of the Wall’s Anat Hoffman. I jumped in front of him, blocked his advance and he fell back onto the stones. I felt a mix of defiance and grief. His behavior and that of others represent the opposite of what Judaism teaches, that we are here to love God and our fellows, to draw all to Torah and the pursuit of justice, mercy and peace.

A deal is a deal. An agreement is an agreement. Good faith is good faith. Enough is enough!

The Reform and Conservative movements and the Jewish Federations of North America have been engaged for more than three-and-a-half years in negotiations with the Israeli government to find common ground on an issue of utmost importance to world Jewry.

In January of this year, those negotiations succeeded. We Reform and Conservative leaders were proud of Prime Minister Benjamin Netanyahu and Chair of the Executive of the Jewish Agency for Israel, Natan Sharansky, who concluded the painstaking, complicated and very long negotiations to create a new egalitarian prayer space overseen by the liberal movements and Women of the Wall in the southern Kotel Plaza. The greater values of Klal Yisrael and shalom bayit were confirmed. Religious pluralism in Israel attained as a value at this holiest site in Judaism and we had hopes that future efforts to grant rights to the non-Orthodox in the Jewish state. We imagined a day when Reform and Conservative rabbis could legally convert people to Judaism, officiate at marriage ceremonies, oversee divorce proceedings and could in the mitzvah of burial of our beloved in the land of Israel.

The agreement was clear. All would remain the same in the traditional prayer plaza and would continue to be overseen by the Chief Rabbinate of the Wall. A new prayer space would be created in the southern Kotel Plaza beneath Robinson’s arch. The agreement was the result of compromise by all parties. The Kotel as a whole would symbolize the historic diversity and unity of the Jewish people.

The ultra-Orthodox community, despite its own participation in this long and arduous negotiation represented by the Head Administrator of the Wall, decided it could not abide the deal. It has now been 10 months of prevarication, delay and retreat by the government and prime minister.

We waited and waited and waited. Our leadership was patient and in the end, it became clear to us that Netanyahu would not honor his commitment. Natan Sharansky told those of us on the Board of Governors of the Jewish Agency that Netanyahu said he would do everything possible to fulfill the agreement except that which would bring down the government.

Some matters, however, are greater than any particular government. The vast majority of Israelis, let alone world Jewry, supports religious freedom and diversity in Israel. In a democracy, the majority must rule with respect for the minority. The agreement accomplished both.

The arbitrary rules of the Kotel plaza disallowing the use of any Torah other than those approved by the Ultra-Orthodox Head Administrator of the Wall and the denial of the rights for women to pray using tallitot, tefilin and to read Torah are unreasonable, unfair, unjust and discriminatory.

Enough is enough. The Kotel should not be an ultra-Orthodox synagogue. It is the most sacred site in all of Judaism and belongs to the entire Jewish people.

The Talmud teaches that sinat chinam, baseless hatred between Jews, caused the destruction of the Second Jerusalem Temple two thousand years ago. I sadly see that same hatred in the eyes of those who attacked us yesterday.

The Israeli government has failed the Jewish people, but it is not too late to do what it should have done ten months ago – go forward and implement this historic, fair and visionary agreement. If not now, when!?

Rabbi John Rosove is National Chair, Association of Reform Zionists of America.

read more: http://www.haaretz.com/opinion/.premium-1.750797

The most dangerous Jew in the world?

01 Tuesday Nov 2016

Posted by rabbijohnrosove in Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Jewish-Christian Relations, Jewish-Islamic Relations

≈ 2 Comments

The newest member of the Israeli Knesset since May 2016 is Yehuda Glick (Likud), an American-born 51 year-old who moved to Israel as a child and has been called by some “the most dangerous Jew in the world.” He assumed his position when MK Moshe Yaalon resigned from the Knesset. A father of eight, he lives in the West Bank settlement of Atniel.

I was assigned as a member of the Board of Governors (BOG) of the Jewish Agency for Israel (JAFI) last week to lobby MK Glick about three important issues of concern to the Jewish Agency; religious pluralism, support for the anti-BDS movement, and greater support for aliyah – all of which we were in agreement.

Our 120-member Board lobbied 26 MKs that day followed by a larger meeting with PM Netanyahu, Speaker of the Knesset Yuli Edelstein, Opposition Leader Isaac Herzog (Zionist Union), and Chairman of the Executive of JAFI Natan Sharansky.

In October 2014, Glick was shot four times in the chest in an assassination attempt by an Arab terrorist  who apologized before shooting him saying; “I am sorry – but you are an enemy of Al Aqsa!” His assailant was eventually found and killed by Israeli security forces. Though wounded very seriously, Yehuda spent three months recovering in the hospital.

When we met, I told him that I was happy he was alive. He knew that I am the Chair of the Association of Reform Zionists of America and was a co-chair of the national Rabbinic Cabinet of J Street, both liberal Zionist organizations supporting a two-states for two peoples resolution of the Israeli-Palestinian conflict. He joked, “Given your background I’m surprised you’re glad I’m alive.”

MK Glick shared with me his passionate vision of a united Jerusalem and a city of peace, his strong belief in human rights for all peoples, and his support for religious pluralism in the state of Israel. As an Orthodox Jew and strong supporter of the settler movement, I was surprised that he voted for the  right of Reform and Conservative converts to use state mikvaot and for the government’s plan to build a new egalitarian prayer space in the southern Kotel plaza beneath Robinson’s Arch.

“What difference does it make to me that women want to wear t’filin, that you want to pray at the Kotel according to your practice, and that Reform and Conservative Jews and Women of the Wall want equal rights in Israel – they should have equal rights and be able to pray at the Kotel any way you like in a new prayer space!” he said.

Glick spoke movingly that Jerusalem should be an example of co-existence and mutual respect, that it should be a light to the nations of the world, where the three great faith traditions live peacefully and respectfully side by side, willing to share space.

“It works in the cave of the Machpelah in Hebron,” he reasoned. “Jews pray at certain times and Muslims pray at other times. If we can do that there why not in Jerusalem?”

Before coming to the Knesset this past summer, he had worked for years for the Jewish right to pray on the Temple Mount (Har Habayit) as the head of the Temple Mount Institute. That organization is focused on the belief of Jewish ownership of all the land of Israel and the right of Jews to pray on the Temple Mount, which has been forbidden by the Israeli government since 1967 in accord with the Muslim Wafq that controls the mount Muslims call Haram al Sharif.

I said; “Yehuda – You realize, of course, that yours is not only a utopian vision, but that if Jews tried to erect a synagogue on the Temple Mount the Muslim world would rise up in revolt and World War III would result?”

He understood the argument, but said that this vision will one day be fulfilled anyway. “It’s a process,” he said, “and it will take time.”

We spoke also of the 2-state solution. He believes that the time has passed for two states, as do most of the Palestinians he knows. He is for one-state, a Jewish state, in which all people, Arabs and Jews, would be equal citizens. All citizens would enjoy equal rights, equal privileges, equal government services, equal resources for education and their communities, and equal access to business opportunities and modern living.

He confessed, however, that Gaza does not fit into his plan. He claims that 90% of Palestinians would want to live in a Jewish state as opposed to a Palestinian state, though its political leaders in the Palestinian Authority, who he calls “gangsters”, say otherwise.

He isn’t worried about Palestinians having more votes than Jews in national elections. Palestinians living in the West Bank and Israel today represent only 35-40% of the total population of Israel, and he doesn’t see a time when the state will no longer be governed by Jews as the majority people. He said that there ought to be more Arab ministers in the Israeli government.

Yehuda believes in a Jewish right of return but not a Palestinian right of return because, after all, Israel is a “Jewish state.” Jews should have this privilege and the right of return should never be given to Palestinians.

“And what about the Palestinians who fled or who were forced to leave in 1948 and 1967,” I asked. “Should they not have the right of return to Palestinian territory? And what about their right to national self-determination? Should that too be denied?”

“No and yes to your questions,” he said categorically.

I don’t agree with Yehuda on these two issues, the one state solution, the lack of compensation of some kind to the Palestinians and their right to return to a Palestinian state, or the risks that Jewish prayer on the Temple Mount would present. However, I was stunned by how thoughtful, pluralistic, non-violent, civil, and compassionate a man Yehuda Glick is.

When I returned to our delegation, our Israeli Reform leaders asked me what I thought of him. I told them my impressions, and they agreed that he is a remarkably unpredictable and openhearted man, extreme in his vision for Jerusalem, and though probably not the most dangerous Jew in Israel, one who creates tumult and provokes  unreasonable risk.

My parting question to Yehuda was what he thought of J Street. He smiled and said:

“J Street people are left-wing Zionists – and are impractical.”

As opposed to many in the American Jewish community and the Israeli government, Yehuda understands that J Street is a pro-Israel American Zionist organization. When he called J Street impractical, I was amused. He is, without doubt, the pot calling the kettle black!

After the larger meeting with Netanyahu and company, Yehuda made a special effort to find me and wish me well. He is proof positive that there is no country like Israel where people of opposite positions can actually at times civilly talk to each other, and no country in the world with as much diversity in its government as the Jewish state.

See Wikipedia for Yehuda’s full biography – https://en.wikipedia.org/wiki/Yehuda_Glick

“Israel and Judaism are far too important to leave to the Orthodox.” Rabbi Shlomo Riskin

01 Tuesday Nov 2016

Posted by rabbijohnrosove in Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Women's Rights

≈ 1 Comment

Rabbi Shlomo Riskin, Chief Rabbi of the West Bank settlement Efrat, made this pronouncement at a meeting of the Board of Governors of the Jewish Agency for Israel this week.

A renowned and respected Orthodox Rabbi himself has tangled with Israel’s Chief Rabbinate over the legitimacy of his conversions. He took his case to Israel’s Supreme Court and won. The Court pronounced his Beit Din “Kosher” for purposes of the Law of Return and Israeli citizenship.

This was an important case because it established the precedent of a rabbi outside the authority of the Chief Rabbanate having authority over his conversions. His statement resonates with non-Orthodox Judaism in Israel. However – what the court granted to Rabbi Riskin, Rabbi Riskin does not grant to the Conservative and Reform movements.

Natan Sharansky, the chair of the executive of the Jewish Agency for Israel, had invited his friend Rabbi Riskin to speak to us, and Rabbi Riskin spoke for nearly 45 minutes on why Halacha must be observed in all cases in matters of gerut (conversion). He did not address the question of marriage and divorce, a far more pressing matter for Israelis generally. I assume that he applies the same standard there.

Rabbi Riskin is far more lenient than the Chief Rabbinate that autocratically holds power in matters of conversion, marriage, divorce, and burial in the state of Israel and grants approval only to rabbis it deems kosher enough to officiate at life cycle events. No Conservative or Reform or unapproved Orthodox rabbi can officiate officially in the Jewish state.

In surveys taken by Hiddush, an organization committed to freedom of choice in matters of religion, the vast majority of Israelis want civil marriage, and a large plurality of Israelis said that they preferred the Conservative and Reform movements as opposed to anything having to do with the Orthodox Chief Rabbinate and Ultra-Orthodox political parties.

For the sake of the “unity of the Jewish people” Rabbi Riskin said there can be only one standard governing all matters of Jewish status,  and that standard must be the commitment to traditional Halacha.

When asked what he thought of the Chief Rabbinate of Israel refusing his converts as Jews, he said shockingly, “I don’t give a damn!”

After Rabbi Riskin held forth, a spontaneous unplanned hour-long debate erupted led by the Rabbis Steve Wernik (President of the United Synagogue – Conservative), Rabbi Rick Jacobs (President of the URJ – Reform), Rabbi Meir Azari (The Daniels Center of Tel Aviv – Israeli Reform), and Rabbi Gilad Kariv (Director of the Israel Movement for Progressive Reform Judaism).

The cadre of liberal rabbis made the following points:

  1. Israeli Orthodox Judaism does not represent 80% of Israeli Jews many of whom have fled from Judaism altogether because of the rabbinate’s coercive and harsh interpretation of Jewish law;
  2. The Israeli Orthodox Chief Rabbinate has utterly failed the people of Israel because after 5 Billion Israeli Shekels of support is given to orthodox synagogues and yeshivas every year, still only 20% of the country wish to be associated with the Orthodox community;
  3. If equal amounts of money were granted the liberal streams, surveys indicate that far more Israelis would be engaged in Jewish life;
  4. Thousands of conversions are performed by Conservative and Reform Rabbis in Israel and around the world who identify strongly as Jews and are living Jewish lives but are not are accepted as Jews in Israel and so cannot marry in Israel;
  5. In Israel a shift in attitude has taken place over the last 20 years in favor of Reform and Conservative streams, and large numbers of Israelis view positively the Conservative and Reform movements;
  6. It is time to end the authority over personal status by the Chief Rabbinate, and for the Knesset to pass a civil marriage law;
  7. The Israeli Orthodox Rabbinate threatens Jewish unity. In a democracy, Jews should have the right to live as Jews according to their own choices;
  8. Reform and Conservative expectations are that equal funds be given to all the religious streams (Orthodox, Conservative and Reform) by the government in the Jewish state;
  9. The Chief Rabbinate should be abolished and freedom of religious choice applied to Jews.

I asked Rabbi Gilad Kariv, the leader of the Israeli Reform movement if he had ever had such a conversation in Israel including the three streams. He said he had not.

Tomorrow morning, Wednesday, November 2, Reform and Conservative Rabbis and Women of the Wall will meet at Dung Gate in the Old City of Jerusalem to march with Sifrei Torah to the Kotel and join with the Women of the Wall for their monthly Heshvan Rosh Chodesh prayer service.

The Chief Rabbinate of the Wall forbids Torah scrolls it does not approve to be used at the Kotel. It also forbids women from holding them.

We will defy those rules so we can pray as we choose at the holiest site in Judaism and for the Jewish people as a whole.

 

 

“Theater of the absurd!” Another UNESCO assault on history and decency

26 Wednesday Oct 2016

Posted by rabbijohnrosove in Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish-Islamic Relations

≈ 1 Comment

The article below from The Times of Israel published today tells a story that every Jew should read and know.

The international organization that is designed to be a strong advocate for education, science and culture (UNESCO) around the world instead has succumbed to political pressure from anti-Israel and anti-Semitic forces that have made a virtue of ignorance, denial and cultural myopia.

This Times of Israel piece reports on a new resolution passed by UNESCO that yet again ignores the historic Jewish and Christian connections to the Temple Mount (known to Jews for 2000 years as Har Ha-Bayit) on which the ancient Jerusalem Temples once stood.

Prime Minister Netanyahu rightly observed that UNESCO is presiding over a “theater of the absurd!”

Despite this denial of history and of the Jewish people’s origins, I believe it is important that Israel and the United States stay engaged with UNESCO so as to act as an obstacle in the way of further efforts to delegitimize Jewish claims to the land of Israel as the homeland of the Jewish people.

Some have argued that American refusal to pay dues to UNESCO since 2011 for similar aberrations of its raison d’etre as an international organization have enabled UNESCO to be unduly influenced by anti-Israel and anti-Semitic elements in the organization.

See –

http://www.timesofisrael.com/unesco-adopts-another-resolution-erasing-jewish-link-to-temple-mount/?utm_source=The+Times+of+Israel+Daily+Edition&utm_campaign=69fccd2321-2016_10_26&utm_medium=email&utm_term=0_adb46cec92-69fccd2321-54740573

High Holiday Sermons 2016-5777 – Read and/or Watch

14 Friday Oct 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Holidays, Israel and Palestine, Israel/Zionism, Jewish Identity, Social Justice, Women's Rights

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For those interested, Temple Israel has posted my sermons (below) on our Temple website (written texts and UTube) as well as those of my colleagues, Rabbi Michelle Missaghieh and Rabbi Jocee Hudson.

Hag Sukkot Sameach!

see   http://www.tioh.org/worship/rabbis/clergystudy

Rabbi John Rosove’s High Holyday Sermons:

  • “Why Restoring Our Alliance is so Important” – Rosh Hashanah 1st Day 5777 (LISTEN)  (WATCH on )
  • “Our Sacred Honor” – Rosh Hashanah 2nd Day 5777  
  • “Who is the Person that Yearns for Life” – Kol Nidre 5777 (LISTEN) (WATCH on  ) 
  • “The Moment of Yizkor” – Yizkor 5777 (LISTEN) (WATCH on  )

Sign Petition to Israeli Government to Build Egalitarian Prayer Space at Kotel in Jerusalem

07 Friday Oct 2016

Posted by rabbijohnrosove in American Jewish Life, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Women's Rights

≈ 5 Comments

Shalom,

Allow us at the Association of Reform Zionists of America (ARZA) to wish you a Shanah Tovah and a Chatima Tovah.

As many of you may be aware yesterday, Thursday, October 6, 2016, the Israel Movement for Progressive Reform Judaism, the Conservative Movement, Women of the Wall and other organizations filed a petition to the Israeli Supreme Court, following orders by Supreme Court justices from September 2016, as part of the petition against the Kotel Heritage Foundation. This petition was an amended version of the original petition appealing to the court to enforce the decision that already passed the Government to create an egalitarian prayer space in the South Kotel Plaza in Jerusalem this past January. Keep in mind, this agreement already passed and we’re just insisting that it be implemented.

“This petition is the most painful note we have had to place between the ancient stones of the Kotel until now,” explained Anat Hoffman, Executive Director of the Israel Religious Action Center and the Chair of Women of the Wall.

While the petition is making its impact in the courts, we want the powers that be in the Israeli government to hear from as many members of the Diaspora Jewish community as possible.  That is why we are asking everyone for a simple and low-effort action: to send an email through this site: http://www.urj.org/join-campaign.

We have reason to believe that the more voices are heard, the greater the impact it will make upon the Prime Minister to fulfill the agreement that has already been made.

We appreciate your help and effort in doing all that we can to bring about progressive democratic and pluralist change to the State of Israel on a matter that affects all of world Jewry.

גמר חתימה טובה ושבת שלום,

Rabbi Joshua Weinberg – President of the Association of Reform Zionists of America (ARZA)

Rabbi John Rosove – National Chair of of the Association of Reform Zionists of America (ARZA)

 

 

ARZA mourns the loss of Shimon Peres

28 Wednesday Sep 2016

Posted by rabbijohnrosove in American Jewish Life, Israel/Zionism, Jewish History, Tributes

≈ 1 Comment

The following press release appeared this morning from the Association of Reform Zionists of America, the Zionist arm of the Reform movement comprising 1.5 million Jews. As the national chair of the ARZA Board, I share this with sadness over the passing of Shimon Peres, but also with the hope that his vision of a two states for two peoples peaceful resolution of the Israeli-Palestinian conflict will come about soon.

 

The Association of Reform Zionists of America joins the people of Israel and people of good faith around the world in mourning Shimon Peres, former Prime Minister and President of the State of Israel. President Peres suffered a debilitating stroke on September 13, the 23rd anniversary of the day when he signed the Oslo Peace Accords on the White House lawn alongside Yitzhak Rabin z”l and Yasser Arafat.

Shimon Peres was one of the last remaining leaders of the founding generation of the State of Israel. First elected in 1959, he served as a Member of Knesset for a nearly unbroken streak of 48 years before being elected President in June 2007.

As a political leader, he placed the good-being of Israel, the unity of the Jewish people, and hopeful prospects for future peace as his guiding lights. He was a committed disciple of David Ben-Gurion, of whom Peres said, “I knew him well, and I am bound to say that not only did I see him as the greatest Jew of our generation, but my admiration for him continued to grow throughout the years of our acquaintance.” Under Ben Gurion’s tutelage, Peres ascended the ranks of Mapai, a precursor to today’s Labor Party.

His political views evolved over the years. Early in his career, Peres was perceived as a military hawk. A protégée of Ben-Gurion and Moshe Dayan, and an alumnus of the Haganah, he developed crucial strategic alliances for Israel throughout the 1950s and 1960s. He served as the Deputy Defense Minister in 1965 and held various other ministerial posts throughout the 1960s and 1970s. In 1974 he became the Minister of Defense in Prime Minister Rabin’s government.

Peres’s and Rabin’s destinies were often linked together, and each was often perceived as the other’s nemesis. He succeeded Rabin as party leader in 1977, and when Likud won the subsequent election, Peres became the opposition leader.

Eventually, he developed into a political dove and one of the most eloquent proponents of peace with the Palestinians and the Arab world. In the 1980s, he served a rotating shift as Prime Minister with Yitzhak Shamir in the Labor-Likud unity government. By the 1990s, he was forcefully articulating his vision of peace in what he called “The New Middle East.”

In President Peres’s vision, economic development and partnerships were the keys to transcending longstanding territorial grievances between Jews and Arabs. With his disciple Yossi Beilin, he was one of the key architects of secret peace negotiations with the Palestinians, which culminated with the Oslo Accords in 1993. As Rabin’s Foreign Minister, he often urged the ambivalent Prime Minister to take risks for peace. On September 13, 1993, Rabin, Peres, and Arafat signed the accords at a White House ceremony with President Clinton. The three of them received the Nobel Prize for Peace for their willingness to embrace Peres’s vision of a New Middle East.

On that historic day, Shimon Peres said:

We live in an ancient land, and as our land is small, so must our reconciliation be great. As our wars have been long, so must our healing be swift… I want to tell the Palestinian delegation that we are sincere, that we mean business. We do not seek to shape your lives or determine your destiny. Let all of us turn from bullets to ballots, from guns to shovels… We shall offer you our help in making Gaza prosper and Jericho blossom again.

Tragically, we know that peace did not blossom in the 1990s. Violence and terrorism erupted as the peace process staggered. In November 1995, Yitzhak Rabin was killed by a Jewish assassin at a Tel Aviv peace rally, and Peres once more stepped in as Israel’s Prime Minister.

In subsequent years, he vigorously led those who would continue to envision peace, even during brutal days of terror. He founded and led the Peres Center for Peace, which works to build the infrastructures of peaceful coexistence between Jews and Arabs. When he retired from the presidency of Israel in 2014, he was the world’s oldest head of state.

Shimon Peres was an intimate and committed friend of the Reform Jewish movement. Throughout his life, he was an outspoken advocate for Klal Yisrael, the unity of the Jewish people. He was an ally who supported of the Israel Movement for Progressive and Reform Judaism, the Union for Reform Judaism here in North America, and Reform Jews around the globe.

In 2007, Hebrew Union College-Jewish Institute of Religion awarded him the Dr. Bernard Heller Prize for his lifelong leadership and pursuit of a peaceful future for the Middle East. At that time he said, “What I appreciate in Reform Judaism is its accommodation of the best of higher Jewish values with the modern world.”

That description could apply to Shimon Peres himself. Jewish history and destiny were in his DNA. Born into a secular family in Wisniew, Poland in 1923, he was tutored in Talmud by his grandfather, a scion of Rabbi Chaim of Volozhin. He developed a passionate love of Israel and Yiddishkeit. His family made aliyah in 1934 when Shimon was 11 years old; all his family members who did not leave Poland for Palestine were murdered in the Shoah. Once, when President Clinton asked him how Jews were able to survive over 2,000 years of exile and oppression, he replied, “Our Sabbath saved us.”

With the loss of Shimon Peres, the extraordinary generation of Israel’s founding leaders leaves the world stage. We join with our people and people of good faith around the world in sharing our condolences to his family and all of Israel.

And in our grieving, we pray for leaders everywhere who will inherit his mantle and have the courage to envision a new “New Middle East” for us all.

Zichrono Livracha – May his memory be a blessing.

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