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What Conclusions Might We Draw Concerning the New Israeli Government

14 Thursday Mar 2013

Posted by rabbijohnrosove in Israel and Palestine, Israel/Zionism, Jewish History, Social Justice, Uncategorized, Women's Rights

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IOsrael/Zionism, Israel and Palestine, Jewish History, Social Justice, Women's Rights

Days before President Obama’s visit, PM Netanyahu has managed to form a new Israeli government with 68 seats (out of 120) for a ruling majority. What does it all mean? That is the question of the hour.

I offer a few observations and Israeli press sites that, hopefully, will not confuse you more than you may already be. After all, Israeli politics isn’t for the feint of heart nor the simple minded:

  1. PM Benjamin Netanyahu (with a total of 31 seats combined with Yisrael Bateinu) has been vastly weakened compared to his standing in the former government, though he continues to hold onto the powerful Foreign Affairs and Defense Ministries.
  2. Yair Lapid (Yesh Atid) and Naftali Bennett (Bayit Yehudi) with a total of 31 seats together maintained their uncommon alliance (and growing friendship) and succeeded in excluding for the first time the ultra-Orthodox parties from the ruling coalition. Lapid’s #2 Rabbi Shai Peron will take over the Education Ministry and might be able to force the ultra-Orthodox yeshivot to include English, Hebrew, math, and science in their curriculum or risk losing government support for their schools. Bennett gets the important Industry, Trade and Labor Ministry, the Housing and Construction Ministry and the Knesset Finance Committee, which will help him continue to finance heavily the settler movement that elected him, throwing a wrench into any Israeli-Palestinian negotiations (Bennett is against a two-state solution – see below).
  3. Lapid and Bennett’s alliance also insures that shivyon b’netel (“sharing the burden of military service”) will force Yeshiva buchers to serve in the military without the ultra-Orthodox United Torah Judaism and Shas parties breathing down their necks. Yesh Atid has announced that a universal military service bill will be submitted to the Knesset, with Bibi’s approval, before the budget is submitted. It is likely that we can expect a sharp reduction of funds flowing to ultra-Orthodox synagogues and Yeshivot going forward.
  4. Lapid will now be the Finance Minister and must come up with a national budget in the next 45 days. Lapid risks losing his image as Israel’s charismatic darling for the poor and middle classes because, as Finance Minister, he will have to make tough choices and propose cuts that might hurt the very people who voted for him and who are the most vulnerable in Israeli society. He is said to dread the prospect of protestors picketing his home.
  5. Religious pluralism may or may not be a winner in this election. Lapid’s children became b’nai mitzvah at Reform Judaism’s flagship Tel Aviv congregation, Beit Daniel, and he is personally close to the Daniel Center’s Senior Rabbi Meir Azari. Though Lapid can, with a stroke of the pen, grant government funds equal to those going to the non-Orthodox for the first time, Israel’s culture still needs an aggressive non-Orthodox alliance  between the secular population and Reform and Conservative Jews  (estimated to equal 70% of Israel’s Jewish population) to fight hard to promote civil marriage and women’s rights, against government imposed Shabbat restrictions, separate gender seating on buses, and the ultra-Orthodox dominance of Judaism’s holiest site, the Western Wall (Kotel) and Plaza.
  6. The right-wing Yuli Edestein was voted as the next Speaker of the Knesset which now retires my cousin, the respected long-time Likud leader, Reuven (Ruby) Rivlin from that seat. Ruby was second behind Shimon Peres for President of the State a number of years ago.
  7. Iran and Palestinian-Israeli Peace Negotiations? Much will be revealed in the coming weeks on both fronts in light of President Obama’s mission to the Middle East starting next week. It is likely that Obama and Bibi already have an understanding on how they will deal with the Iran nuclear issue (I pray!). It is likely that something will begin anew between the Israelis and Palestinians. However, with Bennett in the government, I fear the worst even as I hope for the best – a two-state solution. In a conversation I had last week with one of Israel’s leaders, he does not believe that Bennett, representing a small faction of 11 seats, will greatly influence the Israeli-Palestinian issue. I pray he is right.

For ongoing information, I recommend that you read the English and/or Hebrew edition of Haaretz or The Jerusalem Post, and the Hebrew edition for Yediot Achronot at http://www.ynet.co.il. You can also check out http://www.walla.co.il, another Israeli Hebrew language news link.

History Professor Yehuda Bauer: ‘Netanyahu doesn’t know history’ – Haaretz

25 Monday Feb 2013

Posted by rabbijohnrosove in Israel and Palestine, Israel/Zionism, Jewish History, Quote of the Day, Uncategorized

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Israel and Palestine, Israel and Zionism, Jewish History, Quote of the Day

Professor Yehuda Bauer (age 87) of the Hebrew University in Jerusalem is considered among the world’s leading historians of the Holocaust.

The following are excerpts from a long interview just published in the weekend magazine of Haaretz. He reflects on matters personal and historic, including the love of his life, the Holocaust and genocide, Zionism, extremism, the historical significance of the State of Israel, the ongoing conflict with the Palestinians, the settlements, and why a two-state solution is the only alternative to preserve a Jewish democratic state.

He says matter-of-factly this of Prime Minister Benjamin Netanyahu:

“Netanyahu doesn’t know history, even though he is the son of a historian, reads a great deal and is extraordinarily intelligent. Netanyahu is an ideologue and a tactician, but not a gifted strategist. As an ideologue, he believes wholeheartedly that we should rule the whole of the Land of Israel.”

Professor Bauer articulated what many believe to be true, that despite Netanyahu’s public acceptance of a two-state solution, in truth he may really be a “one-state” advocate.

In advance of the upcoming visit of President Obama and Secretary of State Kerry to the Middle East, it would be well to reflect upon Professor’s Bauer’s historical perspective.

The following are excerpts from a long and compelling interview, which I recommend you read in its entirety – http://www.haaretz.com/weekend/magazine/history-professor-yehuda-bauer-netanyahu-doesn-t-know-history.premium-1.504937

“The Jews were always in opposition to the whole world. The Jewish people would be endangered by unity. The quarrels and disputes are the engine that drives its culture forward, backward or sideways. That is its elixir of life.

…If we are deprived of the constant ability to quarrel, we will be finished.

The endless debates, from the Middle Ages to our own time, constitute the vitality of this people…

We live in a country that is divided into four states, all of them within the boundaries of the Land of Israel. In a small country that lies between the Jordan and the sea is a state called Israel. Next to it, in Gaza, is the State of Hamastan. In the West Bank there is the State of the Palestinian Authority, which is under Israeli occupation, and within all of these is the State of Judea of the settlers…

The dream of a Jewish democratic state will come to an end only if the right wing is in power.

A democratic state within the 1967 boundaries, with certain territorial exchanges, will be a Zionist Jewish state that is obliged not only to make peace with its Palestinian and Arab neighbors, but offers the possibility for national-cultural development and full equal rights to the Arab minority living in the State of Israel. The settlement policy is working against us and endangering us. We have to remove the majority of the settlers from the territories, which are actually areas of the State of Palestine…

The dream of a binational state and a state of all its citizens has no chance. That dream would mean a permanent civil war and mutual killing. Those who want to foment potential genocide here can do so by advocating a binational state for all its citizens. That, of course, would mean the end of Zionism in the sense of a state possessing a solid Jewish majority in which an Arab minority possessing equal rights lives.

Extreme religion is utopian by its very essence, anticipating ‘redemption’ and the Last Days, and the coming of the messiah to fulfill the utopia − which… is a murdering utopia. Every utopia murders. Beware of those who believe in the coming of the messiah.

I don’t think it is right to say that no Zionist party treats the Palestinian population in Israel as equals. Meretz not only does this, it also has an Arab MK, as is proper for a fifth of Israel’s population. The Zionist left always advocated this. … Well, in my aging eyes, Zionism is not Zionism when it does not treat the non-Jewish minority equally. after all, am a dinosaur, so the question becomes superfluous from this point of view.”

A Defense of J Street to Criticism from Fellow Reform Rabbis

13 Wednesday Feb 2013

Posted by rabbijohnrosove in American Jewish Life, Israel and Palestine, Israel/Zionism, Jewish History, Uncategorized

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American Jewish Life, Israel and Palestine, Israel/Zionism, Jewish History

What follows is my response to a flurry of letters posted by Reform Rabbis on our List Serve (RAVKAV) critical of J Street. Many of my colleagues charge that J Street ignores hostility to Israel throughout the Middle East, the growing influence and threat of Hamas in the Palestinian community, that Israel has no real partner to peace in Mahmud Abbas, and that J Street is constantly critiquing Israeli policies and not the Palestinians.

Note: I serve as the National co-chair of the J Street Rabbinic Cabinet with close to 700 rabbis of all religious streams – see J Street’s website for all policy positions – http://www.jstreet.org.

Dear Colleagues:

In response to [the above] challenges to J Street, I want to offer J Street’s stated position on a number of issues as well as its reasoning for a number of its positions.

Re: the issue of “calling for concessions by the Palestinians” – I would make two points:

(1) J Street has always made clear such views as
(a) the Palestinians have to give up the right of return;
(b) the Palestinian state has to be demilitarized;
(c) the Palestinians must cease the rhetoric and actions that incite violence and hatred of Jews; and
(d) that any Palestinian entity/party that hopes to be part of the political process has to renounce violence/terror, recognize Israel and agree to abide by past agreements.

Those views are all in J Street’s policy papers and on the J Street website – but not too much discussion or debate is ever generated by them because they are consensus points. There would be no need to set up a J Street in the first place if those were the thrust of our points – every Jewish organization agrees with and makes those points. That’s why 2% of the ink spilled about J Street addresses or acknowledges these points;

(2) The reason why it seems to those who follow us/read about us that we are 98% of the time talking about what we are calling on Israel to do is that that’s what there’s an argument. Those who choose to argue/debate don’t raise the issues on which we agree, they raise the issues on which we disagree. So that’s why one hears a lot more about our belief that Israel should stop expanding settlements, or that the US should play a more active role in leading the peace effort, and that such parameters as the borders need to be based on the ’67 lines with swaps or that both countries should have a capital in Jerusalem should be put forward by the US.

On the issue of primarily focusing on Israel – it’s hard not to disagree with the theory that, even though we’re Jews and we engage in this issue (as opposed to peace in Mali) because we care so deeply about Israel and the Jewish people, we somehow shouldn’t be more focused on the Jewish side of the equation. The entirety of this debate actually is about what it means to be pro-Israel – not what it means to be pro-Palestinian. We believe it is pro-Israel to advocate for Israelis to stop building settlements. We believe it is pro-Israel to advocate for US leadership in getting a deal. Of course it’s pro-Israel to advocate that the Palestinians should stop incitement and fight terror – but we’re going to have little impact on the internal Palestinian debate on how best to gain their freedom (even though we have made statements precisely on those points). We are going to have an impact on the Jewish debate over what it means to be pro-Israel.

On the Palestinian partner question, J Street obviously just disagrees. Abbas, Fayyad and this PLO/PA leadership ARE a partner for peace despite Abbas’ rhetoric at the UN, about which I was sickened. However, their being considered partners in peace is not just in J Street’s opinion but in the opinion of such Israeli leaders as former Prime Ministers, the President of Israel, former heads of the Israeli security services. No, Mahmoud Abbas is not a Zionist. That’s no surprise. When, as the leader of the Palestinian people, he addresses the international community directly he will be – as we would expect our leaders to be – a fierce advocate for the rights of his people, which we have to acknowledge are in conflict with the rights of our people. If he were to do less, he would be completely abdicating his role and he would sacrifice the last shred of legitimacy and credibility that he has. For anyone to simply state that “it is a reality” that Abbas and the PLO are “not yet committed to offering themselves as serious partners in the peace process” is simply an opinion that is out of step with the moderate mainstream of Israeli policy makers and analysts. It’s such a person’s right to hold that opinion and it’s J Street’s right to believe that s/he is wrong. If one is waiting for Abbas to come to Israel and announce up front that the Palestinian people renounce their right to the land as “theirs,” s/he will sadly watch a bloody, violent struggle continue for the rest of his/her life, and the state of Israel gradually will become more and more internationally isolated and shunned. If one is willing to recognize that peace will be made between two leaders/people who fiercely believe they are “in the right” but are willing to compromise at the end of the day to achieve peace and end bloodshed, then maybe there’s hope.

Let me say one more thing. I deeply appreciate the civility with which those who have posted are writing. That is a win for everyone. I would hope that those who hold views that presume J Street is one-sided will take a second look at J Street’s positions and approach to a two-state solution. It is, in my view, the only way forward. I am well-aware of the risks. I understand that Israelis are the ones on the front lines and that we in Galut have only a secondary right to speak. But, I also know that so many hundreds of thousands of Israelis agree with J Street’s position, or should I say, that J Street agrees with their position.

3 Year Israeli and Palestinian Textbook Study Provokes Controversy

04 Monday Feb 2013

Posted by rabbijohnrosove in Israel and Palestine, Israel/Zionism, Jewish History, Uncategorized

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This morning I spoke by phone to Jerusalem with Felice Friedson (The Media Line’s – TML – co-founder and its current President and CEO) about a new U.S. State Department-funded study on Israeli and Palestinian textbooks that soon will be released.

The article “Text-Book Study Sparks Controversy,” co-written by Felice Friedson and Linda Gradstein of NPR News, covers a study conducted over the last three years of how Israeli and Palestinian school textbooks treat the Israeli-Palestinian conflict and the images these textbooks create of the other population. Felice, who has read the entire study, reports that:

A U.S. State Department-funded study on Israeli and Palestinian textbooks released in Jerusalem has set-off a wave of insults, charges and counter-charges. Israel’s Ministry of Education called the detailed report “biased and unprofessional” while the International Society for Political Psychology called the Israeli government’s description “highly distressing.”

Education is a key element in a future two-state solution to the Israeli-Palestinian conflict. It is clear that there is a long way to go before the two enemy populations know and understand each other. Organizations such as Seeds for Peace have sought to defuse conflict through face to face encounters, camps and projects in which Israeli and Palestinian youth come to actually know one another, but not nearly enough people on each side have had such opportunities. This is why this text-book study is so revealing as a gauge for the state of understanding of each population towards the other. This story will have legs for some time. It is worth following:

See the Media Line Story at

http://www.themedialine.org/news/news_detail.asp?NewsID=37069

Note: The Media Line is a “non-profit news organization established to enhance and balance media coverage in the Middle East.” It delivers its in-house news and programming via multiple media – radio, television content, Internet news and features, and written stories for the print media. Media outlets using The Media Line as a source include the BBC World Service; National Public Radio; ABC, CBS affiliates; Al-Quds (Palestinian) newspaper; Y-Net (Israel); Ma’an (Palestinian) Television Network; Atlanta Journal-Constitution; India Today; IRN (UK Radio). Media Line may also soon be picked up by The Huffington Post .

“The Gatekeepers” – a Must-See Film

30 Wednesday Jan 2013

Posted by rabbijohnrosove in American Jewish Life, Ethics, Film Reviews, Israel and Palestine, Israel/Zionism, Jewish History, Social Justice

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American Jewish Life, Film Reviews, Israel and Palestine, Israel/Zionism, Jewish History, Social Justice

The film “Gatekeepers” was made, according to Director Dror Moreh, for Israelis who do not think much about the lives of Palestinians living in the West Bank under Israeli occupation nor about the negative and corrosive impact the occupation has had on the moral and political character of the people and state of Israel. It is also intended for those American Jews who love Israel in their kishkes, who understand that Jewish history in light of the Holocaust compels them to appreciate the central importance of the Jewish state in their lives, but who have come to the wrong conclusion, that in order to love Israel they have to support her policies right or wrong.

The film has been nominated for an Academy Award at this year’s Oscars, and I am personally mixed about whether I want it to win or not, because winning means even wider exposure of this disturbing story before the world at large.

The film features interviews of six retired Directors of Shin Bet, Israel’s internal security services. These are hardened, pragmatic men, people with blood on their hands, who have seen it all, who have been the chief practitioners in the fight against terrorism, and who understand that though there are things Israel’s military has had to do to protect Israeli citizens, there is still something “unnatural” about this fight.

Why are these Shin Bet former directors speaking out now? After all, anyone working in Israel’s intelligence services historically has been closed-mouthed about what happens there. They agreed to be interviewed and part of this film because they believe that the direction of Israeli policy is leading the Jewish state towards a catastrophe, that the continued occupation of one and a half million hostile Palestinian Arabs in the West Bank is doomed for disaster, that the occupation is eating away at Israel’s political and moral heart and soul and threatening the survival of the Jewish democratic state of Israel.

The six characterized Israel’s policy in the West Bank as short-sighted, based on tactical matters and not reflective of a cogent long-term strategy. To a man they are soured on Israel’s political leaders who they say have failed to grapple with the core of the conflict and who have not demonstrated the courage necessary to find a two-state solution. They do not understand, for example, Prime Minister Netanyahu who on the one hand says he is for a two-state solution and on the other embraces the most extremist elements within Israeli society that are against a Palestinian state anywhere west of the Jordan River.

One can only hope that there will be a more moderate Israeli government that forms in the next few weeks reflecting the Israeli public’s rejection of extremism and a renewed effort by the United States to bring the parties together to talk and negotiate in good faith.

“Gatekeepers” is a must-see film for anyone who cares about Israel as the democratic state of the Jewish people.

The following link is a 25 minute interview with Dror Moreh, the Director of Gatekeepers by The Huffington Post.

http://live.huffingtonpost.com/r/segment/dror-moreh%27s-documentary-the-gatekeepers-on-israeli-heads-of-shin-bet/50f941c22b8c2a2169000416

War Between Brethren?

29 Tuesday Jan 2013

Posted by rabbijohnrosove in Israel and Palestine, Israel/Zionism, Jewish History

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So threatened Ohed Shaked, a self-described Hareidi (Ultra-Orthodox) teacher of citizenship in an open letter to Yair Lapid, as printed in the Israeli daily Yideot Achronot (January 24) http://www.ynet.co.il/articles/0,7340,L-4336516,00.html

Mr. Shaked expressed the view that Lapid’s success in the recent elections (19 seats) means that he now has a pivotal role to play vis a vis the Hareidi  community. Shaked appealed to Lapid’s sense of decency that he showed during the campaign in not attacking key rabbis and leaders of the ultra-Orthodox parties Shas and United Torah Judaism. He also asserts that the future of the state of Israel is in Lapid’s own hands.

What is Mr. Shaked (and by extension) the Hareidi community most worried about? Two things: 1. Yair Lapid’s call for shivyon b’netel (sharing the burden), which refers to the conscription of the Orthodox into either military or civilian service, like all other Israelis, and 2. The new government’s reordering of budgetary priorities given the massive deficit of $39 billion, $20 billion more than was expected. One of the budget’s large expenses is to the Orthodox community that is estimated to be between $500 million and $1 billion annually. Note: The Reform and Conservative communities receive almost no funds from the government. Lapid is a pluralist and attends occasionally Beit Daniel, the starship Reform synagogue of Tel Aviv, and it is the hope of Israel’s liberal religious streams that official Israeli government discrimination will end.

Mr. Shaked is concerned that military conscription of all Orthodox students would devastate the commitment to Torah learning and practice in the Orthodox world, which they believe sustains the Jewish people and the Jewish state. He understands that there are, however, two categories of religious students – the serious students of Torah (“Torah faithful”) and others. The difficulty is in defining who is “Torah faithful” and who is not. At the very least, Shaked believes that bonafide “Torah faithful” students should be given a pass when it comes to military service.

Mr. Shaked called for a meeting of the minds between Yair Lapid with the second on his party list, Rabbi Shai Peron, and the rabbis of Shas (11 seats) and United Torah Judaism (7 seats).

Since the election, Shas and United Torah Judaism have created a voting block of 18 seats, hoping to compete with Lapid’s Yesh Atid (19 seats). The question is whether the religious parties will be invited by Netanyahu into the ruling coalition in the next Knesset. Netanyahu, if press reports are correct, is leaning towards giving Shas a role in the government instead of Naftali Bennett’s Jewish Home Party (Bayit Yehudi), which won 11 seats. Bennett, a young modern orthodox wealthy entrepreneur, represents the settler movement and is categorically against a Palestinian state existing anywhere on land west of the Jordan River.

If PM Netanyahu invites Bennett’s party into the government, he would not need Shas to give him a majority of seats in his coalition. If he invites Shas he would not need Bennett’s Jewish Home Party.

Yair Lapid said immediately after the election that he would push hard in his negotiations with Netanyahu for renewed negotiations with the Palestinian Authority towards reaching a two-state solution as well as the goal of Orthodox conscription and efforts on behalf of the middle class. Essentially, it seems that Lapid has become the “King-maker” as Bibi strives to piece together a coalition that would be secure enough to rule.

Shas is more open to negotiations with the Palestinians than is Bennett. Should Bibi invite Shas, Lapid would then insist that the Rabbis agree to go forward in the negotiations with the Palestinian Authority. If Shas does agree, it is likely that Bibi will accommodate the Ultra-Orthodox community somewhat on the issue of “sharing the burden” of military service.

My own view is that at this point in Israel’s history, a two-state solution must be number one on Israel’s agenda (along with concern about Iran’s nuclear development) for Israel’s sake as a Jewish and democratic state, and though there is much resentment towards the ultra-Orthodox in Israeli society (they make up 20% of all Israelis) because of the military deferments and the large budgetary expense for their yeshivot and communities, it may be politically necessary to set that issue on the back burner. Perhaps, there will agreement on the goal of a more gradual “sharing the burden.”

The politics of coalition building may avert Mr. Shaked’s veiled threat of a Milchemet Achim, (war between brethren) while also averting the next war with the Palestinians.

That would be a win-win!

Update – Arrest of Anat Hoffman for Praying at the Western Wall, Jerusalem

07 Monday Jan 2013

Posted by rabbijohnrosove in Ethics, Israel/Zionism, Jewish History, Musings about God/Faith/Religious life, Social Justice, Women's Rights

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Anat Hoffman is the Executive Director of the Israel Religious Action Center (IRAC), the social justice arm of Israel’s Reform Movement (i.e. “The Israel Movement for Progressive Judaism – IMPJ”). She is also the leader of a separate group called “Women of the Wall” a convening of religious women for prayer on the first of every Hebrew month (Rosh Hodesh) at the holiest site in Judaism, the Western Wall (Kotel) for many years.

The following is her report on the current status of her arrest and incarceration two months ago for praying, singing and wearing a tallit publicly. Also, you may click onto the link and sign a petition of protest.

Dear John ,

On October 17, 2012, Rosh Chodesh Heshvan, I was arrested at the Western Wall for the crime of wearing a tallit and singing. Although it was only two months ago, so much has happened since. The level of intimidation by the authorities at the Kotel is getting worse. Additional women have been detained for a similar crime, including a prominent Reform rabbi. In light of the Jewish Agency recently taking up this issue I wanted to update you on my personal situation and IRAC’s continuing work to make the Western Wall a home for all Jews.

The arrest and the treatment I endured during my night in prison was a difficult experience, but what has been even harder for me is seeing how successful the Rabbi of the Kotel, Shmuel Rabinowitz, has been at making women from all denominations afraid to visit Judaism’s holiest site.

After my arrest for “performing a religious act contrary to local custom” (saying the Shema), I filed a complaint with the Jerusalem police department’s equivalent of Internal Affairs. When I told them how I had been treated by their officers they seemed genuinely shocked. We had high hopes for the results of their investigation, but my case sat dormant for over a month.

Finally we were told that they see nothing wrong with the action of the police and the treatment I received. They said that pulling me across the floor by my wrists, two strip searches, and making me sleep on the floor were all within their regulations. My case was moved from the police internal investigations department to the civilian complaint department.

Last week IRAC went to the High Court to try to change the composition of the governing body that decides what religious acts are acceptable at the Western Wall. Currently, that body is the Western Wall Heritage Council, which is made up of 15 ultra-Orthodox men. In their minds, the way millions of Jews in Israel and around the world pray is not legitimate and has no place at Judaism’s holy sites. We strongly disagree.

The physical scars from my ordeal two months ago have healed, but my desire to see an end to the ultra-Orthodox domination of religious and civil life in Israel is stronger than ever. Everywhere I go in Israel and abroad people give me words of support, and I cannot tell you how much that means to me. I have no doubt that by working together we can make religious life in Israel inclusive and pluralistic.

L’shalom,
Anat Hoffman
Executive Director, IRAC

Action Alert: Help our petition grow!

For several months we have been collecting signatures for our Kotel petition. We have already reached over 30,000 signatures, but we need more to accomplish our 50,000 goal. Join us in petitioning the Israeli government to make the leadership of the governing body of the Western Wall Complex more inclusive and more representative of Israeli society and the wider Jewish world. If you have already signed the petition please click here to help us collect more signatures.

http://salsa3.salsalabs.com/o/50494/p/dia/action/public/?action_KEY=7733

 

A Bit of Wisdom – Ancient and Israeli

28 Friday Dec 2012

Posted by rabbijohnrosove in Health and Well-Being, Israel and Palestine, Israel/Zionism, Jewish History, Musings about God/Faith/Religious life, Poetry, Quote of the Day

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From my friend, Mike Rogoff (Israeli guide and translator)

Ancient Wisdom – “If you are depressed, you are living in the past. / If you are anxious, you are living in the future. / If you are at peace, you are living in the present.” (Lao Tzu -aka Laozi- 5th century BCE)

Israeli Truth – “If you are at peace, you are living in the past. / If you are anxious, you are living in the present. / If you are depressed, you are living in the future.” (Mike Rogoff, 2012)

An Israeli Spring? The next Knesset and the Ultra-Orthodox Chief Rabbinate

27 Thursday Dec 2012

Posted by rabbijohnrosove in Ethics, Israel/Zionism, Jewish History, Life Cycle, Social Justice, Women's Rights

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“An Israeli Spring?”  by Yair Rosenberg in Tablet analyzes the current efforts by moderate religious Orthodox Zionists to wrest control of Israel’s Chief Rabbinate from the ultra-Orthodox.

This is an important article on what is happening politically in Israel before the elections on January 22 that is likely to affect the next government under PM Netanyahu. The issue is whether the ultra-Orthodox Rabbinate will continue to control the office of the Chief Rabbinate and keep Israelis in a strangle-hold on issues of status, conversion, marriage, and burial, among other issues.

A “renegade rabbinic organization called Tzohar” has joined forces with Likud-Yisrael Bateinu (Netanyahu and Avigdor Lieberman’s combined party) and the ultra-Orthodox party Shas to wrest control from the ultra-Orthodox Chief Rabbinate in order to promote a more moderate orthodox Chief Rabbinate thereby excluding ultra-Orthodox parties from the government and relaxing many heretofore restrictive policies overseen by the ultra-Orthodox.

Despite the strong support in the country for Tzohar (meaning “window”), this DOES NOT MEAN RELIGIOUS FREEDOM for Jews in Israel. Even with a more moderate Chief Rabbinate, religious affairs would still be controlled by an Orthodox rabbinate. The article, though excellent in describing the political issues at hand, mis-characterizes the nature of Reform and Conservative Judaism in Israel.

Though originally born out of the Diaspora Jewish experience, both the Israeli Reform and Conservative movements are run by Israelis and are fashioned to Israeli needs, culture and religious/spiritual/moral outlook. As such they are increasingly more and more popular among Israeli secularists.

What is really necessary is the abolition of the Chief Rabbinate altogether along with its strangle-hold over Israeli religious life and the disbursement of government funds almost exclusively to Orthodox institutions.

The following is quoted from the article (the complete article link is below and is well-worth your reading in its entirety):

“The solution in Israel should not be Rotem’s solution or Tzohar’s solution of ‘we will make Orthodoxy more moderate and it will solve everyone’s problems,’ ” said Yizhar Hess, executive director of the Masorti/Conservative Movement in Israel. “This is false! I don’t want to have a moderate Orthodox religious service. Each [movement] has its own identity. That’s how it should be.” In other words, no matter how benign this reformed rabbinate might prove, it would still be an Orthodox rabbinate—one that doesn’t recognize Reform and Conservative rabbis or their marriages and conversions. For Hess, the “smiley face” of the moderate Tzohar rabbi is the façade that masks a more fundamental problem: Israel’s lack of full religious freedom.

‘As well-intentioned as Tzohar’s mission may be … it has no problem with an Orthodox monopoly on Judaism in the State of Israel.’

“As well-intentioned as Tzohar’s mission may be,” argued Rabbi Uri Regev, CEO of Hiddush, an Israeli nonprofit organization promoting religious freedom, “it emerges that to it, American Jewish pluralism is anathema.” In fact, the organization “has no problem with an Orthodox monopoly on Judaism in the State of Israel.”

For these non-Orthodox leaders and their counterparts in America, the rabbinate as currently constituted is an unacceptable entanglement of religion and state. “The institution of the chief rabbinate as a state-funded and empowered agency strikes me as anti-democratic and doomed to failure,” said Rabbi Daniel Nevins, dean of the rabbinical school at the Jewish Theological Seminary. “As for Tzohar, I am impressed by their track record, but if they were granted political power, they too would be tempted to enforce their religious views and practices on the public. Political power corrupts religion; every group is vulnerable to this temptation. The only solution is to discontinue the state regulation of religion and to allow for freedom of conscience and equality of religious practice in Israel.”

Stav and Tzohar are indeed unapologetically Orthodox and make no secret of the fact that they would not recognize non-Orthodox forms of Judaism were they to attain the chief rabbinate. Why, then, do many secular Israelis and their politicians support Tzohar over a pluralistic approach? According to many, the answer is simple: American Judaism and its particular flavors have never made much sense to Israelis, or gained much traction on the ground. Brandeis Professor Yehudah Mirsky, who has written at some length on this question, explains that Israelis and Americans are speaking two very different languages when it comes to Jewish life and practice, which stem from two distinct historical experiences.”

http://www.jidaily.com/513ab?utm_source=Jewish+Ideas+Daily+Insider&utm_campaign=ccec60cf4b-Insider&utm_medium=email

 

Israel to Review Curbs on Women’s Prayer at Western Wall

25 Tuesday Dec 2012

Posted by rabbijohnrosove in Ethics, Israel/Zionism, Jewish History, Social Justice, Women's Rights

≈ 1 Comment

Exciting News!

Anat Hoffman emailed me this morning with the following:

Dear John ,

I would never brother you twice in two days, but some news is too exciting to wait. It seems that after years of hard work and difficult setbacks we are finally seeing real movement on equality at the Kotel. If you haven’t seen the article in today’s New York Times, click here to read “Israel to Review Curbs on Women’s Prayer at Western Wall“. This is just one step forward on a long road, but we should all take a moment and enjoy it!

L’shalom,
Anat

Direct Link – http://www.nytimes.com/2012/12/26/world/middleeast/israeli-law-curbing-womens-prayer-up-for-review.html?hp&_r=0

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