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Video clip of “Women of the Wall” – Fighting for the right to pray at the holiest site in Judaism

27 Wednesday Apr 2016

Posted by rabbijohnrosove in American Jewish Life, Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Women's Rights

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Per Anat Hoffman this morning to me:

“John – The prayer service was the culmination of an exhausting few days, yet we were reinvigorated by the good energy brought by the participants who were so thrilled to be at the Wall with WOW.  Many had never experienced a women’s prayer service like this before.

We pulled off the Birkat Kohanot to the degree that was “permitted” by the police and the Israeli government. The movie points out how absurd were the restrictions placed on WOW. This is what we need to show the world.

Please watch … Scroll down a bit until you see the box with the arrow: https://www.facebook.com/womenofthewall.

As ever,
Anat

Note about Leonard Nimoy’s belief in the state of Israel as a democratic Jewish state

I had helped facilitate the gift by the Susan Bay Nimoy and Leonard Nimoy (z”l) Estate to support this Women of the Wall event at the holiest site in Judaism. Susan is my first cousin (her father and my mother were brother and sister) and Leonard was very dear to me and my family. He would have been proud to have helped this noble and important cause.

Leonard cared deeply about the people and state of Israel and about its democratic tradition. He shared with me that when he played Golda Meir’s husband, Morris Meyerson, in the 1982 film “A Woman Called Golda” opposite Ingrid Bergman as Golda, for which he received an Emmy nomination, it was one of the most important and moving roles in his career. They filmed the scene of dancing in the streets immediately after David ben Gurion declared the establishment of the State of Israel in May, 1948 on the very day that President Anwar Sadat arrived in Israel to speak to the Knesset. Leonard believed in Israel, was proud of its achievements and its democracy, and he frequently bemoaned to me the growing right-wing fanatic nationalism and ultra-Orthodoxy that he witnessed taking over the spirit and soul of a growing number of Israelis and American Jews.

I am grateful to Susan for honoring Leonard’s memory in this manner. He would most certainly have emphasized to the Jewish people “Live long and prosper.”

Only men can bless the people of Israel at the Western Wall – Press Release Today from WOW

24 Sunday Apr 2016

Posted by rabbijohnrosove in American Jewish Life, Ethics, Holidays, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Women's Rights

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This letter came to me this morning from Anat Hoffman, Chair of Women of the Wall and Executive Director of the Reform movement’s Israel Religious Action Center.

Dear John, Haver:

The Birkat Kohanot was a success – with buses bringing women and men from all of the corners of Israel. Young, old, Orthodox, Reform…you name it, they joined with Women of the Wall to pray for peace.

But I don’t mean to make the picture so rosy. There was a lot of turmoil over the past couple of days which brought stress to our staff and Board right before Passover began. I am sharing with you the Press Release which was sent out after today’s event:

Only men can bless the people of Israel at the Western Wall. The Minister of Religion and the Rabbi of the Wall have decreed that “women may not raise their palms to the sky“ or “place their prayer shawl on their head” or say out loud the three lines of the Priestly Blessing.

The Jerusalem Police enforced a ban this morning on Women of the Wall raising their hands, placing a tallit on their heads and reciting the Priestly Blessing.

These absurd demands originated from the Minister of Religion David Azulai (Shas) and Rabbi of the Wall Shmuel Rabinowitz. Tomorrow the two of them will participate in the Priestly Blessing for men. There will be no bans of any kind there. The Rabbi of the Wall, in his press release this morning, accused Women of the Wall of making the Wall a scene of clash and conflict. Anat Hoffman said, “The Wall will remain an arena of clashes as long as the government does not implement its own decision to provide Jewish people with two distinctly separate plazas: one under the jurisdiction of the Rabbi of the Wall and the other which is operated under the principles of gender equality, pluralism and egalitarian prayer.”

When Women of the Wall arrived at the Wall this morning, they were herded into a pen made of police barriers and surrounded by policemen. Even though the women’s section was nearly empty, the police preferred to separate and segregate the group. A police cameraman filmed our prayer and made sure that no woman raised her palms in the air, covered her head with a prayer shawl.

Police commander Doron Turgeman demanded that no Torah would be brought in or read and that the prayer will last no longer than 60 minutes and the number of participants would not exceed 200. Throughout his dialogue with Women of the Wall, he called us “girls.”

Despite the hard conditions, Women of the Wall conducted a halachic, festive Shacharit and Musaf prayer. Hundreds of women and men who came from all over Israel to participate felt that it was a worthwhile experience to wake up at 4AM to attend. Buses came from Karmiel, Haifa, Beer Sheva, Nazareth Illit and Tel Aviv in a show of solidarity and partnership in prayer. The transportation to and from these cities and others was provided by a generous grant from the Susan Bay Nimoy and Leonard Nimoy Estate.

Every participant received a Priestly Blessing pin commemorating today’s prayer. The pin was derived from the hand symbol employed in Star Trek by Mr. Spock, a role played by the Jewish actor Leonard Nimoy (z”l). Nimoy made the Blessing, “Live long and prosper” an international symbol.

Women of the Wall believe that even though the Priestly Blessing is an unusual custom at the Wall, in due time, it will become local custom. We believe that the nature of local custom changes as time passes- in the past, wearing a tallit, blowing a shofar, and lighting a Chanukah candle were all considered contrary to local custom, and it is through our persistence that these are now local custom.


Israeli Public Radio Refuses to Broadcast ‘Controversial’ Women of the Wall Ad – Letter from Anat Hoffman

15 Friday Apr 2016

Posted by rabbijohnrosove in American Jewish Life, Ethics, Holidays, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Social Justice, Women's Rights

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Below is a letter Anat Hoffman sent me this morning updating me on an action during the intermediate days of Pesach, on April 24, that Women of the Wall is planning in Jerusalem at the Kotel (Western Wall).

This action is a follow-up to the historic decision taken by the government of Israel, led by PM Netanyahu and coordinated by Natan Sharansky several months ago, that will establish a new egalitarian prayer space in the Southern Kotel Plaza. Women of the Wall is gathering hundreds of women descended from the priestly class (Kohanut) to bless the community at the Kotel.

The ultra-Orthodox political parties United Torah Judaism and Shas, along with the “Chief Rabbi of the Wall,” are demanding that this agreement not be implemented on threat of withdrawal from the government coalition and the collapse of the government that consists of only 61 votes. PM Netanyahu is now trying to manage his anti-democratic coalition partners by promising to take a second look at the agreement that would surely doom its future. This was a negotiated compromise between the parties that included the Chief Rabbi at the Wall. Every detail was negotiated. It was a compromise agreement. To open it up again means that the agreement will fail. Doing this has much larger implications for the state of democracy and religious pluralism in Israel. Surely, the Prime Minister knows this – but maintaining power seems to be more important to him than the honor of his word to the non-Orthodox movements in Israel and worldwide and the cause of democracy and equal rights for all religious streams of Judaism in the Jewish state.

Anat Hoffman, chair of the Women of the Wall and the Executive Director of the Reform Movement’s Israel Religious Action Center, has been a lightning rod on this issue for more than 27 years in her role as a founding member of WOW and now as its chair.

Anat had asked me to make contact with my cousin, Susan Bay Nimoy, to support this effort financially, which Susan did without hesitation and with full heart. She did so in memory of Leonard, who would have supported this effort with an equally full heart. Anat thought of them as supporters because Leonard made the priestly sign world famous in the character of Spock. When developing the greeting in his role, he remembered the blessing of the priests when he attended synagogue as a young boy with his grandfather in South Boston.

The article from Haaretz below notes:

“Funding [has been] provided by the Susan Bay Nimoy and Leonard Nimoy estate [and] was meant to help Women of the Wall advertise the event as well as bus in women from around the country so that they can attend at no cost.”

Here is Anat’s letter (see the two articles in Haaretz):

Shalom, John, dear friend,

It was a challenging week for Women of the Wall. Kol Yisrael, the Israeli public radio body, determined that it would not play our paid voice ads for the Birkat Kohanot. Please click this link to an article in the Forward so you can hear how simply beautiful it is: http://forward.com/video/338622/israel-public-radio-rejects-women-of-the-wall-ad/?attribution=home-video-1. We petitioned to force them to play the ads and will appeal the decision on Sunday – all the way to the [Israeli] Supreme Court.

Next, Haaretz gave us plenty of press. One article is Public Radio Refuses to Broadcast ‘Controversial’ Women of the Wall Ad and the other is Western Wall Rabbi Attempting to Prevent ‘Women’s Priestly Blessing’ During Passover. Rabbi Shlomo Amar, Sephardic Chief Rabbi of Jerusalem, has even gone so far as to call Women of the Wall “Satan Incarnate.” He said that we need to be committed to an asylum, YET he went on – for the first time – to devote his whole sermon on Pesach to the importance of women in Judaism.

Here are the links to the articles:

http://www.haaretz.com/israel-news/.premium-1.714113
http://www.haaretz.com/israel-news/.premium-1.714229

But, we keep persevering. The number of participants continues to grow, and we are confident that we will fill the Kotel plaza on April 24.

Shabbat Shalom,
Anat

4 Articles and 1 video you ought read and see right now

13 Wednesday Apr 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

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By all measures, Israel is the strongest nation in the Middle East and the only democracy. This strength, however, is compromised by the fear-mongering of Israel’s right-wing government, continued settlement building in the West Bank, its anti-democratic attack on NGOs and free speech, its growing exclusionary militant Jewish nationalism, and its resistance to all attempts to reach a compromise resulting in a two-state solution to the Israeli-Palestinian conflict. These trends have not served Israel’s best interests as a democracy and majority Jewish state. Though the Palestinians certainly must share the blame for a lack of progress over the last two plus decades, they are the weaker party. Despite legitimate fear and distrust of both sides towards each other, it is the stronger party that has the least to lose by initiating serious peace proposals.

Here are four important articles describing not only the depth and breadth of Israel’s strength, development and ingenuity, but also the threats against it. These articles offer a sober and clear-sighted view of the reality in which Israel finds itself, as well as showing how President Obama has been one of the greatest friends Israel has ever had in the oval office (item #3 from the NY Times).

1. A Wake-up Call: Celebrating Half a Century of Israeli Occupation – Ari Shavit, Haaretz, April 7, 2016

“At the end of 50 years, it will be clear what our revealed choice has been: We prefer the Land of Israel over the values of Israel. …

Clinging to the places where the prophets walked has caused us to lose touch with the prophets’ vision. The fanatical zeal for mountains, hills and land of Israel has caused us to abandon the precious breastplate of the Jewish heritage. The idolatry of the land cult and the idolatry of power and the idolatry of the tribe have worn away the commitment to universality, which was the foundation stone of our culture. The land has blinded us and has dulled our senses and has caused us to betray what we are. Half a century is a milestone. Half a century is also a wake-up call. There are no more excuses and justifications and there is no more “tomorrow.” The permanency of the occupation is becoming an integral part of our life and our identity. Thus it is endangering the State of Israel, the Jewish people and the Jewish heritage. Before the Palestinians embark on the 50th-year intifada and before the international community imposes the 50th-year sanctions on us, it is incumbent upon us to find the courage to end the 50-year curse by ourselves, for ourselves.”
http://www.haaretz.com/opinion/.premium-1.713117

2. Will Israel Reach age 100? Aaron David Miller (RealClearWorld), April 12, 2016

“Having worked the Israel issue for half a dozen secretaries of state, I’m more convinced than ever that Israel is here to stay….

The region in which Israel lives is melting down at a rate no one would have anticipated. Yet if any states disappear, these may be on the Arab side….

The region’s three non-Arab states – Israel, Turkey, and Iran – are probably the most highly functioning polities in the region. All are domestically stable, have tremendous economic power, and are capable of projecting their power in the region. Of the three, Israel by far has the best balance of military, economic, and technological prowess and brain power. By any significant standard – GDP per capita; educational assets; share of Nobel prizes; even the global happiness index – Israel leads the region, and much of the rest of the world, by wide margins…Compare the situation Israel faces in 2016 with any other period since the founding of the state 68 years ago, and there is little doubt the country is stronger, more secure, and holds a more pronounced qualitative military edge than it ever has. Furthermore, with the exception of Iran, its traditional adversaries are weaker and are falling further behind…

The situation, of course, is far from perfect. Israelis face a rash of attacks by Palestinians, as well as more substantial threats from Hizbullah, Hamas, and ISIS wannabes in Sinai. But these aren’t existential security threats to the state, and Iran’s putative quest for a nuclear weapon has been constrained for now…

Functional cooperation with Jordan, improving ties with Turkey, close relations with Egypt, and an emerging alignment of interests with Saudi Arabia against Iran, all suggest a certain lessening of the Arab state allergy to Israel…

In a region with not a single Arab democracy, a rising Iran, and threats from transnational jihadists, Washington will almost certainly continue to look to Israel as an ally in the region. Indeed, the threat of significant terror attacks on domestic soil from a Middle East in meltdown will provide the best set of talking points for the continuation of the U.S.-Israel special relationship…

Israel is a highly functional state that has powerful agency, extraordinary human resources, a demonstrated capacity to deal with its security challenges, and neighbors who seem to be growing weaker, not stronger.”
http://www.realclearworld.com/blog/2016/04/will_israel_reach_age_100_111810.html

3. Israel’s Unsung Protector: Obama – By Lara Friedman, NY Times, April 10, 2016

“With the Obama administration in its final year, several officials have said that the president has grown so frustrated with trying to revive Middle East peace talks that he may lay down his own outline for an Israeli-Palestinian two-state peace agreement, in the form of a resolution in the United Nations Security Council…

If that happens, count on two reactions: Israel’s prime minister, Benjamin Netanyahu, will oppose it, and a chorus of American politicians and commentators will suggest that it would be unprecedented — even unthinkable — for an American president to support a Security Council resolution that Israel opposed, rather than veto it…

Over seven years, Mr. Obama has not permitted passage of any Security Council resolution specifically critical of Israel. But a careful examination of the record shows that, since 1967, every other American president allowed, or even had America vote for, Security Council resolutions taking Israel to task for actions and policies toward the Palestinians and other Arab neighbors….

President Obama, in contrast with his predecessors, has completely shielded Israel from such resolutions. This fact is all the more striking given that his presidency has overlapped with governments that have been among the most right-wing in Israel’s history — governments that have continually and openly defied American-led peace efforts and American policy opposing settlement expansion.

The two-state solution is the only path to preserving Israel’s security and its character as a Jewish state and a democracy, while delivering freedom, dignity and sovereignty to the Palestinians. We can hope that President Obama may now recognize that preserving this solution for the future is the most important legacy he can leave in this arena. But to accomplish that, he must be willing to resist, rather than court, the anti-peace bullies in Israel and the United States; he must be willing to stand up for American interests in obtaining a Middle East peace, and to stand with America’s allies in the Security Council in supporting a two-state solution.

If he does that, President Obama will not be betraying Israel. He will be Israel’s true friend. And he will walk in the footsteps of all eight other presidents since 1967, Democrat and Republican alike.”
http://www.nytimes.com/2016/04/12/opinion/international/israels-unsung-protector-obama.html?smprod=nytcore-iphone&smid=nytcore-iphone-share

 
4. Israel School Scraps Death Camp Trips Amid Fears of Right Wing Radicalization, Forward, April 13, 2016

A Tel Aviv high school principal will no longer send pupils on an annual educational trip to former concentration camps in Poland because of its perceived “ultranationalist” influence on the students.
http://forward.com/news/breaking-news/338485/israel-school-scraps-death-camp-trips-amid-fears-of-right-wing-radicalizati/#ixzz45eLibGpp

5. Skunk Spray!  – You Tube

A degrading form of abuse – or a safe, ingenious, effective, non-lethal, and non-toxic crowd control method that smells indescribably foul? The Palestinians want it banned. What’s your opinion? An Israeli creation (2 minutes 41 seconds).
https://www.youtube.com/embed/H4_XZE3r3oU?rel=0

PM Netanyahu risks breaking faith and trust with world Jewry

04 Monday Apr 2016

Posted by rabbijohnrosove in American Jewish Life, Ethics, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Social Justice, Women's Rights

≈ 1 Comment

Anat Hoffman, Chair of Women of the Wall (WOW), told 330 Reform Rabbis at the end of February in Jerusalem, only weeks after an historic Israeli government compromise agreement that will create a separate egalitarian prayer space at the Southern Kotel Plaza to be administered by the Reform and Conservative movements and WOW, that the greatest danger is that ultra-Orthodox politicians would exert so much pressure on the Prime Minister that the agreement would never be implemented.

In Haaretz this week, Natan Sharansky, who PM Netanyahu appointed some time ago to bring all the parties together to craft a compromise agreement, said that the agreement is now being threatened. See http://www.haaretz.com/israel-news/.premium-1.712614

Two ultra-Orthodox parties in the government, United Torah Judaism and Shas, which together hold only 13 Knesset seats out of 120 total, have threatened to leave Bibi’s coalition government of 61 seats if this agreement is implemented, and rather than lose his government and have to call for new elections that polls indicate would show a dramatic reduction in votes for the PM’s Likud party, Netanyahu appointed a representative to re-open negotiations. In other words, ‘Now that we have a deal let’s go back to the bargaining table and strike a new one!’

Natan Sharansky was quoted in Haaretz saying that major changes could “undermine the level of trust that has been established between the Prime Minister and the leaders of world Jewry,” and that reopening negotiations could jeopardize the entire plan. “Every word and principle in the agreement involved concessions…Once you start dismantling it, everything can fall apart.”

The ultra-Orthodox parties’ key demand is that the Conservative and Reform movements should not sit on the public authority that will oversee the new prayer space, as stipulated in the agreement. In other words, the ultra-Orthodox “Chief Rabbi of the Wall” would have the power to forbid any egalitarian service that would take place in the new Southern Kotel Plaza and insert his own ultra-Orthodox rabbis to monitor and oversee all prayer activity. That essentially would cancel this effort and deal a death blow to democracy and religious pluralism in the state of Israel, contrary to Israel’s Declaration of Independence that states that the State of Israel “will guarantee freedom of religion, conscience, language and culture” for all faith traditions, including the Jewish people and all religious streams, not just the orthodox and ultra-Orthodox.

Sharansky said, “… everyone needs to stand behind their decisions, and he [the Chief Rabbi of the Wall] had many opportunities to go and discuss this with different rabbis and politicians. It’s important to stick to positions you’ve taken when you’ve signed something.”

Once again, the minority ultra-Orthodox political parties are striving to thwart a signed government agreement that fulfills the State of Israel’s own Declaration of Independence, that the religious rights of non-Orthodox Judaism be assured and affirmed everywhere in the Jewish state and especially, in this case, at the holiest site in Judaism – Jerusalem’s Western Wall.

 

 

 

3 Articles I recommend that you read right now

03 Sunday Apr 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Women's Rights

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Dear Readers:

Every so often I recommend articles written by others that, in my opinion, offer thinking and perspective that help clarify some of the difficult events that have occurred in recent weeks. Here are three such articles:

[1] Former Congressman Barney Frank of Massachusetts is keenly intelligent, clear thinking, honest, and decent. His many years of experience in Washington, D.C make for both refreshing and clarifying reads, even if you don’t agree with him, which may be the case here. Frank was interviewed by Slate below.

[2] Prime Minister Netanyahu recently appointed former Yesha leader (the settlement movement) Dani Dayan as the new Consul General in New York after Brazil rejected Dayan’s appointment as Ambassador from Israel because of his position against a two-state solution and his role in advocating for the building of settlements in the contested West Bank. Michael Koplow writes in the Israel Policy Forum what are the lessons in Dayan’s appointment as he seeks to represent the government of the State of Israel in New York, the largest Jewish community in the world outside of Israel

[3] Peter Beinart’s article about Trump’s appearance at the AIPAC conference and the reactions of many of those present – Though I believe that AIPAC’s invitation of Trump as a leading presidential candidate is justifiable, I also believe that AIPAC failed in its duty as a Jewish organization to officially distance itself specifically from Trump’s populist demagoguery, racism, misogyny, anti-disabled, anti-immigrant, anti-Latino and anti-Muslim rhetoric, and his constant incitement to violence. It was my hope that AIPAC members would have greeted Trump with silence when he entered the hall, silence when he spoke, and silence when he left the hall. Many AIPAC members did precisely this, and to them I say “Kol hakavod” (all respect). I have written a blog explaining why I, as a congregational rabbi, have spoken out against Trump, the first time I have ever done so against or for a political candidate – see https://rabbijohnrosove.wordpress.com/2016/03/23/condemning-donald-trump-one-rabbis-protest/).

Here are the three articles that I urge you to read:

[1] Barney Frank Is Not Impressed by Bernie Sanders – By Isaac Chotiner – Slate – March 30, 2016

http://www.slate.com/articles/news_and_politics/interrogation/2016/03/barney_frank_is_not_impressed_by_bernie_sanders.html

“Bernie Sanders has been in Congress for 25 years with little to show for it in terms of his accomplishments and that’s because of the role he stakes out. It is harder to get things done in the American political system than a lot of people realize, and what happens is they blame the people in office for the system. And that’s the same with the Tea Party.” [Slate]

Isaac Chotiner serves as Executive Editor of The New Republic, LLC.

[2] Dithering Over Dani Dayan’s Diplomacy – By Michael J. Koplow – Israel Policy Forum – March 31, 2016

http://ottomansandzionists.com/2016/03/31/dithering-over-dani-dayans-diplomacy/

“…the real lesson of Dayan’s appointment is a deeper one. His appointment is the clearest message that the Israeli government has sent yet that it does not view its policies as a problem, but rather the way in which they are presented. Dayan will not pretend to be anything but a rightwing one-stater who views the two-state solution as naïve and unrealistic. He will perfectly represent the current Israeli government as an unapologetic realist who views the bulk of American Jews as out of touch with the reality of Israel’s situation and neighborhood. Yet, the Israeli government sincerely seems to believe that forcefully and consistently presenting this message will change minds here, and that American Jews will eventually come around. Dayan as consul general lets us know that the Israeli government is blind as a bat to the damage caused by its policies, and that it is the naïve party here by assuming that it has a messaging problem rather than a policy problem. Israeli diplomats don’t need to be more forceful in pushing their message; they need a different message to push.”

Michael J. Koplow is the program director of the Israel Institute and a Georgetown University Ph.D. candidate in Government specializing in the Middle Eastern politics and democratization.

 

[3] Trump at AIPAC: A Jewish Betrayal of the United States – By Peter Beinart – Haaretz – March 23, 2016

http://www.haaretz.com/opinion/.premium-1.710489

Thank you, Donald Trump. Unwittingly, you’ve done something important. You’ve exposed AIPAC’s indifference to the well-being of the country in which it thrives. My country. The United States.

Once upon a time, the leaders of American Zionism divided their time. They struggled to establish, defend and improve the State of Israel because of their moral obligation to their fellow Jews. And they struggled to defend and improve the United States because of their moral obligation to their fellow Americans.

The foremost American Zionist of the 1910s and 1920s, Louis Brandeis, was also America’s foremost opponent of economic oligarchy. The foremost American Zionist of the 1930s and 1940s, Rabbi Steven Wise, was a lifelong activist for women’s rights, civil rights and the labor movement. In his book Jewish Power, J.J. Goldberg notes that in the 1920s, the presidents of both the American Jewish Committee and the American Jewish Congress served on the board of the NAACP. In the 1940s, the American Jewish Congress employed more attorneys working to end segregation than did the Justice Department. At the March on Washington, American Jewish Congress head Joachim Prinz, who had been a rabbi in Hitler’s Germany, said he had come to defend “the idea and the aspirations of America itself” against the sin of state-sanctioned bigotry.

That was then. Today, the American Jewish Committee, the Anti-Defamation League and other Jewish groups still do valuable work defending the rights of vulnerable Americans. But their influence is dwarfed by AIPAC, which enjoys more power in Washington than every other American Jewish organization combined. AIPAC is the only American Jewish organization that hosts virtually all the presidential candidates every four years. It’s the only one that boasts that its national conference is “attended by more members of Congress than almost any other event, except for a joint session of Congress or a State of the Union address.” It’s the only one that employed an official who boasted, “You see this napkin? In twenty-four hours, we could have the signatures of seventy senators on this napkin.”

Politically, AIPAC has become the dominant institution in American Jewish life. Yet it takes no moral responsibility for anything that happens in America. It has only one mission: to ensure that the United States government supports the Israeli government unconditionally. Nothing else matters. AIPAC has repeatedly hosted speeches by Pastor John Hagee, who called Hurricane Katrina “the judgment of God against the city of New Orleans” because “there was to be a homosexual parade there on the Monday that the Katrina came.” To AIPAC, it doesn’t matter. Hagee leads Christians United for Israel, which lobbies the United States government to support anything Benjamin Netanyahu does. 

This is why AIPAC had no choice but to let Trump speak. And it’s why, although some attendees protested, thousands of others cheered as Trump cycled through a familiar set of talking points about how Palestinians deserve all the blame for the fact that in the West Bank, they live as non-citizens, without the right to vote, under military law. The AIPAC members cheered because they have been conditioned to cheer. They have been conditioned to view American politicians solely through the prism of their Israel views. So thousands of Jews cheered for the country’s foremost purveyor of bigotry against religious minorities. Some journalists were surprised. They should not have been. The crowd had been taught well. Moral indifference to what happens inside the United States is the AIPAC way.

After the speech, AIPAC’s president condemned Trump for his personal attacks on President Obama. AIPAC opposes excessive partisanship because it threatens the bipartisan basis of support for Israeli policy. Banning Muslims from entering the United States, or calling undocumented Mexican immigrants “rapists,” or encouraging violence at political rallies, does not threaten that bipartisan support. So AIPAC remains silent.

It would be fascinating to see how AIPAC would react if a major presidential candidate demonized not American Muslims, but American Jews. In theory, the organization would react exactly as it has reacted to Trump. In theory, AIPAC—despite being a mostly Jewish organization—has a mandate to protect only Jews in Israel, not Jews in the United States.

In practice, AIPAC would never let such a candidate speak. The outcry from its members would be too great. So it’s not quite right to say that AIPAC accepts no moral responsibility for anything that happens in the United States. Rather, it accepts no moral responsibility for anything that happens to gentiles in the United States.

At the March on Washington, Rabbi Prinz said that, “When I was the rabbi of the Jewish community in Berlin under the Hitler regime, I learned many things. The most important thing that I learned under those tragic circumstances was that bigotry and hatred are not the most urgent problem. The most urgent, the most disgraceful, the most shameful and the most tragic problem is silence.” More than fifty years later, the most dangerous bigot and demagogue in modern American history is on the verge of claiming a major party’s presidential nomination. And America’s most powerful Jewish organization is silent because it was built to be silent. We American Jews owe our country better than that.

Peter Beinart is a contributing editor at The Atlantic and National Journal, an associate professor of journalism and political science at the City University of New York, and a senior fellow at the New America Foundation.

An Open Letter to a UCLA Alumna who confused anti-Zionism and Anti-Semitism

28 Monday Mar 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

≈ 6 Comments

This past week I heard a young UCLA alumna say on a radio talk-show (KPFK FM) that it is not anti-Semitism to say that the State of Israel has no right to exist.

The program was addressing the run-up to the upcoming decision of the UC Board of Regents related to the debate on campuses across the country concerning the Boycott, Sanctions and Divestment movement (BDS) against Israel. Following the talk-show program, the Regents adopted a statement condemning anti-Semitism on UC campuses.

I am increasingly concerned about what I believe is a growing attitude by many young people, including Jews, that is similar to this misguided and ignorant UCLA alumna. To her and to others, I make the following points:

[1] For you to suggest a separation between Zionism, the state of Israel and Judaism is a misreading of contemporary Jewish identity.

[2] Judaism is far more than a religion and to presume that it is only a religion is reductionist and inaccurate. The Jewish people is part of the longest surviving civilization anywhere on the planet (3600 years since the time of Abraham and Sarah) and embraces all the elements necessary to characterize a people as a civilization: history, land, language, law, custom, ethics, faith, religion, literature, art, music, and folk ways.

[3] The modern state of Israel (per Israel’s Declaration of Independence) was “based upon freedom, justice and peace as envisaged by the prophets of Israel” …[and] “…will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture.”

[4] Though the principles of the Declaration of Independence are part of the fabric of the nation itself, the Jewish people today acknowledges that Israel is an imperfect democracy, just as the United States is imperfect. Tragically, Israel has ruled for almost 50 years over an unwilling Palestinian population in the West Bank on land that Israel conquered  in a war of self-defense in 1967.

[5] It remains the hope of the majority of Israelis and the American Jewish community that a two-states for two peoples end-of-conflict agreement will one day be reached and implemented by Israel and the Palestinians, and that this agreement will settle all claims and usher in an extended period of peace and security for both peoples. Tragically, this goal has been thwarted time and again by extremists of different kinds on both sides of this conflict, including proponents of BDS who are overwhelmingly anti-Israel, anti-Zionist and proclaim, like you, that Israel should not exist.

[6] This is not only an anti-Israel and anti-Zionist position, it is the newest brand of anti-Semitism because it denies the right of the Jewish people to define themselves. It is not your definition that counts. It is ours. Every people has the right of self-definition, and the Jewish people is no different. That is the fatal flaw in your proclamation and the very basis of your modern anti-Semitism.

It is one thing to protest policies of the Israeli government. It is quite another to demand of no other nation except Israel that it live according to democratic and prophetic standards, and then to de-legitimize the Jewish state when it inevitably fails. This isn’t just anti-Zionism. It is anti-Semitism.

I wonder about those who focus obsessively upon Israel’s behavior and no one else.

Where were they while 250,000 Syrians were butchered and 3 million became refugees?

Where have they been as equal numbers of Iraqis were slaughtered in America’s wrong-headed escapade?

Where were their indignant voices when Egypt’s Muslim Brotherhood was destroying Egyptian Christian communities?

And where are they as Syria’s Kurdish community is threatened with slaughter by the Islamic State?

What about North Korea, Ukraine, the Congo, Darfur, Somalia, and Eritrea?

Why is it that only Israel provokes their/your moral outrage and condemnation?

We haven’t heard a word from these people about any of these countries whose human rights violations are the most serious in the world, and a far cry from anything Israel has done – no protests in Paris and London, no BDS campaign against those countries, no calls for condemnation in the United Nations.

I am not one who equates every criticism of Israeli policy as anti-Semitism. Criticism from love represents the highest form of patriotism, and so it’s legitimate to criticize policies that are unjust. I do so as an American Jew that loves Israel. Israelis, however, are the ones who must decide how they are going to live because it is they who must live with the consequences of their decisions. Israel exists in a very bad and dangerous neighborhood that has little to do with what Israel says or does. So, those of us living here in comfort and security must necessarily defer to those living on the front lines. But we also have the duty to express our views because Israel’s security affects us here. Our identity is affected by her destiny. In very important ways, Israel’s and our destiny are linked.

Know this – We Jews are neither perfect nor guiltless when it comes to moral failure, cruelty and racism. But, we are self-critical, and that’s the beginning of improving our moral character and behavior.

Israeli racism is, thankfully, being addressed seriously by Israel’s Ministry of Education in programs to educate children in elementary, junior high and high school about tolerance and human rights. There are many Israeli NGOs and programs supported by American Jews and others that emphasize Israel’s “shared society.” Israel’s President Reuven Rivlin has condemned all expressions of intolerance and racism including that coming from extremist members of the sitting Israeli governing coalition.

The recent UC Regents statement condemning anti-Semitism on its campuses is a good statement, even though I believe it did not go nearly far enough. It should have included a clear condemnation of anti-Zionism as anti-Semitism.

To this young woman who denounced Israel and claimed not to be anti-Semitic, I suggest that your ignorance of Jewish history, modern Jewish identity and the nature of the state of Israel, along with your arrogance in denying the Jewish people the right of self-definition, are all quite remarkable for an American college graduate who chose to go on the record (on radio) to speak about something you obviously know so little about.

Condemning Donald Trump – One Rabbi’s Protest

23 Wednesday Mar 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

≈ 9 Comments

I’ve never before publicly urged that Jews not vote for a candidate for President of the United States. Nor have I publicly endorsed candidates for President (or any other office) because I don’t believe it’s my role to do so as a rabbi, teacher and religious leader who leads a large congregation. I have, however, advocated on behalf of certain policy issues from time to time from the perspective of Jewish values and tradition and what impact they may have on the quality of life for Jews and others, but I avoid voicing my opinion publicly about partisan candidates for political office. Not only do I have friends and congregants who are registered Democrats, Republicans, Independents, Democratic Socialists, and Libertarians, but I appreciate that each political orientation possesses some truth, that no one can claim a monopoly on goodness, and that there’s virtue to be found on every side of every issue. Further, who I support personally is my business and no one else’s.

This election season, however, has challenged me in ways I’ve never been challenged in my life as a congregational rabbi. Donald Trump’s speeches, demeanor and policy positions are so contrary to what I believe are fundamental Jewish values and democratic traditions that I cannot, in good conscience, remain silent.

Trump’s personal and vicious attacks on entire groups of people – Mexicans, Muslims, immigrants, women, POWs, the disabled, and every political competitor is contrary to the tenets of Jewish ethics that affirms each human being as created in the divine image and that God’s Unity is expressed through the great diversity that is the human condition.

It’s a given that many political figures lack humility; but Trump’s bombastic, self-centered, egoistic, materialistic, self-congratulatory, self-righteous,  distorted, and untruthful boasting about everything “Trump” is contrary to Jewish teachings about humility, respect for others, truthfulness, generosity, gratitude, and loving-kindness.

On Israel, Rabbi Eric Yoffie expressed my own views when he wrote recently: “I am a Zionist dove, and I don’t expect Presidential candidates to express lock-step agreement with the policies of Israel’s government. But I do expect a coherent, pro-Israel policy, rooted in a consistent and knowledgeable approach to foreign affairs and in a broad commitment to American leadership in the world. Trump has demonstrated none of these things and seems to know hardly anything at all about Israel, the challenges she faces, and how the Middle East actually works.”

In my lifetime, I’ve never heard expressed from a major candidate for President such racism, misogyny, hatred, bigotry, scapegoating, and incitement to violence as Donald Trump has done, his denials notwithstanding. That so many of the 18,000 delegates at the AIPAC national convention this week, most of whom are Jews, cheered wildly when Mr. Trump attacked President Obama was a shanda (shame) for the Jewish people and Jewish tradition. Thankfully, the AIPAC leadership apologized immediately to President Obama for the embarrassing display.

I’m proud of my Reform colleagues who attended the AIPAC Conference, led by Rabbis Rick Jacobs (President of the Union for Reform Judaism), Jonah Pesner (Director of the Religious Action Center of the Reform movement), Joshua Weinberg (President of the Association of Reform Zionists of America), and 50 to 60 others (a far too small number, in my opinion), who left the great hall protesting Trump’s appearance and instead  studied religious text as a way ethically and religiously to cleanse themselves from the toxicity of Trump mounting the podium.

Everything Trump says divides people, sows discord amongst the citizenry of the United States, between ethnic and religious groups, between neighbor and neighbor. His is a politics of fear, hate and rage. His scapegoating and appeal to populism and nativism is dangerous and reminds me that the words of Pastor Martin Niemoller in the Nazi context is relevant today: “First they came for the Socialists, and I did not speak out—Because I was not a Socialist. Then they came for the Trade Unionists, and I did not speak out— Because I was not a Trade Unionist. Then they came for the Jews, and I did not speak out— Because I was not a Jew. Then they came for me—and there was no one left to speak for me.”

I believe that Donald Trump is bad for a pluralistic America, bad for American democracy, bad for the Jews, bad for the Republican party, bad for the state of Israel, bad for understanding and alliances between nations, and bad for peace.

My hope is that Donald Trump will lose this year’s presidential election by a landslide vote not only so that the American people will reject his vicious rhetoric, base populism and ignorance, but also so that our nation will reclaim who we’ve always striven to be – a just, compassionate, welcoming nation founded in law, distinguished by civility and inspired by the dignity of every human being. I hope, as well, that no American Jew will vote for him.

Note: I speak only for myself and do not represent in these words my synagogue or any organization.

The Lessons of Purim and Pesach – Avoiding Naiveté and Cruetly

22 Tuesday Mar 2016

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Holidays, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

≈ Leave a comment

Yossi Klein Halevi, a journalist, writer and senior fellow at the Shalom Hartman Institute in Jerusalem, spent a morning recently with 200 Reform Rabbis teaching that two passages in the Hebrew Bible embrace two different ways of engaging the world for Jews. Each begins with the admonition Zachor-Remember.

The first is in Exodus 22:21: “Remember, you yourselves were once strangers in the land of Egypt.” The second is in Deuteronomy 25:17 – “Remember what Amalek did to you on the way as you came out of Egypt.”

The first reminds us to avoid cruelty because we Jews have ourselves been the object of cruelty from Egyptian enslavement and throughout history. The second reminds us not to be naïve because when Amalek attacked our people from behind his intent was to destroy us.

Yossi noted that Pesach is the holiday when we’re called upon to avoid becoming cruel even in victory and especially towards our enemies, and Purim is the holiday when we’re reminded not to be naïve, and that security is of primary concern lest our enemies succeed in their goals to destroy us.

This past Shabbat we were betwixt Purim (which begins on Wednesday evening) and Pesach. Indeed, we live between these two holidays throughout the year.

Today’s Israel and the American Jewish community embrace both traditional Jewish streams. Both are authentic Jewish responses to our position in the world, and civility within our community is necessary to maintain our common purpose as a people and a nation.

Thankfully, many Israelis take seriously the tension between Israel’s humanitarian concerns and its security demands. There are no easy answers in navigating through these conflicting concerns, and we sitting here in America need to understand this and not presume that we know best and that somehow that Israel has sacrificed its morality. It’s not true.

If the conversation shifted from the crisis mode that’s motivated large portions of the Jewish people since the Holocaust, to a values mode, a new Zionist paradigm would emerge. We have had Herzl’s political Zionism, Ahad Ha-am’s cultural Zionism, Rav Kook’s religious Zionism, Zev Jabotinsky’s and Menachem Begin’s revisionist Zionism, and Avigdor Lieberman’s proto-fascist nationalist Zionism. Dr. Tal Becker, also of the Shalom Hartman Institute in Jerusalem, suggests a new kind of Zionism – “Aspirational Zionism.”

Aspirational Zionism asks these questions:

• How do Jewish values augment Israel’s democratic and pluralistic society?

• How do the moral aspirations of the Biblical prophet and the compassionate impulse of the rabbinic sages interface with contemporary ethical challenges?

• How do we Jews here, in Israel and around the world, fight the sinister intentions of our enemies bent on our destruction without sacrificing our moral sensibilities?

• How do we as a people genuinely pursue peace as a moral and quintessentially Jewish obligation in spite of the threat of war?

• And how do we support our Israeli brothers and sisters while also advocating on behalf of the equal rights and dignity of Israel’s minorities?

It’s distressing that inside Israel many pressing moral issues have been set aside by successive governments operating in the crisis mode. When pressed about the urgency of these other issues, they argue that the current crisis necessarily dictates the choices the government and security forces make.

Ironically, it seems that the Jewish world’s obsession with a crisis-based approach is creating its own crisis. The lack of sufficient attention to values is alienating too many Jews and is harming Israel’s image and legitimacy on the world stage. So often Israel’s supporters say, if only people knew the truth about Israel’s human rights record, its vibrant democracy and its commitment to the developing nations, people would understand, become less critical and more supportive and proud.

Purim is this week followed by Pesach next month. Each holiday speaks to us about fundamental values and life-lessons – not to be naïve on the one-hand, nor cruel on the other. That’s the tension in which the Jewish people lives and through which we Jews must navigate to both survive as a people and to maintain our tradition’s values.

A Disconcerting Conversation with Avrum Burg

17 Thursday Mar 2016

Posted by rabbijohnrosove in American Jewish Life, Israel and Palestine, Israel/Zionism, Jewish History, Social Justice

≈ 2 Comments

As a Zionist, you will not like what Avram Burg has to say. I didn’t, and most of the people listening to him one evening this week didn’t either. But he’s smart, cogent and worth hearing nevertheless.

The New Israel Fund sponsored Burg in a series of speaking engagements in Los Angeles this week, and I was offered the role of questioning him in one living-room discussion.

Burg, 61, is the son of the National Religious Party founder, Yosef Burg, who served in every Israeli government from 1949 to 1999. Avrum is an activist in left-wing Israeli organizations, was a member of the Knesset in a number of left-leaning Zionist parties, served as Chairman of the Jewish Agency and the World Zionist Organization, was Speaker of the Knesset, and for 20 days served as President of the State of Israel after Ezer Weizmann resigned before the next President could be elected and installed by the Knesset.

Burg has now left the Zionist movement altogether declaring that “Zionism was the scaffolding that facilitated the transition [of the Jews] from the Diaspora to sovereignty. This scaffolding is superfluous now…Zionism is over.”

In the last Israeli election Burg made it official and voted for the Israeli Arab-Jewish party Hadash, now part of the joint Arab List, the third largest bloc in the Knesset. This next week he will be publishing an op-ed in Haaretz taking to task Hadash for its ties to Hezbollah.

He explained why he will not vote for a Zionist party again, that it’s taken him a long time to reach this point, but that he believes his thinking represents the future of Israel and the Palestinians. In 1948, he declared, the Zionist movement fulfilled its raison d’etre to rescue Jews from oppression in the Diaspora, and that it’s now the next stage in the Israeli evolution.

“In 20 years, the country will be in one of two places – either it will be a fundamentalist religious republic … or it will recover from the wars of the Jews over religion and state, and between the Jordan and the sea we will see the establishment of an Israel-Palestine confederation with open borders….Palestine will be ruled by a party that has managed to eradicate the occupation by means of a non-violent civil uprising, and the two countries will share a constitution. Both will also be part of a regional union that will include Jordan, Egypt, Turkey and Cyprus. Israel’s police, defense and foreign affairs ministers will come from the Arab community.” (Ynet News, January 15, 2015 – http://www.ynetnews.com/articles/0,7340,L-4615046,00.html)

Burg said to us that it was time to eliminate the “Law of Return,” that those who wish to live in Israel “should get in line and apply for citizenship just as you do in America. People fleeing anti-Semitism and oppression can apply for political asylum.”

Burg emphasized that the future must bring a new constitutional government with church-state separation. Jewish religious nationalism, he asserted, is by definition exclusionary and anti-democratic. It treats one class of citizens (i.e. Jews) differently than another (i.e. Arabs). Every individual in the new confederation must have equal rights, with one person having one vote. “The biggest injustice in the State of Israel is the civil injustice vis-à-vis Jews and Arabs,” he said.

Burg had supported a two-state solution, but he now believes that settlement expansion throughout the West Bank has made a contiguous Palestinian state nearly impossible, and he doesn’t believe that Israeli and Palestinian leadership have the will to come to a two-state agreement.

I asked Burg what he thought of the recent Pew Research poll showing 48% of Israelis supporting the policy of transfer of Arabs to other Arab countries. He said that he wasn’t surprised because this is what has come after all these years with Bibi at the helm. But, sounding an optimistic note, he noted that an equal number of Israeli Jews rejects authoritarianism.

Though he expressed deep concern about the anti-democratic trend in Israel, he said, “Look – this is what happens when you have one people oppressing another for almost fifty years.”

I asked him how he imagined security being handled in such a confederation with terrorism and instability all around Israel. “There’s no security now,” he said. “We have everything – a fence, iron dome, drones, and the most powerful military in the Middle East, but we can’t maintain security, nor stop the bombs and knifings.” He argued that when everyone, Arab and Jew, has a stake in a new political order, security will be handled.

Burg also told us that we American Jews have no real stake in Israel. “The only people who have a stake are the citizens and residents of Israel. Yes, I know you care about Israel. I care deeply about the United States. But I have no stake here, and you don’t there.”

Most of us were stunned by Burg’s views. We were, by and large, liberal American Zionists, advocates for a two-state solution, and for democracy for all citizens of the Israel, ala President Ruvi Rivlin and Likud MK Benny Begin. We believe that American Jews do, indeed, have a large stake in Israel’s survival as a Jewish and democratic state not only because Israel is the greatest accomplishment of the Jewish people in 2000 years, but the greatest opportunity our people has had to put into practice within the context of Jewish sovereignty our ethical tradition. Most in the room, I believe, thought that his idea of a new confederation is unrealistic and unworkable, given the region’s violence and political instability and other examples where this has been tried and failed – i.e. Bosnia.

Burg concluded by confessing that he’s actually an optimist and that one day a new political configuration will take hold for Israel because, he said, “there is no other way.”

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