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Category Archives: Jewish Identity

Celebrating a small Torah scroll saved 80 years ago on Kristallnacht – November 9, 1938

05 Monday Nov 2018

Posted by rabbijohnrosove in American Jewish Life, Art, Jewish History, Jewish Identity, Stories

≈ 2 Comments

On November 9, 1938, Rabbi Max and Ruth Nussbaum and their five year-old daughter Hannah stayed behind locked apartment doors in their upper-middle class Berlin neighborhood while Nazi-backed rioters wreaked havoc on the Jewish communities of Germany, Austria and the Sudentenland. The Nussbaums could not have known that anti-Semitic rioters were setting fire to more than 1400 synagogues that destroyed totally 267.

Nor could they have imagined that the Germans threw hundreds of Torah scrolls into bonfires and murdered hundreds of Jews while Nazi authorities stood passively by. That night Nazi authorities arrested 30,000 Jewish men and incarcerated them in concentration camps. Jewish homes, hospitals, schools, and 7000 Jewish businesses were destroyed or damaged.

That day came to be known as “Kristallnacht” (“The Night of Broken Glass”) and is considered the beginning of the “Final Solution,” the planned murder of 6 million Jews between 1938 and 1945.

Rabbi Max and Ruth Nussbaum learned in the middle of the night on November 9, 1938 that their own synagogue, The Free Synagogue of Berlin, was on fire. Max walked the short distance from his apartment to the building, entered through a back door, went to the Sanctuary Ark, and took into his arms the smallest of the congregation’s Torah scrolls. He and Ruth kept it safe in their apartment until they escaped Berlin in the middle of the night in 1940 just ahead of the Gestapo coming to arrest them.

Rabbi Stephen S. Wise, a leader of American Jewry and a Reform Rabbi, had sought and secured positions in synagogues throughout the United States for a group of young German liberal rabbinic students and rabbis (including Max), but Max and Ruth felt they had to remain in Berlin as long as possible to offer comfort to their congregants and to assist them if they could in attaining visas. They already had visas for themselves but were unable to attain visas for little Hannah and Ruth’s parents.

Once they learned that the Gestapo was coming to arrest them, Ruth and Max took the scroll, left hurriedly in the middle of the night and escaped to Amsterdam. From there they made passage to New York, were interviewed by the New York Times about what was happening to the Jews of Germany, and traveled to Washington, D.C. to meet with President Roosevelt’s Secretary of the Treasury, Henry (Hans) Morgenthau, who arranged visas for Hannah and Ruth’s parents.

Max and Ruth traveled from Washington, D.C. to Muskogee, Oklahoma where Rabbi Wise had secured a position for the young German Rabbi who had yet to learn English. Hannah and Ruth’s parents joined them in Oklahoma six months later.

In 1942, Temple Israel of Hollywood sought a new rabbi and Max, now a fluent English speaker, was encouraged to apply. He traveled to Hollywood, fell in love with Los Angeles and our community that was founded in 1927 by early heads of Hollywood film studios. He was offered the position and served with distinction until his death in 1974.

Max sent for Ruth, Hannah and Ruth’s parents and they brought with them the small Torah that Max had snatched from his burning Berlin synagogue ark on Kristallnacht. That Torah scroll ever since has occupied a special place in our ark at Temple Israel.

The small Torah’s calligraphy is exquisitely beautiful graced with tiny crowns on many of its letters. It is about 150 years old.

The scroll suffered some damage from the fire in the synagogue on Kristallnacht. A sofer (scribe) told me years ago when I asked him to restore it that any effort to do so would likely ruin the parchment. So, he advised that we leave the scroll as it is. In its current state, though much of it is in tact and readable, tradition considers it to be lo kasher (not permitted for use during services) as every Torah scroll must be in perfect condition during worship.

Like the broken tablets that Moses shattered at the incident of the Golden Calf but which rested in the Tabernacle beside the whole second tablets that Moses brought down from Sinai, so too does our iconic small “broken” German scroll occupy an honored place in our synagogue’s sanctuary ark along side our other scrolls.

Our community affectionately refers to this small Torah as “The Nussbaum Scroll.” We use it every Shabbat in a Torah passing ceremony from grandparent to parent to child (l’dor va-dor – generation to generation) before the young bar/bat mitzvah carries the Torah through the congregation.

There is a mystical tradition that teaches that every Jew that touches a scroll, a part of his/her soul attaches to it and the scroll becomes a part of that Jew’s soul. I imagine as the young bar/bat mitzvah carries the scroll through the congregation that thousands of Jewish souls accompany the child on his/her Jewish journey and links that bar/bat mitzvah not only to Torah but to all of Jewish history and the Jewish people.

The breastplate on the Nussbaum scroll is made of silver and gold and was forged by the Possin Silversmith foundary of mid-19th century Germany. The finials are late 19th century German. Both are part of the Briskin Family Fine Judaica Collection of Temple Israel of Hollywood.

On this 80th anniversary of Kristallnacht, we at Temple Israel celebrate the memory of Rabbi Max and Ruth Nussbaum (z’l) who led our community from 1942 to 1974. We mourn the losses of Kristallnacht and the six million. And we mourn this yer the deaths of the eleven Jews who died al kiddush ha-Shem (Sanctifying God’s name) at The Tree of Life Synagogue in Pittsburgh two weeks ago.

Zichronam livracha – May the memory of the righteous be for us and the entire Jewish people a blessing.

 

 

“What Israel Owes American Jews – The nation-state of the Jews must recognize Conservative and Reform Judaism” – Michael Oren – Op-ed – NYT

30 Tuesday Oct 2018

Posted by rabbijohnrosove in American Jewish Life, Israel/Zionism, Jewish History, Jewish Identity, Uncategorized

≈ 1 Comment

 
Thank you Michael Oren!!!!!
 
see – https://nyti.ms/2CMI6Ml

Letter from Temple Israel Leadership on the tragic events in Pittsburgh Shabbat morning

28 Sunday Oct 2018

Posted by rabbijohnrosove in American Jewish Life, Ethics, Health and Well-Being, Jewish History, Jewish Identity

≈ 1 Comment

Our hearts break at the murders of eleven worshippers at Shabbat services at the Tree of Life Synagogue in Pittsburgh and of the shooting of the police sent to protect them this morning. We express our horror and grief at this hate-filled act that strikes at the heart of our American tradition of compassion and respect for the dignity of every human being.

The killer used the Hebrew Immigrant Aid Society (HIAS) that historically has reached out to immigrants and settled refugees in the United States as his foil for his anti-Semitic outrage, the worst attack on Jews in American Jewish history, but we express our pride in the good work that HIAS has done over the past century in fulfilling Emma Lazarus’s expression of our national commitment to welcome the tempest tossed to our country.

We want to assure our community that we have tightened security and had the LAPD in addition to our own security with us this morning at services. Our first obligation is to the safety and security of our community.

Recent events in our country have challenged our democratic values and institutions and our nation as a force of love and goodness in the world. Our community at Temple Israel is committed to combatting this destructive negativity and indecency. Please know that all of us are here for you as a source of comfort and moral support.

We will convene together at 9:30 am tomorrow at Temple Israel for prayer and solidarity if you would like to join us.

We send our condolences to the families of the victims and hopes for the complete healing of those injured.

May the souls of those lost today be bound up in the bonds of eternal life.

Signed,

Senior Staff of Temple Israel of Hollywood and our Board President

 

“As ever, Watson – You see but you do not observe!”

25 Thursday Oct 2018

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Divrei Torah, Ethics, Jewish Identity, Musings about God/Faith/Religious life, Social Justice

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This week’s Torah portion Vayera reminds me of Sherlock Holmes’ famous line: “As ever, Watson – you see but you do not observe!”

Most of us are like Watson. At first sight, we see the surface of things, a person or object’s size, shape, color, line, texture, and form.

Jewish mysticism teaches, however, that nothing is as it appears – every physical thing is a reflection of something deeper, more complex, wondrous, and enriched than we imagine.

Jacob Neusner, the scholar of early rabbinic Judaism, understood this when he described the Mishnah, the 2nd century strictly rational and ordered law code, as an ideal spiritual architecture underpinning the physical world. Every letter, word, phrase, and law, he said, is a reflection of the seen and the unseen, the explicit and implicit.

This week’s Torah portion, Vayera, is about that kind of seeing. It embraces especially what God sees and what God wants us to see and then emulate; the physical and metaphysical, the material and intuitive, the moral and ethical underpinnings in the world.

The three-letter Hebrew root of the parashah’s title Vayera (“And God appeared…”) is resh-aleph-heh. This Hebrew root appears eleven times in a variety of forms (Genesis 18:1-22:24). In nine of the eleven, the root is used in connection with God and angels.

Abraham greets three God-like humans who ‘appear’ near his tent.

God goes to Sodom and ‘sees’ whether the people have turned from their evil.

Lot ‘saw’ two of God’s messengers.

Sarah ‘saw’ Hagar’s son Ishmael and feared he would receive the inheritance in place of her son Isaac.

Hagar ‘saw’ a well of water that would save her son Ishmael from dehydration and death.

Abraham and Isaac ‘saw’ the cloud hovering over a mountain called Moriah, the place where there would be both divine and human ‘vision.’

In nine of the eleven occurrences, there’s divine revelation. These chapters in Genesis point to our patriarch Abraham as the grand ‘seer’ of his generation.

In every one of these spiritual encounters, we sense a spiritual awakening. When the heart opens in this way and the soul ‘sees,’ we’re drawn more deeply into what being human means and what God requires of us, “To do justly, to love mercy, and to walk humbly with Your God.” (Micah 6:8)

What does Abraham see and do? The answer is the central moral message in this Torah portion and sets the stage for Jewish moral activism from that point forward.

Abraham circumcised himself and while recovering in pain he saw the three strangers approach. He got up and ran to welcome them despite his personal discomfort in an act of selfless hospitality.

Tradition understands these three men as angels sent for a three specific purposes. The first was to comfort Abraham as he recovered from circumcision. The second was to tell Abraham that God was about to destroy the cities of Sodom and Gomorrah. And the third informed Abraham that in her old age his wife Sarah would give birth to a child that would carry forward the family line.

Abraham is regarded as the first Jew not only because he sensed God’s unity and responded to God’s call, but because he personified the morality of the three angels’ mission.

He welcomed strangers into his tent with chesed (loving-kindness).

Upon learning that the two cities of Sodom and Gomorrah would be destroyed, he challenged God to behave according to God’s own divine standards of justice and save the innocent.

The story enumerates values that run through Jewish tradition; to welcome strangers, to care for the sick, to raise up the next generation, and to fight for justice.

Though Vayera is particular to Jews, its message is universal.

Shabbat Shalom.

 

 

 

“The Ban on Lara Alqasem Is a Gift for BDS, and a Disaster for Israel” – by Jeremy Ben-Ami, Haaretz

16 Tuesday Oct 2018

Posted by rabbijohnrosove in American Jewish Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

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Note: The following is a clear and compelling statement why Israel’s policy of denying entrance to pro-BDS activists is wrong-headed and counterproductive strategically and democratically.

To be clear, I am opposed to BDS (the Boycott, Divestiture and Sanctions movement against Israel) for the same reasons stated in Jeremy Ben-Ami’s op-ed in Haaretz below.

Israel is, after all, a democracy and the best way to shine a light on ideas that are repugnant to most pro-Israel activists and Israelis is to allow them to be expressed freely and then criticized forthrightly in the public square. Persuasion, not suppression, is what has driven democracy and Jewish tradition over the centuries.

Israel has detained an American student Lara Alqasem (age 22) whose grandparents are Palestinian because of her former activism (2014-2017) in the BDS movement, arguably an anti-Israel movement. Yet, she had applied and was accepted for study at the Hebrew University in Jerusalem. What better way to show a young student what Israel is really all about than to permit her entrance to live in Israel and learn about its vitality and democratic diversity.

For the Haaretz article, go to https://bit.ly/2PwAgK1 or read Jeremy Ben-Ami’s open letter to Israel’s Minister of Strategic Affairs and Public Security Erdan below:

 

Dear Minister Erdan:

I am aware that, as Israel’s Minister of Strategic Affairs and Public Security, your portfolio includes managing Israel’s response to BDS. Over the years, you and other officials of the Israeli government have met with J Street and with other liberal Jewish leaders to ask for advice on countering the global boycott divestment and sanctions movement.

Allow me to say to you today, in no uncertain terms: What you are doing in the case of Lara Alqasem is not only morally wrong, it is the most un-strategic and damaging move that the state could make if it hopes to minimize support for BDS and promote Israel’s interests and standing around the world.

J Street is a pro-Israel, pro-peace organization that supports a two-state solution and opposes occupation. We oppose the BDS movement because it doesn’t recognize the Jewish people’s right to self-determination, it doesn’t support a two-state solution and it makes no distinction in its fight between occupation and the existence of Israel itself.

As progressives who fight for democratic values, diplomacy and peace, we are well-positioned on campuses and in our communities to make the case against boycotts – even as we oppose many of the policies that your government is implementing.

We firmly believe that the only way for Israel to effectively counter BDS, on campus and beyond, is to pursue and reach a two-state peace agreement that resolves the Israeli-Palestinian conflict and brings an end to the occupation.

Targeting BDS supporters – or those who merely have critical political views – and banning them from entering Israel does not counter their arguments or stem the global tide of concern for the Palestinian people. Like other anti-democratic actions by your government, it empowers Israel’s fiercest critics and undermines pro-Israel, pro-peace advocacy.

What exactly is the threat posed by allowing a 22 year-old American student to study for a year at Hebrew University? How will she harm the economy? How will she damage the strongest military in the Middle East? What is so frightening about someone who seeks to learn more about Israelis and Palestinians?

The only harm being done to Israel right now is the terrible damage to its reputation as a democracy that results from detaining a young student in a holding cell at the airport, for days and weeks on end, because of her political beliefs.

Subjecting those who wish to visit and study in your country to ideological litmus tests cuts at the very heart of the values on which the U.S.-Israel relationship is based and threatens to further shred the ties between us. This is the kind of action we have come to expect from authoritarian regimes – not from fellow democracies and allies.

Let me give you my clearest and simplest advice on how to counter BDS and advance the long-term interests of your country: Drop the case against Lara Alqasem.

Let her study at Hebrew University. Invite her to share her views with you. Encourage her to see the many things in Israel of which we are so rightly proud. Respect her right to tell you and your colleagues what she believes that you are doing wrong. Recognize that the right way to deal with speech you don’t like is to counter it, not silence it.

Let me be equally clear that the surest way to damage support for Israel and build up the BDS movement is to continue to interrogate people about their political beliefs at the border, to penalize young students and to promote laws – both in the Knesset and in the U.S. Congress – designed to criminalize boycotts and non-violent political protests.

Perhaps that is your strategy: instead of treating the BDS movement as the pesky but largely toothless challenge it is, your government treats it as a strategic threat to distract Israelis and Israel’s supporters from the real threat posed to the country’s future by the ever-deepening and never-ending occupation.

I hope that is not the case. But if that is the goal, it is doomed to fail.

In the meantime, know this: the majority of Israel’s supporters in the U.S. will not give up on our efforts to promote a two-state solution, to end the occupation and help secure Israel’s future as a democratic homeland for the Jewish people.

And we will not keep quiet while the misguided policies of your government do such serious damage to the interests of the State of Israel and to the values of the Jewish people.

Jeremy Ben-Ami is president and founder of J Street, the political arm of the pro-Israel, pro-peace movement. Twitter: @JeremyBenAmi

 

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“The Chosen Wars – How Judaism Became an American Religion” by Steven R. Weisman – A Review

08 Monday Oct 2018

Posted by rabbijohnrosove in American Jewish Life, Book Recommendations, Ethics, Jewish History, Jewish Identity, Social Justice

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Steven R. Weisman does the American Jewish community and anyone interested in who we are and how we came to be who we are a deep favor. His history of the American Jewish experience (publ. 2018 – 266 pages) is a wonderful read. He covers the beginning of our history in the new world when Jews first arrived on American shores in New Amsterdam in 1654, spends much time on the dynamic 19th century, and brings it all into the present.

Weisman’s readable narrative is comprehensive. His nuanced discussion of events and trends as they reflect the influences of the American experience on our community gives insight into how we evolved from before the American Revolution through the Civil War into the industrial age and twentieth century as we strove to be at once American and Jewish.

He describes how we acclimated to the new world in every generation without losing a sense of Jewish meaning. He discusses radical and conservative religious, ideological, and practical responses to the myriad of challenges Jews encountered coming from Central Europe, Germany, Russia, and Sefardic lands over a period of two centuries.

Weisman discusses at some length the emergence of the American Reform movement, the founding of the Conservative movement, and how orthodoxy struggled to survive and then staked its ground as immigrant waves from Eastern Europe arrived during the twentieth century.

The title of the book (“The Chosen Wars”) is Weisman’s thesis. So often, there is a tendency to look back with nostalgia on our history and smooth the edges of controversy. To do so, however, is to mischaracterize history itself and especially Jewish history. He shows that we Jews were and continue to be argumentative and rarely unified even as we have aspired for unity.

He writes in the epilogue:

“Judaism’s flourishing in America was not foreordained or inevitable. Neither was it free from conflict and animosity. On the contrary, the disputes among Jews in America were emotional and personal. They were also very American…The Jews shaped their experience in America, and they were shaped by the America they found. The push and pull for Jews followed a historic tension.”

Steven R. Weisman is vice president for publications and communications at the Peterson Institute for International Economics. He previously served as a correspondent, editor and editorial board member of The New York Times. He is the author of “The Great Tax Wars: How the Income Tax Transformed America.”

I recommend this volume highly. If you want deeper understanding about who we are as an American Jewish community, how we got here, and what contemporary challenges we face, this book will not only frame it all for you but inspire you with the hope that, indeed, we are NOT the ever-dying people.

Reform Judaism doubles down on Israel engagement and Reform Zionism

27 Thursday Sep 2018

Posted by rabbijohnrosove in American Jewish Life, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Women's Rights

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Our Reform movement has taken the drift among some American liberal Jews seriously and is stressing the importance of the peoplehood and State of Israel as intrinsic to the fabric of American liberal Jewish identity.
 
Read this article – it’s important!
 
http://jewishjournal.com/analysis/239498/reform-judaism-doubles-zionism/

High Holiday Sermons 2018-5779 – Temple Israel of Hollywood, Los Angeles

20 Thursday Sep 2018

Posted by rabbijohnrosove in American Jewish Life, Ethics, Holidays, Inuyim - Prayer reflections and ruminations, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Jewish-Christian Relations, Jewish-Islamic Relations, Musings about God/Faith/Religious life, Social Justice

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The following are my farewell sermons after serving Temple Israel of Hollywood for 30 years. This is my last High Holiday season before my retirement at the end of June, 2019. These are highly personal sermons, but they reflect the greater themes and challenges that Judaism presents us during the High Holidays, and were the best personal reflections on a forty-year rabbinate and thirty years at my home congregation.

For all TIOH Rabbis’ Sermons in 2018, go to

https://www.tioh.org/worship/rabbis/clergystudy  These include sermons by Rabbi John Rosove, Rabbi Michelle Missaghieh, and Rabbi Jocee Hudson

The following are the sermons I delivered, the final High Holiday sermons I am ever likely to deliver:

Rosh Hashanah 5779  – “Carrying forward the Life of Our People”

Video Direct Link – https://www.youtube.com/watch?v=cqcY1nwo0tc

Text – https://www.tioh.org/images/Worship/ClergyStudy/HH_Sermons/John_Rosove/5779/Carrying_Forward_the_Life_of_Our_People-RH2018.pdf

Kol Nidre 5779 –  “What I Wish for You”

Video Direct Link – https://www.youtube.com/watch?v=IPHP_ui4YQ4

Text – https://www.tioh.org/images/Worship/ClergyStudy/HH_Sermons/John_Rosove/5779/What-I-wish-for-you-RJohn-KN-2018.pdf

Yom Kippur Yizkor 5779 – “Midrash on the Death of Moses”

Text only – https://www.tioh.org/images/Worship/ClergyStudy/HH_Sermons/John_Rosove/5779/Midrash-on-the-Death-of-Moses-RJohn-YK-2018.pdf

 

 

Meet the Israeli Volunteers Who Offer Rides and Hope to Sick Palestinians – Haaretz by Dina Kraft

13 Thursday Sep 2018

Posted by rabbijohnrosove in Israel and Palestine, Israel/Zionism, Jewish Identity

≈ 1 Comment

In the context of so much negative press about Israeli policies in the West Bank, this story from the Israeli daily newspaper “Haaretz” is powerful, inspiring, and unexpected. Haaretz’s story speaks for itself. Jews the world over ought to feel proud that 1400 Israeli volunteers are helping thousands of Palestinians reach hospitals and clinics in Israel from the West Bank on a daily and weekly basis.

The following is the Haaretz story. Share it especially with those who ought to know that Israelis are performing the mitzvah of g’milut chassadim (loving-kindness) for their Palestinian neighbors without expectation of compensation or reward.

 

“The Road to Recovery organization collects Palestinians from the West Bank and Gaza borders and takes them to Israeli hospitals for treatment.

It’s almost 6:30 A.M. and the sun is rising quickly over the Sha’ar Efraim checkpoint separating Israel and the West Bank. Amid the rush of Palestinian workers heading toward vans that will take them to jobs inside Israel stand the Alwaneh family, including 3-year-old Kais clutching a “Bob the Builder” backpack.

The father, Samir Alwaneh, 41, smokes a cigarette, his face tense. The family is waiting for a driver from Israel – someone they have never met before – who will collect them and take them the 32 kilometers (20 miles) to Israel’s largest hospital, Sheba Medical Center, near Tel Aviv. It is time for another surgery for Kais, who was badly burned in a fire last year, leaving his face severely disfigured and his hands as stumps. This will be his fourth surgery and is meant to help repair damage to the skin around one of his eyes.

The family looks up to see Orli Shalem, 56, driving up in a blue hatchback. Shalem, a member of Kibbutz Ma’abarot, is with Derech Hachlama (The Road to Recovery), an organization boasting some 1,400 Israeli volunteers who drive Palestinians from border checkpoints – both in Gaza and the West Bank – for medical treatment inside Israel.

Tens of thousands of Palestinians are treated in Israeli hospitals every year, most for cancer or heart problems, and many of them are children. There are between 30 and 60 rides given per day; without them, the Palestinian patients and their families would be left to foot the cost of taxis to the hospitals, which can cost anything from 150 to 400 shekels ($41 to $110) each way.

“It’s a small way of helping, but it is some kind of help, and a way to show we care so they [the Palestinians] can see there is not just the brutal, threatening side of Israel,” explains Shalem as she heads west to the hospital.

Shalem and the Alwanehs had exchanged a quick and limited greeting of “Shalom” when they met, since Shalem does not speak Arabic and the Alwanehs do not speak Hebrew. It is a common problem.

Tami Suchman, 71, from Kibbutz Beeri near the Gaza border, started volunteering as a driver five years ago. In the past she would try to talk to her passengers as much as possible, even if it meant pushing through the language barrier with hand gestures and facial expressions. “But these days I prefer to speak less,” admits Suchman.

“What is there to say after we agree conditions are bad?” she asks. “We both want things to be good, but understand that it’s going to take a long time till things get better. For me personally, I feel guilt. I find myself apologizing for the situation that I’m ashamed we are even in.”

“I don’t justify what they are doing – for example, with the burning kites,” Suchman adds, referring to the recent incidents that have set thousands of dunams of kibbutz fields ablaze, “but I understand where it comes from.”

This language gap can feel like a metaphor for the Israeli-Palestinian conflict itself. Road to Recovery was founded in 2006 with the hope that, amid the seemingly intractable conflict, the human connection and goodwill forged in these rides might eventually help break down walls, both psychological and real, between Israelis and Palestinians.

It was established by Yuval Roth, who had become active in the Parents Circle Families Forum – which brings bereaved families from both sides of the conflict together – after his brother was killed by Hamas terrorists in 1993. It was at one of these meetings, in 2005, that he met a Palestinian woman whose brother was ill. She asked Roth to drive him from a checkpoint for treatment in Israel – and that one ride developed into a nonprofit that is now on the brink of expanding inside the West Bank as well, offering Palestinians rides to both sides of the checkpoint. Legendary Canadian singer Leonard Cohen was the project’s first donor.

Road to Recovery describes itself as an apolitical organization, drawing volunteers from across the political spectrum – including retired army officers and even a small number of Jewish settlers. For people like Shalem, however, the act of volunteering is also a political one. She opposes the Israeli occupation and says the rides are one of the few ways she has found to express that opposition in a practical and, she says, hopefully helpful way.

Alwaneh says the round-trip rides to the Israeli hospitals are a big help. And the medical care his son has received in Israel has moved him, noting: “Their treatment of Israeli and Palestinians is the same there – they treat Kais like a boy, like any other boy.”

Neely Gardin, 53, opens the gate that leads from her house to her car on a narrow street in a Tel Aviv suburb. This is her first day as a volunteer driver and she has given herself extra time to get to the Efraim checkpoint. Once there, she will rendezvous with Shalem – who will help if there are any problems – and the Palestinians she is driving to hospital.

She’s never been to a checkpoint before and says she does not know any Palestinians from either the West Bank or Gaza. She is not a particularly political person, she points out, but heard about the organization and just knew she wanted to help out.

The dawn sky grows lighter as she navigates her car past olive groves, open fields and, eventually, the sprawling Arab-Israeli city of Taibeh. The checkpoint comes into view and she calls Naim Albeida when she parks.

Palestinians need permits to enter Israel, and the permit system can be cumbersome and slow – final authorizations from the Israeli army usually only come a day before a patient’s appointment at the hospital, and if they arrive too late the patient cannot travel. Albeida, a Palestinian who lives in the West Bank, oversees the logistics for the Palestinian patients, working as a link between the PA, the Israeli army and Road to Recovery.

Gardin follows Albeida’s instructions and finds her Palestinian patient at the border. She greets Rami, 32, a cancer patient who has finished his treatment but is going to Israel for some tests. He is accompanied by his wife and mother. Neely and Rani start chatting in Hebrew and he tells her about his young daughters, showing her some photos.

“The thing that struck me most was how normal, how everyday, it all felt,” Gardin tells Haaretz afterward. “It’s very important to see that the person who stands on the other side [of the border] is a human being. We know that theoretically, but until we are with someone real, that remains only an idea. We forget everything that we have in common, because we are all so focused on the conflict, each side wrapped up in their own justifications.”

Albeida has only been a Road to Recovery staffer for a few months. But he’s been helping out as a volunteer since 2010, when he stumbled upon the organization while looking for ways to help a neighbor find an affordable way to get to an Israeli hospital.

When he first heard about it, he admits not believing that such help could really exist. He called Roth, who told him, “Sure, no problem.”

“And I said, ‘No problem? What do you mean no problem?” recounts Albeida – who even traveled with his neighbor to see with his own eyes that it was all real.

“I met the volunteer at the crossing and I thought to myself, ‘She’s like an angel, not a person,’” recalls Albeida, who lives in Kafr Jayus, near the city of Qalqilyah. Every day after that, he started communicating with Roth, helping to coordinate the rides.

It was not easy: He was working in construction, often receiving urgent phone calls while he was atop a ladder or up scaffolding. He says he lost two jobs because of those phone calls. “It interfered with my focus on the job, but what could I do? There were medical emergencies going on,” Albeida explains.

He credits his fluent Hebrew not only to 25 years working on construction sites in Israel but also to a woman named Dalia, whom his mother befriended when he was a young boy. His mother worked as a cleaner in an Israeli hospital, where Dalia was a nurse.

“I learned early on that not all Israelis are soldiers who come into our homes and arrest us. They are also people living their normal lives,” says Albeida. “I know the occupation is what ruined lives on both sides.”

Albeida adds that he noticed the Israeli volunteers’ desire to connect more deeply with Palestinians, so now he hosts lunches at his home once a month for people on both sides of the border to get together. “After the meal we sit and talk, and discuss our shared future,” he says.

After about an hour’s drive, Shalem pulls up at the Sheba Medical Center. Kais is whimpering in the backseat. Seeking to distract him, his mother, Hanna, tickles him and covers his burned face with kisses.

Shalem watches as the family walks toward the hospital entrance. “Goodbye, and good luck,” she calls out.

https://bit.ly/2MqgqxS

A Prayer for Peace in the New Year

06 Thursday Sep 2018

Posted by rabbijohnrosove in American Jewish Life, Ethics, Holidays, Inuyim - Prayer reflections and ruminations, Israel/Zionism, Jewish Identity, Uncategorized

≈ 1 Comment

May we hold lovingly in our thoughts / those who suffer from tyranny, subjection, cruelty, and injustice / and work every day towards the alleviation of their suffering.

May we recognize our solidarity / with the stranger, outcast, downtrodden, abused, and deprived / that no human being be treated as “other” / that our common humanity weaves us together / in one fabric of mutuality / one garment of destiny.

May we pursue the Biblical prophet’s vision of peace / that we might live harmoniously with each other / and side by side / respecting differences / cherishing diversity / with no one exploiting the weak / each living without fear of the other / each revering Divinity in every human soul.

May we struggle against institutional injustice and governmental corruption / free those from oppression and contempt / act with purity of heart and mind / despising none / defrauding none / hating none / cherishing all / honoring every child of God and every creature of the earth.

May the Jewish people, the State of Israel, and all peoples / know peace in this New Year / and may we nurture kindness and love everywhere.

L’shanah tovah tikateivu

Rabbi John L. Rosove – Temple Israel of Hollywood, Los Angeles

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