Gunter Grass, Eli Yishai and Israel’s Policy of “Nuclear Ambiguity”

11 Wednesday Apr 2012

Posted by in Israel/Zionism, Jewish History

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It is not often that I agree with Israeli Prime Minister Benjamin Netanyahu, but I do regarding his reaction to German Nobel Laureate Gunter Grass’s poem “What Must Be Said” that has taken media by storm in the past two weeks. In this poem printed in The Atlantic http://www.theatlantic.com/international/archive/2012/04/gunter-grasss-controversial-poem-about-israel-iran-and-war-translated/255549/, Grass repeats the canard that Israel is the most dangerous nation in the Middle East because of its threats of a first strike on Iranian nuclear facilities. He charges hypocrisy given Israel’s own alleged nuclear capability. Netanyahu called such a comparison a “shameful moral equivalence.”

For good reasons Israel maintains a policy of “nuclear ambiguity.” The Jewish state is thought to have begun developing nuclear capability decades ago because of threats by her neighbors to destroy “the Zionist entity” and drive the Jewish people into the sea. Most Arab nations now accept the existence of Israel even if they do not have formal peace treaties with her. However, threats to destroy the Jewish state have not stopped. Today, Iran is the chief culprit.

Given Iran’s denial of Israel’s right to exist, we cannot ignore the significant differences between Iran and Israel when it comes to their each having nuclear weapons. First, Israel is a democracy and Iran is a military theocratic dictatorship. Second, Israel has never called for wiping any other nation off the map as Iran repeatedly does concerning Israel. Third, no other nuclear nation (e.g. Israel, Pakistan, India, Russia, or the United States) has ever threatened genocide against another people as Iran has done towards Israel. And fourth, no other nuclear nation has repeatedly denied the historicity of the Holocaust as has Iran, which leads a reasonable observer to conclude that fanaticism drives Iran’s foreign policy.

To complicate matters, a report in Haaretz this week reveals that there have been secret meetings between Israeli and Finnish officials on the issue of the International Nuclear Nonproliferation Treaty conference scheduled for Helsinki in December, and that the Obama Administration wants to discuss a Middle East nuclear-free-zone at that gathering. Should this conference result in a demand to inspect Israel’s nuclear facilities, the ambiguity that is at the core of the Jewish state’s deterrent strategy would be destroyed. I would hope that the United States would push for an indefinite delay of this conference until such time as the Middle East stabilizes following the Arab spring.

All this being said, for Israel’s Interior Minister Eli Yishai to take the step as he did last week to bar the poet Gunter Grass from physically entering Israel is an overreaction, and is unbecoming of the only democracy in the Middle East that values free speech. Alan Dershowitz, who does not make a habit of criticizing Israeli officials, made an exception with Minister Yishai when the Harvard professor wrote that Yishai’s decision was “both foolish and self-defeating,” and that the “ridiculous poem doesn’t pose any security threat to Israel that would justify his physical exclusion from the country.”

In truth, there are two main security threats to Israel. The first is Israel’s actual outside enemies who threaten harm, and the second is the anti-democratic trend promoted regularly by the current Israeli government. If left unchallenged, this official intolerance and demagoguery will chip away at Israel’s own democratic traditions and leave it just like the other oppressive nations in the region.

 

 

 

Readings for Your Home Seder – 5772

04 Wednesday Apr 2012

Posted by in American Jewish Life, Ethics, Holidays, Israel and Palestine, Israel/Zionism, Musings about God/Faith/Religious life

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I offer 4 items to include in your Seders with suggested placement in the ritual. Why 4? Because the #4 and multiples (i.e. 40 – 400) occur repeatedly in Jewish tradition, cross-culturally and in the Seder itself. The number “4” is symbolic representing sh’lei-mut (wholeness, completion, stability, continuity, and renewal).

Examples of “4”:

In Jewish literature the flood lasted 40 days and nights signaling at once a return to primordial darkness and to new beginnings. There are 4 matriarchs and 3 patriarchs (plus 1, if we include Joseph, as suggested by some commentaries) who embodied all human virtues and vice. Tradition holds that the Hebrews were enslaved for 400 years and wandered for 40 years before entering the land of promise, time-spans representing long periods that closed generations and ushered in new ones. Moses received the Torah including the Written Law (the Hebrew Bible – Tanakh) and the Oral Law (Rabbinic tradition – the Talmud and subsequent rabbinic law and lore) in 40 days and nights representing the complete Revelation at Mt. Sinai. There are 4 poles of a chupah symbolizing the beginning of a new generation and a fulfillment of the old. And the holiest name of God (YHVH) is composed of 4 letters. Mystics teach that this four letter Tetragrammaton represents the entirety of existence; the lower and upper worlds, the hidden and the seen, the concrete and the abstract, the physical and metaphysical, eternity and infinity.

The number 4 is significant cross-culturally, as well, suggesting the totality of existence: 4 directions, 4 seasons, 4 elements.

In the Seder we ask 4 questions, tell of 4 kinds of human beings and we drink 4 cups of wine symbolizing all the ways God inspired the Hebrews to be freed from bondage. For Jews, freedom is not the endgame. It is, rather, a necessary precondition for a covenantal partnership with God that will usher in the messianic era. In the “time to come” tradition teaches that the Jewish people will be gathered from the 4 corners of the earth to Jerusalem (Y’rushalayim, also known as Ir Salem, the city of wholeness, a city possessed of 4 quarters, like the 4 chambers of the heart).

4 suggested additions to your Seders:

1. Say a blessing for the people and state of Israel – place following the recitation of the 15 steps of the Seder ritual:

Eternal God, receive our prayers for the peace and security of the state of Israel and its people. Spread your blessings upon the Land and upon all who labor in its interest. Inspire her leaders to follow in the ways of righteousness. Awaken all to Your spirit. Remove from every heart hatred, malice, jealousy, fear, and strife. Let the Jewish people scattered throughout the earth be infused with the ancient hope of Zion and inspired by Jerusalem as the eternal city of peace. May the Jewish state be a blessing to all its inhabitants and to the Jewish people everywhere, and may she be an or la-go-yim, a light to the nations of the world. Amen!

2. Affirm that to be pro-Israel means to be pro-Palestinian – after Halachma Anya (“This is the Poor Bread”):

The Israeli-Palestinian conflict is a tragedy because it is a struggle between two rights. Therefore, to be pro-Israel must mean also to be pro-Palestinian, for as long as the Palestinians are an occupied people without a state of their own, not only are they not free but neither are the Israelis free. Peace will require painful concessions from both sides of this conflict for each people to find peace, security and fulfillment. Amos Oz has warned that those who refuse to compromise will be doomed to destruction for “the opposite of compromise is fanaticism and death.”

3. Include the olive on the Seder plate – read following Ba-shanah Ha-ba-ah Biy’ru-sha-la-yim (“Next Year in Jerusalem”):

The olive embodies our prayers for peace in the Middle East and in every place where war destroys lives, hopes and the freedoms we celebrate this night. Today, in the land of Abraham, Sarah, Isaac, Hagar, and Ishmael, living olive trees bring sustenance and roots to their families. Where they are uprooted, let them be replanted, for the sake of life, for the sake of justice and peace.

Next year, wherever we may be, may we be whole and at peace.

4. Offer these words as the final statement in the Seder:

May I recognize my failure to understand those who oppose me. May I be able to look at the face of my enemy and see the face of God. May we all be instruments of peace. (Rabbis for Human Rights, North America)

Chag Sameach!

Chatati l’fanecha v’tislach li Nelson Mandela

02 Monday Apr 2012

Posted by in Ethics, Israel and Palestine, Israel/Zionism

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I am grateful to David Bedein, the Director of the Israel Resource News Agency, Center for Near East Policy Research at the Beit Agron International Press Center in Jerusalem for his comment and input on Marwan Barghouti’s crimes and demeanor at his trial for multiple murders. Mr. Bedein and  I have communicated privately. I also wish to express my appreciation to him for the way he communicated in both his comment and his private communications with me. He was more than civil and respectful, virtues which are too often lacking in public discourse.

In posting Uri Avnery’s piece which the journalist titled “The New Nelson Mandela” I did not intend to impugn Mr. Mandela’s integrity. However, by association with Marwan Barghouti I clearly did and I wish to apologize publicly to Mr. Mandela for this slight. He did not deserve it.

Response to Readers Regarding My Recent Blog – “The New Mandela”

02 Monday Apr 2012

Posted by in Ethics, Israel and Palestine, Israel/Zionism

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In addition to this personal blog, I post most of what I write here on my blog at the Los Angeles Jewish Journal. I have received some exceptionally hostile comments in response to my my recent blog “The New Mandela” there, and I responded with the following, which I share with you.

First, the article I posted titled “The New Mandela” was written by long-time veteran Israeli journalist and peace activist Uri Avnery, and not by me. I did say that I thought his analysis was generally correct and enlightening, which is why I posted it for those who would not have seen his piece otherwise. One may not like Avnery, nor agree with him, nor welcome his comments, but no one can question his love for the state of Israel and for the Jewish people. Uri Avnery is not naïve nor is he a wolf in sheep’s clothing. He is an astute Israeli political analyst who has spent his life thinking and writing about all things Israel. Israel’s press is filled with such voices.

Second, I believe the point he was making about Marwan Barghouti being the “New Mandela” is that Nelson Mandela, in his early years, was also deemed a terrorist who was involved in actions that resulted in the killing of others, just as Barghouti has been so characterized. The fact that Mandela grew past his terrorism and became the remarkable leader that he did does not cancel out his early career. The same can be said of Menachem Begin and Yitzhak Shamir. Both were involved in what David Ben Gurion and much of the Jewish world at the time considered terrorist acts, and both became Israeli Prime Ministers. Menachem Begin, in particular, became a man of peace in the truest sense.

Third, yes – Barghouti was convicted of murdering Israelis during the 2nd Intifada as the commander of the Tanzim. He sits in an Israeli prison after being sentence to 5 life sentences. Yet, there is precedent for releasing people with blood on their hands from Israeli custody. Prime Minister Benjamin Netanyahu exchanged more than 1000 Palestinians for Gilad Shalit, and among those 1000+ were more than 300 Palestinians with “blood on their hands.” This was not the first time Israel has done so. Should Bibi have done so? Most Israelis said “yes” with deep concerns and fears about the real possibility that some of these released terrorists would kill innocent Israelis again.

Given Barghouti’s past position in support of negotiating a two-state solution non-violently to the Israeli-Palestinian conflict (a position he supported during the Oslo period and which he now has returned to, according to many reports) the question is whether he should be released so that he might become the “New Mandela.”

And finally – I respect the strong and passionate feelings of Jews and Israelis for the state of Israel. I feel passionately myself. Yet, before I respond to anything anyone else says or does, I ask myself whether I am responding out of rage, fear and hate, or out of love and concern for the people and state of Israel. I would ask everyone else to do the same. We are, after all, a people that thinks and critiques and asks the hard questions. Let no one question another’s motives. Rather, critique the ideas thoughtfully. We all gain when we all do so.

Chag sameach.

“The New Mandela”

01 Sunday Apr 2012

Posted by in Israel and Palestine, Israel/Zionism

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I met Marwan Barghouti in his Ramallah offices with a group of Reform Rabbis in 1998. He was a soft-spoken moderate then and told us that he accepted the principle of a negotiated two-state solution to the Israeli-Palestinian conflict. Much, however, has transpired since then.

The following is an edited version of Uri Avnery’s March 31 letter on Barghouti. Though the words are his, I agree with Avnery’s description of Mr. Barghouti, as well as his analysis and perspective of what has transpired in the now defunct “peace process,” relative to Israeli policy and Palestinian response. I present it here with apologies to the author for shortening his original piece.

“MARWAN BARGHOUTI has spoken up. After a long silence, he has sent a message from prison.

In Israeli ears, this message does not sound pleasant. But for Palestinians and for Arabs in general, it makes sense.

His message may well become the new program of the Palestinian liberation movement.

I FIRST met Marwan in the heyday of post-Oslo optimism. He was emerging as a leader of the new Palestinian generation, the home-grown young activists, men and women, who had matured in the first Intifada.

He is a man of small physical stature and large personality. When I met him, he was already the leader of Tanzim (“organization”), the youth group of the Fatah movement.

The topic of our conversations then was the organization of demonstrations and other non-violent actions, based on close cooperation between the Palestinians and Israeli peace groups. The aim was peace between Israel and a new State of Palestine.

When the Oslo process died with the assassinations of Yitzhak Rabin and Yasser Arafat, Marwan and his organization became targets. Successive Israeli leaders – Binyamin Netanyahu, Ehud Barak and Ariel Sharon – decided to put an end to the two-state agenda. In the brutal “Defensive Shield operation…the Palestinian Authority was attacked, its services destroyed and many of its activists arrested.

Marwan Barghouti was put on trial. It was alleged that, as the leader of Tanzim, he was responsible for several “terrorist” attacks in Israel. His trial was a mockery, resembling a Roman gladiatorial arena more than a judicial process. The hall was packed with howling rightists, presenting themselves as “victims of terrorism”…

Marwan was sentenced to five life sentences…

IN PRISON, Marwan Barghouti was immediately recognized as the leader of all Fatah prisoners. He is respected by Hamas activists as well…

NOWADAYS, MARWAN Barghouti is considered the outstanding candidate for leader of Fatah and president of the Palestinian Authority after Mahmoud Abbas. He is one of the very few personalities around whom all Palestinians, Fatah as well as Hamas, can unite…

SO WHAT did Marwan tell his people this week?

Clearly, his attitude has hardened. So, one must assume, has the attitude of the Palestinian people at large.

He calls for a Third Intifada, a non-violent mass uprising in the spirit of the Arab Spring.

His manifesto is a clear rejection of the policy of Mahmoud Abbas, … Marwan calls for a total rupture of all forms of cooperation, whether economic, military or other…[and] for a total boycott of Israel, Israeli institutions and products in the Palestinian territories and throughout the world…

At the same time, Marwan advocates an official end to the charade called “peace negotiations”… Marwan proposes to renew the battle in the UN…

TO SUMMARIZE, Marwan Barghouti has given up all hope of achieving Palestinian freedom through cooperation with Israel, or even Israeli opposition forces. The Israeli peace movement is not mentioned anymore. “Normalization” has become a dirty word.

These ideas are not new, but…it means a turn to a more militant course, both in substance and in tone.

Marwan remains peace oriented – as he made clear when, in a rare recent appearance in court, he called out to the Israeli journalists that he continues to support the two-state solution. He also remains committed to non-violent action, having come to the conclusion that the violent attacks of yesteryear harmed the Palestinian cause instead of furthering it.

He wants to call a halt to the gradual and unwilling slide of the Palestinian Authority into a Vichy-like collaboration, while the expansion of the Israeli “settlement enterprise” goes on undisturbed.

…For some time now, the world has lost much of its interest in Palestine. Everything looks quiet. Netanyahu has succeeded in deflecting world attention from Palestine to Iran. But in this country, nothing is ever static. While it seems that nothing is happening, settlements are growing incessantly, and so is the deep resentment of the Palestinians who see this happening before their eyes.

Marwan Barghouti’s manifesto expresses the near-unanimous feelings of the Palestinians in the West Bank and elsewhere. Like Nelson Mandela in apartheid South Africa, the man in prison may well be more important than the leaders outside.”

 

 

On Peter Beinart’s Call for Limited BDS of West Bank Settlements

29 Thursday Mar 2012

Posted by in American Politics and Life, Israel and Palestine, Israel/Zionism

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I wrote several weeks ago on this blog about the BDS movement and its essentially anti-Israel and anti-Semitic delegitimization back-drop. (see “There You Go Again – The BDS Movement and Israel Apartheid Week – The Truth Can Set You Free” – February 24, 2012).

Since then the journalist Peter Beinart has called for a boycott of West Bank settlement products in an op-ed piece in the NY Times on March 18 (http://www.nytimes.com/2012/03/19/opinion/to-save-israel-boycott-the-settlements.html?pagewanted=all).

While I agree with Beinart’s analysis that the Israeli occupation of the West Bank, as opposed to democratic Israel, is non-democratic and often brutally oppressive on Palestinian residents of the West Bank, I do not agree that we should support a boycott of Israeli West Bank settlement products as doing so feeds anti-Israel sentiment and is fodder for anti-Semitic voices around the world.

Having said this, ad hominem attacks on all progressive Zionists (i.e. J Street, Israeli NGOs and human rights organizations) claiming that we all support boycotts of Israel is grossly inaccurate and unfair. Such attacks make sincere and intelligent debate and dialogue about what is ultimately in Israel’s own best security interests and long-term viability as a Jewish and democratic state much more difficult.

For the record, J Street, as articulated clearly by J Street’s President, Jeremy Ben Ami, in interviews preceding the recent J Street Conference in Washington, DC and reported widely in the American and Israeli press, said clearly that Beinart’s boycott call of west bank settlements is ill-advised. Beinart, by the way, was a featured and honored speaker at the J Street Conference. He is a long-time Zionist and supporter of Israel, and his voice is critically important whether one agrees with him or not.

The Future of Pro-Israel Activism

28 Wednesday Mar 2012

Posted by in American Jewish Life, Israel and Palestine, Israel/Zionism, Jewish History

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I have just returned from the 3rd annual J Street Conference in Washington D.C. attended by 2500 pro-Israel pro-peace activists from around the country and world. I was invited to deliver a statement to the plenary on the future of pro-Israel activism, and I offer those remarks here.

“Good afternoon. My name is John Rosove and I am the Senior Rabbi of Temple Israel of Hollywood in Los Angeles. I am the Future of Pro-Israel activism because I believe that progressive Zionism is the best assurance that Israel will remain secure, Jewish and democratic.

Gloria Steinem was right when she said that “All politics is personal,” and so before I share a bit about how my Pro-Israel activism has shaped my life and rabbinate, I want to say a few words about my roots in Zionist and Jewish leadership.

In the late 19th century half my family left Ukraine for Canada and the United States and the other half went to Palestine. Those who made aliyah were religious Jews and arrived in Jerusalem in 1880. Along with Jeremy Ben-Ami’s great-grandparents, my family were among the original settlers of Petach Tikva when they moved there in 1882. My great-great uncle was famous as Petach Tikva’s first shomer, policeman, and as both Theodor Herzl’s and Chaim Weizmann’s body guard whenever they visited the land. Another cousin became the founding professor of the Department of Near Eastern Languages at the Hebrew University, translated the Koran and A 1001 Nights to Hebrew. Yet another helped facilitate the Camp David Accords as a Knesset attorney, and a third, Ruby Rivlin, is the sitting Speaker of the Knesset.

In Los Angeles, my uncles and aunts were top leaders of the United Jewish Appeal, the Jewish Federation, the American Jewish Committee, Brandeis Camp Institute, and the Jewish Centers Association in the 1950s, 60s, and 70s.

I was tutored in classic mid-century Jewish liberalism and claim as my childhood rabbis Leonard Beerman and Richard Levy who mentored me in civil disobedience during the civil rights and Vietnam eras.

Taken together, all roads led me to serious engagement in Jewish religious, communal and Zionist life. My passion for Israel was especially inspired in those heady years immediately after the 1967 Six Day war and reflecting the sentiment of Yehuda Halevi, though my body is here b’kitzei maarav (at the far ends of the west), libi b’mizrach (my heart lives in the east). I feel as at home there as I do here and when I am not there, I yearn for her. My adult life has been in part a struggle to join my two central worlds as a liberal American Jew and an ohev am u-m’dinat Yisrael (lover of the people and state of Israel).

It is therefore as a Progressive Reform Zionist that I have found my true and natural home. As such I take the view that Jewish nationalism must envision our people’s independence as a means of serving humanity as a whole, that we might fulfill Isaiah’s vision to be an or lagoyim, “a light to the nations” (Isaiah 42:6). I believe that social justice must be applied to all the major issues confronting Israeli society including Israeli Arab and Palestinian rights, minority rights, immigrant worker rights, women’s rights, gay and lesbian rights, poverty, education, and justice. Israel becoming a just society in every way needs to be the endgame if Israel is to live its own Declaration of Independence. It isn’t enough for us here in the west to mouth the right words. We have to be prepared to put our money where our mouths are, to visit Israel often, to support those progressive forces there working towards these good, just and decent ends, and, for some of us, to make aliyah.

Just as we expect much of the Jewish state, we Diaspora Jews have an obligation to give back to Israel not just our love and ideas, but of our time, expertise and treasure, especially when it’s hard to do so, when we feel frustrated, angry and alienated by Israel’s government policies and direction.

The organizations I support (e.g. Rabbis for Human Rights, B’tzelem, New Israel Fund, Shalom Achshav, the Israel Movement for Progressive Judaism, the Israel Religious Action Center, and Hiddush) represent a vision of Israel that is Jewish, democratic, pluralistic, compassionate, and just. They and others like them need strong American Jewish support just as we American Jews need Israel to embody the values we cherish…We need Israel and Israel needs us – it’s a relationship that must be intimate and mutual. The Talmud (Pesachim 112a) makes this point when it says, Yoter ha-egel rotzeh linok, parah rotzei l’hanik – “Even more than the calf needs to suck, the mother needs to suckle.”

Though my synagogue is located at the far ends of the west, I feel grateful that by and large my community has embraced my progressive Zionist vision. Even so, I have my share of members who don’t share that vision, and who I know I have irritated over the years. The challenge for me as their rabbi is…to show them sincere respect for their vision, as different as it is from what I believe, even as I hope they respect mine as different as it is from theirs.

Over many years I and many in my community have created and nurtured a safe and open space to talk about Israel and engage multiple perspectives and viewpoints. It’s through this kind of robust dialogue that religious and community leaders can best support Israel.

Even so, I’ve been attacked for my progressive Zionist activism. I was especially criticized when my synagogue hosted Jeremy Ben-Ami this past spring in dialogue with David Suissa, the President of the Los Angeles Jewish Journal, an equally passionate, articulate and intelligent Israel advocate, who incidentally, is speaking at this conference after Jeremy invited him when they appeared together at Temple Israel of Hollywood.

I had already been tagged communally as a “J Street Rabbi” for articles I penned in support of J Street’s vision and activism, and in this role I know that I’ve been dismissed by many in the LA Jewish community as being beyond the pale of “acceptable” pro-Israel activism.

I know and you know that we are not beyond the pale. Our pro-Israel pro-peace positions represent, according to recent surveys, not only the majority in the American Jewish community but also that of hundreds of thousands of Israelis. More importantly, progressive pro-Israel activism is the future because the alternative, which represents the status quo (i.e. the brutal occupation and submission of another people), is what most endangers Israel’s integrity and existence and its future as a Jewish and democratic state.

Chazak chazak v’nitchazek. May we be strong and together strengthen each other. Amen!

 

 

 

 

 

Profile of a Right Wing Extremist – A Book Recommendation

21 Wednesday Mar 2012

Posted by in American Politics and Life, Book Recommendations

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Why do Right Wing Extremists (RWE) act the way they do? Why do they accept the flimsy excuses and obvious lies that their leaders proclaim and cling to them so dogmatically? Why do their leaders so often turn out to be crooks and hypocrites?

These are the questions that Psychology Professor Bob Altemeyer (University of Manitoba, Winnipeg) addresses in his book The Authoritarians (Amazon.com). While his profile of the RWE follower might appear obvious, Dr. Altemeyer’s insights come after years of research.

He says that RWEs are highly submissive to the established, legitimate authorities in their society, highly aggressive in the name of their authorities to those who are outside their group, highly conventional, far more afraid than those in the general population, and less concerned about process and reasoning because the conclusion, as defined by the leader(s), is the end game. Facts that contradict the leader’s vision are discounted as irrelevant. The leader’s Truth is simple and clear.

High RWEs see the world in terms of in-groups and out-groups, are highly loyal to the in-group, and more ethnocentric than the general population. They believe, “If you’re not with us, you’re against us,” and if members question the group’s leaders and beliefs the questioners can quickly become regarded as traitors.

High RWEs are dogmatic and stubborn. They think in black and white terms, are relatively unchangeable, and are possessed of an unjustified certainty.

Religious fundamentalists score high on Altemeyer’s RWA scale and mix easily with the authoritarian personality. Such fundamentalists glean little purpose and joy in the exploration and discovery of new knowledge and ideas. They stand firm in their faith/beliefs, feel that they are in personal touch with the all-good Creator of the universe Who loves them and takes a special interest in them, and are certain that they will enjoy eternal happiness. In America they say, “Our country should always be a Christian country, and other beliefs should be ignored in our public institutions… All people may be entitled to their own religious beliefs, but I don’t want to associate with people whose views are quite different from my own.”

Professor Altemeyer surveyed RWA lawmakers in 50 state legislators to determine their approach to governing and policy, and received 682 responses from Democrats and 549 from Republicans. Though high RWAs tended to be mostly Republican conservatives, there were some Democrats who fit the profile.

High RWA legislators supported conservative economic policies, and rejected a law to raise the income tax rate for the rich and lower it for the poor. They held a much higher degree of racial and ethnic prejudice than low RWAs, opposed a law requiring affirmative action in state hiring, favored capital punishment, opposed gun control laws, favored a law giving police fewer restrictive rules regarding wiretapping, search-and-seizure and interrogation methods, favored a law requiring Christian religious instruction in public schools, did not think that wife abuse was a serious issue, favored restrictions on abortion, favored a law restricting anti-war protests, and opposed a law extending equal rights to homosexuals in housing and employment.

Dr. Altemeyer noted that fear exacerbates latent right wing extremist and authoritarian tendencies and brings them mightily to the fore.

And so, what do we do about this?

Dr. Altemeyer suggests five strategies: [1] While protecting ourselves from legitimate threats is necessary, we should avoid stoking the embers of fear to unjustifiable levels; [2] We need to eschew self-righteous posturing. [3] We should resist ethnocentric self-justification and denial of the legitimacy of the “other.” [4] We should teach our children to question all authority while at the same time noting that authority legitimately granted to institutions necessary for the perpetuation of democracy and to duly elected leaders or properly appointed officials should be respected and supported. [5] We should do everything we can to educate our people to think so that they will not be taken for suckers and susceptible in the hands of charismatic and dogmatic extremist leaders.

The upcoming US presidential election has already brought the RWEs into the public eye in a big way. RWAs are also operating in Israel, the Arab/Islamic world and Europe.

Dr. Altemeyer has done us a service with this study, and I recommend it.

 

The Revolutionary Impact of the Technology Explosion Explained!!!!!

20 Tuesday Mar 2012

Posted by in American Politics and Life

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Barcelona Media, an interdisciplinary center of research and innovation, hosted the Norman Lear USC Annenberg Center director Marty Kaplan to speak at its 10th anniversary celebration on March 6, 2012.

A disclaimer – Marty is a dear friend, but I was under no obligation to post his talk – I offer it to you because it is that good!

Marty’s talk is titled “From Attention to Engagement: The Transformation of the Content Industry.”

Consider the following:

Today there are 600 channels, 175 million active internet sites, 200 million blogs, 845 million users of Face Book, 300 million users of twitter, 2 billion videos streamed on Netflix, and 800 million viewers/month on YouTube. None of this had been invented 7 and 8 years ago.

The use of information is more pervasive and intrusive than ever before. Every time we swipe a credit card, record on our DVRs, use our Target, Ralphs, or other credit card or ID, use our cell phones, visit an internet site, etc. etc. etc. that information is available to marketers, politicians, entertainment companies whether we like it or not.

Marty is brilliantly comprehensive in explaining not only the phenomena of what has occurred but the impact it has made on our lives, politics and every other dimension of contemporary life. I highly recommend watching his 54 minute video. http://www.youtube.com/watch?v=KvTj5y9voSw

For those with less time, here is a skimmable pdf:  http://www.learcenter.org/pdf/Barcelona2012.pdf

Articles in the Saudi Press About Israel – A Perspective We Do Not Often Hear From Them

15 Thursday Mar 2012

Posted by in Israel and Palestine, Israel/Zionism

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The following are a bit dated (9 months) but I came upon them just now and thought that despite all the negatives we always hear about Israel coming from the Arab media, these are striking.

On June 7, 2011, two Saudi columnists, the liberal Khalaf Al-Harbi, of the Saudi daily Okaz, and Fawaz Al-‘Ilmi, of the Saudi daily Al-Watan, published articles comparing Israel’s situation to that of the Arab countries. Al-Harbi opined that the secret to Israel’s success lay in its democratic regime and its respect for the human rights of its citizens, while Al-‘Ilmi wrote that Israel’s prosperity was due to its investment in education and science. It should be noted that these articles are a rare phenomenon in the Saudi government press.

 

[1] Al-Harbi: “Do We Really Still Believe that Israel Is a Temporary Entity Bound to Disappear?”

“When we were young, the teachers exhausted us by reiterating that Israel is, without question, a temporary and transient country. When we got old enough to read, newspapers and books filled our heads with reasons why Israel could not [continue to] exist in its Arab surroundings?

For years, we waited for the moment when Israel would disappear, and here we are [today, witnessing] the moment when the Arab countries are beginning to topple, one after the other. “A few days ago was the 44th anniversary of the naksa [i.e., the defeat in the 1967 war], when Israel swallowed up Arab lands… A week or more ago, [Israeli Prime Minister Binyamin] Netanyahu delivered a brilliant speech before the American Congress in which he emphasized that Israel would not return to the 1967 borders. This statement means that Israel has achieved such a degree of complacency and tranquility that it is no longer willing to negotiate even over those lands it has admitted to occupying [in 1967], much less… over the lands it occupied in 1948. Do we really still believe that Israel is a temporary entity bound to disappear? “Perhaps Israel will disappear in another 100 or 200 years, as no one can foresee what will happen in the future.

However, looking at the current state of its Arab neighbors, I see … countries, political entities that lack the ability to maintain their national unity, and armies that are not trying to wipe out Israel so much as to wipe out their own peoples… The secret to Israel’s survival, despite all the great challenges it has faced, lies in democracy and respect for the worth of the [Israeli] individual, regardless of [Israel ‘s] racism and brutality vis-a-vis its Arab enemies. The secret to the collapse of the Arab countries, one after another, lies in dictatorship and in the oppression of the individual… It is impossible for an Arab country, a neighbor of Israel, to succeed in liberating Palestine while denying dignity to individuals [within its own borders]. “Israel won war after war, and scooped up Arab lands larger than [Israel itself] in both size and population. It then went on [to develop] manufacturing, industry, and invention.

The [average] income there is double [the average income] in the neighboring Arab countries. [Israel] has rendered itself an inescapable fact. Throughout all stages [of its development], it drew its power from the honor it granted to its citizens, while its Arab neighbors trampled the [poor] creatures known as their citizens under military boots. “If only we could get in touch with our teachers to let them know that Israel still exists, while the Arabs are headed for destruction. In order to know who will remain and who will perish, one must always check who has democracy, human rights, and social justice.”

[2] Al-‘Ilmi: Israel Is at the Pinnacle of Scientific Research, the Arabs at Its Nadir

“This year, Israel published numerous scientific studies that put it in first place worldwide in terms of the number of studies [published] per capita – 12 studies to every 10,000 people. America is in second place, with 10 studies [to every 10,000 people], followed by Britain, with nine. As for the Arab countries, they are all at the bottom end of these statistics. Reports on the gaps in science and technology between the Arabs and Israel show that the annual education expenses of the [average] Arab citizen has dropped to $340, while in Israel it is more than $2,500. Indices… that measure income, education, and health levels place Israel at 23rd place worldwide, while Egypt has dropped to 199th place, Syria to 111th, Jordan to 99th, and Lebanon to 82nd. As for the number of scientists engaged in research per one million citizens, Israel has 1,395, versus 136 in the Arab world…

UNESCO’s statistics indicate that, on average, scientific research expenses in the Arab countries do not exceed 0.2% of the annual budget, whereas in Israel the figure is 4.7%, placing it in first place worldwide… For ten years now, Israel has been forming strategic ties with scientifically advanced countries in order to merge [its research] with their research centers, and in order to encourage its scientists to take part in international development programs. Today, there are 21 international science companies in Israel …. It knows before everyone else the results of [these companies’] studies, reaping their fruits and using their scientific expertise to advance Israeli inventions. “The Israeli strategy in science and technology is based on finding new approaches in scientific research and technological invention by training new generations of scientists – especially in physics, chemistry, and the natural and social sciences, as [Israel] is convinced that these sciences will allow it to control the world and direct its course.

Since 1949, Israel has established marine geology and nuclear physics institutes, as well as [institutes] for the study of desert regions and information technology. Israel makes use of scientific research and technological development to secure its coasts and meet its [other]
strategic defense and security needs, and in order to protect the environment, discover and develop natural resources and use them before others, produce electricity, communications, and information technology, and research [alternative] energy…”