“Netanyahu Refuses to Talk to Us. But We American Jews Won’t Be Silenced” by Rabbi Rick Jacobs – Haaretz – September 24, 2017

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“While Netanyahu cuts us Reform Jews out, he payrolls those who spew hatred towards us. But we won’t give up on Israel, equality or democracy. And we will continue to demand our rights”  (Rabbi Rick Jacobs)

In my memory, the non-Orthodox American Jewish community and the Prime Minister of Israel have never been in a greater crisis of trust. This is not good for the Jewish people, said Rabbi Rick Jacobs, the President of the Union for Reform Jews representing 1.5 million American Jews. Rabbi Jacobs is right and he says so eloquently and forthrightly in an open letter printed in Haaretz this week. (see link below)

As the chairman of the national board of the Association of Reform Zionists of America,  the largest Zionist movement in the United States, I stand proudly with Rabbi Jacobs in his call to Prime Minister Netanyahu to heal this terrible breach between the Israeli government and the non-Orthodox American Jewish community.

We American Reform Jews can no more walk away from Israel  than we can walk away from our own country when our own political leadership fails us.

Read Rabbi Jacob’s powerful letter here – http://www.haaretz.com/opinion/1.813840

 

“Why Judaism Matters” – My New Book is Now Available on Amazon.com

“Why Judaism Matter – Letters of a Liberal Rabbi to His Children and the Millennial Generation” with an Afterword by Daniel and David Rosove is now available for purchase on Amazon.com (publishing date – October 10). This book is a collection of thirteen letters offering a common sense guide and roadmap for a new generation of young men and women who find Jewish orthodoxy, tradition, issues, and beliefs impenetrable in 21st Century society. It is published by Jewish Lights Publishing, a division of Turner Publishing.

I have addressed this book of letters to millennials specifically, but this volume is also for their parents and grandparents, the younger generation of college-age Jews, and non-Jewish partners and spouses of Jews who are interested in the possibility of living meaningful and vibrant Jewish lives.

I invite you to purchase this book and share it with those you love.

Endorsements

“Rabbi John Rosove addresses his intellectual and well-reasoned investigation of faith to his own sons, which sets this book apart for its candor and its ability to penetrate not only the mind but also the heart.” – Matthew Weiner, creator of the AMC series Mad Men, and writer and producer on the HBO drama series The Sopranos. Matthew has earned nine Primetime Emmy Awards.

“John Rosove does what so many of us have struggled to do, and does it brilliantly: He makes the case for liberal Judaism to his children. As Rosove shows, liberal Judaism is choice-driven, messy, and always evolving, “traditional” in some ways and “radical” in others. It is also optimistic, spiritual, and progressive in both personal and political ethics. Without avoiding the hard stuff, such as intermarriage and Israel, Rabbi Rosove weaves all of these strands together to show the deep satisfactions of living and believing as a liberal Jew. All serious Jews, liberal or otherwise, should read this book.” Rabbi Eric H. Yoffie, President Emeritus of the Union for Reform Judaism and a regular columnist for the Israeli daily newspaper Haaretz.

“Rabbi John Rosove has given a gift to all of us who care about engaging the next generation in Jewish life. The letters to his sons are really love-letters from countless voices of Jewish wisdom across history to all those young people who are seeking purpose in their lives. From wrestling with God, to advocating for peace and justice in Israel and at home, and living a life of purpose, this book is a compelling case for the joy of being Jewish.” – Rabbi Jonah Pesner, Director of the Religious Action Center of Reform Judaism in Washington, D.C.

“Rabbi John Rosove gets it. Here is a religious leader not afraid to tell it like it is, encapsulating for his audience the profound disaffection so many young Jews feel towards their heritage. But instead of letting them walk away, he makes a powerful case for the relevance of tradition in creating meaningful lives. In our technology-saturated, attention-absorbing age, Rosove offers religion-as-reprieve, his fresh vision of a thoroughly modern, politically-engaged and inclusive Judaism.” – Danielle Berrin, columnist and cover-story journalist for the Los Angeles Jewish Journal, commentator on CNN and MSNBC, and published work for The Guardian, British Esquire, and The Atlantic.

“Rabbi Rosove’s letters to his sons are full of Talmudic tales and practical parables, ancient wisdom with modern relevance, spiritual comfort, and intellectual provocation. Whether his subject is faith, love, intermarriage, success, Jewish continuity or the creation of a meaningful legacy, you’ll find yourself quoting lines from this beautiful book long after you’ve reached its final blessing.” – Letty Cottin Pogrebin, writer, speaker, social justice activist, author of eleven books including Debora, Gold, and Me: Being Female & Jewish in America, a founding editor of  Ms. Magazine, a regular columnist for Moment Magazine, and a contributor of op-eds in the New York Times, Washington Post, Boston Globe, Philadelphia Inquirer, Toronto Star, and LA Times, among other publications.

“If you’re a fellow Reform millennial, give yourself the gift of John’s insights. This book is written in a breezy, gentle, readable style that is welcoming without losing sharp insight. It was so enjoyable and refreshing to read and persuasive without ever being pushy. Rosove managed to do what only a truly worthy slice of kugel or chance viewing of Fiddler has done for me; reactivate my sense of wonder and gratitude about being Jewish. I’m a huge fan of WJM.” – Jen Spyra, staff comedy writer on The Late Show with Stephen Colbert (CBS), former senior writer for The Onion, actress, and stand-up comedian. Jen’s writing has appeared in The New Yorker, The Wall Street Journal, The New York Daily News, and The Daily Beast, and has been featured by The Laugh Factory Chicago’s Best Standup Show Case.

“Rabbi Rosove has written a wonderful book, a love letter to his children, and through them, to all our children. Prodigiously knowledgeable, exceedingly wise, and refreshingly honest, Rabbi Rosove has described why Judaism Matters. It should serve as a touching testament of faith, spanning the generations for generations to come.” – Rabbi Ammiel Hirsch, Senior Rabbi of Stephen Wise Free Synagogue in NYC, former Executive Director of the Association of Reform Zionists of America-World Union for Progressive Judaism, author of One People, Two Worlds: A Reform rabbi and an Orthodox rabbi explore the issues that divide them with Rabbi Yaakov Yosef Reinman.

“Rabbi Rosove has written a book of the utmost importance for our time. It is an imperative read for all those who struggle with the changing and evolving attitudes towards belonging, behavior and belief.  His analysis, stemming from deeply personal contemplation and decades of rabbinic experience, offers clear yet sophisticated approaches to tackling the challenges facing this generation and those to come. This book offers a treasure of wisdom through the lens of Jewish texts – both ancient and modern – which help to frame life’s major issues taking the reader from the particular to the universal. Israel is one of the most complicated of issues and he bridges the divide between Israel’s critics and staunch supporters and moves beyond the conversation of crisis for the millennial generation.” – Rabbi Joshua Weinberg, President of the Association of Reform Zionists of America

“John Rosove’s letters to his sons based on his life, philosophy, and rabbinic work address what it means to be a liberal and ethical Jew and a lover of Israel in an era when none are automatic. He writes in an unassuming personal style steeped in traditional texts as he confronts conflicts of faith and objectivity, Zionist pride and loving criticism of the Jewish state, traditional observance and religious innovation. He is never gratuitous and invites his readers into his family conversation because what he says is applicable to us all.” – Susan Freudenheim, Executive Director of Jewish World Watch,  journalist, former managing Editor of the Los Angeles Jewish Journal, and a former editor at the Los Angeles Times.

A Prayer for the Jewish New Year 5778

RH fruits and symbols
May we hold lovingly in our thoughts / those who suffer from tyranny, subjection, cruelty, and injustice, / and work every day towards the alleviation of their suffering.
 
May we recognize our solidarity / with the stranger, outcast, downtrodden, abused, and deprived, / that no human being be treated as “other,” / that our common humanity weaves us together / in one fabric of mutuality, / one garment of destiny.
 
May we pursue the Biblical prophet’s vision of peace, / that we might live harmoniously with each other / and side by side, / respecting differences, / cherishing diversity, / with no one exploiting the weak, / each living without fear of the other, / each revering Divinity in every human soul.
 
May we struggle against institutional injustice, / free those from oppression and contempt, / act with purity of heart and mind, / despising none, defrauding none, hating none, insulting none / cherishing all, honoring every child of God, every creature of the earth.
 
May the Jewish people, the State of Israel, and all peoples in The Land / know peace in this New Year, / And may we nurture kindness and love everywhere.
 
Prayer composed by Rabbi John Rosove – Temple Israel of Hollywood, Los Angeles

Majesty of Calmness – A Must-Read during the High Holidays

Calm - Ocean

I recommend highly a little book first published in 1898 called “The Majesty of Calmness” by William George Jordan, an American editor, lecturer and essayist of the late 19th and early 20th century.

This 62-page treasure-trove of common-sense wisdom reminds me of the Biblical Book of Proverbs and the wisdom literature of the Hebrew Bible. It was written in an elegant prose that exists in classical works.

This series of seven short essays is particularly appropriate reading during the coming ten days of Repentance between Rosh Hashanah and Yom Kippur: “The Majesty of Calmness;” “Hurry, the Scourge of America;” “The Power of Personal Influence;” “The Dignity of Self-Reliance;” “Failure of Success;” “Doing our Best at All Times;” “The Royal Road to Happiness.”

I offer a few short passages from each of the essays that offer a taste of what you will find in this remarkable series of essays:

“Calmness is the rarest quality in human life. It is the poise of a great nature, in harmony with itself and its ideals. It is the moral atmosphere of a life self-centered, self-reliant, and self-controlled.” (p. 1)

“Nature is very un-American. Nature never hurries. Every phase of her working shows plan, calmness, reliability, and the absence of hurry…Hurry has ruined more Americans than has any other word in the vocabulary of life….In the race for wealth, people often sacrifice time, energy, health, home, happiness, and honor, –everything that money cannot buy, the very things that money can never bring back.” (pps. 8, 9, 10)

“Self-confidence, without self-reliance, is as useless as a cooking recipe, –without food. Self-confidence sees the possibilities of the individual; self-reliance realizes them. Self-confidence sees the angel in the unhewn block of marble; self-reliance carves it out for himself.” (p. 23)

“Many of our failures sweep us to greater heights of success than we ever hoped for in our wildest dreams. Life is a successive unfolding of success from failure…Failure is often the turning-point, the pivot of circumstance that swings us to higher levels…Failure is one of God’s educators.” (pp. 33, 35, 36)

“Living at one’s best is constant preparation for instant use. It can never make one over precise, self-conscious, affected, or priggish. Education, in its highest sense, is conscious training of mind or body to act unconsciously. It is conscious formation of mental habits, not mere acquisition of information.” (p. 46)

“Happiness is the greatest paradox in Nature. It can grow in any soil, live under any conditions. It defies environment. It comes from within: it is the revelation of the depths of the inner life as light and heat proclaim the sun from which they radiate. Happiness consists not of having, but of being; not of possessing, but of enjoying. It is the warm glow of a heart at peace with itself.” (p. 53)

Majesty of Calmness” can be purchased on Amazon for $4.95. Do yourself a huge favor. Read it once, and then read it again.

 

 

This is the midnight hour

At the midnight hour after Shabbat that precedes Rosh Hashanah, the Jewish community gathers as the Gates of Heaven begin to open to receive the petitions of forgiveness of the community.

Each year we change our Torah mantles to white symbolically revealing the deepest purpose of these High Holidays, to do Teshuvah, to turn away from an alienated life and to return to our loved ones, community, Torah, one’s own soul, and to God.

The moment is pregnant with possibility, as these verses suggest:

This is the midnight hour. / The Psalmist said: “At midnight I rose to acclaim you” (116:62). / We, who are his descendants, would follow this tradition. / For midnight belongs neither to today nor to tomorrow.

It is a moment alone in time. / It is an interval with a magic all its own. / As we grow weary with the weight of the late hour, / We become introspective, / Concerned with the nature of life; / Especially our own.

Time is fleeting. / Midnight becomes tomorrow. / A day is behind us / And the New Year beckons. / How shall we use our days? / What is the meaning of our lives, our goodness, our power? / Shall we use them only for ourselves / Or for the good of others? / This midnight service summons us / to the true purpose of life.  

Summer is passing. / The days grow shorter. / The sounds and colors of nature, / The stirring of the wind, / Speak to us of changes in the world, in life, / And in a human being’s course on earth.

Now is the time for turning. / The leaves are beginning to turn / From green to red and orange. 

The birds are beginning to turn / And are heading once more towards the south. / The animals are beginning to turn / To storing their food for the winter.

For leaves, birds, and animals / Turning comes instinctively. / But for us turning does not come so easily. 

It takes an act of will for us to make a turn. / It means breaking with old habits. / It means admitting that we have been wrong; / And this is never easy.

It means losing face; / It means starting all over again; / And this is always painful.

It means saying: I am sorry. / It means recognizing that we have the ability to change. / These things are terribly difficult to do.

But unless we turn, / We will be trapped forever in yesterday’s ways.

Author of above poem unknown.

 

 

 

Photographs by Rabbi Michelle Missaghieh

Orthodox, Unlike Defiant Liberal Groups, Will Join Trump’s Conference Call, Forward

Nothing has changed in the last month with Trump’s extraordinary refusal to condemn all those on the side of the KKK and Neo-Nazis at Charlottesville.

People say Trump isn’t a racist or an anti-Semite. I say that if it walks like a duck, looks like a duck and quacks like a duck, it’s a duck.

Read this article in the Forward about the American Jewish community decision concerning a pre-High Holiday call scheduled for this morning with Trump.

Our Reform, Conservative, and Reconstructionist movement’s moral decision to boycott this meeting because of Trump’s promotion of the outrageous moral equivalence argument of the haters and those who came to protest the haters.

Read the entire article, but note below the historically low level of support in the Jewish community for Trump and his presidency. Only 11% of Reform Jews support Trump.

“…. While the Orthodox community is fully on board with Trump’s call, other elements of the Jewish community are strongly opposed to participation. This split reflects the broader political divide within the Jewish community, as seen in this week’s American Jewish Committee public opinion survey. The poll found that 71% of Orthodox Jews approve of Trump’s performance as president, compared with 25% of Conservatives, 11% of Reform, 8% of Reconstructionists and 14% of those identifying as “just Jewish.” Orthodox Jews make up an estimated 10% of the American Jewish community.

 

http://forward.com/news/national/382732/orthodox-unlike-defiant-liberal-groups-will-join-trumps-conference-call/

A Yemenite Jew who doesn’t want to get out of bed

At this season we Jews ask ourselves the most basic of questions:
 
Where am I? What’s the state of my inner life, my relationships with the people I love, with Judaism and tradition, and with God? How through habit and a lack of will have I strayed from a healthy, integrated, loving, and generous life?
The Torah this week (Parashat Nitzavim) reminds us that “This mitzvah that I command you this day is not too hard for you, nor too remote…” (Deuteronomy 30:11)
 
A wonderful Midrash from Yemen shines a light on what is common to everyone:
 
“They say to a person: ‘Go to a certain town and learn Torah there.’ But the person answers: ‘I am afraid of the lions that I will encounter on the way.’
 
So they say: ‘You can go and learn in another town that is closer.’ But the person replies: ‘I am afraid of the thieves.’
So they suggest: ‘There is a sage in your own city. God and learn from him.’
 
But the person replies: ‘What if I find the door locked, and I have to return to where I am?’
 
So they say: ‘There is a teacher sitting and teaching right here in the chair next to you.’ But the person replies: ‘You know what? What I really want to do is go back to sleep!’ That is what Scripture refers to when it says in Proverbs 26:14: ‘The door is turning upon its hinges, and the lazy is still upon his bed.’” -Yalkut Midreshei Teiman
 
Do we recognize ourselves in this Midrash? Though the mitzvah refers to learning Torah its application is far broader. The protagonist lists one hundred and one ways why he can’t learn or find a teacher, mentor or guide to help him grow and change.
 
Are we not like the Jew in the story?
 
Like him, so often we just don’t want to get out of bed nor confront our shortcomings, inadequacies, and failures of will.
 
Like the Jew in the story, so often we’re accustomed to doing things the way we always have done them, even if they’re dysfunctional and self-destructive, and even if they’re the source and cause of our alienation from others and unhappy relationships.
 
Like the Jew in the story, so often we find reasons to avoid change.
 
Like the Jew in the story, so often we’re stubborn. Though there’s comfort in routine, a routine may keep us stuck in the past when we should be living our lives forward.
 
As Chassidic wisdom teaches, if you want to go east but are going west, all you have to do is turn around and take that first step.
 
This is the season of turning, and though changing direction may require an extreme act of will before taking that first step, once we do it, the second step is easier to take and the third easier still.
 
Shabbat Shalom.
Painting by Reuben Reubens

 

Netanyahu Claims Israel-Arab Relations Are At An All-time High. Is He Right?, Forward

In the tumult of the early months of the Trump presidency and in light of the recent natural disasters brought by Hurricanes Harvey and Irma, many of us have been distracted from Israel’s “matzav – situation” regarding the unresolved Israeli-Palestinian conflict.

Yossi Alpher is a long time security analyst who served as an advisor to Prime Minister Ehud Barak’s delegation at the 2000 Camp David peace effort with President Clinton and PA Chairman Yasser Arafat.

Alpher writes frequently and is always worth reading as he is clear-sighted, pragmatic, and an astute and informed observer of Israel’s security situation.

In this article, Alpher writes:

“Netanyahu….has leveraged Middle East chaos astutely to Israel’s strategic advantage. This is an important contribution to Israel’s overall security. But it is a temporary advantage, bereft of deep roots in any shared vision of Israel’s future. Israel’s Arab friends are all dictators whose lease on power could ultimately go the way of the Shah of Iran, an earlier semi-clandestine ally who was swept away by extremist Islam in 1979. Nor are these Arab neighbors blind to the fact that the same Netanyahu is presiding over the dissolution of the two-state solution. He is engineering Israel’s slow slide down a slippery slope toward a complicated and conflicted one-state reality that will critically weaken its legitimacy. As matters stand, history will probably find far more fault with Netanyahu’s Palestinian policies than benefits to his regional strategy.”

Read more:

http://forward.com/…/netanyahu-claims-israel-arab-relation…/

Today, everything depends on the negative factor, the dual Iranian and ISIS threats.
forward.com

Overcoming Despair and Beginning Again

The central theme of the High Holidays is teshuvah, a restorative process that brings us back to ourselves, to our families and friends, to our community, to humanity, to the natural world, to Torah, and to God. Teshuvah demonstrates the power of hope, that who we are today need not be who we become tomorrow.

Teshuvah is a step-by-step process of turning and re-engaging with our inclinations, the yetzer hara-the evil urge that’s propelled by desire, lust, and self-centered needs and our yetzer tov-the good inclination that is inspired by humility, gratitude, generosity, and kindness.

The beginning in the teshuvah process is, however, despair, hopelessness, and sadness, the feeling that we’re stuck and can’t change the nature, character, and direction our lives have taken us.

Judaism rejects pessimism, cynicism, and everything that impedes personal transformation and a hopeful future.

In the story of Jonah, to be read as final scriptural portion on the afternoon of Yom Kippur, we read the tale of the prophet’s descent into despair and what’s required for him to change direction and restore a hopeful self.

Jonah is an unrealized prophet who runs away from himself, from civilization, and from God. Every verb used in his journey is the language of descent (yod-resh-daled). He flees down to the sea. He boards a ship and goes down into its dark interior. He lies down and falls into a deep sleep. He is thrown overboard down into the waters. A great fish swallows him and he finds himself down in its belly where he remains in utter darkness for three days and nights until his despair forces him, at last, to choose to live and not to die. Then he cries out to God to save him.

God responds and the great fish vomits Jonah out onto dry land. Jonah agrees this time to do God’s bidding and preach to the Ninevites to repent from their evil ways. The town’s people put on sack cloth and ashes and promise to change.

Jonah, however, still believes that change is impossible and the Ninevites are destined to failure. God chastises Jonah for his pessimism and lack of faith, for his self-centered concern for himself and not the well-being of others.

Teshuvah is difficult and challenging. It’s a dramatic break from the past, our refusal to remain stuck. It’s for the strong of mind, heart and soul, for those willing to work hard and transcend their suffering and fear of failure, to get up every time, to own without defense and excuse what we do and what we’ve become, to acknowledge all of it, to apologize to ourselves and to others without conditions that we are responsible and at fault, and to recommit to our struggle step-by-step, patiently, one day at a time, one hour at a time, one moment at a time to turn our lives around.

When successful, teshuvah is restorative and utopian, for it enables us to return to our best selves, to the place of soul, to the garden of oneness.

Rabbi Joseph Soloveitchik wrote that in teshuvah we’re able even to transcend time: “The future has overcome the past.”

Originally published – September 13, 2015

 

Bannon’s Demagogic Vision of America

In watching Steve Bannon dueling with Charlie Rose on 60 Minutes, I was reminded of this famous Yeats poem and wondered what further damage Bannon and his minions will do to the soul of America.

“Things fall apart; the center cannot hold; / Mere anarchy is loosed upon the world. / The blood-dimmed tide is loosed, / And everywhere the ceremony of innocence is drowned; / The best lack all conviction, while the worst are full of passionate intensity.”

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William Butler Yeats