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“Sacred Housekeeping – a spiritual memoir” by Harriet Rossetto – Book Recommendation

03 Wednesday Apr 2013

Posted by rabbijohnrosove in American Jewish Life, Book Recommendations, Ethics, Health and Well-Being, Life Cycle, Musings about God/Faith/Religious life, Stories, Uncategorized

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American Jewish Life, Book Recommendations, Health and Well-Being, Stories

Harriet Rossetto was a bright Jewish kid with success written all over her. Like other young women growing up in the early 1960s, she went to college, got married, had a child, and hoped to live happily ever after. It didn’t turn out quite that way, but today she is more fulfilled than she ever expected to be.

Harriet is the CEO and Founder of Los Angeles’ renowned non-profit drug and alcohol treatment organization called Beit T’shuvah (House of Return), the only institution of its kind for Jews in the US. She earned an MSW and then, as she describes her life at 45, she became unemployed and homeless, hitting rock bottom. From that place one day she picked up an LA Times classified ad for a job as a Social Worker at the county jail. The ad specified the need for “a person of Jewish background and culture to help incarcerated Jewish offenders. MSW required.”

That turned out to be a fateful day. The job, working with Jewish addicts and cons, led Harriet to found Beit T’shuvah and meet her husband and partner, himself an addict and con, who would eventually be ordained Rabbi Mark Borovitz.

Harriet is brutally honest and self-revealing about herself, her struggles, her life and addictions. She also speaks movingly of the central role her return to Judaism played in her journey, offering the essence of what she discovered this way:

“Judaism began to rest on a few core beliefs that helped me redefine my perception of myself, of others and of the purpose of life.

I matter. You matter. I have a holy soul. I am imperfect by design. My value is a birthright. Change is possible and mandatory. Right action is the bridge to wholeness of self.”

Harriet recognizes that her formerly negative view of life, that “nothing matters and who cared anyway, had been shifting: Everything [now] mattered, I realized. Everything. As Rabbi Abraham Joshua Heschel wrote: something sacred is at stake in every event.”

Hers and Mark’s quest turned out to be the classical Jewish mystical quest, to confront both the darkness and light in the individual soul, and to struggle towards the light.

It is an irony that this child of middle class Jewish parents found her most natural home among addicts. She identified with them, struggled along with them, hit bottom like them, and became their teacher and guide:

“My qualification to be your life teacher is I have been where you are. I’ve seen it all. I know your torment, your war against yourself. I have battle-hardened experience and I still struggle every day. And I have learned how to live an integrated life. You will too. You are sure that whatever you’re addicted to is the only thing that will relieve the misery of your emptiness, the hole that aches. Without (fill in your own blanks) drugs, alcohol, gambling, sex, food, money, power and prestige… there is no reason to get up in the morning….you will want to use again, and you might. But if you don’t, one day you will start to feel better. Alive again, in fact.”

Harriet teaches that, similar to other 12 step programs, “faith in a Power greater than oneself was necessary in order to stay sober. The addict has to learn how to live from within and stop seeking external solutions to internal discomfort.”

Unlike other 12 step programs, hers is based in Torah and Judaism:

“Torah is the Big book of Jewish recovery from human broken-ness. We believe if you can see yourself in every Parsha it is the Path to Shalem (wholeness) and Shalom (Peace of Mind.)”

Those accepted into Beit T’shuvah for treatment are required to live according to strict rules of the house. Prayer, meditation and learning Torah are essential components of daily life, alongside productive work, therapy and mutual support.

Beit T’shuvah is funded solely by voluntary contributions. No one is turned away because of inability to pay. Grateful parents and grandparents, foundations and friends support it because it works.

Harriet’s spiritual memoir is a moving tale of ongoing recovery; hers, Rabbi Mark’s, and all those who pass through. Her story, though unique and extraordinary, in truth is everyone’s story because each of us can locate ourselves somewhere along that continuum of addiction to non-addiction. We’re all broken somehow. All of us yearn for healing and liberation from our personal Mitzrayim (“Egypt” – lit. “the narrow constricted places” that enslave us and bow our heads).

Harriet’s book is one more thing – It is a moving testimony to the capacity of each one of us to lift ourselves up, turn our lives around, one step at a time, one day at a time, one moment at a time.

Yasher kochachechem, Harriet and Mark!

“How To Be A Friend To A Friend Who’s Sick” – Book Recommendation

27 Wednesday Mar 2013

Posted by rabbijohnrosove in Book Recommendations, Health and Well-Being, Life Cycle, Stories, Uncategorized

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Book Recommendations, Health and Well-Being, Life cycle, Stories

Letty Cottin Pogrebin has written an indispensable guide when a member of one’s family or a dear friend becomes ill or suffers a tragic death. In great detail she offers counsel on what to do, say and not say, how to respond and be the friend the stricken most needs.

Letty is a founding editor of Ms Magazine, an award winning journalist, a non-fiction and fiction writer (this is her 10th book), a political and peace activist, and a loving wife, mother, grandmother, and friend.

As a rabbi who confronts every kind of illness, trauma, disability, and loss, I have not seen a more complete and exhaustive guide than this book on how we can all help each other when we are in need of a friend.

Letty is insightful, intuitive, generous, kind, empathetic, warm hearted, and loving. She is refreshingly self-revealing in this book and so the book is also an autobiographical chronicle, which gives the reader permission to be vulnerable and to share with our own loved ones our vulnerabilities and needs.

She was moved to write this volume after being diagnosed with breast cancer in 2009. During and after treatment Letty was struck by how her family and friends reacted to her, how awkward some were and how others understood what she needed and how to help, support and nurture her.

In her research she spoke with more than 80 fellow patients, family and friends who had had cancer, heart disease, HIV/AIDS, Alzheimer’s, Crohn’s Disease, diabetes, MS, Parkinson’s Disease, mental illness, dementia, catastrophic financial ruin, and the death of children. She interviewed doctors, nurses, and hospital workers, clergy of various faith traditions, and complete strangers. She learned the Do’s and Don’ts of interacting with the ill and their families, that there is no one template on how to behave, that everyone has different needs, and that sensitive friends will thoughtfully think through what makes sense for the individuals they love and what are their unique needs, and then behave accordingly.

“The stories I collected from others,” she wrote, “helped me understand my own reactions and fueled my determination to be a better friend to my ailing friends. Among other lessons, I learned that it’s not enough to be a good hearted person if you’re oblivious to the pain in someone’s eyes; that friendship can nourish, help, and heal but also disappoint and suffocate. With every interview I marveled at how thin and permeable is the membrane between good intentions and bad behavior, how human it is to be both strong and vulnerable, and how people process the sickness, stress, and sorrow of their friends in many different ways.”

Letty considers every conceivable aspect of how to refine the art of friendship when a dear one becomes ill or suffers loss. She reviews “Goofs, Gaffes, Platitudes, Faux Pas, Blunders, Blitherings – and Finding the Right Words at the Right Time.” She reflects on what to ask of a patient and what to avoid saying. She offers a list of “Ten Commandments for Conversing with a Sick Friend” and enumerates who should visit and what constitutes a “good visit.” Her list of “Twenty Rules for Good Behavior While Visiting the Sick, Suffering, Injured, or Disabled” is a common sense guide that even those with plenty of sechel are well-advised to review.

Letty considers as well the differences between men and women in their coping with illness, about the importance of being sensitive to a person’s shame and/or need for privacy, and the necessity that friends always “show up.”

She writes: “Entering other people’s truth, I learned that illness is friendship’s proving ground, the uncharted territory where one’s actions may be the least sure-footed but also the most indelible; that illness tests old friendships, gives rise to new ones, changes the dynamics of a relationship, causes a shift in the power balance, a reversal of roles, and assorted weird behaviors; that in the presence of a sick friend, fragile folks can get unhinged and Type A personalities turn manic in order to compensate for their impotence; and that hale fellows can become insufferably paternalistic, and shy people suddenly wax sanctimonious.”

Letty not only talks the talk, but walks the walk. When I was diagnosed with prostate cancer in early 2009 requiring surgery and radiation (I am fine now) just before Letty’s own diagnosis, she was an attentive friend from across the country. Supportive, nurturing and kind I felt seen and cared about that inspires my gratitude still.

What she learned subsequent to her own diagnosis deepened her capacity and understanding not only of what she needed, but what others need. Now she has written a book that offers the reader the benefits of her experience, wisdom and love.

I recommend this volume without reservation.

“Open Heart” by Elie Wiesel – Book Review

03 Sunday Feb 2013

Posted by rabbijohnrosove in Book Recommendations, Health and Well-Being, Jewish History, Life Cycle, Musings about God/Faith/Religious life, Uncategorized

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Book Recommendations, Health and Well-Being, Jewish History, Life cycle, Musings about God/Faith/Religious Life

This little volume reminds me of a conversation once between Picasso and an art critique who asked the Master how long it took him to draw a piece that had only a few lines evoking the image of a man. Picasso said, “A life-time.”

So too is Elie Wiesel’s new book in which he reflects on the meaning of his life following emergency open heart surgery on June 16, 2011.

The volume is vintage Elie Wiesel. The writing is simple, the scope sweeping.

Upon awakening from the anesthetic he remembers thinking “…I am not dead yet. What does being resuscitated mean if not rediscovering one’s future?”

The book is a positive, optimistic expression of a grateful man. Eighty two years have not nearly been enough. He admits to having more words to write and teach, more to learn, and more love to share.

For me, Elie’s most moving passage is his description of what happened when his five year old grandson, Elijah, came to pay him a visit during his recovery: “I hug him and tell him, ‘Every time I see you, my life becomes a gift.’”

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