Introductory Note: I am not a New Yorker, but I have been waiting for someone to express the truth about NY’s Democratic mayoral candidate Zohran Mamdani’s true positions about Israel and why his hostility to the State of Israel is so upsetting to me.

My friend and the former President of the Union for Reform Judaism, Rabbi Eric Yoffie, is as astute an observer and moral voice of American Jewish life and Israel as there is in the American Jewish community. He writes semi-frequently on pressing issues facing world Jewry in Israel’s newspaper Haaretz. The following piece appeared today, and I thank Eric for writing it. It ought to be read by every Jewish New Yorker before the election. If you have Jewish friends in New York, please share this with them.            

Sept. 4, 2025

Before and after the election, my plea to the Jewish citizens of New York City is: Use mayoral candidate Zohran Mamdani’s Democratic Party primary victory to educate people about Israel.

Zohran Mamdani, the Democratic nominee for New York City mayor, is charming, attractive, bright and a natural politician. Energetic, enormously talented and only thirty-three years old, in the Democratic primary he ran a brilliant campaign.

Is Mamdani too good to be true? Unfortunately, he is.

Despite his many virtues, this attractive, articulate man, with the popular touch and Trumpian feel for politics, is a virulent, relentless anti-Zionist.

Like most New Yorkers, I was profoundly impressed by Mamdani and by his remarkable ability to reach voters of different age groups and ethnicities. I was impressed too by his message: He did not offer platitudes or complicated position papers, but hammered home the point that the cost of living is killing ordinary people. Former New York Governor Andrew Cuomo and his other establishment rivals never had a chance; coming across as stodgy and out-of-touch, they lost to their dynamic younger rival by double digits.

But his beliefs about Israel are clear. Mamdani has expressed them repeatedly, and without equivocation. From his earliest days as a political activist as a student at Bowdoin College, he has declined to say that Israel has a right to exist as a Jewish state. He held this view on the day of the deadly massacres of October 7, and held it just as strongly on October 8.

When he became a candidate for mayor of New York, a city with 1.5 million Jews, Mamdani was obligated to spell out specifically how he would deal with Israel issues. His refusal during the Democratic primary to condemn the use of the phrase “globalize the intifada” drew the most attention. He claimed that the term did no more than express solidarity with the Palestinians, but many Democrats and others, and certainly many Jews, rightly insisted that what it meant was “kill the Jews.”

Responding to the pressure, Mamdani said that he would discourage the use of the phrase but would not denounce it, a tweak that satisfied few of his critics. If the phrase was offensive, why not condemn it outright?

His hostility to Israel was expressed in many other ways as well. He indicated that as mayor, he would implement some form of boycott against Israel, and has advocated an academic boycott of Israel’s universities, consistent with his support of the Boycott, Divestment and Sanctions (BDS) movement. He promised not to visit Israel if elected mayor, breaking a longstanding precedent.

And how have the Jews of New York responded to Mamdani’s statements and threats?

To the surprise of many, most have not seemed overly concerned, or at least less concerned than one might expect. The reasons for this are not entirely clear.

One possibility is that most of New York’s 700,000 Jewish voters, like most other New Yorkers, think it is a foregone conclusion that Mamdani will win, and therefore a “wait-and-see” approach may make sense. After all, his major competitors are New York’s corrupt current mayor, a no-name Republican and a former Democratic governor of New York who has lots of baggage and barely seems to want the job. It would take a near miracle for any of them to beat Mamdani.

Another possibility is that the majority of Jewish New Yorkers – myself included – tend to be left-leaning in their politics, and therefore are sympathetic to Mamdani’s progressive views on domestic politics. It is these issues that have dominated the public discussion until now.

To be sure, attempts have been made to draw away Jewish support from Mamdani by painting him as a domestic radical, if not a raving socialist lunatic. Most Jews are not radicals, and would not support Mamdani if they saw him as the dangerous extremist that his opponents claim he is. Despite what Republicans say, New Yorkers are not clamoring for Lenin; in an economy made unstable by Trump’s tariffs, what they want is to get ahead and support their families, and Mamdani is promising to move them in that direction.

In short, Mamdani is an attractive candidate with an attractive platform. And while Jewish leaders have tried to raise the alarm about his Israel views, it has been difficult, in the quiet summer months to generate interest and concern among the broader Jewish community about this candidate’s relationship to Israel.

This issue is even more fraught in the current moment, as it appeals strongly to young Jews in particular, many of whom are justifiably furious at Israel’s actions in Gaza. These same young Jews often argue that as mayor Mamdani will have no foreign policy role. They therefore resent any effort to criticize their candidate for his Israel views. “Why are we even talking about this?” is a question that is often heard. “This race is about New York, not Israel.”

Are we to conclude from all of this that Mamdani will pay no price for his opposition to a Jewish state?

It is hard to say. There is no denying that Jewish support for Israel has declined as the war in Gaza drags on and the death toll of innocents grows. New York Jews are angry at Israel, furious about Gaza and sickened by the Kahanists who sit in Israel’s cabinet. And we should remember that despite his outspokenness on Israel, Mamdani won a decisive victory in the Democratic primary.

Nonetheless, I believe that in the two months that remain before the general election, as the election heats up and Mamdani’s views are subjected to far more intensive scrutiny, the dynamics of the race will change.

Support for Israel has declined, but it has hardly disappeared, and Jewish voters who have not been paying attention to the mayoral race – and that is the majority – will begin listening to what the candidates have to say. And I am betting that when they do, they will not like at all what they hear from Mamdani.

Mamdani, in my view, is playing an ugly little game with Jewish voters. In the Gaza era, presided over by Prime Minister Benjamin Netanyahu, it is not a problem to be a critic of Israel. Critics are everywhere, particularly in the Democratic Party, and even Israel’s most stalwart supporters are calling for more “balance” in America’s approach to the Israeli-Palestinian conflict. Some of Mamdani’s supporters, taking advantage of the growing debate, are slyly suggesting that he is simply another critic among many amid the ongoing war.

If this were true, of course, there would be little or no controversy. If Mamdani were promoting some form of a two-state solution, I would be voting for him myself.

But Mamdani is not a critic of Israel, he is a hater of Israel. Despite some very minor rhetorical adjustments, he remains what he has always been, an opponent of a Jewish state. His toxic disdain for Israel puts him so far out of the mainstream of the Jewish community that it will not be easy for Jews with even minimal attachment to Israel to support him. And while some will, given the alternatives, they will do so with reluctance and concern.

It is also true that Mamdani has said not a word about Islam’s miserable record in promoting both democracy and religious pluralism. Israel, where 20 percent of its citizens are non-Jews has a better than average record in that regard. Since Mamdani opposes the Jewish character of Israel, he should have the decency to speak up about Pakistan and other countries in the Muslim world that are neither democratic nor pluralistic.

What should Jews do in this election? I don’t tell people how to vote, and as I have indicated, I believe it is almost certain that Mamdani will be elected.

But both before and after the election, my plea to the Jewish citizens of New York City is: educate, educate, educate. Use Mr. Mamdani’s primary victory as an occasion to educate the people of New York about Israel.

This means making it clear that thoughtful criticism of Israel at this difficult moment is both welcome and necessary, and will be encouraged from all candidates. This means offering our own criticism, and calling for a resumption of diplomacy and an end to the war in Gaza. This means demanding that Mamdani stop the word games and be honest, finally, about what he really expects Israel to be and do.

And this means saying to the citizens of New York and the people of the world that there must be a Jewish state, and that saying there should not be a Jewish state is an act of hostility against the Jewish community and Jews everywhere.