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Tag Archives: American Politics and Life

The Paris Tragedy – Religious Liberty in Israel – The Troubled Obama-Netanyahu Marriage

15 Sunday Nov 2015

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American Politics and Life, Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

I recommend the following three important articles published this past week, all of which add insight in these troubled times.

  1. Five Lessons From the Paris Tragedy – Times of Israel and the Algemeiner – David Harris of the AJC important lessons from the terrorist attack on France this past week.https://www.algemeiner.com/2015/11/15/five-lessons-from-the-paris-tragedy/
  1. Netanyahu, Don’t Surrender to ultra-Orthodox Ultimatums – Haaretz‎ – Rabbi Eric Yoffie challenges PM Netanyahu to stand his ground before Israel’s ultra-Orthodox Rabbis regarding religious equality and diversity in the state of Israel. http://www.haaretz.com/opinion/.premium-1.685825
  1. Scenes From a Marriage, Huffington Post –Amir Tibon and Tal Shalev offer an in-depth dissection of the difficult relationship between President Obama and Prime Minister Netanyahu. http://highline.huffingtonpost.com/articles/en/bibi-obama/

The Problems of Little People in this Crazy World

05 Thursday Nov 2015

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American Politics and Life, Quote of the Day

Among my favorite lines in all of film history is Rick’s (Humphrey Bogart) sober farewell to Ilsa (Ingrid Berman) in Casablanca as they stand on the tarmac in Nazi-occupied Morocco:

“Ilsa – I’m no good at being noble, but it doesn’t take much to see that the problems of three little people don’t amount to a hill of beans in this crazy world.”

So much about what is important is covered by this line: the virtues of humility, maintaining perspective and selflessly pursuing noble work.

It is important for all of us, in good times and bad, to discern the difference between serious problems and those minor inconveniences and aggravations that plague us. Serious problems sear the heart, mind, body, and soul, and deeply impact our lives. Inconveniences pass away in time and have little meaningful long-term impact.

Nevertheless, I know that I am not alone in confessing those minor inconveniences that drive me, at times, to distraction. Like most people, I have my fair share of pet peeves.

For the record, here are 19 of my pet peeves. Perhaps you share one or more with me. Perhaps you do the offending behavior, and, if by my noting them you see fit to adjust what you do, I thank you profusely for myself and on behalf of us all who feel as I do. If not, then have a nice day!

In the Car

• Drivers in heavy traffic who don’t keep up with the car in front of them and sail through at the final second of a yellow light leaving me behind to wait for the next green;

• Those waiting to turn left on a busy street who inch forward only a few feet into the crosswalk as they wait for oncoming traffic to pass, and as the yellow light turns red casually make the turn leaving everyone behind to wait for the next light. They could easily have moved forward far enough for one or two additional cars to get into the intersection so as to take advantage of the light, but like Walter Mitty, their heads seem to be up in the clouds and are unaware that anyone is behind them;

• People who never let you move into their lane of traffic (i.e. usually young men between 18 and 40);

• People who inexplicably give me the finger for something I probably did but did unintentionally;

• Drivers who move 10 mph below the speed limit on single-lane roads with a double yellow median and don’t pull over to let all those cars that have lined up behind them pass;

In Restaurants

• Waiters who are constantly filling water glasses even when little water has been consumed, picking up empty dishes while diners are still eating at the table, offering pepper (there’s already a pepper shaker on every table), and incessantly disturbing and interrupting what are obviously intimate, serious and intense conversations. In Europe, waiters leave you alone after taking orders and delivering food. Why can’t American waiters (usually nice people, btw) do the same thing? In case you are wondering, I am a fair and generous tipper and will even tip well those who do all the above because I know they are just trying to make a living;

• Very loud people at the next table who make it difficult to carry on a quiet conversation at my table;

Cell phones

• People talking in a very loud voice on their cellphones in airport lounges, on airplanes, in hospital and doctors’ waiting rooms, and restaurants (yes – I know. I just said this);

• Those who don’t turn off their ringers and beeps in classes, religious services, theaters, even after having been asked to do so;

Use of Language

• Teens and young adults who add to every third sentence “…like…”;

• Those who end half their statements with “Right?” as if we don’t understand what they just said;

General

• Nasty people;

• People who insist on telling their “truth” even if what they say unnecessarily hurts the feelings of or embarrasses another person;

• People who are always complaining about others (I know – I’m doing that right now!!!);

• People who constantly self-reference and turn every conversation around to be about themselves;

• People who talk at you and not with you;

• People who are certain they are right and are resistant to hearing and absorbing evidence to the contrary;

• People who can’t apologize;

• Bullies.

If you care to share your pet peeves, I’m all ears! Just keep it clean, and don’t be nasty!

Calling Donald Trump Out for the Bigot and Demagogue That He Is

30 Sunday Aug 2015

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American Politics and Life, Ethics, Quote of the Day, Social Justice, Women's Rights

Finally, someone is taking Donald Trump seriously and not as “entertainment” in this pre-primary season.

Tom Friedman (“Bonfire of the Assets, With Trump Lighting Matches” – August 26, NY Times) called Donald Trump out as the intolerant bigot that he is.

More than any other political figure since Joe McCarthy, Trump is second to none in his insensitivity and lack of empathy for other human beings.

“You’ve Been Trumped,” is a 2011 documentary by the British filmmaker Anthony Baxter that documents Trump’s construction of a luxury golf course on a beach in Balmedie, Aberdeenshire, Scotland and the ensuing battles Trump provoked between the local residents, legal and governmental authorities. Trump effectively destroyed that community for the people who lived there.

Tom Friedman wrote of Trump’s campaign this week:

“And now we have Trump shamelessly exploiting this issue [illegal immigration]… He’s calling for an end to the 14th Amendment’s birthright principle, which guarantees citizenship to anyone born here, and also for a government program to round up all 11 million illegal immigrants and send them home — an utterly lunatic idea that Trump dismisses as a mere “management” problem. Like lemmings, many of the other G.O.P. presidential hopefuls just followed Trump over that cliff.

This is not funny anymore. This is not entertaining. Donald Trump is not cute. His ugly nativism shamefully plays on people’s fears and ignorance. It ignores bipartisan solutions already on the table, undermines the civic ideals that make our melting pot work in ways no European or Asian country can match (try to become a Japanese) and tampers with the very secret of our sauce — pluralism, that out of many we make one.

Every era spews up a Joe McCarthy type who tries to thrive by dividing and frightening us, and today his name is Donald Trump.”

I have been asking politically savvy people whether they think Trump could become the Republican nominee for President, and everyone believes this to be impossible, that he is so ignorant and ill-informed about policy and substance that it is only a matter of time before the public realizes that there is nothing there there.

I pray they are right, but I confess to being very worried that they are wrong as we watch Trump’s ratings grow (24% now of the Republican primary voters), and his savvy management of his image as a truth-telling take-no-prisoners business guy whose “politically incorrect” statements of “fact” attract more and more angry, bigoted and frustrated people to his campaign. Yes, the boil that is Donald Trump could be lanced and he could exit the political scene at some point in the near future, but I’m not counting on it.

Tom Friedman was right to reference the Joseph McCarthy era in relation to Trump. It can happen again. As a reminder, here is an account from the US Senate History of the McCarthy hearings of June 9, 1954 when the pivotal turning point of the McCarthy hysteria was finally reached after several years of McCarthy’s attack on thousands of Americans:

“…The army hired Boston lawyer Joseph Welch to make its case. At a session on June 9, 1954, McCarthy charged that one of Welch’s attorneys had ties to a Communist organization. As an amazed television audience looked on, Welch responded with the immortal lines that ultimately ended McCarthy’s career: “Until this moment, Senator, I think I never really gauged your cruelty or your recklessness.” When McCarthy tried to continue his attack, Welch angrily interrupted, “Let us not assassinate this lad further, senator. You have done enough. Have you no sense of decency?”

Overnight, McCarthy’s immense national popularity evaporated. Censured by his Senate colleagues, ostracized by his party, and ignored by the press, McCarthy died three years later, 48 years old and a broken man.”

Why is this not happening in the Republican Party at the very least?

I’m reminded of what William Butler Yeats said as a possible explanation:

“Things fall apart; the center cannot hold; mere anarchy is loosed upon the world, the blood-dimmed tide is loosed, and everywhere the ceremony of innocence is drowned; the best lack all conviction, while the worst are full of passionate intensity.”

And so, what ought we to do about this?

Every journalist, every editorial page of every newspaper in the country, every political leader, every decent American ought to be calling Trump out for the bigot and demagogue that he is before he can do any more damage to the American body politic and American democracy itself.

“John Kerry on the Risk of Congress ‘Screwing’ the Ayatollah” – Must-Read Interview with Jeffrey Goldberg

16 Sunday Aug 2015

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American Politics and Life

So much has been written on the Iran Nuclear Agreement already, for and against, that it’s difficult to keep up.

I finally sat down to read Jeffrey Goldberg’s important interview with Secretary Kerry in The Atlantic (August 5). It may be the most important piece I have read thus far and I urge you to read the interview in full.

http://www.theatlantic.com/international/archive/2015/08/john-kerry-interview-iran-nuclear-deal/400457/

Here are a few passages:

Kerry: The ayatollah constantly believed that we are untrustworthy, that you can’t negotiate with us, that we will screw them,” Kerry said. “This”—a congressional rejection—“will be the ultimate screwing.” He went on to argue that “the United States Congress will prove the ayatollah’s suspicion, and there’s no way he’s ever coming back. He will not come back to negotiate. Out of dignity, out of a suspicion that you can’t trust America. America is not going to negotiate in good faith. It didn’t negotiate in good faith now, would be his point.

I operate on the presumption that Iran is a fundamental danger, that they are engaged in negative activities throughout the region, that they’re destabilizing places, and that they consider Israel a fundamental enemy at this moment in time. Everything we have done here, Jeff, is not to overlook anything or to diminish any of that; it is to build a bulwark, build an antidote. If what Bibi says is true, that they are really plotting this destruction, then having the mechanism to get rid of nuclear weapons is a prima facie first place to start, and you’re better off eliminating the nuclear weapon if that’s their plan. Then we can deal with the other things.

Goldberg: Let me posit this analysis: that the deal is actually good, but then it becomes bad 10 years down the road. As a confidence-building measure, you’ve curtailed their ability to get to a bomb, but 10 or 15 years down the road, their breakout time shrinks back down to a month or two.

Kerry: Jeff, I fundamentally, absolutely disagree with this premise. It’s not true; it’s provable that it’s not true. And close analysis of this agreement completely contradicts the notion that there is a 15-year cutoff, for several different reasons. Reason number one: We have a 20-year televised insight into their centrifuge production. In other words, we are watching their centrifuge production with live television, taping the whole deal, 24-7 for 20 years. But even more important, and much more penetrating, much more conclusive, we have 25 years during which all uranium production—from mine to mill to yellowcake to gas to waste—is tracked and traced. The intelligence community will tell you it is not possible for them to have a complete, covert, separate fuel cycle. You can’t do the whole cycle; you can’t do the mining and milling covertly. So it’s not 15, it’s 25, and it’s not even just 25 [years].

The Additional Protocol provides the IAEA [International Atomic Energy Agency] with the right and obligation to apply safeguards on all fissionable material in Iran to be sure that it can’t be diverted to a nuclear weapon. To do that, all non-nuclear-weapons-state parties have to bring into force a comprehensive safeguard agreement with the IAEA. The full safeguard agreement. The safeguard agreement requires them to maintain detailed accounting on all material that is subject to the safeguards and operating records of all the facilities. Now, in a civil nuclear program, all facilities are declared and all facilities are inspectionable. So every facility maintains 24-7 visibility. You can’t crank up—see, the comprehensive safeguards agreement provides for a range of IAEA inspections, including verifying the location, the identity, the quantity, and composition of all nuclear materials subject to the safeguards, and the design of the facility and so forth. So I can go on—there are even requirements about any kind of nuclear research that doesn’t involve nuclear material. There are requirements about undeclared facilities, requirements about inspections. [U.S. Secretary of Energy] Ernie Moniz and our experts tell me that if the Iranians notched up their enrichment half a degree, half a point—and by the way, enrichment for civil purposes is usually about 5 percent—They will not be able to get a bomb.“

Former Top Brass to Netanyahu: Accept Iran Accord as ‘Done Deal’ – Haaretz

09 Sunday Aug 2015

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American Jewish Life, American Politics and Life, Israel/Zionism, Jewish History

When looking over the impressive and long list of former Israeli security and military personnel who support the Iran Agreement, it should be clear that not all Israelis agree with Prime Minister Netanyahu, his government, AIPAC, the Republican Party, and some Democrats.

Consider forwarding this list to your friends who are convinced that the Iran Agreement is a “bad deal” and Congress should vote against what took the P5+1 two years to negotiate.

This list was published in Haaretz and then posted on Washington’s Blog (www.washingtonsblog.org).

“Israeli Military Brass Support Iran Deal
Posted on August 5, 2015  by WashingtonsBlog

Haaretz reports that an impressive list of top Israeli military brass supports the deal with Iran. These military leaders wrote a letter to Netanyahu urging him to support the Iran deal.

Because it’s hard to read names jammed together without any organization, here’s a list of some of the military bigwigs (all now retired) who signed the letter:

 Shlomo Gaza, Chief of Intelligence, Major General
 Carmi Gillon, Director of Israel Security Agency
 Ami Ayalon, Vice Admiral, Director of Israel Security Agency
 Itamar Yaar, Colonel Deputy Israeli National Security Council
 Arie Pellman, Israeli Security Agency official
 Amiram Levin, deputy of the Mossad director, Major General
 Itzhak Barzilay, Mossad official
 Nathan Sharony, Major General, head of planning for the armed forces

Numerous admirals and generals signed the letter as well:

 David Ben Bashat, Vice Admiral
 Micha Ram, Vice Admiral
 Alex Tal, Vice Admiral
 Amira Dotan, Brigadier General, member of Parliament
 Uzi Eilam, Brigadier General, Director of Israel’s Atomic Energy Commission
 Aviezer Yaari, Major General
 Giora Romm, Major General
 Moshe Lichtman, Major General
 Amram Mitzna, Major General, member of Parliament
 Abraham Almog, Brigadier General, Medal of Courage
 Asher Levy, Brigadier General
 Yossi Gonen, Brigadier General
 Giora Inbar, Brigadier General
 Arie Keren, Brigadier General
 Yoram Cohen, Brigadier General
 Shlomo Egozy. Brigadier General
 Yosef Eyal, Brigadier General
 Asaf Agmon, Brigadier General
 Uriel Agmon, Brigadier General
 Yoram Agmon, Brigadier General
 Amos Amir Brigadier General
 Mordechai ‘Motke’ Ben Porat, Brigadier General
 Shaul Gavoli, Police Major Geneneral, LDF Brigadier General
 Ilan Paz, Brigadier General
 Yitzhak Rabin, Brigadier General
 Giora Ram (Furman), PhD, Brigadier General
 Yaron Ram, Brigadier General
 Gilad Ramot, Brigadier General
 Gilad Raz, Brigadier General
 lftach Spector, Brigadier General
 Benny Taran , Brigadier General
 Aharon Vardi, Brigadier General
 Shlomo Waxe. Brigadier General
 Izak Zamir, Brigadier General
 Gadi Zohar, Brigadier General
 Amnon Reshef, General
 Ran Ronen, General
 Danny Rothschild, General

In addition, numerous top Israeli military brass have previously come out in favor of the Iran deal, including:

 Efraim Halevy, Mossad Director; former head of National Security Council
 Shlomo Ben-Ami, Minister of Foreign Affairs and Internal Security
 Shlomo Brom, brigadier general; former director of IDF strategic planning division; former deputy national security advisor
 Uzi Arad, national security advisor
 Dov Tamari, military intelligence chief; former head of special operations
 Chuck Freilich, deputy national security advisor
 Yitzhak Ben-Yisrael, Chair of Israel’s space agency; former IDF general
 Uzi Even, lead scientist at Israel’s Dimona nuclear reactor”

Congressman Adam Schiff Supports the Iran Agreement – His Full Statement Here

03 Monday Aug 2015

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American Jewish Life and Politics, American Politics and Life, Ethics, Israel/Zionism, Jewish History

This morning (August 3), Congressman Adam Schiff’s District Director, Ann Peifer, sent to me (at the Congressman’s request) his just released statement of support for the Iran Agreement.

Congressman Schiff is not only a brilliant lawyer and diligent Congressional Representative in Los Angeles (my synagogue is in his district), but he is thoughtful, thorough, considered, and fair. The Congressman’s concern for the welfare of the United States and the Security of Israel is second to none.

I am deeply grateful for his leadership and his position on the Iran Agreement, and I hope that others in Congress and in the Senate regardless of party read his position carefully and come to the same conclusion that he did – that we need to support the Iran Agreement.

Following his statement, I have listed 4 articles worthy of your consideration.

Congress Should Help Strengthen Iran Deal, Not Reject It
By Rep. Adam B. Schiff

After several years of difficult negotiations with a dangerous and malevolent regime, the Administration and the representatives of the other P5+1 nations reached an agreement with Iran over its nuclear program.  The deal realistically precludes Iran from developing an atomic bomb for fifteen or more years, and does so while reducing the chances of war. As one would expect in any negotiation with a bitter adversary, there are elements of the deal that turned out quite well – in this case, America’s unilateral ability to snap back the whole range of sanctions in the event of Iranian noncompliance, and the intrusive nature of inspections into Iran. And there are other elements of the deal that are concerning, even deeply concerning – lack of robust access to the sites of Iran’s past military work on nuclear weapons, and the permissible scope of Iran’s enrichment program after only fifteen years.  In the absence of a credible alternative, Congress should accept the deal and work with the Administration to strengthen its impact, while joining forces with our allies to better contain Iran’s conventional capabilities and nefarious conduct in the region and beyond.

The primary objective of the United States in the negotiations was to prevent Iran from obtaining a nuclear weapon.  Given the unthinkable consequences of Iran, the world’s foremost sponsor of terrorism, obtaining the bomb, this has been an overriding national security imperative of the United States for decades.  As an American and as a Jew who is deeply concerned about the security of Israel, it is also intensely personal.  I believe our vital interests have been advanced under the agreement, since it would be extremely difficult for Iran to amass enough fissionable material to make a nuclear weapon without giving the United States ample notice and time to stop it.  We will still need to guard against any Iranian effort to obtain nuclear material or technology from proliferators abroad — a reality even if they had given up all enrichment — but the agreement likely gives the world at least a decade and a half without the prospect of an Iranian nuclear weapon and without going to war to make that so.  That is a major achievement.

The United States realized this objective by securing a number of important provisions in the agreement, including the power to snap back sanctions in whole or in part, and not subject to a veto in the United Nations. Over the past two decades, Iran has consistently and repeatedly cheated in its agreements with the IAEA. This cheating has taken many forms, including the construction of hidden enrichment facilities, some deep underground, as well as work to develop the technologies necessary to detonate a nuclear weapon. At the outset of the negotiations, Iran’s goal was to have the power to delay and obfuscate if caught, and to count on friendly nations (Russia) or nations deeply interested in its oil resources (China) to veto the re-imposition of sanctions.  But Iran failed, and the snapback mechanism provides the best guarantor of Iranian compliance.

The United States and its allies also procured an extensive and intrusive inspections regime that lasts for twenty-five years. By applying to the whole chain of the enrichment process, from the ground to the centrifuge, it realistically precludes Iran from developing a hidden and parallel enrichment process.  As a practical matter, given our intelligence capabilities and this inspection regime, the deal should prevent Iran from developing a bomb for the duration of the agreement.  If Iran cheats, it is likely to do so in areas that do not involve nuclear material, such as work on nuclear weaponization and other research and development that are more easily hidden during the twenty-four days it is allowed to play “rope-a-dope” with inspectors. Here it will be important for Congress, the Administration and our allies to make clear that any cheating will be severely penalized and result in the re-imposition of some, if not all, of the original sanctions – Iran will not be allowed to merely cease the offending conduct.

With respect to the possible military dimensions of Iran’s nuclear program (PMDs), the United States does not appear to have obtained the more robust access to military sites that we sought, but this is mitigated by the fact that the IAEA and U.S. already have considerable intelligence about the type of work that Iran has done to construct, deliver and detonate an atomic bomb.  No one expects Iran or its scientists to be the least bit forthcoming about Iran’s past weaponization work.  To the degree that we need a baseline to estimate how long it would take Iran to dash to a bomb, however, our intelligence already provides a good basis for calculations even without Iran coming clean on its PMD.

The most troubling part of the agreement for me is therefore not those parts that have generated the most discussion or criticism from opponents – the sanctions, inspections or PMD – but the size, sophistication and international legitimacy of Iran’s enrichment capability allowed in only fifteen years.  At the outset of negotiations, it was hoped that if it was necessary to grant Iran an enrichment capability at all, it would only be a token one, and that apart from a small research facility, fuel for its reactors might be stored or produced outside the country.  Instead, while approximately 13,000 centrifuges will be removed from operation, the agreement allows Iran to operate over 5,000 centrifuges and, eventually, to bring on line a faster set of instruments that reduce the time necessary to create enough fissionable material for a bomb down to a matter of weeks.

It is important to understand that even after fifteen years – or fifty for that matter – as a signatory to the Nuclear Nonproliferation Treaty, Iran is never allowed to develop the bomb.  And it is certainly true that as a result of the agreement, we will have inspectors watching the enrichment process that we wouldn’t have otherwise. But at the end of fifteen years, Iran will have few constraints on the speed of its enrichment, and at that point it is the work necessary to produce the mechanism for the bomb that becomes the real obstacle to a breakout – and that work is among the most difficult to detect.

While much of the focus has been on the tradeoff between sanctions relief and limits on Iran’s nuclear program, the real painful heart of the agreement lies elsewhere — Iran is meaningfully prevented from developing atomic weapons for at least fifteen years, but it is left with a robust and internationally legitimized enrichment capability.  I have searched for a better, credible alternative and concluded that there is none.

Some opponents of the deal have argued that in the event Congress rejects the agreement, Iran has so much to gain from it that it will continue to comply even in the face of sustained American sanctions.  Given hard-liner Iranian opposition to the deal, the regime’s revolutionary ideology, and the opportunity this would provide the mullahs to continue playing victim, this hardly seems plausible.  Other opponents attempt to make the case that if we reject the deal, Iran will too, but America can somehow rebuild international support for sanctions and force Iran to come back to the table ready to concede its enrichment program.

When it comes to predicting the future, we are all looking through the glass darkly, but it is only prudent to expect that if Congress rejects a deal agreed to by the Administration and much of the world, the sanctions regime will – if not collapse –almost certainly erode.  Even if we could miraculously keep Europe on board with sanctions, it is hard to imagine Russia, China, India or other nations starved for oil or commerce, agreeing to cut off business with Iran.  The use of American financial sanctions is a powerful and coercive force, but relies upon at least the tacit acceptance of our objectives, something that would be lacking if we reject a deal agreed to by the other major powers.  A diminished or collapsed sanctions regime does not mean, as some have suggested, that Iran necessarily dashes madly for a bomb, but it will almost certainly move forward with its enrichment program unconstrained by inspections, limits on research and development of new centrifuges, metallurgy and other protections of the deal. In short, Iran will have many of the advantages of the deal in access to money and trade, with none of its disadvantages.

Instead of rejecting the deal, therefore, Congress should focus on making it stronger.

•       First, we should make it clear that if Iran cheats, the repercussions will be severe.

•       Second, we should continue to strengthen our intelligence capabilities to detect the mostly likely forms of Iranian noncompliance.

•       Third, we should establish the expectation that while Iran will be permitted to have an enrichment capability for civilian use, it will never be permitted to produce highly enriched uranium.  Not now, not after fifteen years, not ever.  If it does so, that will be construed as demonstrating a clear intent to develop the bomb and it will be stopped with force.

•       Fourth, if Iran – a nation which has threatened Israel’s existence – develops methods of shielding its nuclear facilities from aerial attack by the importation of missile defense systems or further burying its nuclear work, we will share with Israel all the technologies necessary to defeat those systems and destroy its facilities no matter how deep the bunker.

•       And fifth, we are prepared to work with Israel and our Gulf allies to make sure that every action Iran takes to use its newfound wealth for destructive activities in the region will prompt an equal and opposite reaction, and the nuclear deal will only reinforce our willingness to combat Iran’s conventional and malignant influence.

The Iranian people will one day throw off the shackles of their repressive regime, and I hope that this deal will empower those who wish to reform Iranian governance and behavior.  The fifteen years or more this agreement provides will give us the time to test that proposition, without Iran developing the bomb and without the necessity of protracted military action.  Then, as now, if Iran is determined to go nuclear, there is only one way to stop it and that is by the use of force.  But then at least, the American people and others around the world will recognize that we did everything possible to avoid war.

4 Articles Worth Reading

1. Republican Hypocrisy on Iran, The New York Times
“America is stronger when important national security decisions have bipartisan consensus,” stresses the Times editorial board. “None of that seems to matter to the accord’s opponents, many of whom never intended to vote for the deal and made clear during congressional hearings last week that facts will not change their minds.”
http://www.nytimes.com/2015/08/02/opinion/sunday/republican-hypocrisy-on-iran.html?partner=rssnyt&emc=rss&_r=0

2. AIPAC chooses sides: It picks Bibi over its own supporters, US Jews, Al-Monitor
According to Uri Savir, “A senior member of AIPAC’s political leadership told Al-Monitor on condition of anonymity, “We have decided to go all out on the issue, despite this being a partisan cause. We cannot stand by when the prime minister of Israel makes defeating the Iran deal his cause celebre. This is the first time in AIPAC’s history that the lobby challenges a US president on such an issue; an issue where the president’s political credibility is on the line. Secretly, some of us pray not to succeed in this battle.”
http://www.al-monitor.com/pulse/originals/2015/07/aipac-iran-agreement-congress-republicans-democrats-obama.html#

3. 6 Biggest Myths about the Iran Nuclear Deal – National Interest
Hardin Lang and Shlomo Brom contend that the “this agreement represents the best chance to make sure Iran never obtains a weapon… While there are aspects of the deal that merit close review, many of these attacks just don’t stand up to scrutiny.”http://nationalinterest.org/feature/6-biggest-myths-about-the-iran-nuclear-deal-13443
4. On Iran, a regrettable rush to judgment, Times of Israel
“I believe my friends in AIPAC and some of my friends in Israel have made a regrettable rush to judgment in immediately opposing the Iran agreement and doing so in ways likely to cause long-term harm to Israel, especially in terms of Israel’s vital need for bipartisan support in the United States,” says Mel Levine. “And despite the loud and heavily funded campaign being waged against the deal, respected Israeli national security and intelligence experts are increasingly supporting the deal.”
http://blogs.timesofisrael.com/this-is-a-good-deal-2/

“Single Jewish Male Seeking Soul Mate” – A Book Review

12 Sunday Jul 2015

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American Jewish Life, American Politics and Life, Ethics, Health and Well-Being, Jewish History, Jewish Identity, Jewish-Christian Relations, Social Justice, Stories, Women's Rights

This second moving novel by Letty Cottin Pogrebin is a love story that catches the two protagonists in a clash of cultures and religious identities that reveals how powerfully the past plays upon the present and future.

Cleo is a beautiful African American left-wing feminist talk-show host in New York City and the daughter of a mid-20th century black Baptist preacher who had been mentored and supported by a Jew in the racist south. Upon her father’s untimely death, another kindhearted Jewish family gives Cleo’s mother a desperately needed job and her family a place to live. Cleo consequently has a warm spot in her heart for Jews despite the experiences of many of her African American radio listeners who bear anti-Semitic animus against the Jews they have known as slum-lords.

Zach is a politically liberal Bronx yeshiva-educated atheist child of Holocaust survivors, becomes an ACLU lawyer and does pro-Bono legal work for a nonprofit called “Families of Holocaust Survivors.” Zach’s only sibling was an older brother he never met who, as a toddler, was shot in the head by a Nazi as his parents watched in horror. He feels empathy with the African American situation and is a solid liberal thinker, but he feels duty-bound to honor the promise he made to his dying mother that he would marry a Jew and bring Jewish children into the world not only to assure Jewish continuity but to help replace the 6 million and avenge his brother’s murder.

Cleo and Zach encounter one another in the early 1980s when a Black Preacher and a Rabbi invite them with other New York black and Jewish leaders to restore the Black-Jewish alliance that once existed during the civil rights movement. This occurs as Black-Jewish relations fray in the aftermath of the anti-Semitic rants of Nation of Islam leader Louis Farrakhan and Jessie Jackson’s “Hymietown” remark.

Letty Cottin Pogrebin is a veteran writer of eleven books. She is a founding editor of Ms. Magazine, a journalist, political activist, wife, mother, grandmother, and a serious Jew who has spent years participating in dialogue groups with African American, Jewish, Israeli, and Palestinian women. Feminism, liberalism and positive Jewish identification permeate the novel.

Pogrebin’s prose can be deeply moving, such as the novel’s opening paragraph:

“ZACHARIAH ISAAC LEVY grew up in a family of secrets, of conversations cut short by his entrance into a room, of thick-tongued speech and guttural names and the whisper of weeping. His parents spoke in short, stubby sentences, as if words could be used up, and often in a language they refused to translate. From the grammar of their sighs, he came to understand that Yiddish was reserved for matters unspeakable in English and memories too grim for a child’s ear.”

As I neared the end of the novel, I visited a congregant struggling with metastasized cancer who herself is the daughter of a Holocaust survivor, a serious Jew, a fluent Hebrew speaker with strong family ties in Israel, who has devoted her life to furthering justice and enriching Jewish community. Her son is in love with a non-Jewish woman and, though the young woman is wonderful, my friend is tortured by the very issues that are at the core of Pogrebin’s novel. I recommended that she read it because Pogrebin’s perspective could well offer my friend a measure of insight and comfort.

This book raises many questions: ‘What is Judaism?’ ‘Who is a Jew?’ ‘What ought a Jew know and do to enrich one’s own Jewish life and to assure that Judaism, Jewish practice, culture, ethics, and faith carry forward into the next generation?’ ‘What are the challenges that intermarriage brings to Jewish families?’

The book addresses as well the situation of children of survivors and, in light of the present, challenges their obligations to deceased parents who suffered the indignities of the Shoah.

Though Pogrebin does not deal with the question of how one justifies faith in the God of Jewish tradition in light of evil and the suffering of the innocent, nor does she offer a way to affirm Jewish faith in a liberal non-Orthodox context after the Holocaust, she does effectively present the tension between prophetic humanism and tribal particularism as it plays out in Zach’s inner conflict.

At the novel’s conclusion, Pogrebin brings everything together in a n’chemta (i.e. a hopeful and comforting series of teachings presented by Zach’s Orthodox childhood rabbi).

Rabbi Eleazar Goldfarb is a wise, loving and visionary mentor who lives comfortably between the two worlds of Jewish tradition and modernity primarily because he knows exactly who he is and what he believes. He deftly brings essential Jewish teachings to a tortured Zach.

This book is a wonderful read and provocatively challenges past Jewish assumptions in light of contemporary circumstances.

Community note: Letty Cottin Pogrebin will be the guest speaker at Temple Israel of Hollywood in Los Angeles on Friday evening, October 30 during a community Shabbat dinner following Kabbalat Shabbat services. She will discuss the many issues she raises in this novel. The community is invited.

 

Note to Justices Roberts, Scalia, Thomas, and Alito – from Thomas Jefferson

02 Thursday Jul 2015

Posted by rabbijohnrosove in Uncategorized

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American Jewish Life - Ethics - Poetry - Quote of the Day, American Politics and Life, Ethics, LGBT Rights, Social Justice, Women's Rights

Since Thomas Jefferson is considered by most Americans as an authority on the original intent of the framers of the US Constitution, the conservative wing of the current US Supreme Court and all those fine Republican candidates for President who have claimed in the last week that the majority opinion in the equal marriage decision got it really wrong, I recommend for their consideration this statement of our 3rd President and author of the Declaration of Independence signed exactly 239 years ago today. Perhaps the four justices and Republican candidates will change their minds!?

“Some men look at constitutions with sanctimonious reverence, and deem them like the ark of the covenant, too sacred to be touched. They ascribe to the men of the preceding age a wisdom more than human, and suppose what they did to be beyond amendment. I knew that age well; I belonged to it, and labored with it. It deserved well of its country. It was very like the present, but without the experience of the present; and forty years of experience in government is worth a century of book-reading; and this they would say themselves, were they to rise from the dead. I am certainly not an advocate for frequent and untried changes in laws and constitutions. I think moderate imperfections had better be borne with; because, when once known, we accommodate ourselves to them, and find practical means of correcting their ill effects. But I know also, that laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors.”
-Thomas Jefferson

Source: Wordsmith.org – A thought for the day

The complete letter in which the above passage is found can be accessed here:

http://teachingamericanhistory.org/library/document/letter-to-samuel-kercheval/

Iran and the Bomb – Moses and the Rock – Sinai and the Rod

25 Thursday Jun 2015

Posted by rabbijohnrosove in Uncategorized

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American Politics and Life, Divrei Torah, Ethics, Israel/Zionism, Jewish History

This week the Torah recounts Miriam’s death and the people’s complaints of thirst during the period of wandering. God tells Moses to take his rod and order a rock to produce water. Old and weary of the people’s incessant complaining, instead of ordering the rock to produce water Moses strikes it with his rod. Though the people drink their fill, God punishes the prophet for his defiance and bars him from entering the Promised Land (Chukat – Numbers 20:1-13).

Talmudic sages explain the severity of God’s punishment by charging that Moses’ faith wasn’t strong enough, that because he failed to sanctify God before the people the Eternal deemed him unworthy to lead them into Canaan.

Maimonides explains that Moses lacked compassion and that he should have spoken kindly to the people instead of with words of rebuke.

Others say that in losing his temper Moses lost his moral authority to be the leader.

One opines that because Moses claimed credit for the miracle of the water without acknowledging God, the Almighty denied him what he dreamed of most.

There’s yet another explanation. Earlier at Massah and Meribah the people also complained of debilitating thirst, and similar to our portion God told Moses to take his rod and hit the rock instead of speaking to it (Exodus 17).

What’s the difference?

The answer is that Sinai intervened between the two events. God intended the second time to usher in a new way of being in the world for the former slaves, to erase their humiliating experience of suffering from their hearts and souls, to create a new free people worthy of a higher order of being, to yield from force to reason, violence to dialogue, brutish despotism to moral law, might to right, and intolerance to compassion.

God wanted a new age to begin, the ‘messianic age,’ and Moses was to be the Messiah.

However, when Moses hit the rock instead of speaking to it, he showed the people that Sinai had changed nothing at all, that God was merely a more powerful Pharaoh with better magic and greater violence.

Rabbi Marc Gelman writes of what God may have intended for the people (“The Waters of Meribah,” Learn Torah with…Vol. 5, Number 16, January 30, 1999, edited by Joel Lurie Grishaver and Rabbi Stuart Kelman):

“When my people enters the land you shall not enter with them, but neither shall I. I shall only allow a part of my presence to enter the land with them. The abundance of my presence I shall keep outside the land. The exiled part shall be called my Shekhinah and it shall remind the people that I too am in exile. I too am a divided presence in the world, and that I shall only be whole again on that day when the power of the fist vanishes forever from the world. Only on that day will I be one. Only on that day will my name be one. Only on that day Moses, shall we enter the land together. Only on that day Moses, shall the waters of Meribah become the flowing waters of justice and the everlasting stream of righteousness gushing forth from my holy mountain where all people shall come and be free at last.”

Sinai teaches that the restrictive, oppressive and terrifying power of might must give way to a greater vision of Oneness if God’s word is to prevail and draw humankind together in mutual respect and dignity, in security and peace.

The most difficult challenge of our era, indeed of any era, is how we are to attain oneness in our interpersonal relationships, our communities, amongst different peoples, ethnicities, religions, and nations.

In the next week, we will learn whether the P5 + 1 nations and Iran will succeed in negotiating an agreement that brings about a dramatic reduction in Iran’s capacity to develop a nuclear bomb, and whether the Iranian nuclear threat to Israel and the peoples of the Middle East will be stilled.

Based on what we have been told is included in this agreement, even as we hear the Ayatollah’s bellicose rhetoric and “red lines” on top of Israeli and Congressional criticism and suspicion of this deal or any deal at all, there is obviously a vast difference of opinion amongst good, concerned and intelligent people about whether a successfully negotiated agreement is possible. If it is, the central questions are two: will the agreement be a harbinger of a more peaceful world, or will it be a subterfuge giving cover to Iran as it continues its march towards nuclear weapons capability.

We can only hope that the P5 + 1 advocates for an agreement are right that the deal will have enough teeth, investigative power and snap-back provisions to assure compliance and eliminate the threat of an Iranian bomb, and whether the principles established at Sinai are within reach in the real world of increasingly sectarian and tribal warfare.

On “d”emocrats and Demagogues, Servant-leaders and Hubris – D’var Torah Korach

19 Friday Jun 2015

Posted by rabbijohnrosove in Uncategorized

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American Politics and Life, Divrei Torah, Ethics

According to the latest Rasmussen Report national telephone survey of American voters, just 12% of likely U.S. voters rate the job Congress does as good or excellent. That is little different from a month ago but slightly better than the 8% approval measured a year ago. Most voters (58%) think Congress is doing a poor job.

It doesn’t take a rocket scientist to understand why this is so. The US Congress is dysfunctional because too many of our representatives refuse to compromise and find solutions to the nation’s many problems. They act instead according to the laws of the jungle and abide by the philosophy that ends justify means, might makes right, cynicism trumps hope, and power is an ultimate “good.”

There are, of course, many decent servant-leaders in Washington, D.C. and around the country who, despite formidable obstacles, seek to do well and work diligently on behalf of the common good.

This week’s Torah portion Korach considers both kinds of leaders as it tells the story of a major rebellion led by Korach and 250 Israelite leaders against Moses and Aaron.

Korach was Moses’ and Aaron’s first cousin (Exodus 6:18-21), a member of the priestly class and part of the ruling elite. The leaders around him are described as “Princes of the congregation, the elect men of the assembly, men of renown.” (Numbers 16:2) The Talmud says of them “that they had a name recognized in the whole world.” (Bavli, Sanhedrin 110a). These were not outside agitators or riff-raff. They were the ruling establishment.

Despite his elevated status, however, Korach and his close familial relationship with the Prophet Moses and High Priest Aaron, Korach wasn’t at all satisfied with his station. He challenged Aaron’s exclusive right to the priesthood, and his cohorts Dathan and Abiram questioned Moses’ leadership. Korach’s goal was to unseat the divinely chosen leaders, and he appealed to the people to overthrow them using religious language and espousing the importance of rotating leaders in office, all of whom he said were equally worthy.

“And they assembled themselves together against Moses and … Aaron, and said, ‘You [Moses and Aaron] take too much upon yourself, seeing that all the congregation are holy, every one of them, and the Lord is among them.’”

In actuality, tradition says of Korach that he and his minions weren’t “democrats” (small “d”) at all; they were demagogues who manipulated and incited the masses for their narrow self-interests.

Rabbi Moshe Weiler, the founder of liberal Judaism in South Africa, has written:“Theirs [i.e. Korach and his cohorts] was the pursuit of kavod, honor and power, in the guise of sanctity and love of the masses.”

Onkolos (2nd century C.E.), in his Aramaic translation of the two opening words of the portion, Vayikach Korach (“And Korach took”) wrote It’peleg Korach (“And Korach separated himself”), suggesting that he didn’t consider himself to be one with the people nor was he interested in serving their interests.

Korach sought power for power’s sake and he ignited a controversy based on ignoble motivations and nefarious goals leading to the devastation of the community. In the end, the earth swallowed Korach and his rebel comrades alive and sent them to Sheol in a spectacular inferno. (Numbers 16:31-35)

Korach’s eish ha-mach’loket (“fire of controversy”) became an eish o-che-lah (“a devouring fire”) that augured doom.

“The Sayings of the Sages” (5:21) reflects upon Korach’s rebellion and distinguishes between two very different kinds of controversy. The first is healthy and useful, pursued for the sake of heaven (l’shem sha-ma-yim) that brings about blessing and a stronger community. The second is a pernicious fight not based on lasting values that brings about disunity and destruction. Hillel and Shammai (1st century BCE) embodied the former, and Korach and his legions the latter.

Korach was essentially a cynic. Moses was the opposite, the humble servant-leader.

Who are we? Do we resonate with the voice of Korach or the spirit of Moses?

Who are our leaders? Are they interested only in power or in the common good?

Rabbi Rachel Cowan opines that though every individual may, indeed, aspire to be like Moses, Korach lives within our hearts too.

In thinking about ourselves and our leaders, the words of Maimonides remind us of the importance of pursuing higher virtue: “The ideal public leader is one who holds seven attributes: wisdom, humility, reverence, loathing of money, love of truth, love of humanity, and a good name.” (Hilchot Sanhedrin 2:7)

Upon reading this my brother once asked me, “Do you know anyone in public service who measures up to this high standard?”

I responded, “Not quite – but every public servant ought to aspire to do so.”

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