I am Isaac / Tradition doesn’t esteem me / as my father and son.
To our people’s cynics / I’m a passive placeholder / set between two visionaries / one hearing God’s voice / the other communing with angels.
To them I’m the do-nothing / dull-witted middle-man / neither here nor there / coerced into submission by a father / tricked by a son / abandoned by God / who willed me slain / to test my father’s faith / thus becoming history’s most misunderstood near-victim.
My father was driven by voices / left home on a promise / and journeyed to a Place he’d never seen / a low-lying mountain shielded round about / by a cloud / beneath heavenly fire.
My son dreamed of angels / ascended ladder rungs / from land and form / into spirit and spheres.
Tradition diminishes me insinuating / that I merely built a worldly fortune / on my father’s wealth.
Dear ancestors / I’m more than this / the wellsprings I uncovered / are more than you know / greater that waters deep, calm, cool, and tranquil / their streams flow to the Source of souls.
I dug anew my father’s wells / the same the Philistines / with stopped-up hearts / and clogged souls / filled in when he died.
I and my servants dug / our thirst unquenchable / passions unleashing / hearts expecting / souls soaring / on angels’ wings.
After our digging / we found the well / and the spring / flowing in earthly and heavenly wetness.
The inflowing fountain never dries up / The well is replenished continually / and whoever drinks from its waters / merges into Oneness through supernal faith.
The wells I dug / are the same as my father’s / That is our gift to you!
I yearn that you / pour the waters into your cups / dig anew / and pour the same / into your children’s cups.
Poem composed by Rabbi John Rosove – The Kiddush Cup was created by Shevach Silversmiths of Jerusalem (Mamilla Mall)
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Sent from my iPhone Soo Beautiful, Rabbi John. Thanks. The Lombard’s. 🙏🙏 >
What a touching case for understanding and tradition. Thank you.
Rabbi Rosove — Your poem is beautiful. It reminds me of the idea that it’s the pauses between the notes that brings true beauty to music. Isaac is similarly a pause between Abraham and Jacob, and perhaps it is only when we see the importance of Isaac’s example that we fully understand the beauty of living a life of Torah. Most of us will never have experiences like Abraham and Jacob, but we can walk in the field in the evening to meditate and we can dig deeply into our tradition so that we may bless ourselves and others with the Fountain of Living Waters. Thank you, jen
literary creativity & talent | deep wisdom | accessible spirituality | Thank you, Rabbi John