Introductory note: A total of 169 Jewish leaders – including 89 rabbis – signed the statement below. We represent a broad swath of Jewish American leaders, coming from synagogues, organizations, and universities in over 70 cities across the country. The following remarks are necessary to clarify where we stand:
- The statement lays out parameters for respectful and principled debate about Israeli policies – especially as they apply to Palestinians within Israel and in the occupied territories – and delineates guidelines for determining when debate involves legitimate policy-based criticism versus when it crosses the line into antisemitism.
- We don’t take lightly the responsibility of making this statement at a time of escalating violence.
- We stand in solidarity with Israelis grieving their loved ones after the deadliest terror attack Israel has seen in years and mourn all innocent Israeli and Palestinian victims of the conflict.
- At the same time, we share the concerns of tens of thousands of Israelis determined to protect their democracy and the prospects of Israeli-Palestinian peace.
- As this government’s policies unfold, conditions in Israel and the territories are bound to worsen.
- There will almost certainly be settlement expansion, land expropriations, settler violence, police/army action against Palestinian protesters, etc. Gaza may explode.
- Indeed, Netanyahu has already announced that decisions will be made said “to strengthen settlement in Judea and Samaria in order to make it clear to the terrorists who seek to uproot us from our land that we are here to stay.”
- Criticism of Israel is bound to intensify.
- Defenders of Israeli policies will use false accusations of antisemitism to tarnish Israel’s critics and create political divisions.
- This will hurt Israel by stifling the inevitable debate about critical issues.
- It will detract from addressing real instances of antisemitism and bigotry.
- We have seen this before – when politicians respond to criticisms with false accusations of antisemitism. Critics are accused of applying a double standard or making overly harsh accusations about Israeli policies.
- By identifying parameters for when criticism is legitimate and when it crosses the line into antisemitism, our statement proactively frames the debate and serves as a tool for preventing the use of antisemitism as a political wedge issue.
- As the statement concludes: There is no contradiction between combating antisemitism and criticizing the deeply troubling policies of the new Israeli government. Those who employ accusations of antisemitism as a political weapon poison the debate, and they weaken our ability to fight real antisemitism and effectively advocate for a strong U.S.-Israel relationship.
Here is the statement that was released:
“It Is Profoundly Irresponsible to Conflate Charges of Antisemitism With Criticism of Israeli Policies”
February 1, 2023
Since the establishment of the State of Israel in 1948, Israel has had no greater ally than the United States, and the two countries have formed enduring unbreakable ties based on deeply held shared values.
At this pivotal moment in Israel’s history — and with the beginning of a new Congress — we take this opportunity, as leaders in the American Jewish community, to affirm the importance of maintaining those bonds and upholding the strength of the U.S.-Israel relationship.
As the 118th Congress begins its work, we believe it is important to state our concerns — which are widely shared by supporters of Israel here and around the world and by a significant number of Israelis — regarding some of the policies proposed by members of Israel’s new government.
Our criticisms emanate from a love for Israel and a steadfast support for its security and well-being. Some will try to dismiss their validity by labeling them antisemitic. We want to be clear that, whether or not one agrees with a particular criticism, such critiques of Israeli policy are not antisemitic. Indeed, they reflect a real concern that the new government’s direction mirrors anti-democratic trends that we see arising elsewhere—in other nations and here in the U.S., rather than reinforcing the shared democratic values that are foundational to the U.S.-Israel relationship.
We are, for example, concerned about the Israeli Justice Minister’s plan to limit the Supreme Court’s power, proposed modifications to the Law of Return to change the status quo on conversions to Judaism, and calls by ultra-Orthodox coalition members to outlaw non-Orthodox prayer at the Western Wall. We are also concerned about provocative actions that seek to open the Temple Mount to Jewish prayer in defiance of long-standing international norms and coalition agreements, legitimize settlement outposts retroactively, and expand Israeli sovereignty in the West Bank.
Let us be clear: when antisemitism shows up in debates about the situation in Israel and the occupied territories, it must be called out. It is antisemitic to advocate the destruction of Israel or to deny the right of the Jewish people to self-determination. It is antisemitic to condemn Israel by using antisemitic tropes or singling out Israel because of its Jewish character. It is antisemitic to use Israel or Zionism as a surrogate for Jews, to hold Jews collectively responsible for Israel’s policies or conduct, or to suggest that American Jews are more loyal to Israel than to the U.S.
Accusations of antisemitism, however, must not be abused or misused. Indeed, it is profoundly irresponsible to conflate charges of antisemitism with criticism of Israeli policies, especially when antisemitism is on the rise in our country and elsewhere around the world.
Promoting equal rights and justice for all peoples, including Palestinians within Israel and in the occupied territories, is neither anti-Israel nor antisemitic. Indeed, the two-state solution, which is critical for Israel’s survival, provides both Israelis and Palestinians with national rights, individual human rights, safety, and security. It is not antisemitic to hold Israel to the standards that guide the U.S. commitment to human rights across the globe and reflect our commitment to democracy. And while we do not support the BDS movement, we recognize that non-violent actions that press for changes in Israeli policies are not ipso facto antisemitic.
Turning political disputes about the policies of the Israeli government into an argument about antisemitism interferes with the critical and necessary debate about these policies. It also makes it harder to fight antisemitism by diverting attention away from genuine occurrences of anti-Jewish bigotry and hate.
The bottom line is this: There is no contradiction between combating antisemitism and criticizing the deeply troubling policies of the new Israeli government. Those who employ accusations of antisemitism as a political weapon poison the debate, and they weaken our ability to fight real antisemitism and effectively advocate for a strong U.S.-Israel relationship.
The never-ending struggle continues while the world looks away to another war. On the bright side Rabbi, Netanyahu says he would consider mediating between Russia and Ukraine if the two nations and the U.S. asked him. https://tinyurl.com/29zkqptn
Reblogged this on Journalism as Art and commented:
Promoting equal rights and justice for all peoples, including Palestinians within Israel and in the occupied territories, is neither anti-Israel nor antisemitic. Indeed, the two-state solution, which is critical for Israel’s survival, provides both Israelis and Palestinians with national rights, individual human rights, safety, and security. It is not antisemitic to hold Israel to the standards that guide the U.S. commitment to human rights across the globe and reflect our commitment to democracy. And while we do not support the BDS movement, we recognize that non-violent actions that press for changes in Israeli policies are not ipso facto antisemitic.