This Rosh Hashanah I spent much of my time in synagogue thinking about this past awful year in the life of the Jewish people and the State of Israel – the October 7 Hamas massacre, the hostage-taking, the ensuing war, the destruction in Gaza, the 18,000 missiles launched by Hezbollah against Israel, Iran’s April attack, the extremist Iran-based Houthi attacks, Israel’s military response against all these Islamic extremist terrorist groups seeking the destruction of Israel, and the dramatic rise in anti-Israel, anti-Zionism and antisemitism in America and around the world. I’ve been weighing and evaluating what this traumatic year will mean for our liberal Jewish and Zionist identity and values and what we might commit to doing in the New Year.

It’s not an exaggeration to say that this has been the most horrific, frightening and sad year in the life of the Jewish people since the end of the Holocaust. The most inspiration I have drawn from the events of this year has been the response of Israel’s civil society in support of the hostage families and the young soldiers and reservists who left their homes, families and businesses and did whatever was asked of them in defense of the Jewish people and State. I’ve been inspired as well by the loving and positive response of world Jewry to our Israeli brothers and sisters, and by President Biden’s and America’s support of Israel’s right to defend itself, and also by his and his administration’s concern for Palestinian civilians who have suffered so severely in Gaza as a consequence of this war.

Haviv Rettig Gur, an Israeli commentator on The Times of Israel Daily Podcast, suggested this past week that Rosh Hashanah this year may well be the inflection point for Israel that we’ve been waiting for, when Israel and its enemies take a turn, find a way to end this current conflict, to the return of the hostages, and to determining the next steps that will lead to greater regional stability and peaceful coexistence with the Palestinian people on a path to a two-state resolution of the Israeli-Palestinian conflict, and to an expansion of the Arab nations in the Abraham Accords.

He noted that Rosh Hashanah is a holiday unique among all the major holy days in the Jewish calendar year. The other major Jewish festivals of Sukkot, Pesach, and Shavuot begin with a new moon. Rosh Hashanah begins in darkness, without a full moon, beneath a firmament of stars the lights of which come to us from a far earlier era in the history of the Milky Way Galaxy. These High Holidays, beginning in darkness and moving towards an expansion of light as the crescent moon reaches its fullness on Sukkot, call upon the Jewish people to begin again, to seek moral and spiritual enlightenment, to emphasize the sacred character of life, to reaffirm our faith in the best of the human condition and in our innate ability to solve our many personal and societal problems, and in the hope that change and goodness can come in this New Year.

To those amongst our people who have thrown up their hands in disgust by the killing and destruction in Gaza and by the corrupt leadership of the most extreme right wing government in the history of the Jewish State, I understand the rage and despair. I have felt it too. But I ask for caution before you step away from the State of Israel and the Jewish people as some are now doing. The founding and development of Israel is arguably the greatest accomplishment of the Jewish people in the past two thousand years. Yet, this year has been a test for many Jews, and some have turned their backs on Israel and Jewish life. This is not the time to turn away. Since the anti-judicial reform movement that took place during the year before October 7 (and still threatens Israeli democracy as long as this current government rules), Israelis have turned to us Diaspora Jews for our moral and emotional support. After October 7, our solidarity with Israelis has meant much to them. They tell us so in ways I’ve never heard before. Israelis are concerned for us too and our well-being as antisemitism has grown in America and in many European capitals. We Jews there and here are one family, and though there are Israeli Jewish extremists with whom I don’t identify in any way, there are hundreds of thousands of Israelis with whom I do identify very strongly, with love for and pride in who they are and who we are as Jews who share common liberal Jewish and Zionist values.

This is the time for us Diaspora Jews to reinvest in ourselves as Jews, as supporters of Israel, and in who we are as a people. It isn’t enough any longer to be merely so-called “cultural Jews” or “culinary Jews.” Many American Jews have turned away because they don’t believe in the God of Jewish history and tradition. But, Jewish faith in God is only a portion of what characterizes the Jewish people in the modern era. If you don’t believe in God or in the religion of the Jewish people, there is still so much more to what constitutes Judaism and Jewish peoplehood that is appealing and self-affirming – our common history, a shared historic Homeland, an ethical tradition, the Hebrew language and other Jewish languages of Yiddish, Ladino and Aramaic, the Jewish arts of painting, sculpture, film, dance, song, and literature, and the long list of Israeli and Jewish accomplishments and inventions that have enhanced Israeli and modern Jewish life and the world as a whole. In all of that, we have a right to feel a deep sense of pride as Jews – but only if we know what our people has accomplished and what liberal Jewish values characterize us.

I encourage everyone to set as one goal in this New Year to read Jewish history, to learn about Zionism and Zionist thought as the national liberation movement of the Jewish people and as our people’s social justice movement. Contemporary Jewry, by and large, does not know nearly enough Jewish history or about the content of our classic religious, theological, and philosophical texts from the Hebrew Bible through the writings of our rabbis, sages, philosophers, mystics, Enlightenment, and Zionist thinkers. Encourage the young people in your families, from post-bar and -bat mitzvah age to university age to take courses on Judaism, Zionism, the history of the State of Israel, and Jewish ethics, history, and tradition. A Jew cannot know his/her path in life without knowing from whence they’ve come as a people and why we are who we are and what we value.

This ten-day period between Rosh Hashanah and Yom Kippur has the capacity to restore and reinvigorate our sense of our Jewish identity, to realign our Jewish moral compass, to refocus and renew our support for our Israeli brothers and sisters, and to gird ourselves for more uncertainty in the Middle East and in America.

As we come together on Yom Kippur this coming week, I hope for the end of this war, the immediate return of the hostages to their families, the safety of Israel’s soldiers and innocent Palestinians too, for the victory of the IDF against Israel’s enemies, for our strength in standing against antisemites on the left and the right in America, and for peace with security for all peoples at war not only in the Middle East but in Ukraine and everywhere around the world.

Gmar tov u-l’shanah tovah u-m’tukah.

May we be sealed in the Book of Life and be graced with a good and sweet New Year.