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Monthly Archives: June 2025

Words of Caution by Experts on Iran and the Middle East

19 Thursday Jun 2025

Posted by rabbijohnrosove in Uncategorized

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So much is being said and written about Israel’s remarkable military and intelligence attack on Iran’s nuclear facilities in the last week and now about whether the United States should enter the war and use the B2 Bomber and huge ordinance that President Obama commissioned 10 years ago in order to send a clear message to Iran that should negotiations for the Iran Deal not be completed, there was a military option available to the United States to prevent Iran from acquiring a nuclear bomb.

I offer here two of the most thoughtful discussions I have read and listened to.

The first is an article that appeared this week in Foreign Affairs written by Daniel C. Kurtzer, a former U.S. Ambassador to Egypt and former U.S. Ambassador to Israel and the S. Daniel Abraham Professor of Middle East Policy Studies at Princeton University’s School of Public and International Affairs, and Steven N. Simon, a Visiting Professor and Distinguished Fellow at Dartmouth College who previously served on the U.S. National Security Council and in the U.S. Department of State – “America Should End Israel’s War on Iran – Not Join It: How Trump Can Prevent a Disastrous Escalation.” https://www.foreignaffairs.com/united-states/america-should-end-israels-war-iran-not-join-it

The second is a 20 minute-interview  on the Substack The Contrarian by former Washington Post columnist and Contrarian co-founder Jen Rubin with Wendy Sherman, former United States Deputy Secretary of State in the Biden Administration and the lead negotiator for the United States in the “Joint Comprehensive Plan of Action” (JCPOA) – otherwise known as the “Iran Deal” – that President Trump cancelled in 2017: https://contrarian.substack.com/p/is-the-us-about-to-be-dragged-into?r=53ubpn&utm_campaign=post&utm_medium=web&triedRedirect=tru

War with Iran

15 Sunday Jun 2025

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I have listened weekly since October 7, 2023 to a Podcast called “For Heaven’s Sake” with Rabbi Donniel Hartman and Yossi Klein HaLevi of the Shalom Hartman Institute in Jerusalem. Together, these two Israeli Jewish thought-leaders have sought to understand events taking place in Israel, Gaza, Lebanon, and Iran as they have unfolded every week. Of all their podcasts, I will most remember the one they recorded this past Friday called “War with Iran.”

I recommend that you listen to it, whatever your attitudes are about the Israel-Hamas war, or the humanitarian crisis in Gaza, or Prime Minister Netanyahu and his extremist right-wing government.

You can listen here: https://podcasts.apple.com/gb/podcast/war-with-iran/id1522222281?i=1000712767321  

“The Art Spy” by Michelle Young – A Book Review

10 Tuesday Jun 2025

Posted by rabbijohnrosove in Uncategorized

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book-review, books, historical-fiction, history, holocaust

Rose Valland

What most intrigued and shocked me in reading this well-written and deeply researched new biography and history called The Art Spy (New York: HarperCollins, 2025, 390 pages, including notes) by the American art historian Michelle Young about Rose Valland (1898-1980), the acting curator of Jeu de Palme Museum in Paris from the 1930s to 1950s, and an art spy on behalf of the French Resistance against the Nazis, was the massive crime of greed the Nazis perpetrated against the world of fine art in Paris, how that greed began like a trickle of water at the beginning of the occupation and then became a torrential wave that helped transform the “City of Light” into a ‘city of darkness.’ This book details the heroic commitment of Rose Valland as she recorded in stunning detail what happened to the art stolen by the Nazis between 1939 and 1944.  

Rose cataloged every work of art by classical and modern painters and sculptors that were taken from Jewish homes and galleries, art collectors and French museums by Nazi criminals for themselves, for Hitler’s “Führermuseum,” or for the purpose of selling them at inflated prices to support the German war effort. The Jeu de Paume Museum in Paris was the art center the Nazis used to accumulate tens of thousands of stolen paintings, drawings, sculptures, jewelry, furniture, books, and other fine art to ship out of the French capital.

Hitler’s second-in-command, Hermann Göring (1893-1946), who Michelle Young characterized as “an insatiable predator,” visited Jeu de Palme from Berlin dozens of times and walked away cumulatively with thousands of master-works for himself that he promised he would pay for, but never sent a franc. Göring was convicted by the Nuremberg War Crimes Tribunal after the war for his many crimes against the Jews and others and sentenced to hang, but he committed suicide a day before the execution could take place.

Another Nazi art thief, standing six feet and four inches, was the “handsome and athletic Bruna Lohse” (1911-2007). He absconded with hundreds of master paintings and pieces of fine art, was tried after the war in a French military trial – Rose served as one of the prosecution witnesses – but Lohse charmed his American interrogators and ultimately was acquitted. He went on to become wealthy as a German art dealer well into his 80s, never expressing any remorse for his war crimes.

Michelle Young cites the names of many Nazis and collaborating French art historians whose names and deeds have subsided into the rear-view mirror of history. She brings them forward so we now know who they were and what crimes they committed.

Young reports:

“The Nazis looted approximately 650,000 works of art [thousands from 69,619 Jewish homes] by war’s end in Europe during WWII. Rose and her team were responsible for the restitution of more than sixty-one thousand works of art in the decade after World War II. Even when the world moved on, Rose was still fighting. Today, it is believed that over one hundred thousand pieces of Nazi-confiscated artwork, taken from all over Europe, have yet to be recovered.”

This means that thousands of today’s contemporary private art collectors and art museums around the world are holding, unwittingly perhaps, many famous art objects stolen from French Jews, from other collectors and from European museums. They include the master works of Da Vinci, Veronese, Rembrandt, Delacroix, David, Picasso, Degas, Monet, Manet, Van Gogh, Gauguin, Duchamp, Chagall, Matisse, Braque, Leger, Ensor, Klee, Rodin, Pissarro, and many others.

Over a period of four years, Michelle Young (fluent in French, German and English) painstakingly, and with the assistance of her husband, read every letter, list, and document written and saved by Rose Valland, who safe-guarded all her records meticulously in her apartment.  

Rose was unpaid for years at Jeu de Palme because of the misogynist and petty hostility of Henri Verne who oversaw the national museums in France and the Ecole du Louvre. For Rose, she continued to do her work because for her, preserving the world’s great art was a labor of love.

Rose lived with her life-partner, Joyce Heer, in Paris’ Latin Quarter. Joyce was a “half-German British citizen employed by the US embassy…who lived in a world of constant uncertainty because the British, even before the war began, were treated like the enemy, even by non-Germans.”

Joyce was imprisoned for about six months and suffered hunger and humiliation before being released. The two women “lived in perpetual terror that they might be overheard speaking English or spied on.” Undeterred, Rose understood that her role was to chronicle what was happening to the fine art the Nazis stole for shipment by train and truck to Germany.

Paul Rosenberg (1881-1959), one of the most wealthy prewar Paris Jewish gallery owners, collectors and agents for modern masters including Pablo Picasso and Henri Matisse, escaped Paris with his entire family to New York City before the Nazis conquered Paris. Only his son Alexandre (1921-1987) refused to go to America and instead fought in the French Resistance under the leadership of the exiled General Charles de Gaulle (1890-1970). Michelle Young tells the Rosenberg family story fully in this book. The Nazis stole virtually everything the Rosenbergs owned except what they had sent abroad or hid in the French country-side before the war began.

One might think, while reading this well-documented biography, that the theft of such massive amounts of art is secondary to the murder of six million Jews and the havoc and brutality the Nazis wreaked upon Europe, and they would be right. The point of the book, nevertheless, is to highlight the heroism of Rose Valland who risked her life daily to save French high culture. That is a story worth telling that Michelle Young told so very well.

Young wrote eloquently of the essence of art itself and the Nazi destruction of master works they called “degenerate art”:

“Each painting held thousands of years of collective evolution in the art of representation, to humanize, …thousands of years of contemplation on how the real three-dimensional world and the complexity of human nature could be embodied on a two-dimensional canvas. Art is transcendent–a visual medium that stirs emotion and helps people understand their place in a world that can never be fully comprehended. Even the earliest men and women made rudimentary art within the environment around them. This wanton destruction in the Nazi rooms in the Louvre served to erase a form of expression through which humans differentiated themselves from animals. And yet, here were men of a supposedly superior race acting in the most inhuman, destructive way.”

Young wrote about Rose’s deepest intention:

“It would have been painful for Rose to see her museum used as a laundering facility [Rose called the Jeu de Paume a “confiscation factory”] for stolen art by deceitful men with dubious intentions. Her job, her life calling, was about celebrating the beauty in art and presenting it to the public, but now she was witnessing the wholesale theft of the world’s finest creations.” [Rose’s hope was that the Allies] “would one day prevail and her intelligence could be used. With her inside glimpse into Nazi operations, she could see how, as she later stated, ‘the persecution against the Jews was coupled with the looting of their property.’”

Michelle Young tells the stories of other French heroes during war as well, specifically Jacque Jaujard (1895-1967), Valland’s ally, who sought to stand in the way whenever possible of the Nazi plunder of Europe’s art treasures as the director of the Louvre Museum. Jaujard also had deep concern for his Jewish workers in the museum. Presciently, Jaujard evacuated major works starting in 1938 when many in France thought the war was about to start. Villard quoted Jaujard: “I would like my Jewish colleagues to leave first.” Young wrote: “…knowing what fate might befall them in the hands of the Germans. There was no detail that Jaujard would overlook.”

As they did everywhere, the Nazis created euphemisms to describe the worst of their crimes (e.g. “The Final Solution” for the Shoah – “transfer” and “safeguarding” for the plunder of Europe’s art). Rose described the Nazi thievery as a “camouflage of intentions.” The Nazis, under the mastermind of Alfred Rosenberg (1893-1946), a Baltic German Nazi theorist and ideologue who was tried and convicted at the Nuremberg Trials and executed for his war crimes in 1946, was the one who classified many artworks as “degenerate art,” that is, art that did not fit with the racial-creed of the Aryan vision of culture.

Rose was stoic throughout the war and “did not allow herself the luxury of crying or feeling sorry for herself.” Rather, she developed her spy craft, “discreetly eyeing the shipping labels to decipher their destinations…surveilling Nazi staffers, even discovering their home addresses down to the floors and apartments they lived in.”

Young concludes the book by describing the allied invasion of France on the Normandy beaches on D-Day (June 6, 1944), and the eventual re-taking of Paris by the allied powers and the French Resistance, as well as some of the violent retribution by Parisians upon French collaborators with the Nazis. She also describes Rose’s eight-year-long effort to retrieve what she estimated to be 100,000 works of art that had been looted from France alone, and return it, to the best of her ability, to their rightful owners based upon her detailed journals and record-keeping.

Rose died in Paris in 1980 in obscurity at the age of eighty-one, three years after her life-partner Joyce Heer died. They are buried together in a cemetery in Rose’s hometown, Saint-Etienne-de-Saint-Geoirs, France.

Michelle Young’s thorough historical and biographical treatment of this heroine of the French Resistance fills a gaping hole in our knowledge of one of the greatest crimes in history and one of the most courageous women of the Nazi era. I recommend this book highly. It ought to be part of every library covering the history of art, WWII and the Holocaust.

I Protest President Trump’s Call-up of the California National Guard

08 Sunday Jun 2025

Posted by rabbijohnrosove in Uncategorized

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Tags

donald-trump, history, news, politics, trump

President Trump has wanted to use the US military and states’ National Guard as a show of his concentrated federal power since his first term. He even wanted to shoot demonstrators in the legs who were protesting police brutality against the George Floyd murder by police in a demonstration outside the White House. Now, he is getting his long-held wish to hold a military parade on the streets of Washington, D.C. next week on his 79th birthday just as autocrats around the world love to do to intimidate and threaten civilian populations in their countries.

Yesterday and today, while circumventing the legitimate authority of California Governor Gavin Newsom to call up the California National Guard (if it would be needed –  Governor Newsom does not believe it is needed), Trump has himself called up 2000 National Guard troops and deployed them in Los Angeles citing a rarely used provision within Title 10 of the U.S. Code on Armed Services  ”10 U.S.C. 12406,”  that has been activated only when “there is a rebellion or danger of a rebellion against the authority of the Government of the United States.” That is NOT happening in Los Angeles County. Governor Newsom has stated that local police departments are acting responsibly, as opposed to the charges of the President.

The White House sent out this letter yesterday, insulting the Democratic leadership of the State of California, and falsely characterizing the situation in Los Angeles as out of control. The letter is transparent. It is part of Trump’s retributive justice against blue states generally and Democratic political leadership in California specifically. Of course, the great irony of this White House statement is that Trump pardoned hundreds of convicted criminals serving prison time for attacking the government of the United States, killing and injuring dozens of police officers who were guarding the nation’s Capitol on January 6, 2021:

“In recent days, violent mobs have attacked ICE Officers and Federal Law Enforcement Agents carrying out basic deportation operations in Los Angeles, California. These operations are essential to halting and reversing the invasion of illegal criminals into the United States. In the wake of this violence, California’s feckless Democrat leaders have completely abdicated their responsibility to protect their citizens. That is why President Trump has signed a Presidential Memorandum deploying 2,000 National Guardsmen to address the lawlessness that has been allowed to fester. The Trump Administration has a zero tolerance policy for criminal behavior and violence, especially when that violence is aimed at law enforcement officers trying to do their jobs. These criminals will be arrested and swiftly brought to justice. The Commander-in-Chief will ensure the laws of the United States are executed fully and completely.” -Karoline Leavitt, White House Press Secretary

Erwin Chemerinsky, the dean of the law school at the University of California, Berkeley was quoted this morning in the NY Times (link to the full article is below):

“For the federal government to take over the California National Guard, without the request of the governor, to put down protests is truly chilling. It is using the military domestically to stop dissent.”

I agree.

A friend rightly compared Trump’s action this weekend to the arson attack on the home of the German parliament in Berlin on Monday, February 27, 1933, four weeks after Adolf Hitler was sworn in as Chancellor of Germany. The fire, allegedly set by the Nazis themselves, was used to weaponize the NAZIs on their rapid march to destroy what was left of democracy in Germany.

Though I do not believe that we in America are experiencing 1930s Germany, the desired march towards autocracy by this President is obvious.

Now is the time for us to protest Trump’s over-reach. We best remember the warning of the German theologian and Lutheran Pastor Martin Niemöller (1892-1984) who aptly wrote about the consequences of passivity in the face of anti-democratic governance and brutality:

“First they came for the socialists, and I did not speak out – because I was not a socialist. Then they came for the trade unionists, and I did not speak out – because I was not a trade unionist. Then they came for the Jews, and Id did not speak out – because I was not a Jew. Then they came for me – and there was no one left to speak for me.”

Read the NY Times piece on this action here: https://www.nytimes.com/2025/06/07/us/trump-national-guard-deploy-rare.html?smid=nytcore-ios-share&referringSource=articleShare

“We all want to change the world” – by Kareem Abdul-Jabaar – A Review

01 Sunday Jun 2025

Posted by rabbijohnrosove in Uncategorized

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Tags

antisemitism, gaza, Israel, palestine, politics

Kareem Abdul-Jabaar’s newly published book We all want to change the world – My Journey through Social Justice Movements from the 1960s to Today is a sweeping, thoughtful, self-revelatory, honest, and inspiring review of most of the major social justice movements and human rights challenges in the United States since the 1950s when Kareem was coming of age as a African American athlete in New York City. One of the greatest basketball players in the history of the NBA, Kareem is now among the most prolific writers, probing thinkers and public intellectuals in America.

I read Kareem’s Substack newsletters from start to finish each time he publishes (twice weekly) and I find him always smart, rational, intellectually honest, thorough in his research, moral, and entertaining with his short videos of extraordinary athletic feats, musical selections, and cultural moments. Just as his Substack newsletter is worth reading, so is his newest book.

Kareem covers the impact on American society of the movements for Free Speech, Civil Rights, anti-Vietnam War, Women’s Liberation and Gay Liberation, and the cultural, emotional and psychological mindsets that spawned the courageous leadership that furthered human rights and opportunities in the United States for discriminated groups of Americans.

Kareem describes his personal mantra as that inspired by civil rights activist Fannie Lou Hamer’s adage: “No one is free unless everyone is free,” and what Dr. King said in another way: “Injustice anywhere is a threat to justice everywhere.”

As a young black man growing up in the 1950s and 1960s in New York City, becoming a famous athlete, meeting Dr. King, Mohammad Ali, and other leading black sports, entertainment and human rights figures, and reading constantly from the time he was a teen-ager, the shy, intellectual, self-reflective and compassionate young man felt compelled to think not only about himself and his athletic career and the moral compromises that many fellow black athletes felt they had to make in order to further their careers, but about every individual struggling for dignity beyond the stereotypes and cultural definitions that oppressed them.

Kareem wrote:

“Writing [the chapter on Civil Rights as My Gateway Movement] was especially challenging for me. As I chronicled the history of decade after decade of civil rights abuses and the martyrs who gave up their lives in pursuit of the freedoms already promised by our Constitution, I felt the rising heat of frustration and anger from my younger days. I needed to take frequent breaks to remind myself that frustration and anger by themselves accomplish nothing. Injustice is fueled by indifference, but passion without a plan is just as destructive. For me, the fiery passion of my youth needed to be channeled in order for me to do my part to bring about justice.”

This book is well-researched and well-written, and it lays out the historical facts and events of each of the human rights movements Kareem discusses in detail. He first presents those events historically, then dives into the emotional, social, and psychological challenges the leaders and followers of each movement confronted. For me, about three years younger than Kareem (age 78), I remember so much of what he describes, and I appreciate his insights about the forces that propelled the leadership of each movement to do what they did, as well as the baked-in cultural norms that reflected (and still reflects) the thinking of massive numbers of Americans.

Among other self-revelatory sections of the book, Kareem describes himself as a feminist. He wrote:

“As a Black teenager growing up in New York City, I loved books, movies, television, and music. Looking back on all that I was exposed to, I see now how those popular art forms conspired to produce a pounding thrum of dangerous misogyny, an insistent earworm that ran through my generation as it had so many generations before. With this evolving women’s movement, as more and more voices joined the chorus protesting misogyny, our heads were cleared enough to choose for ourselves. That’s how it was for me.”

In his epilogue, Kareem confessed:

“The biggest challenge I had in writing this book was the frequent breaks I had to take due to the build-up of frustration and anger. Again and again in my research, I saw the same pattern: basic human rights denied, indignities and disrespect piled on, and the refusal of oppressors to acknowledge why they were wrong. The worst was the complicity of so many people who disagreed with the discrimination in principle but who were too complacent to act. They might justify their collusion with ‘What can I do?’ but they already know the answer. They just don’t like it.”  

He concludes the book discussing the ongoing need for open and public protest in all the areas he discussed:

“The Founders enshrined the right to protest in our Constitution. They did that because they knew that the forces of self-interest and corruption would always try and to subvert the ideals of democracy they laid out.”

Kareem can be forgiven for the human rights issues he did not include in his book. However, there is one that Kareem does not discuss in this volume – the oldest of all hatreds, antisemitism. I’ve wondered why he didn’t discuss it specifically since it has become a major issue in North America, on college and university campuses, and around the world especially since Hamas’s brutal attack, murder and rape of 1200 Israelis and others on October 7, 2023 in Southern Israel and reactions to Israel and Jews as a consequence of the ensuing war between Hamas and Israel.

On October 9, 2023, two days after the Hamas attack, Kareem wrote in his Substack newsletter of his support of Israel. He condemned Hamas categorically, and elsewhere he described antisemitism as “especially heinous.” Kareem was the 2022 winner of Canada’s “Friends of Simon Wiesenthal Center’s first Ally Against Anti-Semitism Award,” so his pro-Jewish and pro-Israel bona fides are undisputed. Given Kareem’s 1.1 million Substack readers and the likely large number of people of color, athletes, and liberal-left readers who will read this book (as well as interested moderates and conservatives), I would have appreciated his discussion of antisemitism, its nature and history going back thousands of years and reemerging today in the United States, especially in this post-October 7th period in which so many on the far left publicly have identified with Hamas against Israel and Zionism and so many on the far right who openly court and identify with neo-Nazis and right-wing extremists, including the sitting President of the United States.

Hamas is among the most brutal, undemocratic, unenlightened, Jew-hating, extremist Muslim terrorist organizations in the world. It is one thing for decent people to want peace and justice for the Palestinian people in some kind of a demilitarized state of their own alongside a secure and democratic Jewish State of Israel, but it is something else entirely to support Hamas and its call for a free “Palestine from the River to the Sea.” That position means the destruction of the State of Israel and the murder of Jews. It is antisemitic Jew-hatred.  

There is a strong human rights case to be made about this oldest of hatreds that would have merited Kareem’s inclusion of a discussion of antisemitism in his book. Historically, the evidence is clear that in every country in which Jews have been discriminated against, attacked and accused of corrupting the soul of a people or nation, human rights generally and democracy specifically have been diminished and/or destroyed. To me, antisemitism would have been an obvious chapter to write about. I’m disappointed that Kareem didn’t take the opportunity to address Jew-hatred head-on, especially because I know he understands what antisemitism is and its “heinous” character. It was a missed opportunity to educate those very groups and individuals in which antisemitism has taken root and found a home in recent years on both the far left and the far right.

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