This is my third consecutive post in a series of three concerning the meaning and importance of liberal Zionism and the State of Israel.

In this torturous, confusing and challenging era for Jews since October 7, 2023, I believe it’s worthwhile to read or re-read books that can help focus our moral, Jewish and liberal Zionist compasses. To that end, I recommend 4 volumes:

Gil Troy, The Zionist Ideas – Visions for the Jewish Homeland – Then, Now, Tomorrow with a Foreword by Natan Sharansky (New York: JPS Press, 2018)

“The Zionist Ideas is a must-read, a comprehensive Zionist Bible for the twenty-first century. The outstanding scholar and community leader Gil Troy presents an impressive range of thinkers, from yesterday to today, from left to right, illuminated by his extraordinary commentary, all of which affirm the enduring moral character of the Zionist idea: that Zionism, beyond safeguarding the Jewish state, is anchored in a humanistic ideology of universal resonance.” –Irwin Cotler, former minister of justice and attorney general of Canada and human rights activist.

Yossi Klein Halevi, Letters to My Palestinian Neighbor – with an Extensive Epilogue of Palestinian Responses (New York: Harper Perennial, 2018)

“The most insightful description of this deep-rooted conflict–from the Israeli perspective–which I have ever read . . . A master linguist, Yossi Klein Halevi has voiced the hopes and feats of many Israelis, as well as many Zionists in the diaspora.” –London Jewish Chronicle.

Ari Shavit, My Promised Land – The Triumph and Tragedy of Israel(New York: Spiegel & Grau, 2013)

“With the heart of a storyteller and the mind of a historian, Ari Shavit has written a powerful and compelling book about the making of modern Israel. No country is more emotionally connected to the United States, and no country’s fate matters more to many Americans. And yet until Shavit’s My Promised Land, it has been growing more difficult to sense the character of Israel through all the caricatures. This book is vital reading for Americans who care about the future, not only of the United States but of the world.” –Jon Meacham, American presidential historian and author of Thomas Jefferson: The Art of Power.

Rabbi John L. Rosove, Why Israel and its Future Matters – Letters of a Liberal Rabbi to the Next Generation (New Jersey: Ben Yehuda Press, 2019; reissued after October 7, 2023)

“Rabbi Rosove shares 11 compelling letters directed at his two sons, but this fascinating work is in fact aimed at an entire generation of perplexed young Jews. He delineates the just case for Israel with precision and delicacy, sans fluff or pandering. This is a book which strives to combat Israel haters and bashers and gives real tools and answers to those liberal Jews who feel somewhat frustrated and confused about Israel. A must-read!” – Isaac Herzog, President of the State of Israel.

All 4 books are available from their publishers or on Amazon.com.

Despite the rightward turn of the Israeli government, we continue to believe in the Zionist enterprise and the viability of the State of Israel, write four leaders of progressive Zionism.

AUGUST 3, 2016 

[Introductory notes: Simultaneously with my posting of my blog on August 6, 2025 – “What does it Mean to be a Liberal American Zionist?” – the British-born former Director of Policy Analysis at AIPAC, Michael Lewis, posted the following article on LinkedIn that was originally published by the Jewish Telegraphic Agency (JTA) 9 years ago, almost to the day, that I co-wrote along with my colleagues (see names below). I thank Michael for posting this. I had forgotten about it. Little has changed, however, in my thinking about what it means to be a liberal Zionist except today, because so many “progressive” Jews no longer identify as Zionists, I prefer to be called a “liberal” Zionist. One more thing. Though the vast majority of Israelis today believe, after October 7, that a two-state solution is unlikely ever to happen, there is still no alternative if Israel is to remain both Jewish and democratic. When I think of the current relationships between the United States and Germany and Japan, no one would have thought such alliances would have been possible in 1945. Perhaps, once this horrendous war ends, there might be a new light showing the way along with the will amongst our two peoples to chart a course that will enable Israel and the Palestinian people to live next to each other in security and peace.]

NEW YORK (JTA) — As progressive American Zionists, we take seriously the critique of Israel and Zionism by professors Hasia Diner and Marjorie N. Feld, contained in their Aug. 1 Haaretz article, “We’re American Jewish Historians. This is why we’ve left Zionism behind.”

However, unlike them, we affirm progressive Zionist values. And those values mandate activism in order to ensure that Israel is both a democracy and the national home of the Jewish people.

The difference between us and professors Diner and Feld is that we continue to believe in the Zionist enterprise and the viability of the State of Israel, despite troubling trends: the rightward turn of the Israeli government; the corrupting influence of the nearly 50-year Israeli occupation of the Palestinian people in the West Bank; the growing messianic nationalism of the settler movement; the ultra-Orthodox influence on the Israeli government and its control over Jewish religious life; the second-class status of Palestinian Israeli citizens. We have a duty as Diaspora Zionists to critique Israeli policies whenever we believe that the State of Israel violates Jewish and democratic values as articulated in Israel’s Declaration of Independence.

For us, Jewish “nationalism” cannot be the sole objective of Zionism. Rather, Zionism and the Jewish nation is a means towards the perfection of the Jewish people and the world (tikkun olam).

Since its establishment, Israel has meant many things to many people: a haven from persecution, a catalyst for Jewish renewal and a place where the rhythms of civic life are Jewish rhythms. We regard the State of Israel as the Jewish people’s laboratory of Jewish ethical living, one that has seen unparalleled achievements and successes, as well as considerable deficiencies and failures. We regard the founding of the state as a consummate historic opportunity, to test the efficacy of Jewish ethical values, institutions and the diversity of Jewish peoplehood all while holding onto political power as a sovereign state.

Sadly, the professors base their argument on the highly reductionist notion of Judaism as simply a religion, and they even seem to breathe life into the 40-year-old defamatory attempt to label Zionism as racism. They suggest that it was Israeli homogenization that led to the demise of Jewish communities around the world, as if the great holy communities of Warsaw, Vilna and Krakow would somehow be intact today if it weren’t for…Zionism.

They also deeply oversimplify the reality here in the U.S., with its religiously neutral environment. America, and American Jews, have championed the “Goldene Medinah” — the Golden Land — as the great melting pot and exalted land of assimilation and acculturation. But today, Jews throughout the U.S. struggle with the challenge of balancing the benefits of American religious freedom while responding to communal trends in which Jews struggle to find connections, meaning and relevance in being Jewish.

As Zionists, Israel is the center of global Jewish life, and, it is important to recognize, it has managed to create a vibrant and creative Jewish society with a rich and incredibly ethnically diverse Judaism. Yet, Diaspora Jewry is a partner in assuring Israel’s viability as a democracy and a Jewish state, and its security as a sovereign nation. Our role in the Diaspora is different than that of Israeli citizens, but it is no less important. Indeed, our two centers need each other’s wisdom and support.

Professors Diner and Feld seem to have been defeated by their mythic understanding of Zionism and Israel. Though there is merit to their legitimate concerns about the “other” and what Jewish nationalism must do to include non-Jews as equal citizens in the state, it is unfortunate that they are turning away from Zionism altogether. Their relationship with Israel seems to be conditional. We would like to suggest an unconditional relationship to Israel. That means, like family, when we see troubling trends and abhorrent behavior, rather than disavow the entire enterprise, we prefer to roll up our sleeves and get more involved.

They are right that the Palestinians are entitled to empathy, justice and redress. Israel cannot continue to occupy another people and remain true to its democratic and Jewish values. The only way to preserve Israel as a Jewish state and a democracy is for Israel and the Palestinians to enter into negotiations leading to two states for two peoples.

Similarly, Israeli Jews and Diaspora Zionists must actively engage non-Jewish Israelis to address the real tensions within Israel’s identity as a Jewish and democratic state. Making Israel both more democratic and more Jewish is a serious challenge, but it is the essential struggle of Zionism. And as we reject Professors Diner and Feld when they give up on Israel as a Jewish state, we oppose Israelis and other Jews who take actions that threaten Israel’s essential nature as a democracy.

Ultimately, our vision of progressive Zionism — which is embodied in the Israeli Declaration of Independence and the Zionist movement’s Jerusalem Program — is one grounded in hope and action. And we will continue to strive to fulfill this vision to ensure a just, secure and peaceful future for all Israelis, and an Israel that can be a dynamic inspiration to Jews around the world.

(Rabbi Josh Weinberg and Rabbi John Rosove are the President and Chair of ARZA, the Association of Reform Zionists of America. Gideon Aronoff and Ken Bob are the CEO and National President of Ameinu.)

Original JTA article link – https://www.jta.org/2016/08/03/ideas/why-progressive-jews-mustnt-give-up-on-zionism

Even before Hamas’ attack against Israel on October 7, 2023, the definition and meaning of “Zionism” had increasingly come to be understood in far-left-progressive circles in the United States and around the world in strongly cynical and pejorative terms. Zionism became even more so understood negatively once Israel began its morally just counterattack against Hamas beginning on October 8th and later against Hezbollah, the Houthis and Iran. Those who were in league with the world-wide anti-Israel movement before October 7 and who had sought for years to re-frame the Zionist narrative as discriminatory, racist, colonialist, and a product of European imperialism discovered that they were gaining increasing support among many politically progressive left-wing Americans who claimed the humanitarian mantle against what they believed was Israel’s military over-reaction to what Hamas did to Israelis on that bloodiest day in the history of the State of Israel.  

Every people has the right of self-definition, and we Zionists – and especially we liberal American Zionists – have that right as well.

I believe that this is the time for us to take back our liberal American Zionist narrative and lead with it whenever we discuss with those who know much or little about the history of the Zionist movement and the State of Israel. That is what I want to do in this blog post, to express why I am a proud liberal American Zionist despite my deep protest against the policies of this most extremist Israeli right-wing messianic government in the history of Israel.

I am a proud liberal American Zionist and as such I believe in the right of the Jewish people to a state of our own in our historic Homeland and in the right of the Jewish State militarily to defend itself when attacked by terrorists and hostile states.

As a liberal American Zionist I affirm that the universal humanitarian values advocated by the ancient prophets of Israel, developed by rabbinic tradition over the past two millennia, and included in Israel’s Declaration of Independence, namely that justice, equality, human rights, compassion, and peace must be core values guiding every Israeli government’s policies, its military and civil society.

As a liberal American Zionist I am proud of what the Zionist movement and the people and State of Israel have accomplished in virtually every arena of human endeavor including immigration and the absorption of refugees, agriculture, education, the sciences, medicine, bio-technology, cyber, culture, the arts, diplomacy, human rights, civil society, and self-defense.

As a liberal American Zionist I understand that the intent of Hamas, Hezbollah, the Houthis, and Iran is to destroy the State of Israel and murder as many Jews as possible in their messianic zeal to establish an extremist caliphate over all of historic Palestine “from the river to the sea.” As one example of this murderous intent, Hamas’ leadership said early on in the war that 100,000 Palestinian martyrs were not too many to fulfill its extremist mission to murder Jews and destroy the Jewish state.

As a liberal American Zionist I am proud and grateful that the United States historically has been Israel’s most important and generous ally and that Israel’s security needs have enjoyed bi-partisan American political support.

As a student of Israeli and Middle East history, I know that Israel has tried many times to resolve diplomatically the Israeli-Arab and the Israeli-Palestinian conflicts resulting in two-states for two-peoples as a matter of justice for the Palestinians and enlightened self-interest for Israel, but that extremist and uncompromising Palestinian leadership has walked away every time.

As a liberal American Zionist I acknowledge that I am not an Israeli citizen, that I do not pay Israeli taxes nor do I send my children and grandchildren to the Israeli military to fight in Israel’s wars. Only Israeli citizens have the right to take the decisions that directly impact their lives and well-being. However, as an American Jew and liberal Zionist who loves Israel I believe that I have the right to share my ideas and criticism of Israeli government policies that I believe are harmful not only to Israel’s own best interests as a Jewish and democratic state but to my security and well-being as a Diaspora Jew and my liberal Jewish and democratic values.

As a liberal American Zionist, for months I have felt the anguish, grief and rage of what Hamas did on October 7^th. I continue to worry daily about the survival of the remaining hostages and the well-being of their families and the families of the Israeli soldiers killed and injured in this war. I have worried as well since this war began about the suffering of the two million Palestinian civilians in Gaza.

As a liberal American Zionist I believe that Israel, in fighting this just war has not always fought the war justly. It ought to be clear that Israel has crossed many red-lines despite all the challenges and difficulties in fighting a war against a non-state actor that deliberately hides behind and uses its own people as human shields. Israel’s massive killing of tens of thousands of Palestinian civilians and its use of humanitarian aid as a weapon of war are immoral and un-Jewish.

It is American policy that Israel and all recipients of U.S. weapons must adhere by law to standards concerning humanitarian aid and the use of force. As painful as it is for me to say this because I have always supported American military aid to Israel throughout my life, I support those 27 Democratic Party Senators who voted recently to halt the sale of offensive weapons to Israel as a way to put pressure on PM Netanyahu and his extremist government to end this war now, to stop the suffering, the starvation, the killing of civilians, and the deaths of Israeli soldiers and hostages.

These 27 Senators are friends of Israel, every one of them. They have always supported Israel’s true security needs. In their vote to withhold offensive weapons now after all these months of war they carefully distinguished between those weapons and the defensive weapon systems of Iron Dome, Arrow, and David’s Sling, which save Israeli lives. These Senators should not be criticized for their vote or accused of being anti-Israel. They are not that. They instead should be praised for acting on behalf of the best interests of Israel and the Palestinians and for applying necessary pressure on this extremist Israeli government to do what is just and compassionate – to end this war now, to bring home the hostages immediately, to pour massive humanitarian aid into Gaza, and to stop the killing and injury of Israeli soldiers and Palestinian civilians.

The vast majority of Israelis themselves and the vast majority of the American Jewish community agree that the war must end now, the hostages returned home, and humanitarian aid be provided in quantities that can stop the hunger and starvation.

I say all of these things as a committed liberal American Zionist and as a lover of the people and State of Israel.