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Rabbi John Rosove's Blog

Rabbi John Rosove's Blog

Author Archives: rabbijohnrosove

Rabbi – I don’t believe in God!

10 Sunday Nov 2024

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god, Israel, judaism, religion, torah

Many Jews tell me they are unbelievers because religion causes war and enmity between religious groups and peoples. I say, bad religion causes war and enmity, but good religion does the opposite – it promotes unity, love and kindness.

For me, my Jewish faith in God isn’t based in the super-nationalist, misogynist, homophobic, intolerant, reward-and-punishment God of ancient Biblical tradition, but rather in the mystic’s God, the creative and life-affirming God of quiet “inwardness” that affirms the unity of humankind and the infinite worth and dignity of every woman, man, and child. And my ethics grow from the ethics of the ancient biblical prophets.

Jewish religious and ethical tradition does many things, and two of the most important are that it feeds the mind and inspires the soul. I write in my recently published book “From the West to the East – A Memoir of a Liberal American Rabbi” about Jewish faith and ethics in this way and about the core Jewish values that have enabled me to address the greatest challenges facing Americans, Israelis, the Jewish people, and humankind in the modern era. I tell many consequential stories in my life and how my values and faith have buttressed me as I have sought to make sense of them all. I tell of 3 prominent mentor guides whose voices live within me and my conscience and are often in conflict with one another.

I’m beginning my book tour this coming  Friday evening on Shabbat in Seattle, WA, and next Tuesday evening in NYC. If you live in either of those places, I’d love to see you. Here is my schedule in the next several months:

-Friday Shabbat, November 15, 6 PM – Temple De Hirsch Sinai, Seattle, WA

-Tuesday, November 19, 6:30 PM – Stephen S. Wise Free Synagogue, NY

-Friday Shabbat, December 6, 6 PM – Congregation Sherith Israel, San Francisco

-Friday Shabbat, January 3, 6:15 PM – Leo Baeck Temple, Los Angeles

-Sunday, February 23, 10:15 AM – Washington Hebrew Congregation, Washington, DC

I hope you will consider acquiring a copy of my Memoir and learn more about how my Jewish faith and ethics have buttressed and helped me to clarify my Jewish moral compass in what I’ve done as a rabbinic leader over many decades of service to the Jewish people.

If you already acquired a copy, thank you. If you found it meaningful, please consider writing a brief review and posting it on Amazon. If you’d like to reach out, I’d love the chance to speak in person or virtually with your community about my Memoir and the ideas and activism that have filled my life and been so meaningful.

West of West Books – https://westofwestcenter.com/product/from-the-west-to-the-east/

Amazon Books – https://tinyurl.com/2s43mj4p

Letter to Donald Trump

06 Wednesday Nov 2024

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Israel, Jewish, judaism, religion, torah

The following letter was sent by Rabbi Rick Jacobs, President of the Union for Reform Judaism, to Reform Jewish Leadership with a sign-on opportunity. If you are inclined, please hit the link below and add your name.

Dear Friends,

This morning, the nation woke up to news that will shape us for the next four years and beyond. Like everyone else, I am experiencing a range of strong emotions. I also awoke believing in the same core Jewish commitments that have called generations of our people to use our God-given gifts to shape a world of holiness, dignity, justice, and love, even as we face this challenging new day.

These are the deeply held Jewish values that undergird our movement’s commitment to civil rights, women’s rights, LGBTQ+ equality, caring for the health of our environment, every individual’s right to reproductive and other forms of health care, and more.

Across the country, Reform Jews, communities, and congregations are experiencing the pain of the demonization of difference that has become normative in our contentious political culture. This pain may be accompanied by fear, anxiety, sadness, confusion and even anger. We must remain steadfast in our dedication to supporting one another in fostering compassion, resilience, and understanding within our communities. Together, we will confront these challenges by promoting dialogue, embracing diversity, and advocating for a society rooted in justice and respect for all.

There will be opportunities to advance our vision of justice, based on the knowledge that we are all made more whole when we treat others with the respect every human being deserves.

The strength of our movement has always been in the community that we are, standing alongside each other in moments of joy and moments of challenge. We will care for the orphan, the widow, and the stranger. We will remain firm in our values and bring them to bear in the public square. We will speak truth to power.SIGN THE LETTER

Join us in adding your name to this letter to President Trump amplifying this expression of our values and commitments. 

In solidarity,

Rabbi Rick Jacobs (he/him)
President, URJ

Addressing a Case of Anxiety

27 Sunday Oct 2024

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donald-trump, joe-biden, kamala-harris, news, politics

The polls are making me crazy. I know I’m not alone. I’ve written in this blog about my incredulity that so many millions of Americans continue to support Donald Trump and that current Republican office holders who can’t stand Trump refuse out of cowardice to say so publicly.

Many have sought to explain Trump’s appeal, including Ezra Klein most recently in a thoughtful verbal essay a week ago on his podcast and, following that, by an in-depth interview with NYT’s journalist Maggie Haberman who, among journalists, knows Trump better than most. It ought to be clear to everyone by now who he is, the danger he poses to our democratic institutions, and who Kamala Harris is too.

Understanding that no candidate for public office is without his/her flaws and weaknesses, Kamala Harris has hers as well, though for middle-left Democrats she has shown herself to be a strong, honest, empathic, smart, pragmatic, experienced, competent, and charismatic leader based in broad liberal democratic values, supportive of the US Constitution and rule of law, and of America’s traditional place in the international order.

Given Donald Trump’s enormous weaknesses as a candidate and as a man and his utter lack of empathy, I’ve struggled to understand why he remains so competitive in the polls. In any former election before the so-called “Trump Era,” his behavior and character would have been disqualifying for the presidency.

David Plouffe, Kamala Harris’ Senior Advisor, explained that since September, nothing substantial has changed in the polls. Harris and Trump are historically close and Harris’ lead in the key swing states is within the margins of error. Plouffe and others say, however, that we would rather be us than Trump, that Kamala is a far better candidate with better policies that positively will impact the economy and the lives of more Americans, and will preserve the United States’ role internationally. Harris also has a far better ground-game and has more money than Trump to make her case.

James Carville wrote an opinion piece in the NY Times last week in which he argued why he is certain that Kamala Harris will win the election just as the historian Allan Lichtman has argued since she became the Democratic standard-bearer in July.

This past week on the MSNBC Podcast How to Win 2024 with former Missouri Senator Claire McCaskill and former RNC Chairman Michael Steele, Steele sought to allay the anxiety that so many of us Democrats feel (we are a nervous bunch, to be sure). He explained that the polls are being skewed by the deliberate infusion of hundreds of MAGA leaning polls to jack up the confidence of Trump supporters that can drive his base to the polls and lay the groundwork for Trump’s denial of the results if/when he loses the election.

Steele’s argument calmed me down a bit, as well as the recent revelations of General John Kelly in his NYT’s interview with Mike Schmidt, and the news that 200 former Republican office holders and members of past Republican administrations are voting for Kamala Harris. And then there are all the celebrity endorsers such as Beyoncé’s appearance with Kamala in Houston, Taylor Swift, Bruce Springsteen, Michelle and Barak Obama’s barnstorming in swing states, a plethora of strong cutting-edge Harris ads flooding social media, and Harris and Walz appearing everywhere in interviews and rallies.

It’s difficult, nevertheless, not knowing how this election will turn out given the enormous stakes. That’s the source of my anxiety and fear. I’ve tried to contain my anxiety by distracting myself with other things, in remembering that turn-out and only the final poll (i.e. the vote) matters, and that the advantages are with the Harris-Walz campaign.

Here are a few thoughts by others that have helped me address my fear and anxiety in these final days. I hope they might help those of you who feel as I do as November 5th approaches:

“Inaction breeds doubt and fear. Action breeds confidence and courage. If you want to conquer fear, do not sit home and think about it. Go out and get busy.” -Dale Carnegie, no relation to Andrew Carnegie, (1888-1955)

“I have learned over the years that when one’s mind is made up, this diminishes fear; knowing what must be done does away with fear.” -Rosa Parks (1913-2005)

“Read to children. Vote. And never buy anything from a man who’s selling fear.” -Mary Doria Russell, science-fiction writer (b. 1950)

“Anxiety’s like a rocking chair. It gives you something to do, but it doesn’t get you very far.” -Jodi Picoult, American novelist (b. 1966)

“Do not anticipate trouble, or worry about what may never happen. Keep in the sunlight.” -Benjamin Franklin (1706-1790)

Remember to vote and be sure everyone you know votes – hopefully, for the Harris-Walz ticket. If you are willing and able to volunteer to get out the vote, go to Pod Save America’s non-partisan “Vote Save America PAC” at https://votesaveamerica.com/

PS – The Washington Post did a deep dive into policy preferences between Harris and Trump without identifying whose policies they were. The result was overwhelming support for Kamala Harris’ policies – see https://www.washingtonpost.com/opinions/interactive/2024/trump-harris-policy-quiz/?utm_campaign=wp_week_in_ideas&utm_medium=email&utm_source=newsletter&wpisrc=nl_ideas

When My Father Died

20 Sunday Oct 2024

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book-review, books, memoir, non-fiction, reading

When my father died at the age of 53 from a heart attack in 1959, the last image I had of him was him saying good night to my brother and me as he stood in the doorway between our darkened bedroom and his backlit bathroom in naked silhouette. Early the next morning, long before my brother and I awakened, he was taken by ambulance to the hospital, and 24 hours later my mother informed me of his death using these words: “Daddy is no more!” I cried as I’d never cried before and rarely since. I’ll never forget that moment.

Since his passing, I’ve lived a long life of study, reflection, spirituality, Jewish learning, liberal Zionist and human rights activism. My Dad’s lasting image in that doorway will never go away, and through my memoir “From the West to the East – A Memoir of a Liberal American Rabbi” I sought to crystallize images of my life for my sons and grandchildren as I discussed many issues of concern in my own life and in the life of the communities I served as a rabbi in San Francisco, Washington, D.C., and Hollywood.

I’ll be traveling on a book tour this fall and winter, and if I am in your city, I would love to meet you at one of the following:

-Friday Evening Shabbat, November 15, 6 PM – Temple De Hirsch Sinai, Seattle, WA

-Tuesday Evening, November 19, 6 PM – Stephen S. Wise Free Synagogue, Manhattan, NY

-Friday Evening Shabbat, December 6, 6 PM – Congregation Sherith Israel, San Francisco

-Friday Evening Shabbat, January 3, 6:15 PM – Leo Baeck Temple, Los Angeles

-Sunday, February 23, 10:15 AM – Washington Hebrew Congregation, Washington, DC

As we approach election day and whatever happens following November 5, your reading my Memoir may offer an opportunity to reflect on the essential values and experiences that have enabled me to cope with and address the greatest challenges facing Americans, Israelis, the Jewish people, and the world over the past 7 decades.

Thank you if you acquired already a copy of my Memoir. If not, I invite you to do so on Amazon or on the publisher’s link below (I will have books available at each of my book-talks above). Please leave a review of the book on Amazon, if you find it meaningful. If you’d like to reach out, I’d love the chance to speak in person or virtually with your community about my Memoir.

Publisher – https://westofwestcenter.com/product/from-the-west-to-the-east/

Amazon Books – https://tinyurl.com/2s43mj4p

Thoughts in the Pews

06 Sunday Oct 2024

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gaza, Israel, palestine, politics, zionism

This Rosh Hashanah I spent much of my time in synagogue thinking about this past awful year in the life of the Jewish people and the State of Israel – the October 7 Hamas massacre, the hostage-taking, the ensuing war, the destruction in Gaza, the 18,000 missiles launched by Hezbollah against Israel, Iran’s April attack, the extremist Iran-based Houthi attacks, Israel’s military response against all these Islamic extremist terrorist groups seeking the destruction of Israel, and the dramatic rise in anti-Israel, anti-Zionism and antisemitism in America and around the world. I’ve been weighing and evaluating what this traumatic year will mean for our liberal Jewish and Zionist identity and values and what we might commit to doing in the New Year.

It’s not an exaggeration to say that this has been the most horrific, frightening and sad year in the life of the Jewish people since the end of the Holocaust. The most inspiration I have drawn from the events of this year has been the response of Israel’s civil society in support of the hostage families and the young soldiers and reservists who left their homes, families and businesses and did whatever was asked of them in defense of the Jewish people and State. I’ve been inspired as well by the loving and positive response of world Jewry to our Israeli brothers and sisters, and by President Biden’s and America’s support of Israel’s right to defend itself, and also by his and his administration’s concern for Palestinian civilians who have suffered so severely in Gaza as a consequence of this war.

Haviv Rettig Gur, an Israeli commentator on The Times of Israel Daily Podcast, suggested this past week that Rosh Hashanah this year may well be the inflection point for Israel that we’ve been waiting for, when Israel and its enemies take a turn, find a way to end this current conflict, to the return of the hostages, and to determining the next steps that will lead to greater regional stability and peaceful coexistence with the Palestinian people on a path to a two-state resolution of the Israeli-Palestinian conflict, and to an expansion of the Arab nations in the Abraham Accords.

He noted that Rosh Hashanah is a holiday unique among all the major holy days in the Jewish calendar year. The other major Jewish festivals of Sukkot, Pesach, and Shavuot begin with a new moon. Rosh Hashanah begins in darkness, without a full moon, beneath a firmament of stars the lights of which come to us from a far earlier era in the history of the Milky Way Galaxy. These High Holidays, beginning in darkness and moving towards an expansion of light as the crescent moon reaches its fullness on Sukkot, call upon the Jewish people to begin again, to seek moral and spiritual enlightenment, to emphasize the sacred character of life, to reaffirm our faith in the best of the human condition and in our innate ability to solve our many personal and societal problems, and in the hope that change and goodness can come in this New Year.

To those amongst our people who have thrown up their hands in disgust by the killing and destruction in Gaza and by the corrupt leadership of the most extreme right wing government in the history of the Jewish State, I understand the rage and despair. I have felt it too. But I ask for caution before you step away from the State of Israel and the Jewish people as some are now doing. The founding and development of Israel is arguably the greatest accomplishment of the Jewish people in the past two thousand years. Yet, this year has been a test for many Jews, and some have turned their backs on Israel and Jewish life. This is not the time to turn away. Since the anti-judicial reform movement that took place during the year before October 7 (and still threatens Israeli democracy as long as this current government rules), Israelis have turned to us Diaspora Jews for our moral and emotional support. After October 7, our solidarity with Israelis has meant much to them. They tell us so in ways I’ve never heard before. Israelis are concerned for us too and our well-being as antisemitism has grown in America and in many European capitals. We Jews there and here are one family, and though there are Israeli Jewish extremists with whom I don’t identify in any way, there are hundreds of thousands of Israelis with whom I do identify very strongly, with love for and pride in who they are and who we are as Jews who share common liberal Jewish and Zionist values.

This is the time for us Diaspora Jews to reinvest in ourselves as Jews, as supporters of Israel, and in who we are as a people. It isn’t enough any longer to be merely so-called “cultural Jews” or “culinary Jews.” Many American Jews have turned away because they don’t believe in the God of Jewish history and tradition. But, Jewish faith in God is only a portion of what characterizes the Jewish people in the modern era. If you don’t believe in God or in the religion of the Jewish people, there is still so much more to what constitutes Judaism and Jewish peoplehood that is appealing and self-affirming – our common history, a shared historic Homeland, an ethical tradition, the Hebrew language and other Jewish languages of Yiddish, Ladino and Aramaic, the Jewish arts of painting, sculpture, film, dance, song, and literature, and the long list of Israeli and Jewish accomplishments and inventions that have enhanced Israeli and modern Jewish life and the world as a whole. In all of that, we have a right to feel a deep sense of pride as Jews – but only if we know what our people has accomplished and what liberal Jewish values characterize us.

I encourage everyone to set as one goal in this New Year to read Jewish history, to learn about Zionism and Zionist thought as the national liberation movement of the Jewish people and as our people’s social justice movement. Contemporary Jewry, by and large, does not know nearly enough Jewish history or about the content of our classic religious, theological, and philosophical texts from the Hebrew Bible through the writings of our rabbis, sages, philosophers, mystics, Enlightenment, and Zionist thinkers. Encourage the young people in your families, from post-bar and -bat mitzvah age to university age to take courses on Judaism, Zionism, the history of the State of Israel, and Jewish ethics, history, and tradition. A Jew cannot know his/her path in life without knowing from whence they’ve come as a people and why we are who we are and what we value.

This ten-day period between Rosh Hashanah and Yom Kippur has the capacity to restore and reinvigorate our sense of our Jewish identity, to realign our Jewish moral compass, to refocus and renew our support for our Israeli brothers and sisters, and to gird ourselves for more uncertainty in the Middle East and in America.

As we come together on Yom Kippur this coming week, I hope for the end of this war, the immediate return of the hostages to their families, the safety of Israel’s soldiers and innocent Palestinians too, for the victory of the IDF against Israel’s enemies, for our strength in standing against antisemites on the left and the right in America, and for peace with security for all peoples at war not only in the Middle East but in Ukraine and everywhere around the world.

Gmar tov u-l’shanah tovah u-m’tukah.

May we be sealed in the Book of Life and be graced with a good and sweet New Year.

44 Years Ago

29 Sunday Sep 2024

Posted by rabbijohnrosove in Uncategorized

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Human rights, Israel, palestine, politics, west-bank

On the morning of Rosh Hashanah in 1980 (5741), I delivered a sermon about the central theme in the national conflict between Israeli Jews and Palestinian Arabs to a packed sanctuary of 1,400 congregants. As a fledgling 30 year-old rabbi at Congregation Sherith Israel in San Francisco, I had no idea what my congregants were thinking. I was a rookie rabbi then speaking about what was – and still is – one of the most hotly debated issues in the world. As I spoke, I watched their faces and eyes, and I paid attention to their body language as I moved through my text. I knew that what I was saying was controversial, but I didn’t know if they were with me or against me. I would find out immediately after the service ended.

My first instinct was to push things further than I did – to call for the establishment of a Palestinian state alongside Israel. But that was 1980 and no one was doing that except a few of my friends who were left-wing Labor Zionists (and not congressional rabbis) and a small minority of Israelis. I was told that I’d lose my job if I gave the sermon I really wanted to give.

44 years later, as this awful war between Israel and the terrorist organization Hamas continues and the hostages languish in tunnels beneath Gaza, and recent polls show overwhelming distrust and fear felt by Israelis towards Palestinians and Palestinians towards Israelis, and as Israel fights the Iran-created and -controlled terrorist organization Hezbollah in Lebanon that has fired 8000 precision rockets at Israel since October 8 last year, and a wider war threatens all the peoples of the Middle East, I could lift much of what I wrote then and give a similar sermon this year, with adjustments given the passage of time and events.

In my newly published book “From the West to the East – A Memoir of a Liberal American Rabbi” I tell the whole near-violent story of what happened that day 44 years ago, and I explore and go deeper into what I’ve learned throughout my 45-year career as a liberal rabbi in San Francisco, Washington D.C., and Los Angeles. I talk about family, faith, human rights that I’ve championed (and the blow-back I’ve so often received), travel, Israel-Palestine (of course), and everything in-between.

If you have already purchased my book – thank you. If not, I invite you to do so now. It is filled with many dramatic stories that I’ve experienced; and I share my encounters with many remarkably wise and consequential people who have helped to shape my ideas and attitudes.

My Memoir is available on Amazon or through the publisher – see links below. If you are moved by the book, please consider posting a review on Amazon.

If you would like to reach out, I’d love the chance to speak with your community in person or virtually about my story and the moral, religious and political challenges confronting us all in these difficult and challenging times.

I hope that this New Year 5785 will be for you and all those you love one of good health and well-being,  and that the Jewish people and all peoples of the Land will know peace and security in the New Year and the hostages will be returned home.

L’shanah tovah u-m’tukah.

Publisher – https://westofwestcenter.com/product/from-the-west-to-the-east/

Amazon – https://tinyurl.com/2s43mj4p

Al Tid’ag – Don’t Worry

26 Thursday Sep 2024

Posted by rabbijohnrosove in Uncategorized

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education, health, healthcare, hospital, surgery

Before I share with you an extraordinary surgery experience I had, I want to emphasize that I’m okay and will be fine in about a week.

For the past four months I’ve had continuous bronchial problems, a strong colored phlegm-filled cough and a head cold. At last my doctor put me on antibiotics, but they didn’t clear up my symptoms. He suggested that I see a pulmonologist (lungs). The pulmonologist was convinced that my problem wasn’t based in my chest and lungs (though they were secondarily affected), but in my sinuses, and that I should be examined by an Ear Nose and Throat (ENT) doctor. To be certain, my pulmonologist ordered scans of my chest and head and passed them along to my ENT physician who showed me the scan of my head on a computer screen. He pointed out that there are two large sinus cavities behind my forehead, eyes, cheek, and jaw that show up as black on the screen if they are normal and open. I was more or less fine on the left side – black. On the right side, there was no black at all indicating that my sinuses there were impacted. He told me I had one of two treatment choices: a three-week regimen of antibiotics, that he was certain wouldn’t solve my problem, or surgery.

I asked what would the surgery entail. He explained that it would be done in 1.5 to 2 hours under general anesthesia. He would insert a probe into my nostrils with a small light and camera at the end of it, and he would drain and remove any polyps that might be there. It was an out-patient procedure and I would go home the same day.

When he explained, I cringed. Sorry for passing along the specifics, my gentle readers, but I wanted you to get the full picture.

I asked him, “If this were you – what would you do?”

 “Surgery,” he said.

“Ok – how soon can you do this?”

“The soonest is in 3 weeks.” We scheduled the surgery for yesterday, September 25 first thing in the morning.

Over the following two weeks after my decision, I got all the pre-op check-ups that were required from my internist and cardiologist. My son David, picked me up at 6 am for a 7 am call time at the Marina del Rey Hospital, a site associated with Cedars-Sinai Medical Center. Everyone from admissions to the nurses who prepped me were wonderful – kind, inquisitive and helpful as they explained everything I needed to know.

At 9 am, my RN nurse came into the room, a lovely masked young woman named Ronah with a Magen David hanging on a necklace around her neck.

She said, “I see on your chart that you are a rabbi. I’m Jewish too.”

“I know,” I said. I see your Magen David.

“I’m Sephardi,” she said. “My parents are Iraqi and Moroccan and we lived in Israel when I was young. My boyfriend is a Persian Jew.” She spoke English with an American accent.

“Do you remember your Hebrew,” I asked.

“Ken – betach – yes – of course,” she said. From then on we spoke only in Hebrew, which relaxed me – somewhat.

“Eich atah margish – How are you feeling?” she asked as we entered the OR and she placed the oxygen mask over my face.

“Ani chosesh chareda harbeh – I’m feeling very anxious,” I answered.

She took my hand gently and held it until I drifted into unconsciousness. The last words I heard her say were “Al tid’ag  – Don’t worry.”

There were 7 people in the OR including my doctor and the anesthesiologist. Before I drifted into unconsciousness, I said to everyone: “Thank you for all you are about to do.”

When I awoke, the recovery nurse, named Liv, couldn’t have been kinder as well. The doctor told me that everything went perfectly well, that he removed all the fluid in my sinus cavity and polyps that likely were cause of the impaction. Barbara came into the recovery room smiling at me, asked my nurse all the questions Barbara needed to know to care for me over the following days, and an hour later Liv wheeled me to the valet. I stood and tentatively got into the car (I was feeling woozy), and we drove home.

The anesthesia high (like a drug trip) and the painkillers stayed with me until the evening. The combination plus another painkiller afforded me an intense feeling of physical well-being, but I knew well that the next few days would be likely the toughest after the anesthesia wore off. My kids were texting me and I spoke with them later in the day.

My feeling of gratitude for the love of my family and the great medical care, for the kindness of every nurse who cared for me, my doctor and anesthesiologist (a woman from Iran – I spoke to her with the few Farsi words I learned long ago – which delighted her), and every single nurse, especially Ronah and Liv, and my ENT doctor and anesthesiologist, will stay with me always.

I intend to write a letter to Cedars-Sinai and ask that everyone who attended to me receive a copy of my letter so they know how grateful I feel towards them.

Many years ago, when I had prostate cancer surgery, I bought a two-pound box of Sees dark chocolate creams and had it open in my hospital room. I offered a piece to everyone who came in. I remember one very large man, a custodian, who was quietly taking out the trash from my room late at night. I asked him his name. He told me (I’ve forgotten it now), and I said, “Want a chocolate?”

He looked at me like I was nuts.

I said, “Really. Take one.”

He happily did so. I then said, “Take two more – they’re here for you and everyone who visits me or has a job to do in my room. Tell everyone they are welcome to come on in whenever they need a chocolate fix.”

He said, “Thank you bro – no patient has ever done this before.”

I said, “Bro – I’m so grateful that you all saved my life. This is the least I can do in return.”

He smiled and went on his way.

Gratitude (Hebrew – הכרת הטוב – literally, “recognition of/knowing the good”) has always come easily to me. I learned this foundational value from an early age from my parents and its ability to create close relationships. I don’t regard it as a quid pro quo – just as an attitude of the heart towards others who are kind and generous. Both of our sons (now 39 and 34) are the same way, and our son and daughter in-law are teaching that value to our grandchildren (ages five and a-half and two and a-half).

Post-op, I’m doing now everything the doctor and nurses told me to do – sinus rinsing, no strenuous exercise except easy walking around the house, taking the painkiller as needed.

I wanted to write this blog while I was still in the thrall of my experience with such kind medical professionals because I believe what I have experienced and felt has a strong common take-away for us all.

I know that the best hospitals (here in LA include Cedars-Sinai Medical Center and the Reagan Hospital at UCLA where I’m a patient – there are other great hospitals in LA too) are in stiff competition with one another for patients, donor and government grants, etc. Patient service is a high priority for both moral and pragmatic reasons. But, that pragmatism doesn’t negate the importance of kindness of staff who have devoted their lives in service to others.

In advance of the surgery, I received at least 6 texts reminding me what to do, as well as 3 phone calls checking from my doctor’s office and the hospital going over details and asking if I understood everything. I also received by email a packet of materials to read that covered the pre-op period, the surgery itself, the immediate post-op tasks I needed to remember to do and not do, and the two post-op appointments in the next two weeks. I should be 100 percent recovered in a week, a day before the onset of Rosh Hashanah 5785.

One of the things I’m also grateful for is Medicare. Everything I experienced was covered 100 percent (except, of course, the premiums). But, I know there are still so many Americans who don’t have adequate health insurance, though the Affordable Care Act (Obamacare) has dramatically embraced millions of Americans.

I remember asking a nurse 15 years ago immediately after I was in recovery from my cancer surgery (it is now completely controlled by medication), “What do people do who don’t have insurance?”

“They die,” she said matter-of-factly.

One day, everyone (hopefully) will benefit as I’ve benefited from our health care system and all the doctors, nurses, orderlies, custodians, and hospital staff who have treated me with such kindness and professionalism.

Ralph H. Blum (1932-2016), a cultural anthropologist and author, offered this insight: “There is a calmness to a life lived in gratitude, a quiet joy.”

How right he was.

Central Conference of American Rabbis Statement Condemning Donald Trump’s Dangerous Antisemitic Campaign Rhetoric

24 Tuesday Sep 2024

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antisemitism, donald-trump, Israel, palestine, politics

Introductory Note:

The Central Conference of American Rabbis (CCAR) is the Reform Movement’s Rabbinic association of more than 2000 ordained Reform Rabbis who serve the Jewish people in a variety of positions worldwide. I have been a member of the CCAR since I was ordained by the Hebrew Union College – Jewish Institute of Religion (the Reform movement’s rabbinic seminary) in New York in 1979. I am gratified by the following statement of condemnation of Donald Trump’s antisemitic rhetoric and I urge that this statement be disseminated widely not only to the Jewish people, but to all those who may be taken in by Trump’s outrageous statements about the role of Jews in American society today in our relationship to this American election and to the people and State of Israel.

This CCAR statement is limited to what Trump said most recently in relationship to the election and Jews and does not note past statements, such as his calling “very fine people on both sides” in Charlottesville, Virginia when referring to Neo-Nazi demonstrators who carried torches and shouted outside a Reform synagogue “Jews will not replace us”. It also does not refer to Trump’s ongoing misogyny, racism and hostility to black and brown immigrants. Senator Rafael Warnock (d. Georgia) put it well when he noted in response to Trump’s antisemitic rhetoric on Sunday morning that there is so much hate in Trump’s heart that it constantly flows outward.

Note below that the CCAR does not take partisan political positions (as this statement says clearly), and when I served as the Senior Rabbi of Temple Israel of Hollywood in Los Angeles and before that in congregations I served in Washington D.C. and San Francisco, I did not do so either because both Democrats and Republicans were/are members of my congregations and I respect those who think differently from me regardless of political affiliation. However, I made an exception one time in 40 years – in the 2016 presidential election in which I endorsed Hillary Clinton for president against Donald Trump because it was clear to me then that Trump’s hatred of large numbers of Americans based on race, gender, ethnicity, and religion and his threat to American democratic traditions and norms disqualified him from serving as President of the United States.

Here is the CCAR’s Statement.

September 23, 2024

The Central Conference of American Rabbis is grateful that both major candidates in the 2024 United States Presidential Election, Vice President Kamala Harris and Former President Donald Trump—together with their running mates—have taken strong stances in response to antisemitism. Antisemitism is a significant and growing problem in the United States, finding a welcome home at both the extreme right and left of the political spectrum.

At the same time, the Central Conference of American Rabbis strongly condemn Former President Trump’s repeated claims that Jewish Americans who vote for Vice President Harris would do so only because they suffer from mental illness and that American Jews would be to blame if Former President Trump did not prevail.[i]

The former claim fails to recognize that Jewish Americans, like all voters, have a variety of issues, both domestic and internal, which inform whom they will support this election. We also denounce the claim that Second Gentlemen Doug Emhoff is not a good Jew.[ii] Jews practice Judaism in a variety of ways and it is not the role of our leaders to judge and disparage how people practice their religion.

We are most troubled by the inflammatory claim that American Jews will be at fault if Former President Trump does not win the election. Falsely claiming that Jews, who represent less than 3% of Americans, will single handedly determine the winner of the election plays into age-old antisemitic lies about Jewish power. Former President Trump’s rhetoric relies on what Ambassador Deborah Lipstadt has called the “antisemitic conspiracy myth” that Jews enjoy disproportionate power and exercise outsized control in and beyond America.[iii] This dangerous rhetoric seeks to target the Jewish community at a time of heightened antisemitism. It is part of a disturbing pattern of Former President Trump attacking those who disagree with him.

It should go without saying that American Jews, no matter which party they support, are loyal Americans. While we condemn these baseless attacks, we also encourage all Jews to vote in the upcoming election and to support non-partisan get out the vote efforts. Our democracy depends on the participation of all citizens of our country. 

Rabbi Erica Asch, President
Rabbi Hara E. Person, Chief Executive
Central Conference of American Rabbis

Why the Electoral College Should be Abolished or Effectively Nullified

22 Sunday Sep 2024

Posted by rabbijohnrosove in Uncategorized

≈ 2 Comments

Tags

democracy, election, elections, electoral-college, politics

I love reading about American and world history, but the Electoral College system that elects the President of the United States has always confused me. This past week, Heather Cox Richardson, a professor of history at Boston College, laid out clearly the history of the Electoral College. Before I quote her complete missive below, I want to explain for those (like me) who have found the workings of the Electoral College so confusing, how it works and why the national Republican Party is so fixated on eliminating one Electoral College vote in the State of Nebraska in order to even more advantage the Republican Party over the Democratic Party than is currently built into the Electoral College system thereby denying the principle of one person-one vote that is the hallmark of democracy.

How does the Electoral College work?

Each state is granted 2 votes in the Electoral College for each State Senator plus votes equaling the total number of congressional districts in the state (e.g. the largest State of California has 54 Electoral College votes including 2 Senators and 52 congressional seats; the smallest State of Wyoming has 3 Electoral College votes including 2 senators and 1 congressional seat). 270 Electoral College votes are needed to win the presidential election and if neither party receives 270 Electoral College votes, the election for President is decided in the House of Representatives with each state delegation having one vote. In such a case, the largest State of California, with a population of 39,128,162, and the smallest state of Wyoming, with a population of 586,485, would each have 1 vote. A majority of states (26) in the House is needed to win the presidential election. Senators would elect the Vice-President, with each Senator having a vote. A majority of Senators (51) is needed to win.

What is so important to the national Republican Party about Nebraska’s one Electoral College vote?

There are more Republican Party dominated States than Democratic Party dominated States which is why the national Republican Party has put so much pressure on the Nebraska State Legislature to fold the one “blue” congressional district into the winner-take-all Electoral College count for that “red” State, thus eliminating the “blue” congressional district from the Electoral College. For the same reason, the Republican Party refuses to give residents in the territory of Puerto Rico the vote in American presidential elections, even though Puerto Rico is an American protectorate and has a population of 3,268,802, more than the population in 20 States. The District of Columbia (with a population of 678,972) is also not a State, but its citizens do vote in the presidential election. D.C. is given 1 electoral vote for its 1 congressional district but no electoral votes for 2 Senators (which it does not have), as opposed to the smallest state of Wyoming that has 3 electoral votes (2 senators and 1 congressional representative). DC and Puerto Rico are both dominated by the Democratic Party.

How can the Electoral College be abolished and turn the Presidential election into the winner of the popular vote?

To abolish the Electoral College and allow the country to directly elect the US President would take a constitutional convention. Under Article 5 of the Constitution, an amendment must be proposed by a two-thirds vote of both Houses of Congress, or, if two-thirds of the States request one, by a convention called for that purpose. The amendment must then be ratified by three-fourths of the State legislatures, or three-fourths of conventions called in each State for ratification.

To do this, obviously, is a far stretch given the strong resistance of the many small states (though some small states are “blue”, far more are “red”). Reaching a two-thirds vote of the States is next to impossible as the “red” states would be forced to give up their un-democratic advantage over large populated “blue” states should there be a tie in the Electoral College (269 votes each), and they would never do that.

Is there an alternative to changing the Constitution and making the presidential election based on the popular vote as is the case with every other election for every other office in the United States?

Yes – it is called “The National Popular Vote Interstate Compact” in which States pledge to award all their electors to the winner of the national popular vote regardless of whether that State voted for the winner. To date, 16 states and the District of Columbia have joined the Compact for a total of 205 electoral votes. Once additional states, with a total of 65 more electoral votes (enough to reach 270 votes), join the Compact, it will go into effect and the next President will be effectively the winner of the national popular vote. To see which states have agreed to join, see https://citizenstakeaction.org/how-to-fix-the-electoral-college/.

I hope the above clarifies how the Electoral College is a corruption of democracy. Here is Heather Cox Richardson’s excellent review of the history of the Electoral College and how the framers of the US Constitution came to this unique system of electing our nation’s most important and powerful leader.

“On September 16, CNN senior data reporter Harry Enten wrote that while it’s “[p]retty clear that [Democratic candidate Vice President Kamala] Harris is ahead nationally right now… [h]er advantage in the battlegrounds is basically nil. Average it all, Harris’[s] chance of winning the popular vote is 70%. Her chance of winning the electoral college is 50%.” Two days later, on September 18, Senator Lindsey Graham (R-SC) skipped votes in the Senate to travel to Nebraska, where he tried to convince state legislators to switch the state’s system of allotting electoral votes by district to a winner-take-all system. That effort so far appears unsuccessful. 

In a country of 50 states and Washington, D.C.—a country of more than 330 million people—presidential elections are decided in just a handful of states, and it is possible for someone who loses the popular vote to become president. We got to this place thanks to the Electoral College, and to two major changes made to it since the ratification of the Constitution. 

The men who debated how to elect a president in 1787 worried terribly about making sure there were hedges around the strong executive they were creating so that he could not become a king. 

Some of the delegates to the Constitutional Convention wanted Congress to choose the president, but this horrified others who believed that a leader and Congress would collude to take over the government permanently. Others liked the idea of direct election of the president, but this worried delegates from smaller states, who thought that big states would simply be able to name their own favorite sons. It also worried those who pointed out that most voters would have no idea which were the leading men in other states, leaving a national institution, like the organization of Revolutionary War officers called the Society of the Cincinnati, the power to get its members to support their own leader, thus finding a different way to create a dictator.

Ultimately, the framers came up with the election of a president by a group of men well known in their states but not currently office-holders, who would meet somewhere other than the seat of government and would disband as soon as the election was over. Each elector in this so-called Electoral College would cast two votes for president. The man with the most votes would be president, and the man with the second number of votes would be vice president (a system that the Twelfth Amendment ended in 1804). The number of electors would be equal to the number of senators and representatives allotted to each state in Congress. If no candidate earned a majority, the House of Representatives would choose the president, with each state delegation casting a single vote.

In the first two presidential elections—in 1788–1789 and 1792—none of this mattered very much, since the electors cast their ballots unanimously for George Washington. But when Washington stepped down, leaders of the newly formed political parties contended for the presidency. In the election of 1796, Federalist John Adams won, but Thomas Jefferson, who led the Democratic-Republicans (which were not the same as today’s Democrats or Republicans) was keenly aware that had Virginia given him all its electoral votes, rather than splitting them between him and Adams, he would have been president. 

On January 12, 1800, Jefferson wrote to the governor of Virginia, James Monroe, urging him to back a winner-take-all system that awarded all Virginia’s electoral votes to the person who won the majority of the vote in the state. He admitted that dividing electoral votes by district “would be more likely to be an exact representation of [voters’] diversified sentiments” but, defending his belief that he was the true popular choice in the country in 1796, said voting by districts “would give a result very different from what would be the sentiment of the whole people of the US. were they assembled together.” 

Virginia made the switch. Alarmed, the Federalists in Massachusetts followed suit to make sure Adams got all their votes, and by 1836, every state but South Carolina, where the legislature continued to choose electors until 1860, had switched to winner-take-all. 

This change horrified the so-called Father of the Constitution, James Madison, who worried that the new system would divide the nation geographically and encourage sectional tensions. He wrote in 1823 that voting by district, rather than winner-take-all, “was mostly, if not exclusively in view when the Constitution was framed and adopted.” He proposed a constitutional amendment to end winner-take-all.

But almost immediately, the Electoral College caused a different crisis. In 1824, electors split their votes among four candidates—Andrew Jackson, John Quincy Adams, Henry Clay and William Crawford—and none won a majority in the Electoral College. Although Jackson won the most popular votes and the most electoral votes, when the election went to the House, the state delegations chose Adams, the son of former president John Adams.

Furious Jackson supporters thought a developing elite had stolen the election, and after they elected Jackson outright in 1828, the new president on December 8, 1829, implored Congress to amend the Constitution to elect presidents by popular vote. “To the people belongs the right of electing their Chief Magistrate,” he wrote; “it was never designed that their choice should in any case be defeated, either by the intervention of electoral colleges or…the House of Representatives.” 

Jackson warned that an election in the House could be corrupted by money or power or ignorance. He also warned that “under the present mode of election a minority may…elect a President,” and such a president could not claim legitimacy. He urged Congress “to amend our system that the office of Chief Magistrate may not be conferred upon any citizen but in pursuance of a fair expression of the will of the majority.”

But by the 1830s, the population of the North was exploding while the South’s was falling behind. The Constitution counted enslaved Americans as three fifths of a person for the purposes of representation, and direct election of the president would erase that advantage slave states had in the Electoral College. Their leaders were not about to throw that advantage away.

In 1865 the Thirteenth Amendment ended slavery (except as punishment for a crime) and scratched out the three-fifths clause, meaning that after the 1870 census the southern states would have more power in the Electoral College than they did before the war. In 1876, Republicans lost the popular vote by about 250,000 votes out of 8.3 million cast, but kept control of the White House through the Electoral College. As Jackson had warned, furious Democrats threatened rebellion. They never considered Republican Rutherford B. Hayes, whom they called “Rutherfraud,” a legitimate president. 

In 1888 it happened again. Incumbent Democratic president Grover Cleveland won the popular vote by about 100,000 votes out of 11 million cast, but Republican candidate Benjamin Harrison took the White House thanks to the 36 electoral votes from New York, a state Harrison won by fewer than 15,000 votes out of more than 1.3 million cast. Once in office, he and his team set out to skew the Electoral College permanently in their favor. Over twelve months in 1889–1890, they added six new, sparsely populated states to the Union, splitting the territory of Dakota in two and adding North Dakota, South Dakota, Montana, Washington, Idaho, and Wyoming while cutting out New Mexico and Arizona, whose inhabitants they expected would vote for Democrats.

The twentieth century brought another wrench to the Electoral College. The growth of cities, made possible thanks to modern industry—including the steel that supported skyscrapers—and transportation and sanitation, created increasing population differences among the different states.

The Constitution’s framers worried that individual states might try to grab too much power in the House by creating dozens and dozens of congressional districts, so they specified that a district could not be smaller than 30,000 people. But they put no upper limit on district sizes. After the 1920 census revealed that urban Americans outnumbered rural Americans, the House in 1929 capped its numbers at 435 to keep power away from those urban dwellers, including immigrants, that lawmakers considered dangerous, thus skewing the Electoral College in favor of rural America. Today the average congressional district includes 761,169 individuals—more than the entire population of Wyoming, Vermont, or Alaska—which weakens the power of larger states.  

In the twenty-first century the earlier problems with the Electoral College have grown until they threaten to establish permanent minority rule. A Republican president hasn’t won the popular vote since voters reelected George W. Bush in 2004, when his popularity was high in the midst of a war. The last Republican who won the popular vote in a normal election cycle was Bush’s father, George H.W. Bush, in 1988, 36 years and nine cycles ago. And yet, Republicans who lost the popular vote won in the Electoral College in 2000—George W. Bush over Democrat Al Gore, who won the popular vote by about a half a million votes—and in 2016, when Democrat Hillary Clinton won the popular vote by about 3 million votes but lost in the Electoral College to Donald Trump. 

In our history, four presidents—all Republicans—have lost the popular vote and won the White House through the Electoral College. Trump’s 2024 campaign strategy appears to be to do it again (or to create such chaos that the election goes to the House of Representatives, where there will likely be more Republican-dominated delegations than Democratic ones).

In the 2024 election, Trump has shown little interest in courting voters. Instead, the campaign has thrown its efforts into legal challenges to voting and, apparently, into eking out a win in the Electoral College. The number of electoral votes equals the number of senators and representatives to which each state is entitled (100 + 435) plus three electoral votes for Washington, D.C., for a total of 538. A winning candidate must get a majority of those votes: 270.

Winner-take-all means that presidential elections are won in so-called swing or battleground states. Those are states with election margins of less than 3 points, so close they could be won by either party. The patterns of 2020 suggest that the states most likely to be in contention in 2024 are Arizona, Georgia, Michigan, Nevada, North Carolina, Pennsylvania, and Wisconsin, although the Harris-Walz campaign has opened up the map, suggesting its internal numbers show that states like Florida might also be in contention. Candidates and their political action committees focus on those few swing states—touring, giving speeches and rallies, and pouring money into advertising and ground operations. 

But in 2024 there is a new wrinkle. The Constitution’s framers agreed on a census every ten years so that representation in Congress could be reapportioned according to demographic changes. As usual, the 2020 census shifted representation, and so the pathway to 270 electoral votes shifted slightly. Those shifts mean that it is possible the election will come down to one electoral vote. Awarding Trump the one electoral vote Nebraska is expected to deliver to Harris could be enough to keep her from becoming president.

Rather than trying to win a majority of voters, just 49 days before the presidential election, Trump supporters—including Senator Graham—are making a desperate effort to use the Electoral College to keep Harris from reaching the requisite 270 electoral votes to win. It is unusual for a senator from one state to interfere in the election processes in another state, but Graham similarly pressured officials in Georgia to swing the vote there toward Trump in 2020.”

A Proud Israeli-Arab Citizen Speaks Out

18 Wednesday Sep 2024

Posted by rabbijohnrosove in Uncategorized

≈ 2 Comments

Tags

Israel, middle-east, palestine, politics, world

Yoseph Haddad, a 39-year old Arab-Israeli citizen and journalist, well-known throughout Israel, spoke recently before the Austrian Parliament about the Israel that I know as a liberal Zionist, and about the distortions by the European media and many on the American far left about Hamas’s ideology, nature and intentions vis a vis Israel. His 15-minute speech (see You-Tube link below) is a must-listen address by an Israeli-Arab who understands what this awful war is really all about and about the standing of Israeli Arabs today in Israeli society, however imperfect for Israeli-Arab citizens. The situation in the West Bank for Palestinians, however, is very different as they live under a military administration and near violent Israeli settlers and growing Palestinian terrorism.

When the dust of this war settles, when Israel and the Palestinian Authority elect new political leadership with vision and a willingness to create a path to peace and some kind of a two-state solution to the Israeli-Palestinian conflict, with the help of a wise and strong American President, perhaps there will emerge the will between Israelis and Palestinians actually to make peace.

Listen here and share this blog and YouTube with those you believe will be moved by Yoseph Haddad and his clear moral compass in these difficult and painful times.
https://youtu.be/S1aOao4BNXE?si=sGcP03GEdPyZu63d

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