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Reform Jewish Movement Opposes David Friedman’s Nomination for U.S. Ambassador to Israel

17 Friday Feb 2017

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Jewish-Christian Relations, Jewish-Islamic Relations, Social Justice, Women's Rights

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This is the first time that all the organizations of the American Reform Jewish movement have ever weighed in on a nomination by a President of the United States. However, we have done so because David Friedman’s qualifications, lack of diplomatic experience, erratic temperament, outrageous rhetoric and attacks on large sections of the American Jewish community, and his policy positions vis a vis Israel are not in the best interests of the American-Israel relationship and do not represent our Reform Jewish values in relationship to the democratic and Jewish State of Israel.

As the national Chair of the Association of Reform Zionists of America (ARZA), on behalf of ARZA’s President Rabbi Josh Weinberg, and with the unanimous support of the national ARZA Officers and Board, I express my own gratitude that our movement of 1.5 million American Reform Jews has made such a clear and strong statement.

Please read the attached statement and note the expansive support of our movement’s national leadership.

http://www.urj.org/blog/2017/02/17/reform-jewish-movement-opposes-david-friedmans-nomination-us-ambassador-israel

A January 21st Marcher’s Note to Senator Dianne Feinstein concerning the Nomination of Jeff Sessions as US Attorney General

06 Monday Feb 2017

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Women's Rights

≈ 1 Comment

In response to my request that people who marched on January 21st send a few sentences to Senator Dianne Feinstein so she can take the mass of emails she receives with her to the Senate Judiciary Committee today (Monday, February 6) when the nomination of Senator Jeff Sessions as Attorney General comes to a vote, I received a copy of a statement from my friend and congregant Miriam Krinsky who had sent it first to Senator Feinstein. Miriam gave me permission to post her powerful and stirring words on Facebook. She wrote:
“I marched because my children are the first generation in my family born in the US. I marched because I believe in an America that values interwoven cultures coming together to form a rich and strong national fabric. I marched because as a former federal prosecutor I believe in justice and the rule of law – and not an AG who fails to exemplify those values. I marched because I am the mother of two adult daughters who have lost hope.”

Why Trump is so dangerous and what we Americans and Jews ought to do about it

05 Sunday Feb 2017

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Jewish Identity, Social Justice, Women's Rights

≈ 4 Comments

Why is President Donald Trump so dangerous to our democracy and the world? Because he lies, insists upon the truth of his lies, doubles down on them, and then mercilessly demeans and attacks his critics.

There is a method to what Trump does. Here are some of the specifics that are necessary for the achievement of his ends:

  1. He personally attacks his opponents by labeling them with demeaning name-calling, thereby belittling them and discrediting them;
  2. He mocks anyone who shows a disability or publicly displays emotion that he regards as a sign of weakness in order to prop himself up and establish himself as the big winner and therefore the embodiment of power and truth;
  3. He dismisses provable facts when they do not conform to his end-game agenda;
  4. He attacks the press, threatens journalists and networks, and denies them access to the White House;
  5. He fires staff that disagree with him and prohibits dissent by government officials;
  6. He threatens cities and universities by withdrawing financial aid when they challenge him;
  7. He challenges the last election as fraudulent so he can claim to have won the popular vote as well as the electoral college;
  8. He shuts down the White House switchboard to protect itself against negative public opinion.

Taken together these things (which are not exhaustive) are reminiscent of the methods described in Mein Kampf to subjugate a population to the power and will of the leader. As was the case in the 1930s in Nazi Germany, everything for Trump depends upon establishing the Big Lie as truth.

Robert Reich posted on his Facebook page ten specific steps Trump has used from the beginning of his campaign to promote the Big Lie as a means of establishing himself as the Savior of the nation:

Step 1: Trump lies.

Step 2: Experts contradict him, saying his claim is baseless and false. The media report that the claim is false.

Step 3: Trump blasts the experts and condemns the media for being “dishonest.”

Step 4: Trump repeats the lie in tweets and speeches. He asserts that “many people” say he’s right.

Step 5: The mainstream media start to describe the lie as a “disputed fact.”

Step 6: Trump repeats the lie in tweets, interviews, and speeches. His surrogates repeat it on Fox News and in the right-wing blogosphere.

Step 7: The mainstream media begin to describe Trump’s lie as a “controversy.”

Step 8: Polls show a growing number of Americans (including most Republicans) believe Trump’s lie to be true.

Step 9: The media start describing Trump’s lie as “a claim that reflects a partisan divide in America,” and is “found to be true by many.”

Step 10: The public is confused and disoriented about what the facts are. Trump wins.

What ought we to do in response?

  1. Call/email your congressional representatives protesting Trump’s appointments and actions when they are based on the Big Lie or when they run counter to his campaign promises;
  2. Organize for the mid-term elections to take back the House and the Senate;
  3. Run for political office yourself and/or encourage able people you know to do so especially against current office-holders and candidates who support Trump’s demagoguery and/or who have failed to speak out against his lies and policies;
  4. Actively support progressive causes (e.g. climate change, public education, affordable college education, civil rights, women’s rights, LGBTQ rights, criminal justice reform, universal health care, scientific research, economic justice, immigration reform, diplomacy in international affairs, etc. etc);
  5. Organize demonstrations against Trump wherever and whenever he appears, at the White House and at his retreats to get under his skin;
  6. Educate your children and grandchildren about American democracy, our democratic institutions, the US Constitution, the Bill of Rights, and the built-in checks and balances of the three branches of our government;
  7. Remember that critical thinking is our nation’s greatest protection against Trump’s and his surrogates’ demagoguery and distortions of the truth;
  8. Challenge all outrageous and demeaning statements Trump makes;
  9. Support the media that call his lies what they are – lies – and who the Trump administration criticizes for reporting and/or speaking the truth;
  10. Defend everyone Trump attacks regardless of whether you agree with the speaker’s views.

Finally – because so much is being thrown up by the Trump administration every day, it is only human to want to stop listening to the news and, out of a sense of disgust and powerlessness, to turn away and disengage. That, however, is the opposite of what we ought to be doing. Deferring to Trump is exactly what dictators want from their subjects. Denial of what is happening in the body politic and moral character of our nation is not an option; neither is despair.

We Jews and we Americans are people of hope, and hope comes from engagement and the belief that we can effect change and heal the world of its pain and imperfections.

Chazak v’ematz – Be strong and courageous!

Note: I speak only for myself and do not claim to represent the views of my congregation or any other Jewish organization.

 

 

Help Block Jeff Sessions’ Nomination as Attorney General

05 Sunday Feb 2017

Posted by rabbijohnrosove in American Politics and Life, Ethics, Social Justice, Women's Rights

≈ 1 Comment

SENATOR DIANNE FEINSTEIN WANTS TO HEAR FROM YOU IF YOU MARCHED ON JANUARY 21

This is a direct request from her Chief of Staff:

FEINSTEIN WANTS 2-4 SENTENCES FROM MARCHERS EXPLAINING WHY YOU MARCHED AND WHAT IT MEANT TO YOU.

She will incorporate messages AND note the NUMBER of emails she receives in her opening statement at the Sessions hearing for the Senate Judiciary Committee.

Please send emails with the subject line WHY I MARCHED to:

Sean_Elsbernd@feinstein.senate.gov

Caitlin_Meyer@feinstein.senate.gov

A New Prayer for America – Composed by Rabbi Victor Reinstein

30 Monday Jan 2017

Posted by rabbijohnrosove in Ethics, Inuyim - Prayer reflections and ruminations, Musings about God/Faith/Religious life, Quote of the Day, Social Justice

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Compassionate One, fill our hearts with love and compassion for each other, that in truth we might be one nation indivisible. Bless our country, its government, its leaders, and its people. Bless the vision that is America and help us all to make it real. Help us to be for each other a mirror in which to see the best we are, and when we stray give to each one the courage to remind, speaking truth to power when need be.

Of qualities that built this land, help us to distinguish between their light and shadow sides, and to know the upright way, that good not be twisted into evil. Take the violence from us, so much part of what has been; and lead us on a new path to the Prophet’s vision fulfilled, of swords turned into plowshares that we shall, at last, learn war no more. Let not our confidence become arrogance, nor might the measure of right; mature enough in our independence, may we celebrate with all nations the interdependence from which a greater good will come.

Thirsting for peace, help us to sing an anthem now, not of bombs bursting, but of amber waves of grain and purple mountain majesties; the beauty of this land we love, your blessing manifest, not of destiny, but of goodness spreading out from sea to shining sea; and not upon us alone Your blessing bestow, but upon every nation and people in the world of Your creation.

Help us to see that we the people are America the beautiful, in all the grandeur of our colors, and in the symphony of faiths and tongues by which we sing to You and call each other’s names; in the pilgrims’ pride of roots diverse, each one of us from other lands have come, not only of a Mayflower on the sea but of steerage passage and in chains and through sweltering desert sands, wretched and poor yearning to breathe free; let us be the strength of heart and mind to sustain the hand of she who lifts her lamp beside the golden door.

In our caring for the earth, the sky, and water, may we honor those who first dwelled upon this land, and in a small measure so atone for all the wrong done to them.

With liberty and justice for all, that freedom not ring hollow, help us to insure that health and knowledge, bread and roses, be the birthright of every child born, each one free to be and become, dreams deferred no more.

Bring near the day, soon to rise, when in rainbow chorus we shall sing, we have overcome.

Rabbi Victor Reinstein is the Founding Rabbi of Nehar Shalom Community Synagogue, Jamaica Plain, MA

Emma Lazarus has to be turning in her grave

29 Sunday Jan 2017

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Jewish Identity, Quote of the Day, Social Justice, Women's Rights

≈ 2 Comments

“Give me your tired, your poor, / Your huddled masses yearning to breathe free, / The wretched refuse of your teeming shore. / Send these, the homeless, tempest-tost to me, / I lift my lamp beside the golden door!” (from the Great Colossus inscribed on the Statue of Liberty in the New York Harbor)

We are fast becoming a nation I don’t recognize. President Trump’s Friday Executive Order on immigration is an attack on the founding principles of our country while not doing what Trump says it is meant to do – keep us safer.

Since 9/11, no refugees from the targeted countries in this order have been involved in fatal terrorist attacks in the United States.

Trump’s Order bars entry into the United States of all Syrian refugees, targets Muslim-majority countries (except those countries where it seems that Trump has business interests – e.g. Turkey, Saudi Arabia, and The United Arab Emirates) and threatens the integrity of families who want nothing more than to be together in America, work, pay taxes, and become citizens.

Thankfully, US District Judge Ann Donnelly yesterday blocked a part of Trump’s executive order brought by the ACLU on behalf of two detained Iraqi immigrants at New York’s JFK airport as unconstitutional saying: “The petitioners have a strong likelihood of success in establishing that the removal of the petitioner and other similarly situated violates their due process and equal protection guaranteed by the United States Constitution.”

I want to know this – Where is the Republican party leadership in Congress on this issue? Why have they overwhelmingly lined up behind Trump — or a stayed  quiet?

Other than (to date) Representative Charlie Dent (R-PA), Senator Jeff Flake (R-AZ), Senator Ben Sasse (R-NE), Representative Justin Amash (R-MI), and Senator Susan Collins (R-ME), no Republican has broken ranks and called Trump out to condemn this executive order. The five Republicans above will go down in history as having done the right thing – and I commend them all!

I am also waiting for Democrats in the House and Senate to speak out.

Attacking foreigners is easy. Bullies do it because foreigners are weak and vulnerable. They have no one representing their interests. They are alone and often traumatized. The may not speak the language or understand the laws and culture of the country in which they find themselves.

Of all the commandments in the Hebrew Bible, the mitzvah of welcoming the stranger is among the most important. The word ger (stranger or alien) appears 92 times in the Tanakh.

Why? Because we Jews understand what it means to be strangers from Egypt to Spain to medieval Europe to Germany to the USSR and to many Middle Eastern countries.

We Jews know the heart of the stranger.

We Jews know what it’s like to be hunted and persecuted.

We Jews know what it’s like to be targeted because of our religion and background.

We Jews know what fear means and what it feels like to be hated.

Jewish tradition is as clear about our obligations to strangers as it is about any other ethical demand:

“You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt…”  (Exodus 22:21-22)

“You shall love the stranger, for you were once strangers in the land of Egypt.” (Deuteronomy 10: 19)

“You shall treat the stranger who sojourns with you as the native among you, and you shall love him/her as yourself, for you were strangers in the land of Egypt: I am Adonai your God.” (Leviticus 19:33-34)

“Thus says God: Do justice and righteousness, and deliver from the hand of the oppressor the one who has been robbed. And do no wrong or violence to the stranger, …” (Jeremiah 22:3)

“Adonai enacts justice for the orphan and widow, and loves the stranger, giving them food and clothing. That means you must also love the stranger because you were a stranger in the land of Egypt.” (Deuteronomy 10:17-19)

“Don’t oppress the widow, the orphan, the stranger, and the poor; don’t plan evil against each other!” (Zechariah 7:10)

“God watches over strangers…” (Psalm 146:9)

“You have brought your judgment days near and have come to your years of punishment [because] father and mother are treated with contempt, and the stranger is exploited within you.” (Ezekiel 22:4, 7)

“’I will come to you in judgment, and I will be ready to witness against … those who oppress the widow and the fatherless, and cheat the wage earner; and against those who deny justice to the stranger. They do not fear Me,’ says Adonai.” (Malachi 3:5)

The American Reform movement is now organizing on the local, state and national level in support of vulnerable communities targeted by the Trump Administration and the Republican majority Congress.

Below is a letter sent this past week explaining what we as individuals and as members of synagogues can do to get engaged and become activists :

“The Reform Jewish movement of America is organizing to fight the mistreatment of vulnerable parts of the population. Reform congregations and communities across California are coming together as part of Reform CA, a project of the Religious Action Center of Reform Judaism, to mobilize vocal support for positive state and local policies that advance our Jewish values—and vocal opposition to policies that target the vulnerable populations in our communities.

This rapid response system begins today.

We are asking you to get your Reform congregation or community to contact your U.S. Representatives, urging them to publicly oppose any executive order that threatens the rights of refugees and immigrants, including cutting off federal funding from sanctuary cities.

If you have not already done so, we urge your congregation or community to sign a Brit Olam (google “Brit Olam”), a covenant to act together to defend vulnerable communities against attack:  people of color, the LGBTQ community, those with tenuous access to healthcare and reproductive choice, immigrants and refugees, Muslims and other religious minorities, and other victims of bigotry.”

 See “Reform Movement Denounces President Trump’s Executive Order Barring Entry from Several Muslim-Majority Countries” http://www.rac.org/reform-movement-denounces-president-trumps-executive-order-barring-entry-several-muslim-majority

Ask your rabbis and cantors to sign this letter opposing David Friedman as the US Ambassador to Israel

26 Thursday Jan 2017

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Jewish-Islamic Relations, Social Justice

≈ Leave a comment

I have signed this letter sponsored Ameinu and J Street opposing the nomination of David Friedman to be US Ambassador to Israel and posted this two or three weeks ago. I am repeating the post because of the urgency of this matter.

Please forward the following letter to your rabbis and cantors and ask them to sign on as well (see below for link).

We are writing today as rabbis and cantors asking President Trump to withdraw the nomination of David Friedman to be the United States Ambassador to the state of Israel. Failing that, we implore the US Senate not to confirm him.

In this letter, we will address concerns around his denigration of American Jews who believe differently from him and his policy positions that we believe run contrary to the interests of the United States and Israel.

The Rabbis of the Talmud are adamant that we are to speak to and about other people — particularly those with whom we disagree — with love and respect. We are taught that shaming a person is tantamount to shedding their blood (Baba Metzia 58b).

Yet Mr. Friedman seems to have no qualms about insulting people with whom he disagrees.

Mr. Friedman has repeatedly compared members of the Jewish community whose views on Israel differ from his own to “kapos,” who were Jews who collaborated with the Nazis during the Holocaust. He called members of J Street, a pro-Israel organization that wants to see peace between Israelis and Palestinians, “worse than kapos.” He has even questioned whether its more than 180,000 supporters are really Jews — as if he has the right to decide such a weighty matter.

This is the very antithesis of the diplomatic behavior Americans expect from their ambassadors.

An ambassador is charged with representing our entire nation. It is historically perverse and wildly insulting to characterize Jewish advocates for peace, including many of the signers of this letter, as no better than Nazi collaborators plotting to destroy the Jewish people.

If Mr. Friedman cannot responsibly understand history, he cannot responsibly shape the future.

The situation in and around Israel is volatile. Mr. Friedman’s inflammatory comments about Jews, Palestinians and Muslims and the peace process itself are precisely the type of comments that can ignite further conflict and drive deeper wedges between parties.

While we believe the above should be enough to disqualify Mr. Friedman, we have grave policy concerns as well. Mr. Friedman vocally supports the expansion of Israeli settlements in the West Bank, which American presidents since Johnson have seen as an obstacle to peace.

Moreover, Mr. Friedman opposes the two-state solution, which has been a policy cornerstone for Republican and Democratic administrations for the past quarter century. We are very concerned that rather than try to represent the US as an advocate for peace, Mr. Friedman will seek to mold American policy in line with his extreme ideology.

We yearn for an Israel that is secure, democratic and the national homeland of the Jewish people. Mr. Friedman’s pro-settler positions and opposition to the two-state solution are in conflict with our views and the majority of American Jews who see settlement expansion as an obstacle to peace and who strongly support a two-state solution. Mr. Friedman’s favored policies would weaken Israel’s security, democracy, and status as the national homeland of the Jewish people.

Mr. Friedman’s apparent inability to speak respectfully about and to people with whom he disagrees and his advocacy of extreme policies which threaten the future of Israel and run contrary to American interests are both sufficient reasons to disqualify Mr. Friedman’s nomination. He is the wrong choice to serve as our nation’s Ambassador to Israel.

http://act.jstreet.org/sign/american-jewish-clergy-reject-david-friedman/?akid=5470.277601.aAUIoK&dm_i=1QES%2C3MVII%2C9Z4S37%2CHQR8K%2C1&rd=1&t=2&utm_campaign=6106122_Rabbi%27s+Friedman+Letter+1%2F25%2F17&utm_medium=email&utm_source=Ameinu

Note: I am speaking only for myself and not on behalf of my synagogue or any Jewish organization.

Foreboding thoughts in an age of alternative “facts” and lies

25 Wednesday Jan 2017

Posted by rabbijohnrosove in American Politics and Life, Ethics, Quote of the Day

≈ 2 Comments

“Science is more than a body of knowledge; it is a way of thinking. I have a foreboding of an America in my children’s or grandchildren’s time — when the United States is a service and information economy; when nearly all the key manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public interest can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what’s true, we slide, almost without noticing, back into superstition and darkness.”

-Carl Sagan, astronomer and author (1934-1996)

Source – wordsmith.org

Trump’s “Nakedly Unconstitutional” business conflicts – Two must-read articles!

23 Monday Jan 2017

Posted by rabbijohnrosove in American Politics and Life, Ethics, Social Justice

≈ 1 Comment

  1. Ethics Lawyers Call Trump’s Business Conflicts ‘Nakedly … – NPR

Highlights from Terry Gross’ interview:

“A president is not permitted to receive cash and other benefits from foreign governments,” Norm Eisen tells Fresh Air’s Terry Gross. “And yet, Donald Trump is getting a steady flow of them around the world and right here in the United States.”

…Eisen describes Trump’s business entanglements as “frankly and nakedly unconstitutional. … It is extraordinary that we’ll have a president who is violating the constitutional conflicts clause, the so-called Emoluments Clause, as soon as he takes the oath of office,” he says.

Painter concurs with Eisen’s assessment. “The president needs to focus on protecting the United States and American interests in a very dangerous world,” Painter says. “I really hope that President Trump takes the steps he needs to, to be free of conflict of interest in that endeavor.”

It is clear that Eisen and Painter decided not to wait for Trump to do right on his own, recognizing that he will never do so – their recourse to the courts is the first step. The second step will be to persuade enough responsible Republicans that their standard bearer is fleecing America and is on the road to destroying whatever credibility remains of the Republican party.

  1. Top Legal, Ethics Scholars To File First Major Lawsuit Against Trump On Monday

“Never before have the people of the United States elected a President with business interests as vast, complicated, and secret as those of Donald J. Trump,” the lawsuit to be filed on behalf of Citizens for Responsibility and Ethics in Washington (CREW) alleges, “creating countless conflicts of interest, as well as unprecedented influence by foreign governments.”

“To every action, there is an equal and oppositive reaction.” (Jiminy Cricket)

22 Sunday Jan 2017

Posted by rabbijohnrosove in American Politics and Life, Ethics

≈ 2 Comments

It isn’t only that Donald Trump is as petty and narcissistic a figure as we’ve ever seen in our national life, it’s that he shares traits with every brutal authoritarian dictator, as Allen Clifton argues persuasively in his piece “5 Traits Donald Trump Shares With Nearly Every Brutal, Authoritarian Dictator” from ForwardProgressives (see below)

How Trump gets away without any reaction from his own supporters when he denies the obvious, most recently that his inauguration crowd had only one-quarter (if that) of those who attended Barak Obama’s 2009 inauguration (1.7 million), and that he spends his first day as President attacking the legitimate press for reporting real news, is unfathomable to me.

I remember so well as a kid watching Jiminy Cricket on Sunday night’s Disney hour teaching the physics principle – “To every action, there is an equal and opposite reaction.”

Trump’s borderline personality and his threats to American democracy without shame can’t last forever. I’m hoping (yay – praying) that by the end of 2017 at the latest, we will witness the pendulum suddenly shift direction and bring us back to a measure of national sanity.

[visit me on Facebook – www.facebook.com/RabbiJohnLRosove

See https://forwardprogressives.com/5-traits-donald-trump-share……

5 Traits Donald Trump Shares With Nearly Every Brutal, Authoritarian Dictator
forwardprogressives.com|By Allen Clifton
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