Category Archives: Jewish History

Secretary Kerry’s Speech and J Street’s Open Letter to the American Jewish Community

06 Thursday Jun 2013

Posted by in American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History

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Earlier this week, Secretary of State John Kerry gave a powerful and important speech [watch] at the American Jewish Committee conference, calling on American Jews to make their voices heard in support for negotiation efforts and a two-state solution. The speech was not given much attention from Jewish groups, but I, as a co-chair of the J Street Rabbinic Cabinet, believe that it is important to elevate Kerry’s call and to make sure that our community is vocally supporting Kerry’s efforts in the Middle East.

In that vein, J Street has released an open letter to the American Jewish community, which I hope will be circulated and read by many in an effort to galvanize support for a reinvigorated peace effort. The text of the letter can be found here. [ http://jstreet.org/blog/post/an-open-letter-to-the-american-jewish-community_1 ]

The next few weeks provide a critical window of opportunity to do all that can be done to ensure that negotiations move ahead. I urge you to use this open letter as a jumping off point to encourage to your friends and communities to vocally and actively support Secretary Kerry’s efforts.

The Kotel in 1911 Had No Mechitza

29 Wednesday May 2013

Posted by in Israel and Palestine, Israel/Zionism, Jewish History, Uncategorized, Women's Rights

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A member of my congregation, Peter Marcus, has shared with me film footage taken by his uncle, Murray Rosenberg, a newsreel photographer, in 1911 when he visited Palestine. The entire film is worth watching, but the relevant footage at the Kotel begins at about the 19 minute mark (the film is courtesy of the Spielberg archive). The film shows clearly that men and women prayed side by side at the Kotel a hundred years ago, without controversy.

The Western Wall was never considered an “orthodox synagogue” until the late 1960s when the plaza was cleared and a mechitzah (divider between men and women) was erected.

The most recent behavior of the Hareidim against “Women of the Wall” (WOW) who wish nothing except to pray and read Torah on Rosh Hodesh (the orthodox spit on the women, throw chairs, scream slanderous epithets, and behave like spoiled toddlers) is a source of shame to the Jewish people at this holiest site in Judaism.

http://www.youtube.com/watch?v=T0zpbDGjHAE.

Why I Recommend Peter Beinart as a Synagogue and Jewish Community Speaker

26 Sunday May 2013

Posted by in American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

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A column appeared in the May 20, 2013 Jerusalem Post by Rabbi Eric Yoffie entitled “Synagogues, Red Lines and Free Speech” that he wrote in response to the recent decisions of two synagogues in New York and outside Toronto to cancel appearances by Pamela Geller, an inflammatory anti-Islam activist, who Rabbi Yoffie characterized as a “a bigot and purveyor of hate.” http://blogs.jpost.com/content/synagogues-red-lines-and-free-speech

He used the incidents to revisit the theme of free speech in synagogue settings, and drew helpful “red lines” for rabbis and synagogue leadership when considering who to invite to speak.

Rabbi Yoffie writes first of the consequences of shutting down legitimate debate:

“A synagogue that shuts down discussion whenever a wealthy donor is offended may appease the donor but will ultimately drive away its own members and lose its standing in the community…”

He says, however, that some speech is inappropriate in synagogues:

“Synagogues must have red lines. A synagogue bima is not an open forum; it is a platform used by a Jewish religious institution to promote Jewish values and strengthen the Jewish people and the Jewish state. There are people who should never be invited to speak there and things that should not be said there.”

And he drew clear “red lines”:

“Invite those with a firm commitment to Israel as a Jewish and democratic  state; who, when criticisms are offered, will offer them with love and respect; and who are sensitive to Israel’s security needs and oppose terrorism against Israelis and Jews—indeed, who oppose terrorism in all forms and at all times.”  

Rabbi Yoffie noted that Peter Beinart has that “firm commitment” to Israel as a Jewish and democratic state. Truth to tell, Peter is among the most important speakers on Israel and the state of the American Jewish community that I have invited to my congregation in recent years.

Peter is the author of “Crisis of Zionism,” the senior political writer for The Daily Beast, editor of its blog “Open Zion,” and Associate Professor of Journalism and Political Science at the City University of New York.

Yes, his views are controversial. Nevertheless, as a modern orthodox Jew, his writings on Jewish values, the American Jewish community,  Zionism, the State of Israel, and the Israeli-Palestinian conflict comport with surveys that show that most American Jews agree with most of the positions he articulates.

I invited Peter a year ago to debate David Suissa, the President of the Los Angeles Jewish Journal, because despite the wide gap in their positions I wanted my community to hear two intelligent people argue respectfully the great issues facing Israel and the Jewish people, and they did not disappoint. (See http://www.jewishjournal.com/los_angeles/article/peter_beinart_and_david_suissa_debate_zionisms_crisis_20120517)

Given that Rabbi Yoffie mentioned Peter prominently this past week, I was curious to know what impact Peter’s writings have had and whether he had been invited to speak before congregations and communities despite the controversy his writings have stimulated.

I called Peter and learned that, indeed, he has spoken on a number of occasions to Reform, Conservative and Orthodox synagogue communities including my own at Temple Israel of Hollywood in Los Angeles (Reform), as well as at Temple Israel of Boston (Reform), the Washington Hebrew Congregation in D.C. (Reform), Park Avenue Synagogue in Manhattan (Conservative), the Hebrew Institute of Riverdale (Orthodox), Lincoln Square Synagogue in Manhattan (Orthodox), Manhattan Jewish Center (Orthodox), and to other Jewish organizations including the 92nd Street Y, the American Jewish Committee, the Union for Reform Judaism’s Board of Trustees, the Manhattan, Boston and San Francisco JCCs, the Jewish Funders Network, and the Israeli Presidents’ Conference.

I know that there are those who remain uneasy about Peter’s views while many others who are unfamiliar with them. Both groups would find interest not only in his book, but in three articles he penned in The Daily Beast.

The first explains why he does not support BDS against Israel proper; http://www.thedailybeast.com/articles/2013/02/12/why-liberal-zionists-won-t-join-bds.html

The second explains why he believes Israel is not an apartheid state: http://www.thedailybeast.com/articles/2012/03/22/why-israel-is-not-an-apartheid-state.html

And the third is harshly critical of the American political left for ignoring Hamas’ abuse and brutality against Palestinians living in Gaza: http://www.thedailybeast.com/articles/2013/03/08/the-pro-palestinian-left-s-hamas-blindspot.html

In short, I encourage my colleagues, congregations and Jewish organizations to invite Peter Beinart to their communities to address the great issues confronting American Jews and Israel. His thinking is often different from what we hear from others. His approach, however, is a welcome alternative especially given that so many American Jews feel alienated from Israeli politics and policies, and uncomfortable with positions taken by much of the organized American Jewish community.

On Demolishing and Rebuilding our Chapel

23 Thursday May 2013

Posted by in American Jewish Life, Art, Divrei Torah, Ethics, Jewish History

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Among the most compelling of Biblical verses is Exodus 25:8 – Asu li mikdash v’shachanti b’tocham (“Make for me a Sanctuary that I might dwell in them.”) because it is the basis over three millennia upon which the Tabernacle, the Jerusalem Temple and synagogues have been built.

In mid-June we at Temple Israel will commence the final stage of a ten-year rebuilding project to be completed before the High Holidays of 2014. The first act is to demolish this Chapel. In late September after the High Holidays 2013 we will gut the lobby, social hall, library, and administrative offices.

In place of the old will arise a newly designed state-of-the-art enlarged light-filled multi-use space that can accommodate a congregation four times the size from what we had twenty five years ago.

Tonight we pray together in this Chapel for the very last time, and I want to reflect on its unique history, architecture and sacred character, and to respond to the question – What Jewish tradition says about demolishing a synagogue, as we are about to do?  

Generations have used this sacred space for worship, Torah reading, learning and life cycle events thus making it a place of holiness and memory.

The Chapel was built 60 years ago as part of the Briskin Building construction, and was named in memory of Isaac Chadwick, a founding member of Temple Israel of Hollywood and owner of Chadwick Studios.

It was built in the Bauhaus design (lit. “House of Construction”), the modernist  German arts, crafts and architectural movement that thrived between the First and Second World Wars. Bauhaus architects turned away from “fanciful experimentation,” and based their designs on what was considered rational, functional and standardized principles. Bauhaus elements include non-symmetrical forms, indoor-outdoor continuous space, and simplified design elements such as those on the right front wall evoking menorot, the glass on the eastern wall over the Ark, and our Ner Tamid (Eternal Light).

Our Aron Hakodesh, however, is not Bauhaus. It was commissioned in the mid-1930s by one of our early Temple leaders, the film producer Hal Wallis (e.g. Casablanca, The Maltese Falcon, True Grit, and Anne of the Thousand Days), who hired stage designers at Paramount Studios to create an Ark for the first Temple Israel building on Ivar and Sunset (now demolished). This Ark has a carved relief of Moses leading the people to the Promised Land.

There was a minor controversy at the time that Hal Wallis used Paramount Studio funds to build our Ark. He denied it and claimed that he paid for the Ark out of his own pocket and the studio workers built it on their own time.

We are likely the only synagogue in the world with an Aron Hakodesh designed and constructed by a Hollywood film studio. We will keep and display the Ark doors, though it will not be part of our new Chapel.

Emotionally it may be difficult for some among us to witness the demolition of this prayer space. Change is, after all, at times difficult. The larger question, however, is does Jewish tradition permit a community to demolish its synagogue at all?

There is nothing stated directly about this in the Hebrew Bible. However, based on verses in Deuteronomy (12:4-6) the rabbis legislated against destroying synagogues (Babylonian Talmud, Megilah 26b).

Rav Chisda (d. 320 CE) taught that a synagogue, however, could be demolished if a replacement synagogue were built first. We, of course, have not done so because the new Chapel will be built on the site of the old. Rav Chisda’s primary concern was based on his fear that even if the money were raised, the community might decide to use the funds for another purpose, such as the ransoming of captives (pidyon sh’vuyim) (Babylonian Talmud, Baba Batra 3b) thereby not building a synagogue at all.

If, however, there were already another synagogue available for worship adjacent to the demolished synagogue, other sages rule that the demolition of the older synagogue is permissible. Since our Nussbaum Sanctuary will be our “replacement” synagogue for the next 15 months and, of course, beyond, we see no violation of the tradition in what we are about to do.  

To the contrary, the plans for this new Chapel are inspiring (Koning Eizenberg Architects). It will be built upon the faith and traditions of the old.

Most of all, we will be able to fulfill the mitzvah – Asu li mikdash v’shachanti b’tocham (“Make for me a Sanctuary that I might dwell in them.”)

Chazak v’eimatz v’Shabbat shalom!

“A German Life – Against All Odds, Change is Possible” by Bernd Wollschlaeger – Book Recommendation

14 Tuesday May 2013

Posted by in American Jewish Life, Book Recommendations, Israel and Palestine, Israel/Zionism, Jewish History, Stories

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Bernd Wollschlaeger, born in 1958 in the small German town of Bamberg, is the son of a former Nazi tank commander and member of one of the elite units of the Wehrmacht, the Germany army, for which he was awarded the Knight’s Cross personally by Hitler.

Bernd loved his parents and admired his father, but growing up he needed to know all about what his father refused to discuss with him, what the Nazis did to Europe, Germany and the Jews, and what was his role.

When Palestinian terrorists murdered Israel’s Olympic athletes in 1972, the German press noted that again Jews had been killed in Germany. The fourteen year-old Bernd wanted to know what that meant. However, he could not get a straight answer from his parents. What he learned about the Third Reich at school horrified him. When he asked his father about German crimes his father told him that Bernd’s “teachers were all communists and liars and that a Holocaust never actually existed.”

Curious too about Judaism and Jewish faith, Bernd sought out a small orthodox Jewish community in his home town where he met and befriended a Holocaust survivor who began to teach him Judaism. Increasingly rejected by his own family, these mostly elderly Jews became Bernd’s new family.

One day he read about a peace conference being held in a nearby German town for Israeli Jewish and Arab youth organized by Neve Shalom. He decided to attend and from that point on his life would never be the same again. He now wanted to visit Israel.

In 1978 Bernd sailed to the Holy Land. He was reunited with his Israeli and Palestinian friends, fell in love with Vered, one of the young Israeli women, visited his Palestinian friend Chalil, and prayed at the Kotel. There, before the ancient stone wall he felt a spiritual stirring he had never known before. A kindly Orthodox man, watching him in his reverie, approached and encouraged him to seek out and reclaim his n’shamah, his Godly soul.

Bernd returned to Germany, completed his medical degree, converted to Judaism, and made aliyah. These acts severed whatever bond was left with his father and family.

In Israel, Bernd joined the Israeli Defense Forces as a medical officer, served for two years in the West Bank during the first Intifada, married and had a son.

The First Gulf War frightened his American-born wife, and so with a heavy heart he agreed for her sake to move to Florida. They divorced three years later. Bernd remarried and had two more Jewish children. Today he is a practicing family physician and an addiction specialist.

Bernd wrote of his remarkable journey, love of Judaism and Israel, and self-search:

“Initially, I came to seek answers about the Shoah, the crimes committed by Germans against [the Jewish] people, and of course the role my father played during that part of German history. Now I feel that there are other issues I need to explore. Why am I so attracted to this country? Why do I feel at home here? Why does Jewish faith and prayer seem to touch something deep inside me? Now I am searching for who I am. Since we’ve been here in Jerusalem, I’ve felt so close to finding it, but I still don’t know….

Many stories have been told by survivors, but this memoir (publ. by Emor Publishing, 2007) is the first I have read written by a child of a perpetrator.

When his own children asked about his family past, Bernd vowed not to do as his parents had done:

“I decided to break the wall of silence and tell them the truth about me. I needed to express what compelled me to dramatically change my life. I finally had to explore the relationship with my father and how it was overshadowed by the Holocaust. Our unresolved conflict and his denial motivated me to search for answers, and I found them within me and my acquired faith: Against all odds, change is possible…”

Dr. Wollschlaeger spoke to my synagogue community during this year’s Yom Hashoah Commemoration. We came to know of him from our member, Claudia Ehrlich Sobral, a child of survivors and a documentary film maker who produced “Ghosts of the Third Reich” which highlights Bernd and several other descendents of high ranking Nazis confronting the legacy that each carries.

Bernd’s courage to confront the truth and the transformation he underwent in order  to create a new life despite his family’s past amazes and inspires. His memoir will move you and I recommend it.

Hag Shavuot Sameach!

Be Not Afraid

28 Sunday Apr 2013

Posted by in American Jewish Life, American Politics and Life, Health and Well-Being, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

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When I was 9 years old my father died, and my world suddenly changed. Overwhelmed by loss and grief, only the support of family and friends helped me move through that dark period.

What was clear was that I had no control over the ultimate questions of life and death. In the years that followed I compensated by studying and working hard. I thought about God, studied Jewish history, theology, and tradition, became a progressive Zionist, and learned to speak Hebrew, all in the interests of finding safety in something greater than myself.

Indeed, the fear of death and the loss of control are powerful human motivators for both good and bad. Many of us, from fear, turn inward in self-protection against the “other.” We narrow our vision, constrict our hearts, minds and politics, and we focus on our self-interests assuming we have no choice because the “other” guy is a threat.

However, building our lives on fear has consequences. Yoda famously said, “Fear leads to anger, anger leads to hate, [and] hate leads to suffering.” (Star Wars: Episode 1 – The Phantom Menace)

John Steinbeck opined along the same lines saying, “Power does not corrupt. Fear corrupts…perhaps the fear of a loss of power.”

Both are right. Though fear is a natural response alerting us to imminent danger, many of us are so plagued by historically embedded fears that we imagine hostile phantoms when none exist.

The challenge is for us to be able to distinguish real and present danger from phantoms, and then be able to evaluate the true measure of the threat and respond appropriately.

Two emails came to me this past week that have drawn me to this consideration of fear. The first was a report circulating on the Internet that all the Jews of Norway had decided en masse (some 1300 souls, according to 2012 population surveys) to leave that country, saying:

“It seems what Hitler failed to achieve the Muslims have accomplished. In a few weeks Norway will be ‘Judenfrei.’ The last 819 Jews are leaving the country due to its rise in anti-Semitism…”

The implication, of course, is that the world wants the Jews dead, or to vanish. The problem with this Internet “report” is that it is a complete fabrication, according to the Norwegian Jewish Community and the ADL.

The second email came from a Israel advocacy organization that began:

“In a hostile and uncertain world, it is reassuring to know that two great democracies—the United States and Israel—continue to find security in their support of one another.”

Yes, of course, the United States and Israel are great democratic societies and strategic partners, but why is it necessary to start from a place of fear to motivate Jews to support Israel financially and otherwise in its legitimate needs?

For years many Jewish organizations have fed on Jewish fear, the Holocaust, Israel’s wars and defense against terrorism, to appeal for money rather than on the blessings of Zionism, our people’s historic and successful building of a modern state based on the prophetic principles of justice and peace as written in Israel’s Declaration of Independence.

It is not surprising, of course, how successful these organizations are because there is in the Jewish heart a deep reservoir of fear. Our history is long and hard, even as it is remarkable and enriched. I believe it is time to stop the fear-mongering. (See my blog from April 15, 2013 – “Israel on Her 65th Birthday – Taking Pride in Her Accomplishments”)

Fear-mongering is not only unnecessary, it is counter-productive because it blinds our people’s vision, focuses us on the short-term tactics rather than long-term strategy, divides Jewish community, alienates many of us and our young people, separates us from our allies and true friends, provokes inappropriate speech and action, and satisfies only the most extreme self-fulfilling prophecies of doom.

I take seriously the teaching of Rabbi Nachman of Bratzlav: “The whole world is a very narrow bridge; the important thing is not to be afraid.”

In the coming weeks and months due to the important efforts of the Obama Administration to bring Israelis and Palestinians back into negotiations to settle their conflict once and for all, Israelis, the Jewish people and the Palestinians, along with moderate Arab states, will be tested perhaps as never before. Will we continue to build fortresses against each other, or will we build palaces of peace side by side?

I know that either choice carries risk. The greater risk, however, is to do nothing because the status quo is unsustainable, and the longer it continues Israel’s democracy and Jewish character will be compromised. As long as both Israel’s and Palestine’s security needs are assured, the risks of making peace, I believe, will be worth it.

Israel on Her 65th Birthday – Taking Pride In Her Accomplishments

15 Monday Apr 2013

Posted by in Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Uncategorized

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The State of Israel is the 100th smallest country in the world with less than 1/1000th of the world’s population, yet her people have accomplished so very much even as she has struggled in war and been forced to spend more money per capita on her own protection than any other county on earth.

On Israel’s 65th birthday I pause to marvel in all she is and represents to the Jewish people.

I raise my glass to her accomplishments in literature, medicine, agriculture, the arts, science, and technology.

I tip my hat to her courage and survival.

Consider the following:

  1. Israel is the only country in the Middle East that based its principles of government on both democratic liberal values and on the values of the Biblical prophets.
  2. Israel is the largest immigrant-absorbing nation on earth.
  3. Israel has the world’s second highest per capita rate of published books.
  4. Israel is the only nation on earth that resurrected an ancient language, Hebrew, as its national language.
  5. Israeli poets and song writers are regarded as heroes.
  6. Israel is the only country in the world that entered the 21st century with a net gain in its number of trees.
  7. Israel has more museums per capita than any country.
  8. Israel developed the cell phone, Windows NT and XP operating systems, Pentium MMX Chip technology, the Pentium-4 microprocessor, the Centrino Processor, voice mail technology, and AOL Instant Messenger ICQ.
  9. Israel has the highest per capita rate of home computers in the world.
  10. Israel designed the airline industry’s most impenetrable flight security system.
  11. Israel designed and implemented the Iron Dome Defense system.
  12. Israel has the highest ratio of university degrees in the world.
  13. Israel produces more scientific papers per capita than any other nation, and one of the highest per capita rates of patents filed.
  14. Israel has the third highest rate of entrepreneurship in the world.
  15. Israel is second in the world in the number of start-up companies behind only the U.S.
  16. Israel has the world’s largest per capita number of biotech start-ups.
  17. Israel has the third largest number of NASDAQ listed companies, behind the U.S. and Canada, and is ranked second for venture capital funds.
  18. Israel has the highest average living standard in the Middle East.
  19. 24% of Israel’s workforce holds university degrees, ranking third in the industrialized world; 12% hold advanced degrees.
  20. Israel leads the world in the number of scientists and technicians in the workforce.
  21. Israel is a world leader in water renewal, recycling, desalination, and solar heating.
  22. Israel invented the drip irrigation system used around the world.
  23. An Israeli company is developing a toilet that needs no water and generates its own power to turn solid waste into sterile and odorless fertilizer in 30 seconds, thereby affecting 1.1 billion people who do not use a toilet.
  24. An Israeli scientist has developed a way to preserve 50% of every grain and pulse harvest lost to pests and mold in the developing world.
  25. Israel won international praise for the speed and expertise with which it responded to a 7.0-magnitude earthquake in Haiti that killed 300,000 by sending a team of 240  Israeli doctors, nurses, rescue and relief workers to set up an advanced field hospital to work in search-and-rescue missions.
  26. An Israeli company developed a water purification system that delivers safe drinking water from contaminated water, seawater and even urine thereby addressing the tragedy of 1.6 million children under the age of five who die annually from untreated drinking water in developing nations.
  27. Israeli scientists developed the first fully computerized, no-radiation, diagnostic instrumentation for breast cancer.
  28. Hadassah medical researchers found the gene that causes liver disease, thus paving the way for new treatments for alcoholism.
  29. Tel Aviv University Scientists say a nutritional supplement commonly sold in health food stores can delay the advance of degenerative brain disorders such as Parkinson’s disease.
  30. Israel’s Given Imaging developed the first ingestible video camera, so small it fits inside a pill that can view the small intestine from the inside to detect for cancer and digestive disorders.
  31. Israeli researchers developed a device that helps the heart pump blood that is synchronized with a camera that helps doctors diagnose the heart’s mechanical operations through a system of sensors.
  32. An Israeli company developed a computerized system for ensuring proper administration of medications, thus removing human error from medical treatment.

In the spirit of Yom Ha’atzmaut I celebrate her, despite her imperfections and challenges, with enthusiasm and the words of the Psalmist in my heart: “This is the day God has made; we will rejoice and be glad in it!” (Psalm 118:24)

Sources:

http://israel21c.org/technology/israels-top-45-greatest-inventions-of-all-time-2/

http://en.wikipedia.org/wiki/List_of_Israeli_inventions_and_discoveries

http://israel21c.org/social-action-2/the-top-65-ways-israel-is-saving-our-planet/

Women of the Wall Agree To Historic Plan – A Victory for Religious Pluralism and Democracy in Israel

12 Friday Apr 2013

Posted by in American Jewish Life, Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Uncategorized, Women's Rights

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It seems that Natan Sharansky has successfully gained agreement between the Israeli and international Reform movement, the Women of the Wall (WOW) and the Chief Rabbi of the Western Wall (ultra-orthodox) that a section at the southern end of the Kotel beneath Robinson’s Arch will be designated by the government of Israel as being free for egalitarian liberal prayer on a footing equal to the area currently dominated by the ultra-orthodox.

The newly designated section will have its own entrance and will be allowed to host prayer and religious celebrations according to Conservative, Reform, Renewal, and Reconstructionist practice, meaning that women can pray alongside men, lead religious services, read from the Torah, wear tallitot, and sing aloud without concern of offending the ultra-orthodox community. (See complete story in the Jewish Daily Forward. http://forward.com/articles/174588/kotel-egalitarian-prayer-plan-set-in-motion-by-dra/?p=all)

The agreement will end police tolerance of the ugly insults by ultra-orthodox men and women against WOW including the orthodox screaming profanities, spitting on women worshipers, and police arresting women wearing tallitot, carrying Torah scrolls and reading from the sacred literature. Details are still to be worked out, but Natan Sharansky is to be congratulated on his “shuttle diplomacy” between the ultra-orthodox officials and liberal Jewish leaders that resulted in this compromise agreement.

This is a huge victory for religious pluralism and democracy in the State of Israel, but it is arguably only the beginning.

Other outstanding issues affecting non-orthodox Jews are still outstanding and need to be addressed. These include the need for the government to grant equal financial support for non-orthodox synagogues and institutions, equal pay for regional non-orthodox rabbis such as Rabbi Miri Gold (regional rabbi for Kibbutz Gezer who has not been paid despite the Supreme Court order that this occur), marriage equality for all Israeli citizens and the right to marry in the state without orthodox approval, and ending institutionalized preference for Orthodox Judaism.

In meetings yesterday here in Los Angeles with five members of the Knesset who were brought on tour of the Jewish communities of Chicago, Los Angeles and New York by the Jewish Federation of North America and the Jewish Agency of Israel (MK Avi Wortsman of Bayit HaYehudi, MK Yoel Razvozov of Yesh Atid, MK Hilik Bar of Avodah, MK Nachman Shai of Avodah, and MK David Tsur of HaTenuah), all five said they would support this historic compromise and bring their respective political parties, Bayit Hayehudi, Yesh Atid, HaTenuah, and Avodah along with them.

In my next blog I will report on the 90 minute frank, candid, and important conversation that we ten American Reform and Conservative Rabbis had with the five Members of the Knesset.

Shabbat Shalom

“Birdsong” – A Child’s Poetry in Terezenstadt, 1941

07 Sunday Apr 2013

Posted by in Holidays, Jewish History, Poetry

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Tonight and tomorrow is Yom Hashoah, Holocaust Memorial Day. The following poem recalls the lives of the 1.5 million children who perished:

“Who stays in his nest and doesn’t go out. / He doesn’t know what birds know best / Nor what I want to sing about, / That the world is full of loveliness. /  When dewdrops sparkle in the grass / And earth’s a flood with morning light, / A blackbird sings upon a bush / To greet the dawning after night. / Then I know how fine it is to live.

Heh, try to open up your heart / To beauty; go to the woods someday / And weave a wreath of memory there. / Then if the tears obscure your way / You’ll know how wonderful it is to be alive.”

Zichronam livracha – May the memory of the righteous be a blessing.

The Organized American Jewish Community’s Response to President Obama’s Jerusalem Speech

31 Sunday Mar 2013

Posted by in American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Social Justice

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President Obama’s Jerusalem speech has been praised by most American Jewish Organizations for his eloquent support of Israel, its security, his respect for the historic Jewish attachment to the land of Israel, his tough stand against the Iranian nuclear threat, and his desire to help the parties resolve the Arab-Israeli conflict.

I should be happy with this praise, but I am instead worried, not for what most of these organizations said in their press releases following Obama’s Middle East visit, but by what they did not say.

In reading the statements of the American Jewish Committee (AJC), the Anti-Defamation League (ADL), the Religious Action Center of Reform Judaism (RAC), the American Israel Public Affairs Committee (AIPAC), the Zionist Organization of America (ZOA), and J Street, in all but the RAC and J Street statements something important was missing.

The AJC quoted Obama as “reaffirming the US supported goal of a negotiated two state-solution to the Israeli-Palestinian conflict” and calling “on the Palestinians to return to direct talks with Israel…” noting that the President praised “Abbas as a partner for peace.”

The ADL said that “The President conveyed a deep understanding of important challenges facing Israel, including the peace process…” and “that the peace process can only be achieved through negotiations without preconditions…”

AIPAC noted that both Obama and Netanyahu “share the view that direct talks should resume between the Israelis and Palestinians without preconditions, with the objective of two states for two peoples.”

The ZOA made no mention of a two-state solution because it does not support a two-state solution.

Here are the relevant remarks in the RAC and J Street statements that are missing from all the others:

The RAC, quoting Obama, repeated: “Israelis must recognize that continued settlement activity is counterproductive to the cause of peace and that an independent Palestine must be viable, with real borders that have to be drawn. I’ve suggested principles on territory and security that I believe can be the basis for these talks.”

J Street said: “[Obama] also laid out the moral case for peace with the Palestinians, based on full recognition of their national right to self-determination and their right to build their lives free of the daily humiliations of military occupation. The President also made it clear that peace is possible and that Israel does have partners in …Abbas and…Fayyad…who are committed to negotiations and to a peaceful solution.”

It seems to me that in their press statements the organized American Jewish community ignored most of the 20 minutes of the President’s 49 minute address that spoke directly and compassionately to the Israeli people about the plight of the Palestinians under occupation and their legitimate rights to a national home of their own side by side with Israel.

Here are a few of the most important lines of Obama’s speech that were not eluded to except by the RAC and J Street:

“[T]he Palestinian people’s right to self-determination and justice must also be recognized. Put yourself in their shoes – look at the world through their eyes.

Neither occupation nor expulsion is the answer. Just as Israelis built a state in their homeland, Palestinians have a right to be a free people in their own land.

Peace is possible. It is possible. I’m not saying it’s guaranteed. I can’t even say that it is more likely than not, but it is possible.

Let me say this as a politician, I can promise you this: political leaders will never take risks if the people do not push them to take some risks. You must create the change that you want to see. Ordinary people can accomplish extraordinary things.

Today, as we face the twilight of Israel’s founding generation, you – the young people of Israel – must now claim its future. It falls to you to write the next chapter in the great story of this great nation.

What concerns me is the potentially obstructionist role that some in the organized American Jewish community might take (as has happened in the past) when President Obama and Secretary Kerry put concrete proposals on the table about borders, settlements, security, Jerusalem, and refugees. I hope that what is missing in their press statements are merely oversights. I hope as well that the organized American Jewish community will support President Obama fully in his efforts without second guessing him and without partisan rancor in order to help the Israelis and Palestinians find an end of conflict two-state solution without getting in his way.

If this occurs in this next year, come Pesach 2014 we will truly be able to say – Dayeinu!