Category Archives: Jewish Identity

“What We Talk About When We Talk About Anne Frank” – By Nathan Englander – Book Review

24 Wednesday Jul 2013

Posted by in American Jewish Life, Book Recommendations, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Stories, Uncategorized

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What I appreciate most about Nathan Englander’s new collection of short stories, “What We Talk About When We Talk About Anne Frank” (publ. Alfred A. Knopf, 2012), is not only his gifts as a writer, story teller and psychologically sophisticated observer of people, but that he actually knows something about Judaism, Jewish history, modern Orthodoxy, Ultra-Orthodoxy, the secular Jewish world, the state of Israel, and the place of the Holocaust in the psyche of the Jewish people.

Mr. Englander was born in 1960 in New York, raised on Long Island and educated in Orthodox schools through high school. In his mid-thirties, he moved to Israel where he lived for five years, but returned to the states and moves between Brooklyn, New York and Madison, Wisconsin where he teaches fiction and creative writing.

His Jewish/Israeli/secular background plays itself out in all his stories. He is at once an insider and outsider, sympathetic to the Jew as victim and vanquisher, and he knows Jewish tradition, though I suspect he  is no longer Orthodox himself. I sense, as well, that despite the darkness that undergird his stories, he sees the world through a comic and ironic eye as some of his stories are at once absurd and hysterical.

Englander’s eight stories, mostly involving Jewish characters and 20th century Jewish experience, touch upon many themes; the limits of love using the Holocaust as a backdrop in the title story (“What we Talk About When We Talk About Anne Frank”); the very different fates and destinies that befall two Israeli sisters who move into the West Bank after the 1967 Six Day War with their husbands and children to establish a settlement that eventually grows into a city (“Two Sisters”) – one sister loses her husband and all her children in war and a freak accident and the other survives with 9 children; the revenge-filled encounter with an anti-Semitic bully in America that is reminiscent of Bernard Malamud (“How We Avenged the Blums”); a dream sexual fantasy of a married protagonist who has lost his faith but is still plagued by Orthodox Judaism’s moral strictures (“Peep Show”); the influence of a person’s family history, familial bonds and memory on his heart, mind and soul long after everyone has died (“Everything I know About My Family On My Mother’s Side”); the ease towards paranoia among Holocaust survivors who, in an unlikely setting of an American seniors summer camp, accuse another survivor of being a former Nazi (“Camp Sundown”); the pain and loneliness of a once famous writer whose fan base is now old, dying but ever-demanding (“The Reader”); and the legacy of the death camps on a boy survivor who returned after the liberation as the only one left in his family to his boyhood home to discover his “governess” plotting to murder him in order that her family will keep his family’s farm (“Free Fruit for Young Widows”).

Every story is provocative, imaginative, engaging, entertaining, moving, and memorable. As a whole, they challenge the modern Jew to think about the nature of one’s Jewish identity in modernity, the role of religion, God, faith, culture, and history in forming who we are, and our capacity for evil and revenge. These stories are complex and operate on multiple levels from the real to imaginary to allegorical. They will leave you impressed by Englander’s skills,  moved and wondering – who am I?

Two Narratives – Two Truths

22 Monday Jul 2013

Posted by in American Jewish Life, American Politics and Life, Book Recommendations, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Stories, Uncategorized

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Much will be said in the coming days and weeks about what negotiations mean, what Israel and the Palestinians are willing to do and give up, whether the gap is just too wide, and whether a two-state solution is possible given current thinking on both sides.

I have just begun reading an important new book published last year called Side By Side – Parallel Histories of Israel-Palestine edited by Sami Adwan, Dan Bar-on (zal), and Eyal Naveh of the Peace Research Institute in the Middle East (PRIME). Developed over the last 15 years by Palestinian and Israeli scholars and educators, this work represents a wholly new way of teaching the Middle East to Israeli and Palestinian High School students. Regardless of one’s identity, both sides likely will be surprised that, more often than not, each holds a one-dimensional view of the Israeli-Palestinian conflict that will obstruct peace-making.

The two narratives and interpretations of the meaning of the Israeli-Palestinian conflict are set side by side in 400 pages. Clearly, we live in two worlds and our understanding of the same historical events are very different.

Each side’s better understanding of the “narrative” of the other will hopefully result in a softening and opening of the heart to the other’s identity and experience.

No one in the Middle East wants to be a fry-ar (Israeli slang; “sucker”). Negotiations will be very difficult.

We here should be giving Secretary Kerry every benefit of the doubt in his efforts to facilitate negotiations between the Israelis and the Palestinians towards a two-state solution and a peaceful resolution of this conflict. Criticism of Kerry should be silenced. Mocking him, especially by Jewish media pundits should be quelled. What is important now is to support this renewal of negotiations. The alternative to a two states for two peoples resolution is more war, more suffering and a darkening of the landscape to death and the destruction of dreams.

Six Quotations Above My Desk

11 Thursday Jul 2013

Posted by in Ethics, Health and Well-Being, Israel/Zionism, Jewish Identity, Musings about God/Faith/Religious life, Quote of the Day, Uncategorized

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One of my hobbies is collecting quotations. Over the years I have gathered thousands of bits of truth, wisdom, insight, light, poetry, sayings, one-liners, and more extensive passages on virtually every conceivable theme. My ever-growing collection draws from the famous and the unknown, from ancient and modern Jewish and world literature, from family, friends and mentors.

I have posted above my desk six quotes in particular to which I refer whenever I need a hedge against spiritual and emotional fragmentation, fear, despair, and inordinate stress. None needs additional comment. All speak for themselves, and I offer them to you:

“Simplify, simplify, simplify.” (Henry David Thoreau, 1817-1862)

“Grant me [O God] the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference.” (Pastor Reinhold Niebuhr, 1892-1971)

“Love all, trust a few, do wrong to none.” (William Shakespeare, 1654-1616)

“A rabbi whose community does not disagree with him is no rabbi. A rabbi who fears his community is no mensch.” (Mensch is German for “man.” In this context it refers to a compassionate, kind,  just, courageous, purposeful, strong, and wise man, woman or child). (Rabbi Israel Salanter, 1810-1883)

“B’Yisrael ye-ush hu lo optsia – In Israel, despair is not an option.” (Yaron Shavit – b. 1958  –  Chairman of the Movement for Reform and Progressive Judaism in Israel (IMPJ), Tel Aviv Business Attorney and Consultant, Colonel in Reserve Duty in the Israel Defense Forces)

“We are not human beings having a spiritual experience. We are spiritual beings having a human experience.” (Teilhard de Chardin, 1881-1955)

Religious Pluralism High on Israelis’ Agenda

09 Sunday Jun 2013

Posted by in Israel/Zionism, Jewish Identity, Social Justice, Women's Rights

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According to all surveys, a majority of Israelis favor religious options other than what the Orthodox religious authorities are offering. They favor civil marriage (see http://www.hiddush.org/), the equal rights of women and the equal treatment of all religious streams including Reform and Conservative synagogue centers and rabbis.

The following offer greater understanding of the politics at play as well as the vitality of non-orthodox Judaism in the state of Israel.

Today’s News – It seems that the Rosh Hodesh prayer at the Kotel by Women of the Wall (WOW) this morning on Rosh Hodesh Tammuz went forward without incident. I have found nothing in the Israeli press today to suggest otherwise, and it would have been reported had there been an altercation.

The video by WOW reveals the numbers of Hareidim who turned out to either protest or gawk behind police lines at the strange site of women actually praying with full hearts out in the open! http://www.youtube.com/watch?v=KUmxZT9PWY0

The op-ed in Haaretz in recent days written by Rabbi Gilad Kariv, the head of the Israel Movement for Progressive Judaism (i.e. Israeli Reform) and a former Knesset Candidate with Labor (he was #27 on the list), pulls the veil from off the face of the National Religious Party movement’s denial of what Israelis really want relative to religious pluralism, civil marriage, and the rights of non-orthodox Jews, rabbis and Judaism in the State of Israel. http://www.reform.org.il/eng/About/NewsItem.asp?ContentID=1408

In the New York Jewish Week, IMPJ Executive Director, Rabbi Gilad Kariv dismissed Minister Naftali Bennet’s “revolutionary” proposals in their insightful article “Chipping Away at the Orthodox Monopoly.” But he also added “We can celebrate the fact that the new government will probably not push forward a new conversion bill and try to overrule old court decisions dealing with religion and state.” (from “What’s New” from the Israel Movement for Progressive Judaism)

Why I Recommend Peter Beinart as a Synagogue and Jewish Community Speaker

26 Sunday May 2013

Posted by in American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

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A column appeared in the May 20, 2013 Jerusalem Post by Rabbi Eric Yoffie entitled “Synagogues, Red Lines and Free Speech” that he wrote in response to the recent decisions of two synagogues in New York and outside Toronto to cancel appearances by Pamela Geller, an inflammatory anti-Islam activist, who Rabbi Yoffie characterized as a “a bigot and purveyor of hate.” http://blogs.jpost.com/content/synagogues-red-lines-and-free-speech

He used the incidents to revisit the theme of free speech in synagogue settings, and drew helpful “red lines” for rabbis and synagogue leadership when considering who to invite to speak.

Rabbi Yoffie writes first of the consequences of shutting down legitimate debate:

“A synagogue that shuts down discussion whenever a wealthy donor is offended may appease the donor but will ultimately drive away its own members and lose its standing in the community…”

He says, however, that some speech is inappropriate in synagogues:

“Synagogues must have red lines. A synagogue bima is not an open forum; it is a platform used by a Jewish religious institution to promote Jewish values and strengthen the Jewish people and the Jewish state. There are people who should never be invited to speak there and things that should not be said there.”

And he drew clear “red lines”:

“Invite those with a firm commitment to Israel as a Jewish and democratic  state; who, when criticisms are offered, will offer them with love and respect; and who are sensitive to Israel’s security needs and oppose terrorism against Israelis and Jews—indeed, who oppose terrorism in all forms and at all times.”  

Rabbi Yoffie noted that Peter Beinart has that “firm commitment” to Israel as a Jewish and democratic state. Truth to tell, Peter is among the most important speakers on Israel and the state of the American Jewish community that I have invited to my congregation in recent years.

Peter is the author of “Crisis of Zionism,” the senior political writer for The Daily Beast, editor of its blog “Open Zion,” and Associate Professor of Journalism and Political Science at the City University of New York.

Yes, his views are controversial. Nevertheless, as a modern orthodox Jew, his writings on Jewish values, the American Jewish community,  Zionism, the State of Israel, and the Israeli-Palestinian conflict comport with surveys that show that most American Jews agree with most of the positions he articulates.

I invited Peter a year ago to debate David Suissa, the President of the Los Angeles Jewish Journal, because despite the wide gap in their positions I wanted my community to hear two intelligent people argue respectfully the great issues facing Israel and the Jewish people, and they did not disappoint. (See http://www.jewishjournal.com/los_angeles/article/peter_beinart_and_david_suissa_debate_zionisms_crisis_20120517)

Given that Rabbi Yoffie mentioned Peter prominently this past week, I was curious to know what impact Peter’s writings have had and whether he had been invited to speak before congregations and communities despite the controversy his writings have stimulated.

I called Peter and learned that, indeed, he has spoken on a number of occasions to Reform, Conservative and Orthodox synagogue communities including my own at Temple Israel of Hollywood in Los Angeles (Reform), as well as at Temple Israel of Boston (Reform), the Washington Hebrew Congregation in D.C. (Reform), Park Avenue Synagogue in Manhattan (Conservative), the Hebrew Institute of Riverdale (Orthodox), Lincoln Square Synagogue in Manhattan (Orthodox), Manhattan Jewish Center (Orthodox), and to other Jewish organizations including the 92nd Street Y, the American Jewish Committee, the Union for Reform Judaism’s Board of Trustees, the Manhattan, Boston and San Francisco JCCs, the Jewish Funders Network, and the Israeli Presidents’ Conference.

I know that there are those who remain uneasy about Peter’s views while many others who are unfamiliar with them. Both groups would find interest not only in his book, but in three articles he penned in The Daily Beast.

The first explains why he does not support BDS against Israel proper; http://www.thedailybeast.com/articles/2013/02/12/why-liberal-zionists-won-t-join-bds.html

The second explains why he believes Israel is not an apartheid state: http://www.thedailybeast.com/articles/2012/03/22/why-israel-is-not-an-apartheid-state.html

And the third is harshly critical of the American political left for ignoring Hamas’ abuse and brutality against Palestinians living in Gaza: http://www.thedailybeast.com/articles/2013/03/08/the-pro-palestinian-left-s-hamas-blindspot.html

In short, I encourage my colleagues, congregations and Jewish organizations to invite Peter Beinart to their communities to address the great issues confronting American Jews and Israel. His thinking is often different from what we hear from others. His approach, however, is a welcome alternative especially given that so many American Jews feel alienated from Israeli politics and policies, and uncomfortable with positions taken by much of the organized American Jewish community.

Be Not Afraid

28 Sunday Apr 2013

Posted by in American Jewish Life, American Politics and Life, Health and Well-Being, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

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When I was 9 years old my father died, and my world suddenly changed. Overwhelmed by loss and grief, only the support of family and friends helped me move through that dark period.

What was clear was that I had no control over the ultimate questions of life and death. In the years that followed I compensated by studying and working hard. I thought about God, studied Jewish history, theology, and tradition, became a progressive Zionist, and learned to speak Hebrew, all in the interests of finding safety in something greater than myself.

Indeed, the fear of death and the loss of control are powerful human motivators for both good and bad. Many of us, from fear, turn inward in self-protection against the “other.” We narrow our vision, constrict our hearts, minds and politics, and we focus on our self-interests assuming we have no choice because the “other” guy is a threat.

However, building our lives on fear has consequences. Yoda famously said, “Fear leads to anger, anger leads to hate, [and] hate leads to suffering.” (Star Wars: Episode 1 – The Phantom Menace)

John Steinbeck opined along the same lines saying, “Power does not corrupt. Fear corrupts…perhaps the fear of a loss of power.”

Both are right. Though fear is a natural response alerting us to imminent danger, many of us are so plagued by historically embedded fears that we imagine hostile phantoms when none exist.

The challenge is for us to be able to distinguish real and present danger from phantoms, and then be able to evaluate the true measure of the threat and respond appropriately.

Two emails came to me this past week that have drawn me to this consideration of fear. The first was a report circulating on the Internet that all the Jews of Norway had decided en masse (some 1300 souls, according to 2012 population surveys) to leave that country, saying:

“It seems what Hitler failed to achieve the Muslims have accomplished. In a few weeks Norway will be ‘Judenfrei.’ The last 819 Jews are leaving the country due to its rise in anti-Semitism…”

The implication, of course, is that the world wants the Jews dead, or to vanish. The problem with this Internet “report” is that it is a complete fabrication, according to the Norwegian Jewish Community and the ADL.

The second email came from a Israel advocacy organization that began:

“In a hostile and uncertain world, it is reassuring to know that two great democracies—the United States and Israel—continue to find security in their support of one another.”

Yes, of course, the United States and Israel are great democratic societies and strategic partners, but why is it necessary to start from a place of fear to motivate Jews to support Israel financially and otherwise in its legitimate needs?

For years many Jewish organizations have fed on Jewish fear, the Holocaust, Israel’s wars and defense against terrorism, to appeal for money rather than on the blessings of Zionism, our people’s historic and successful building of a modern state based on the prophetic principles of justice and peace as written in Israel’s Declaration of Independence.

It is not surprising, of course, how successful these organizations are because there is in the Jewish heart a deep reservoir of fear. Our history is long and hard, even as it is remarkable and enriched. I believe it is time to stop the fear-mongering. (See my blog from April 15, 2013 – “Israel on Her 65th Birthday – Taking Pride in Her Accomplishments”)

Fear-mongering is not only unnecessary, it is counter-productive because it blinds our people’s vision, focuses us on the short-term tactics rather than long-term strategy, divides Jewish community, alienates many of us and our young people, separates us from our allies and true friends, provokes inappropriate speech and action, and satisfies only the most extreme self-fulfilling prophecies of doom.

I take seriously the teaching of Rabbi Nachman of Bratzlav: “The whole world is a very narrow bridge; the important thing is not to be afraid.”

In the coming weeks and months due to the important efforts of the Obama Administration to bring Israelis and Palestinians back into negotiations to settle their conflict once and for all, Israelis, the Jewish people and the Palestinians, along with moderate Arab states, will be tested perhaps as never before. Will we continue to build fortresses against each other, or will we build palaces of peace side by side?

I know that either choice carries risk. The greater risk, however, is to do nothing because the status quo is unsustainable, and the longer it continues Israel’s democracy and Jewish character will be compromised. As long as both Israel’s and Palestine’s security needs are assured, the risks of making peace, I believe, will be worth it.

Taglit-Birthright Ignores The Israeli-Palestinian Conflict to Israel’s Detriment

24 Wednesday Apr 2013

Posted by in American Jewish Life, Israel and Palestine, Israel/Zionism, Jewish Identity, Uncategorized

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The article below is evidence that there are committed and passionate American Jewish college students who love Israel and want Taglit-Birthright to stop ignoring the Israeli-Palestinian conflict when it takes American college students on a 10-day free trip to Israel.

“Birthright Is Co-Opting Our Future” by Hannah Fishman appeared on The Daily Beast and speaks for itself.

It is not the first time I have heard that Taglit-Birthright, for all the good it has done in connecting hundreds of thousands of young Jews to Israel, may be doing Israel a disservice when it neglects to address fairly and comprehensibly the Israeli-Palestinian conflict.

The writer, Hannah Fishman, is an International Relations student and the former West Coast Representative to J Street U’s National Student Board. She currently studies in Jerusalem and is J Street U’s National Political Advocacy Co-Chair.

http://www.thedailybeast.com/articles/2013/04/23/birthright-is-co-opting-our-future.html

Israel on Her 65th Birthday – Taking Pride In Her Accomplishments

15 Monday Apr 2013

Posted by in Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Uncategorized

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The State of Israel is the 100th smallest country in the world with less than 1/1000th of the world’s population, yet her people have accomplished so very much even as she has struggled in war and been forced to spend more money per capita on her own protection than any other county on earth.

On Israel’s 65th birthday I pause to marvel in all she is and represents to the Jewish people.

I raise my glass to her accomplishments in literature, medicine, agriculture, the arts, science, and technology.

I tip my hat to her courage and survival.

Consider the following:

  1. Israel is the only country in the Middle East that based its principles of government on both democratic liberal values and on the values of the Biblical prophets.
  2. Israel is the largest immigrant-absorbing nation on earth.
  3. Israel has the world’s second highest per capita rate of published books.
  4. Israel is the only nation on earth that resurrected an ancient language, Hebrew, as its national language.
  5. Israeli poets and song writers are regarded as heroes.
  6. Israel is the only country in the world that entered the 21st century with a net gain in its number of trees.
  7. Israel has more museums per capita than any country.
  8. Israel developed the cell phone, Windows NT and XP operating systems, Pentium MMX Chip technology, the Pentium-4 microprocessor, the Centrino Processor, voice mail technology, and AOL Instant Messenger ICQ.
  9. Israel has the highest per capita rate of home computers in the world.
  10. Israel designed the airline industry’s most impenetrable flight security system.
  11. Israel designed and implemented the Iron Dome Defense system.
  12. Israel has the highest ratio of university degrees in the world.
  13. Israel produces more scientific papers per capita than any other nation, and one of the highest per capita rates of patents filed.
  14. Israel has the third highest rate of entrepreneurship in the world.
  15. Israel is second in the world in the number of start-up companies behind only the U.S.
  16. Israel has the world’s largest per capita number of biotech start-ups.
  17. Israel has the third largest number of NASDAQ listed companies, behind the U.S. and Canada, and is ranked second for venture capital funds.
  18. Israel has the highest average living standard in the Middle East.
  19. 24% of Israel’s workforce holds university degrees, ranking third in the industrialized world; 12% hold advanced degrees.
  20. Israel leads the world in the number of scientists and technicians in the workforce.
  21. Israel is a world leader in water renewal, recycling, desalination, and solar heating.
  22. Israel invented the drip irrigation system used around the world.
  23. An Israeli company is developing a toilet that needs no water and generates its own power to turn solid waste into sterile and odorless fertilizer in 30 seconds, thereby affecting 1.1 billion people who do not use a toilet.
  24. An Israeli scientist has developed a way to preserve 50% of every grain and pulse harvest lost to pests and mold in the developing world.
  25. Israel won international praise for the speed and expertise with which it responded to a 7.0-magnitude earthquake in Haiti that killed 300,000 by sending a team of 240  Israeli doctors, nurses, rescue and relief workers to set up an advanced field hospital to work in search-and-rescue missions.
  26. An Israeli company developed a water purification system that delivers safe drinking water from contaminated water, seawater and even urine thereby addressing the tragedy of 1.6 million children under the age of five who die annually from untreated drinking water in developing nations.
  27. Israeli scientists developed the first fully computerized, no-radiation, diagnostic instrumentation for breast cancer.
  28. Hadassah medical researchers found the gene that causes liver disease, thus paving the way for new treatments for alcoholism.
  29. Tel Aviv University Scientists say a nutritional supplement commonly sold in health food stores can delay the advance of degenerative brain disorders such as Parkinson’s disease.
  30. Israel’s Given Imaging developed the first ingestible video camera, so small it fits inside a pill that can view the small intestine from the inside to detect for cancer and digestive disorders.
  31. Israeli researchers developed a device that helps the heart pump blood that is synchronized with a camera that helps doctors diagnose the heart’s mechanical operations through a system of sensors.
  32. An Israeli company developed a computerized system for ensuring proper administration of medications, thus removing human error from medical treatment.

In the spirit of Yom Ha’atzmaut I celebrate her, despite her imperfections and challenges, with enthusiasm and the words of the Psalmist in my heart: “This is the day God has made; we will rejoice and be glad in it!” (Psalm 118:24)

Sources:

http://israel21c.org/technology/israels-top-45-greatest-inventions-of-all-time-2/

http://en.wikipedia.org/wiki/List_of_Israeli_inventions_and_discoveries

http://israel21c.org/social-action-2/the-top-65-ways-israel-is-saving-our-planet/

Women of the Wall Agree To Historic Plan – A Victory for Religious Pluralism and Democracy in Israel

12 Friday Apr 2013

Posted by in American Jewish Life, Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Uncategorized, Women's Rights

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It seems that Natan Sharansky has successfully gained agreement between the Israeli and international Reform movement, the Women of the Wall (WOW) and the Chief Rabbi of the Western Wall (ultra-orthodox) that a section at the southern end of the Kotel beneath Robinson’s Arch will be designated by the government of Israel as being free for egalitarian liberal prayer on a footing equal to the area currently dominated by the ultra-orthodox.

The newly designated section will have its own entrance and will be allowed to host prayer and religious celebrations according to Conservative, Reform, Renewal, and Reconstructionist practice, meaning that women can pray alongside men, lead religious services, read from the Torah, wear tallitot, and sing aloud without concern of offending the ultra-orthodox community. (See complete story in the Jewish Daily Forward. http://forward.com/articles/174588/kotel-egalitarian-prayer-plan-set-in-motion-by-dra/?p=all)

The agreement will end police tolerance of the ugly insults by ultra-orthodox men and women against WOW including the orthodox screaming profanities, spitting on women worshipers, and police arresting women wearing tallitot, carrying Torah scrolls and reading from the sacred literature. Details are still to be worked out, but Natan Sharansky is to be congratulated on his “shuttle diplomacy” between the ultra-orthodox officials and liberal Jewish leaders that resulted in this compromise agreement.

This is a huge victory for religious pluralism and democracy in the State of Israel, but it is arguably only the beginning.

Other outstanding issues affecting non-orthodox Jews are still outstanding and need to be addressed. These include the need for the government to grant equal financial support for non-orthodox synagogues and institutions, equal pay for regional non-orthodox rabbis such as Rabbi Miri Gold (regional rabbi for Kibbutz Gezer who has not been paid despite the Supreme Court order that this occur), marriage equality for all Israeli citizens and the right to marry in the state without orthodox approval, and ending institutionalized preference for Orthodox Judaism.

In meetings yesterday here in Los Angeles with five members of the Knesset who were brought on tour of the Jewish communities of Chicago, Los Angeles and New York by the Jewish Federation of North America and the Jewish Agency of Israel (MK Avi Wortsman of Bayit HaYehudi, MK Yoel Razvozov of Yesh Atid, MK Hilik Bar of Avodah, MK Nachman Shai of Avodah, and MK David Tsur of HaTenuah), all five said they would support this historic compromise and bring their respective political parties, Bayit Hayehudi, Yesh Atid, HaTenuah, and Avodah along with them.

In my next blog I will report on the 90 minute frank, candid, and important conversation that we ten American Reform and Conservative Rabbis had with the five Members of the Knesset.

Shabbat Shalom

Nachshon Ben Aminadav – A Hero For All Times

22 Friday Mar 2013

Posted by in American Jewish Life, American Politics and Life, Divrei Torah, Holidays, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Uncategorized

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Nothing in the Seder is as it appears. Each symbol, midrash, vignette, poem, and song evokes layers of meaning that help fashion the Jewish heart, mind and soul. The Seder carries such deep religious, cultural, moral, historical, and political significance that Passover is among the richest and most observed rites in Judaism today.

A little known figure in the Haggadah is worth mention especially in light of the President’s journey to the Middle East this week. His name is Nachshon, the son of Aminadav.

Nachshon is not mentioned in the Biblical exodus story per se (he is cited in Numbers 1:7 as the chief in the Tribe of Judah), yet he looms large in rabbinic literature as a critically important figure in the narrative at the Sea of Reeds.

It is written that as the Israelites fled Egypt they faced before them the impassable Sea and behind them in the pursuing Egyptian army. Terrified, they turned on Moses and cried, “Why did you bring us here to perish?”

“Rabbi Judah says: ‘When the Israelites stood at the sea one said: ‘I don’t want to go down to the sea first.’ Another said: ‘I don’t want to go down first either.’ While they were standing there, and while Moses was praying to God to save them, Nachshon the son of Aminadav jumped up, went down and fell into the waves.’”  Talmud (Bavli, Sota 36a), Mechilta (Parashat B’shalach)

What is the meaning?

First, that Moses’ prayers were insufficient to convince God to split the sea. Only when Nachshon took the initiative and jumped into the waters did God respond.

Second, at a very early stage in Israel’s history there was a basic understanding about the mutual relationship between God and humankind, that though the people might have felt alone and abandoned, God was with them all along.

Nachshon’s “leap” was a significant turning point in the Jewish experience. His willingness to take history into his own hands became a fundamental tenet of Jewish religious activism and a defining element in the character of the Jewish hero.

This past week, J Street, a pro Israel pro peace Political Action Committee in Washington, D.C., published an insert on the symbolism of the Karpas. It was written by my teacher, Rabbi Richard Levy, and intended for family Seders this year. What follows is a portion of Rabbi Levy’s moving text:

“On the nights of Passover we celebrate Israel crossing the …Sea from slavery to freedom. In this light, karpas has other overtones: we remember the heroic example of Nachshon ben Aminadav, who was the first to step into the salty sea. As the Israelites faced the raging waters, Nachshon alone plunged in. Because of his courage, the Midrash tells us, God divided the sea in two so that all the people of Israel could walk across. When our karpas represents Nachshon, …the salt water no longer suggests tears, but the grit of heroes.

Nachshon represents those willing to stand up against the raging waters of intimidation, to state what is right and just and reasonable. In our time Nachshon might say: Israel can be freed of her occupying status and survive as a just, peaceful, and secure state only alongside a just, peaceful and secure Palestinian state… if enough people, ordinary citizens like Nachshon, speak enough to the leaders who represent them, they too will understand that the waters can part, that the just and practical solution – a two-state solution – can emerge out of the depths, and the freedom and peace of two peoples can be assured.”

At this critically important moment when hope flickers still that peace can be achieved, I offer my prayers for the success of American efforts to assist Israel and the Palestinians in arriving at a two-state solution leading to an end of conflict peace agreement.

I pray that President Obama and Secretary Kerry will utilize all their wisdom, resources, strength, and stamina to do what must be done.

And I pray that the Israeli Government and the Palestinian Authority may seize this opportunity together to achieve what should have been done years ago to end this bloody and demoralizing conflict once and for all, thereby allowing two states to flower and thrive side by side in security and peace in a new Middle East.

Ken yehi ratzon – May it be God’s will and ours.

Shabbat shalom and Chag Pesach sameach.