“Two States of the Jewish People”

26 Friday Feb 2016

Posted by rabbijohnrosove in American Jewish Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Uncategorized, Women's Rights

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Our 330 Israeli, American, Canadian, and European Reform colleagues of the Central Conference of American Rabbis after Shabbat will conclude a week of meetings in Israel. We’ve spent time in Jerusalem and Tel Aviv and have traveled far and wide around the country.

It’s increasingly my feeling that there are at least two “states of Israel” here: the “state of Jerusalem,” an inspiring, ancient and modern mess dominated by right-wing ultra-Orthodox and settlers movement Jews who want to establish a new Jewish kingdom to replace the democratic Jewish state of Israel to be controlled by them, the most reactionary elements in Israeli society today.

The other “state of Israel” is the “State of Tel Aviv” composed of politically middle-left Israelis, propelled and sustained by the liberal spirit of democracy, openness, and inclusivity where differences between people and cultures are celebrated, where Palestinian citizens of Israel have equal rights, where LGBT Jews are accepted, where women are treated with respect and dignity, where Reform and secular Jews live and thrive as envisioned by Israel’s Declaration of Independence, and where the spirit of the nations also is embraced.

The common concerns of most Israeli Jews and Israeli Palestinians in both “states of Israel” are security on the one hand and social justice on the other.

The income gap has widened and the numbers in poverty are growing. Though there have been some gains since the 2011 social justice movement that brought hundreds of thousands of young and middle class Israelis to camp out in tents on Rhov Rothschild in Tel Aviv, the cost of living has risen and most Israelis are working harder and longer for less.

Israelis in the middle-left respect Zionist Union opposition leader Isaac Herzog as a decent and honest man, but believe that he will be successfully challenged for leadership in the next Zionist Union election. His proposal to separate Palestinians from Israelis while retaining the hope of a two-state solution reflects the Zionist Union’s recognition that security is the number one issue on Israeli minds. However, even those who like Herzog wonder where his moral voice is. Why, they ask, is he not talking about Palestinian suffering and only about Jewish suffering? Where is the universal thrust in his liberal Zionism? Why is he not calling for immediate negotiations for a two-state end of all claims resolution to the Palestinian-Israeli conflict as a matter of Israeli enlightened self-interest and as a moral necessity?

I spent a day and a half with colleagues visiting a High School in Lod that is dramatically improving educational achievement and bringing hope to more than 1000 Palestinian Muslim high school students. We visited the Arab Jewish Community Center in Jaffa that brings together Israeli Palestinians and Israeli Jews to learn about each other. It has numerous programs to assist unemployed Palestinian Arab women, and fights against the humiliation that comes with Arab security profiling. There are language courses in Hebrew and Arabic, choirs of Arab and Jewish children singing their hearts out, and classes teaching the Jewish and Arab narratives of the conflict. We visited the only Arab-Jewish preschool in the country located in Jaffa and created and led by a married Palestinian Sufi-Jewish couple in which 200 two-five year old children and their families learn together and develop community and friendship. We visited in Modin with leaders of the Reform movement who have formed bridges all over the country between Arabs and Jews.

Every time I visit Israel my hope in this grand experiment and miracle of the Jewish people is restored and strengthened. We hear so much bad news about what’s happening here in the media, and we who passionately support the peace movement and the two-state solution can become frustrated by the deterioration of conditions. In despair, many think to throw up their hands and turn away. But, there’s an expression – “B’Yisrael y’ush lo optsia – In Israel, despair is not an option.”

Not only that, but there’s still so much good here being done by so many people, causes, NGOs, Reform synagogues, foundations, and the Israel Religious Action Center of Reform Judaism that we need only to stay focused and strong for Israel’s sake.

To those who believe that Israel is a “failed experiment,” as I heard by one prominent and respected Jew in the pages of Tikkun this past week, I have this to say – you are tragically wrong. Israel is and will be our people’s greatest HOPE.

330 Reform Rabbis pray at the Southern Kotel Plaza

25 Thursday Feb 2016

Posted by rabbijohnrosove in American Jewish Life, Israel/Zionism, Jewish History, Jewish Identity, Uncategorized

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When 330 Reform Rabbis met this morning at 7 AM to pray Shacharit and read Torah at the Southern Kotel Plaza, it was a moment none of us is likely ever to forget. This was the first major service at this new pluralistic and egalitarian site since the Israeli government passed a law calling for the development of a new prayer space.

After the service, Anat Hoffman, Chair of the Women of the Wall, noted that there are seven different species of plants growing through the cracks in the stones, and we liberal Jews are now the eighth.

We men and women stood together at the Kotel for the first time in my living memory, all wearing kippot, tallitot and some donning t’filin on a temporary platform over the ancient toppled stones of the Temple that was destroyed by Rome two thousand years ago. Below us as well was the original Roman street. As we prayed, we could hear the chirping of birds as they flew through the plants growing out of the Wall. The sun was shining brightly and my colleague Rabbi Zach Shapiro told a medieval midrash written in the form of Aesop’s fables but with Biblical and Talmudic teachings.

A mouse wished to marry the sun, but as he sought to propose, a cloud came between him and sun; so the mouse sought to propose to the cloud, but the wind drove the cloud away; so the mouse sought to propose to the wind, but a wall came between the mouse and the wind; so, the mouse proposed to the wall.

Here we stood before our people’s ancient Wall, united as a people with God as if in a marriage, praying in an egalitarian minyan, men and women singing out loud together. One of our Israeli women Reform rabbis of Congregation Har El in Jerusalem chanted melodiously from this week’s Torah portion, Ki Tisa.

This Knesset’s Kotel legislation and our service represent an historic shift in the state of Israel. For the first time, the Israeli government recognized the legitimacy of religious pluralism. No longer will the ultra-Orthodox community control prayer services at the Southern Kotel for liberal Jews wishing to pray as we wish.

Rabbi Rick Jacobs, the President of the Union for Reform Judaism, spoke about the meaning of this historic shift and reminded us that the rabbis of the Talmud blamed the destruction of the Second Temple in Jerusalem in 70 CE on sinat chinam, baseless hatred between Jews. The ruins of Temple laying beneath us exactly as they fell 2000 years ago are a constant reminder of the importance of ahavat Yisrael, love for the people of Israel.

Rabbi Jacobs said that we Reform and Conservative Jews, Women of the Wall and Jews from North American Federations are “not against anything.” We are “for Klal Yisrael (the whole community of Israel).” We respect the Orthodox right to pray at the Northern Kotel Plaza the way they wish, and we insist on the right to pray as we liberal Jews wish at the Southern Kotel Plaza.

Rabbi Gilad Kariv, the Executive Director of the Israel Movement for Progressive Judaism, told us that when the new area will be completed it will occupy 900 square meters, equivalent in size to the prayer space of the Northern Kotel Plaza. When entering the upper plaza there will be clear sight lines of this Northern Plaza. He noted, as well, that the Kotel is not just a holy site but a national site. Israeli soldiers will be inducted into the IDF here and new immigrants will be given citizenship here, and men and women will stand together before now forbidden by the Chief Rabbinate of the Wall.

We hope that modern Orthodox families will wish to hold services here according to their custom.

Sadly, already there is a strong, angry and negative reaction from the ultra-Orthodox community. More than 500 posters have been put up earlier this week in Meah Shearim and other ultra-Orthodox neighborhoods that include the following words:

“Zaakat G’dolei Yisrael – We are shamed. Disgrace has covered our faces. Strangers have come into My Temple, Beit Adonai. The cry of the great rabbis of our time is that the Western Wall is to be desecrated and trampled upon. The Reform movement intends to sink its claws in the Wall of Jerusalem…We must hurry and fight the Lord’s battle against this hemlock and wormwood movement that has brought the fall of many and taken a huge, deathly toll. This monster is worse than all the secular people we know. In their actions they bring chaos into the world and increase the power of Satan, God forbid…We must unite as an un-breachable wall against our arch enemies that want to enter the Reforms into all areas of religion.The Reform shall shatter us to splinters and split us into factions. An abomination, unwanted by all, it shall be burnt in fire and consumed outside our camp and not enter the Holiness.”

We will not be deterred, cowed or intimidated. Tragically, these ultra-Orthodox Jews are engaged in committing the same sin of sinat chinam (baseless hatred towards fellow Jews) that brought about the destruction of the Temple. Theirs has become a world of hate. Ours is a world of inclusivity and love. Their response is merely an indication of how significant is this government position and the success of Reform and Conservative Judaism in Israel today.

Amen! Sela!

Charedi Knesset member’s slandering of Reform Jews ignites backlash from fellow members

25 Thursday Feb 2016

Posted by rabbijohnrosove in Israel/Zionism, Jewish Identity, Uncategorized

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Hareidi MK Israel Eichler’s comparison of Reform Jews to mentally ill patients diminishes not only Reform Judaism but all who suffer mental illness and who struggle with disabilities of all kinds.

The best response is to quote from Knesset members representing eight different political parties who addressed today 330 Reform Rabbis representing 1.7 million Jews world wide at a special meeting of the Israeli-Diaspora Knesset Committee.

MK Isaac Herzog (Zionist Union and leader of the opposition): “I congratulate all of you for the recent decisions on the Kotel to create an egalitarian and pluralistic prayer space and the Supreme Court decision giving rights to Reform and Conservative converts to use state sponsored mikvaot. The decisions of the Israeli government and the High Court of Justice are not acts of kindness. They are based in Jewish responsibility and democratic principles, which is what the state of Israel is meant to advocate. Religion in the state cannot be monopolized by the ultra-Orthodox. You in the Reform movement are our partners and will always be our partners.”

MK Tamar Zandburg (Labor): “Those who are a provocation are those who prevent religious freedom, not those who demand it!”

MK Tzipi Livni (Tenua): “There is an excitement today because you Reform Rabbis have come to the Knesset. Judaism is about values, about being inclusive and not being closed by hatred. We are one Jewish world family. Every Jew must be made to feel at home in the state of Israel because Israel belongs to the entire Jewish people.”

MK Amir Kohana (Likud): “A Jewish state should not be halachic. We cannot do to others what has been done to us. We should not slander each other. We need more respectful discussion. Israel is the home for all the Jewish people.”

MK Rachel Azariah (Kulanu): “Every day all the tribes of Israel awake each morning hoping that another will disappear; but no one will disappear. We’re all here. Our task is to create a country where everyone has a place around the table.”

MK Dov Khanin (Arab List): “One of the great struggles in the state of Israel today is the struggle for democracy, which is under serious threat. We need to stop the censorship which is contrary to the foundations of the state.”

MK Michal Biran (Labor): “We are partners. We share the same Jewish and Zionist values. Our democracy must fight against racism, discrimination and bigotry.”

MK Nachman Shai (Labor): “The Hareidi MKs don’t understand democracy.”

MK Michal Michaeli (Meretz): “Judaism isn’t just for people dressed in black. People who call you names don’t understand Judaism or democracy. You are partners in our struggle.”

MK Michael Oren (Kulanu): “Zionism is faith in the nation state of the Jewish people. We are committed to implementing the government’s agreement at the Kotel.”

Zohir Balul (Zionist Union): “As the only Arab MK in a Zionist party, I want to say that you [Jews] deserve a nation state and the Palestinians too deserve a state. How is it possible that Jews can recognize that they suffer and that the Palestinians do not? I cannot deny the pain of a Jewish mother or the pain of a Palestinian mother. Do not overlook the universal values we share.”

MK Yair Lapid (Yesh Atid): “Jewish pluralism means that there are various ways to explore our souls and to be on the journey of being a Jew. We are part of you and we bless you.”

It should be noted that no Orthodox or right wing member of the Knesset attended this committee meeting nor addressed us.

Rabbi Gilad Kariv, the President of the Israel Movement for Progressive Judaism, made an important point in telling the story of the funeral of Richard Lakin who was killed in a knife-attack by a Palestinian terrorist. Rabbi Gilad officiated at the funeral in a Hareidi cemetery. Though Richard was a Reform Jew and a member of Kol Hanishama synagogue in Jerusalem, he was lowered into the grave by Hareidi Jews.

This is what ought to be the relationship between our different streams, not that articulated by MK Israel Eichler (United Torah Judaism).

At the conclusion of the Committee meeting, the 330 Reform Rabbis and the members of the Knesset all stood and sang Hatikvah. It was a very moving and powerful statement of solidarity with the Jewish democratic state of Israel.

Is the Two-State Solution Viable? 330 Reform Rabbis at the CCAR Conference in Jerusalem

23 Tuesday Feb 2016

Posted by rabbijohnrosove in American Jewish Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Uncategorized

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I had the privilege today of introducing two programs at the CCAR Conference in Jerusalem that convened 330 Reform Rabbis from Israel, the United States and Canada, Europe, Australia, and South Africa. Both sessions addressed the issue of the viability of the two-state solution.

The first was moderated by Dr. Reuven Hazan, the head of the Political Science Department at the Hebrew University, and included MK Hilik Bar, the Secretary General of the Labor Party and Deputy Speaker of the Knesset, and Elias Zananiri, the Vice Chairman of the PLO Committee for Interaction with Israel Society.

The second featured MK Benny Begin, a geologist and member of the Knesset (Likud) and the son of the late Prime Minister Menachem Begin.

I framed the program with these words:

No issue divides the Jewish people as much as the Israeli-Palestinian Conflict. As tensions flare in this infantifada (as it is called with knife wielding Palestinian children attacking innocent Israelis) and hope seems dim for any kind of progress or negotiations, the Labor Party lead by Isaac Herzog decided in the last couple of weeks that it was officially parting with the two-state solution in the near term. Instead, MK Herzog recommended that Israel build a security fence that separates Palestinians from Israelis in Jerusalem and elsewhere.

This decision is a challenge to Labor MK Hilik Bar’s outline ,once supported by Herzog, for a final status, ‘end of all claims’ agreement between Israel and the Palestinians resulting in a two states for two peoples resolution of the conflict.

This proposal resulted from MK Bar’s two years as the Chair of the Knesset Caucus to Resolve the Arab-Israeli Conflict (otherwise known as “Two States Caucus”). Bar denied that Herzog had given up on a two-state solution and that his proposal to build the fence was purely a security measure to stop young Palestinians from attacking Israelis.

Though the Zionist Union still supports a two-state solution, the Palestinian Authority says it is too late and that it would refuse to sit down with any Israeli leaders without pre-conditions and without an outside mediator. However, serious Israeli and American Jewish critics of the Palestinians argue that on at least two occasions in the past fifteen years, the Clinton-Barak-Arafat Camp David negotiations in 2000 and the secret 36 meetings between former Prime Minister Ehud Olmert and Palestinian President Mahmud Abbas in 2007. Yassir Arafat backed out of the Camp David talks and Abbas backed out of his negotiations with Olmert saying that the gaps between Israel and the Palestinians were still too wide.

These critics claim that the Palestinians were never serious about an end of conflict agreement. All the while settlements continue to expand and new settlements dot the entirety of the West Bank. Jewish neighborhoods now surround the city. Taken together the establishment of a contiguous Palestinian state is increasingly more difficult to effect.

Israeli President Reuven Rivlin rejects a two state solution and instead has suggested a confederation of two states, Israel and Palestine, with two governments, two constitutions, and all security overseen by the IDF extending from the Jordan River to the Mediterranean Sea.

The questions before our speakers are these:

Is it too late for a two-state solution? Is a two-state solution still viable and the preferable option? Is there an alternative to a two-state solution? What happens to Israel’s democracy and Jewish character if the two-state solution does not come about in the near future or down the road?

The first panel of speakers all agreed that there is no solution other than a two-state solution because Israel will either cease t be a democracy or it will cease to be a Jewish state.

The Palestinian representative claimed to want a state of Palestine living securely alongside Israel.

MK Begin argued that the Palestinian leadership can never and will never accept the legitimacy of the Jewish state of Israel in Eretz Yisrael, and that a two-state solution would be an existential threat.

The speakers represented the variety of opinion in Israel itself and among the 330 rabbis present. The CCAR affirms that a two state solution is the only way for Israel to preserve its democracy and its Jewish character.

Dennis Prager’s Attack on Transgender Rabbis and Jews – A Response

09 Wednesday Dec 2015

Posted by rabbijohnrosove in Uncategorized

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On December 2nd, Dennis Prager wrote in the Los Angeles Jewish Journal a scathing attack on transgender Jews generally and on a specific rabbi in particular who is transgender and serves his congregation with passion, kindness, dignity, and purpose. (http://www.jewishjournal.com/dennis_prager/article/the_torah_and_the_transgendered)

In response, many Los Angeles rabbis have written critical letters of Mr. Prager’s op-ed calling into question his very narrow view of Torah.

The following represents one such letter written by my colleague, Rabbi Jocee Hudson, and signed by all three rabbis at my congregation, Temple Israel of Hollywood.

To the Editor of the LA Jewish Journal:

In our Jewish community, Torah stands at the center of our lives and our beliefs. For us, Torah is a living, breathing Text. Torah imbues our lives with meaning and purpose. When we wrestle with Torah, we do so with a sense of kavod (respect).

Our community is diverse. We are Jews by birth and Jews by choice. We are interfaith families. We are individuals and couples. We are gay and straight, cisgender and transgender.

Dennis Prager’s post on December 2 makes a number of assumptions about our community (and other communities). We reject his assumptions and reject the narrow definition of Torah he thrusts upon us. Indeed, his words reflect a narrow-mindedness and bigotry far from our hearts and beliefs. Our biggest fear in reading his column is that an individual may come to think that his words define who the Jewish community is and what we believe. This could not be further from the truth.

For us, Torah is an expansive and inclusive Text. Transgender and cisgender members of our community, alike, are created by God and have a home and place in our congregation. We are far from unique in this. Indeed, we stand in gratitude and solidarity with the Union for Reform Judaism’s recent resolution in support of Transgender and Gender Non-Conforming People. Thank God for today’s Jewish community that embraces a diverse and expansive definition of who can belong. This is the Torah and community we hold central and dear.

Sincerely,

John Rosove, Senior Rabbi – Temple Israel of Hollywood
Michelle Missaghieh, Associate Rabbi – Temple Israel of Hollywood
Jocee Hudson, Rabbi Educator – Temple Israel of Hollywood

HANUKAH READINGS, BLESSINGS AND THEMES FOR DISCUSSION AT HOME

06 Sunday Dec 2015

Posted by rabbijohnrosove in American Jewish Life, Holidays, Inuyim - Prayer reflections and ruminations, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Social Justice, Uncategorized

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Lining up the Hanukah Candles and Blessings:

On each night we add a candle lining them up on the Hanukiyah (Hanukah Menorah) from right to left. The shamash candle lights the others going from left to right (i.e. the most recent candle is lit first). Sing each night the Hanukah melody using the words of the first two blessings. On the first night only, sing the third blessing:

[1] Baruch Atah Adonai Eloheinu Melech ha-olam asher kid’shanu b’mitz’votav v’tzi-vanu l’had’lik ner shel Hanukah – Praised are You, Adonai our God, Sovereign Power of the universe, who sanctifies us with mitzvot and commands us to light the Hanukah Menorah.

[2] Baruch Atah Adonai Eloheinu Melech ha-olam sh’asa nisim l’avo-teinu ba-ya-mim hahem baz’man ha-zeh – Praised are You, Adonai our God, Sovereign Power of the universe, Who made for us miracles at that time during in this season. Amen.

[3] Baruch Atah Adonai Eloheinu Melech ha-olam, she-he-chi-ya-nu v’k’yi-ma-nu v’hi-gi-a-nu laz’man ha-zeh. Praised are You, Adonai our God, Sovereign Power of the universe, who has given us life, sustained us, and enabled us to reach this holy season.

The following blessings may be read and questions for discussion between parents, grandparents and children as the candles of the Hanukkiah are kindled each night.

FIRST CANDLE: THE LIGHT OF TORAH AND BLESSING

With this candle we reaffirm our people’s commitment to the study of our sacred tradition. May the light of this flame cast its warmth upon us all and inspire us to be grateful for the blessings of life and health.

For discussion – Read together this Yiddish proverb: “If you cannot be grateful for what you have received, then be thankful for what you have been spared!” and ask: [1] Why is it important to be grateful? [2] How does learning Judaism actually change our lives?
SECOND CANDLE: THE LIGHT OF LIBERATION AND HOPE

On behalf of all our people dispersed in the four corners of the world that live in fear and distress we stand this night in solidarity with them. Our Hanukkah flames are theirs and their hopes are ours. We are one people united by tradition, history and faith.

For discussion – Read together this statement from Rabbi Nachman of Bratzlav: “The whole world is a very narrow bridge; the important thing is not to be afraid,” and ask: [1] Why does fear make it harder for us to love other people? [2] In what ways can we show the Jewish people living around the world that they are part of our Jewish family and that we care about them?

THIRD CANDLE: THE LIGHT OF PEACE AND MEMORY

With this candle we pray that a just and lasting peace may be established between Israel and the Palestinians. May the memory of all those Israelis who gave their lives for peace be a blessing for our people and all peoples of the Middle East.

For discussion – Read together this statement by Albert Einstein: “Peace cannot be kept by force. It can only be achieved by understanding. This may be said of peace between nations, between people, and even peace within oneself.” Then ask: Why is peace so dependent on understanding the “other” person?

FOURTH CANDLE: THE LIGHT OF TOLERANCE

With this light we pray that racism, political enmity, gender bias, religious hatred, intolerance of the “other,” and fundamentalism of all kinds be dispelled, and may we recognize that every human being is created B’tzelem Elohim, in the Divine image.

For discussion – Read together this passage from the Sayings of the Sages (4:1): “Who is wise? The person who learns something from every other person.” Then ask: [1] How is learning from someone else different than learning math, science or history? [2] What does it mean to “know the heart of the stranger” and what can each of us do to get to know people who are not like us and learn from each of them?

FIFTH CANDLE: THE LIGHT OF ECONOMIC JUSTICE

With this light we recommit ourselves to work on behalf of the poor in all our communities and throughout the world. May we be inspired not only to feed the hungry and uplift up the fallen, but to act strategically as advocates to reorder society’s priorities so that all may have the opportunity to support themselves and live lives of dignity.

For discussion – Read this statement by Elie Wiesel: “I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented…There may be times when we ar powerless to prevent injustice, but there must never be a time when we fail to protest.” Then ask: What concrete actions can each of us take as individuals and as a family to help the poor and discriminated against in our community and help those in other countries who are oppressed?

SIXTH CANDLE: THE LIGHT OF CREATION

With this light may we renew our commitment to preserve God’s creation, to support policies that preserve our air, water and natural resources for, recalling the Midrash, if we destroy it there will be no one after us to make it right.

For discussion: Read this passage together from the Midrash collection on the book of Ecclesiastes (Ecclesiastes Rabbah 7:28) – “Upon presenting the wonder of creation to Adam, God said: ‘See my works, how fine and excellent they are! Now all that I created, for you I created. Think upon this, and do not corrupt and desolate my world; for if you corrupt it, there is no one to set it right after you.” Then discuss ways in your homes you can help protect the environment.

SEVENTH CANDLE: THE LIGHT OF FAMILY AND COMMUNITY BLESSING

May the light of this flame cast its warmth upon us all and everyone in the public square to be ever grateful for the blessings of family and community.

For discussion: Read together this passage from the Talmud (Taanit 11a) – “When the community is in trouble a person should not say, ‘I will go to my house, eat, drink, and be at peace with myself.’” Then ask, what can each of us do as individuals to help another human being who is in trouble either in our families or in our community?

EIGHTH CANDLE: THE LIGHT OF MEMORY AND WITNESSING

May these lights, kindled all, inspire us to perform deeds of loving-kindness for others, friend and stranger alike.

For discussion: Read together this passage from the Talmud (Succah 49b) – “All who perform acts of charity and justice, it is as if they fill the world with loving-kindness.” Then ask what little acts of kindness can we as individuals do all the time for others?

On Gratitude

25 Wednesday Nov 2015

Posted by rabbijohnrosove in American Jewish Life, Ethics, Health and Well-Being, Inuyim - Prayer reflections and ruminations, Jewish Identity, Musings about God/Faith/Religious life, Poetry, Quote of the Day, Uncategorized

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Tennessee Williams put it exactly right: “You know we live in light and shadow. That’s what we live in – a world of light and shadow; and it’s confusing.” (Orpheus Descending)

No life is simple, but along comes Thanksgiving and tradition compels us to emphasize gratitude regardless of our circumstances, how we may feel and conditions in the world.

For some, gratitude comes easily. For others gratefulness is challenging. Nurturing gratitude, however, is one of our most effective means to dispel the “shadow” and lift us towards the “light.”

Here are a number of reflections from Jewish tradition and world literature that offer us perspective, insight, wisdom, and hope.

“Hodu l’Adonai ki tov, ki l’olam chasdo – Give thanks to God, for Adonai is good…God’s steadfast love is eternal.” – Psalm 136 (9th century, B.C.E.)

“When you arise in the morning give thanks for the morning light, for your life and strength. Give thanks for your food and the joy of living. If you see no reason for giving thanks, the fault lies in yourself.” – Native American Prayer, Tecumseh Tribe

“How strange we are in the world, and how presumptuous our doings! Only one response can maintain us: gratefulness for witnessing the wonder, for the gift of our unearned right to serve, to adore, and to fulfill. It is gratefulness which makes the soul great.” – Rabbi Abraham Joshua Heschel (1907-1972)

“Ingratitude to a human being is ingratitude to God.” – Rabbi Samuel Hanagid (993-1056 CE)

“What have you done for me lately is the ingrate’s question.” – Rabbi Joseph Telushkin

“If you cannot be grateful for what you have received, then be thankful for what you have been spared.” – Yiddish proverb

“Feeling gratitude and not expressing it is like wrapping a present and not giving it.” – William Arthur Ward, American scholar, author, pastor and teacher (1921-1997)

“Gratitude, not understanding, is the secret to joy and equanimity.” – Anne Lamott, writer (b. 1954)

“Thank everyone who calls out your faults, your anger, your impatience, your egotism; do this consciously, voluntarily.” – Jean Toomer, poet and novelist (1894-1967)

“We should write an elegy for every day that has slipped through our lives unnoticed and unappreciated. Better still, we should write a song of thanksgiving for all the days that remain.” – Sarah Ban Breathnach, author (b 1948)

“Gratitude is not only the greatest of virtues, but the parent of all others.” – Cicero, Roman philosopher (106 BC – 43 BC)

“If the only prayer you say in your life is ‘Thank you,’ that would suffice.” – Meister Eckhart, German theologian, philosopher (1260-1328)

“When I started counting my blessings my whole life turned around.” – Willie Nelson

“The highest tribute to the dead is not grief, but gratitude.” – Thorton Wilder

“I can no other answer make but thanks, and thanks, and thanks, and ever thanks.” – William Shakespeare (1564-1616)

A 400 Year-old Reflection about Paris – John Donne

16 Monday Nov 2015

Posted by rabbijohnrosove in Uncategorized

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Ethics, Musings about God/Faith/Religious Life, Poetry, Quote of the Day

“…all mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated; God employs several translators; some pieces are translated by age, some by sickness, some by war, some by justice; but God’s hand is in every translation, and his hand shall bind up all our scattered leaves again, for that library where every book shall lie open to one another; …

No man is an island, entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend’s or of thine own were; any man’s death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bell tolls; it tolls for thee.”

MEDITATION XVII. Donne, John (1572-1631). From The Works of John Donne. vol III. Henry Alford, ed. London: John W. Parker, 1839. Pages 574-5.

Note: I have not changed the original English nor adjusted the gender exclusivity of John Donne’s original.

Is a One-State Solution Completely Implausible?

12 Thursday Nov 2015

Posted by rabbijohnrosove in Uncategorized

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Israel and Palestine, Israel/Zionism, Jewish History

Daniel Polisar, the Provost of the right-leaning Shalem College in Jerusalem, just published a report titled “What do the Palestinians Want?” (link below) in which he reviews Palestinian attitudes about Israel and Jews.

Israeli polls show the mirror image of Israeli Jewish attitudes about Palestinians.

Meta-surveys suggest that Palestinians don’t think highly of Israelis and Jews, and Israeli Jews don’t have much sympathy for Palestinians.

Alarmed by the Polisar report, I sent it to Noah Efron, the host of TLV1’s “The Promised Podcast” based in Tel Aviv, and suggested that they discuss it on a segment. They obliged, and Noah and his colleagues, Dan Futterman, the head of the Moriah Fund, and Bradley Burston, an Haaretz Journalist (and incidentally, an old friend from my college years at UC Berkeley) addressed the issue in today’s (November 12) broadcast.

They discussed, among other things, the agenda of the author of the report, the credibility of the figures, the meaning of the surveys, and what political implications they might augur for the future.

They wondered aloud about the three possibilities facing Israel and the Palestinians – a two-states for two peoples solution (Is it possible?); a single-state for two peoples (Is it implausible?); and the status-quo (Is it sustainable?)

It ought to be kept in mind as you read and listen that Israelis and Palestinians have lived in stressful times ever since the Rabin assassination twenty years ago. Polls taken during times of violence and heightened anxiety are likely to measure more extreme attitudes than might be the case during more peaceful times. Additionally, the vast majority of the Palestinian population and much of the Israeli Jewish population are under the age of 25 years, and thus have never known times of quiet and peace, so the possibility of co-existence is foreign.

Both Polisar’s article and “The Promised Podcast” are worthy of our attention.

What Do Palestinians Want? — mosaicmagazine.com/essay/2015/11/what-do-palestinians-want/

The Promised Podcast — “They Really Don’t Like Us!” Edition – (this segment begins at 14 minutes into the Podcast) – http://tlv1.fm/full-show/2015/11/12/the-they-really-dont-like-us-edition/?utm_source=A+View+from+Moriah+Newsletter&utm_campaign=e4f659d8ab-Newsletter&utm_medium=email&utm_term=0_5acf0b619c-e4f659d8ab-92533981

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