• About

Rabbi John Rosove's Blog

Rabbi John Rosove's Blog

Category Archives: Uncategorized

The Way to Holiness – Parashat Acharei Mot/K’doshim – A Poem

18 Thursday Apr 2013

Posted by rabbijohnrosove in Uncategorized

≈ 2 Comments

Tags

Divrei Torah, Ethics, Holiness, Musings about God/Faith/Religious Life, Poetry

Exalted One – / You call us to holiness, / To climb the ladder, / Higher and higher, / To reach as far as we might, / But never to rise above the angels.

You call us to purity, / To be as priests, / In this world, / Separate and apart, / As intermediaries  / Between our flawed humanness / And Your Transcendent Oneness.

How do we come near / To You Who dwells on High? / How do we discover / You, enthroned beyond stars? / How can we reach / You, larger than thought? / How can we know / You, Ineffable Truth?

What is the way to holiness / If we be so bound to earth, / And driven by need, / And broken by grief?

You call us to rise up / and bow low to You, / At Your holy footstool, / To be enveloped in Your Glory, / To transcend our senses / Where sapphires glisten, / And angels praise, / And Torah letters shimmer, / And souls sing.

You say that Your teaching is not so distant, / Not across the seas beyond our reach, / Nor in the heavens above / Making it unattainable.

It is rather, close, / So very close, / In our hearts, / In our breath, / And upon our lips.

Almighty One – / You brought us out from Egypt / To renew us, / Redeem, free, heal, and restore us, / To ready us / As Your treasured people.

You led us into the wilderness, / Into silence and nothingness, / Into a blank slate, / And you painted a picture of our lives / And commanded us to be / Like paint upon a landscape, / Parent respecting, / Shabbat observing, / Torah learning, / Vengeance eschewing, / Righteousness doing, / Kindness performing, / Neighbor assisting, / Senior revering, / And stranger loving.

If this is what You intend for us / And if this is the way to be holy, / It is so very hard! / But those who seek You / Will continuously strive, / And we will teach this to our children.

 

 

 

Israel on Her 65th Birthday – Taking Pride In Her Accomplishments

15 Monday Apr 2013

Posted by rabbijohnrosove in Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Uncategorized

≈ 1 Comment

Tags

Israel and Zionism, Jewish History

The State of Israel is the 100th smallest country in the world with less than 1/1000th of the world’s population, yet her people have accomplished so very much even as she has struggled in war and been forced to spend more money per capita on her own protection than any other county on earth.

On Israel’s 65th birthday I pause to marvel in all she is and represents to the Jewish people.

I raise my glass to her accomplishments in literature, medicine, agriculture, the arts, science, and technology.

I tip my hat to her courage and survival.

Consider the following:

  1. Israel is the only country in the Middle East that based its principles of government on both democratic liberal values and on the values of the Biblical prophets.
  2. Israel is the largest immigrant-absorbing nation on earth.
  3. Israel has the world’s second highest per capita rate of published books.
  4. Israel is the only nation on earth that resurrected an ancient language, Hebrew, as its national language.
  5. Israeli poets and song writers are regarded as heroes.
  6. Israel is the only country in the world that entered the 21st century with a net gain in its number of trees.
  7. Israel has more museums per capita than any country.
  8. Israel developed the cell phone, Windows NT and XP operating systems, Pentium MMX Chip technology, the Pentium-4 microprocessor, the Centrino Processor, voice mail technology, and AOL Instant Messenger ICQ.
  9. Israel has the highest per capita rate of home computers in the world.
  10. Israel designed the airline industry’s most impenetrable flight security system.
  11. Israel designed and implemented the Iron Dome Defense system.
  12. Israel has the highest ratio of university degrees in the world.
  13. Israel produces more scientific papers per capita than any other nation, and one of the highest per capita rates of patents filed.
  14. Israel has the third highest rate of entrepreneurship in the world.
  15. Israel is second in the world in the number of start-up companies behind only the U.S.
  16. Israel has the world’s largest per capita number of biotech start-ups.
  17. Israel has the third largest number of NASDAQ listed companies, behind the U.S. and Canada, and is ranked second for venture capital funds.
  18. Israel has the highest average living standard in the Middle East.
  19. 24% of Israel’s workforce holds university degrees, ranking third in the industrialized world; 12% hold advanced degrees.
  20. Israel leads the world in the number of scientists and technicians in the workforce.
  21. Israel is a world leader in water renewal, recycling, desalination, and solar heating.
  22. Israel invented the drip irrigation system used around the world.
  23. An Israeli company is developing a toilet that needs no water and generates its own power to turn solid waste into sterile and odorless fertilizer in 30 seconds, thereby affecting 1.1 billion people who do not use a toilet.
  24. An Israeli scientist has developed a way to preserve 50% of every grain and pulse harvest lost to pests and mold in the developing world.
  25. Israel won international praise for the speed and expertise with which it responded to a 7.0-magnitude earthquake in Haiti that killed 300,000 by sending a team of 240  Israeli doctors, nurses, rescue and relief workers to set up an advanced field hospital to work in search-and-rescue missions.
  26. An Israeli company developed a water purification system that delivers safe drinking water from contaminated water, seawater and even urine thereby addressing the tragedy of 1.6 million children under the age of five who die annually from untreated drinking water in developing nations.
  27. Israeli scientists developed the first fully computerized, no-radiation, diagnostic instrumentation for breast cancer.
  28. Hadassah medical researchers found the gene that causes liver disease, thus paving the way for new treatments for alcoholism.
  29. Tel Aviv University Scientists say a nutritional supplement commonly sold in health food stores can delay the advance of degenerative brain disorders such as Parkinson’s disease.
  30. Israel’s Given Imaging developed the first ingestible video camera, so small it fits inside a pill that can view the small intestine from the inside to detect for cancer and digestive disorders.
  31. Israeli researchers developed a device that helps the heart pump blood that is synchronized with a camera that helps doctors diagnose the heart’s mechanical operations through a system of sensors.
  32. An Israeli company developed a computerized system for ensuring proper administration of medications, thus removing human error from medical treatment.

In the spirit of Yom Ha’atzmaut I celebrate her, despite her imperfections and challenges, with enthusiasm and the words of the Psalmist in my heart: “This is the day God has made; we will rejoice and be glad in it!” (Psalm 118:24)

Sources:

http://israel21c.org/technology/israels-top-45-greatest-inventions-of-all-time-2/

http://en.wikipedia.org/wiki/List_of_Israeli_inventions_and_discoveries

http://israel21c.org/social-action-2/the-top-65-ways-israel-is-saving-our-planet/

Yom HaZikaron – Israel Remembrance Day

14 Sunday Apr 2013

Posted by rabbijohnrosove in Uncategorized

≈ Leave a comment

Tags

American Jewish Life, Israel and Zionism, Jewish History, Life cycle

“We pause in memory of our sons and daughters who gave their lives for the security of our people in our homeland. Not in monuments of stones or trees shall their memories be preserved, but in the reverence and price which will, until the end of time, fill the hearts of our people when their memory is recalled.”

David ben Gurion

Zichronam livracha – May their memories be a blessing.

Women of the Wall Agree To Historic Plan – A Victory for Religious Pluralism and Democracy in Israel

12 Friday Apr 2013

Posted by rabbijohnrosove in American Jewish Life, Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Uncategorized, Women's Rights

≈ Leave a comment

Tags

American Jewish Life, Israel/Zionism, Jewish History, Social Justice, Women's Rights

It seems that Natan Sharansky has successfully gained agreement between the Israeli and international Reform movement, the Women of the Wall (WOW) and the Chief Rabbi of the Western Wall (ultra-orthodox) that a section at the southern end of the Kotel beneath Robinson’s Arch will be designated by the government of Israel as being free for egalitarian liberal prayer on a footing equal to the area currently dominated by the ultra-orthodox.

The newly designated section will have its own entrance and will be allowed to host prayer and religious celebrations according to Conservative, Reform, Renewal, and Reconstructionist practice, meaning that women can pray alongside men, lead religious services, read from the Torah, wear tallitot, and sing aloud without concern of offending the ultra-orthodox community. (See complete story in the Jewish Daily Forward. http://forward.com/articles/174588/kotel-egalitarian-prayer-plan-set-in-motion-by-dra/?p=all)

The agreement will end police tolerance of the ugly insults by ultra-orthodox men and women against WOW including the orthodox screaming profanities, spitting on women worshipers, and police arresting women wearing tallitot, carrying Torah scrolls and reading from the sacred literature. Details are still to be worked out, but Natan Sharansky is to be congratulated on his “shuttle diplomacy” between the ultra-orthodox officials and liberal Jewish leaders that resulted in this compromise agreement.

This is a huge victory for religious pluralism and democracy in the State of Israel, but it is arguably only the beginning.

Other outstanding issues affecting non-orthodox Jews are still outstanding and need to be addressed. These include the need for the government to grant equal financial support for non-orthodox synagogues and institutions, equal pay for regional non-orthodox rabbis such as Rabbi Miri Gold (regional rabbi for Kibbutz Gezer who has not been paid despite the Supreme Court order that this occur), marriage equality for all Israeli citizens and the right to marry in the state without orthodox approval, and ending institutionalized preference for Orthodox Judaism.

In meetings yesterday here in Los Angeles with five members of the Knesset who were brought on tour of the Jewish communities of Chicago, Los Angeles and New York by the Jewish Federation of North America and the Jewish Agency of Israel (MK Avi Wortsman of Bayit HaYehudi, MK Yoel Razvozov of Yesh Atid, MK Hilik Bar of Avodah, MK Nachman Shai of Avodah, and MK David Tsur of HaTenuah), all five said they would support this historic compromise and bring their respective political parties, Bayit Hayehudi, Yesh Atid, HaTenuah, and Avodah along with them.

In my next blog I will report on the 90 minute frank, candid, and important conversation that we ten American Reform and Conservative Rabbis had with the five Members of the Knesset.

Shabbat Shalom

When Saying Nothing is Worse Than Saying “No!”

11 Thursday Apr 2013

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Health and Well-Being, Uncategorized

≈ 1 Comment

Tags

American Politics and Life, Ethics, Health and Well-Being

I try and return every phone call and email that comes to me within 24 hours. Sometimes it takes a bit longer if my schedule is tight or I have not checked messages. Sometimes, I confess, I deliberately do not return a call or email when I suspect that the incoming message is so nasty that to engage the sender would be pointless and toxic to my well-being. I receive such objectionable messages from time to time, usually in response to public positions I take in my writings. Other than these, I believe that each phone call, email and letter deserves a personal response as soon as I am able to do so.

It astonishes me that so frequently the individual is surprised that I call back so quickly, or even at all. Though most people I know do as I do, there are lots who clearly do not, and this is why I am writing today.

If you know people who habitually and/or selectively ignore calls and emails, please feel free to send them this blog, as it is meant for them.

I was taught from early childhood that when someone calls, you return the call. When someone gives you a gift, you write a thank you note. When someone does something nice for you, you express gratitude. This is simple derech eretz (lit. “the way of the land,” a Hebrew expression connoting common courtesy and mentchlechkite).

I believe that not to answer someone’s email, phone call or letter is rude, insulting and unacceptable, even when I am certain that something will be asked of me (e.g. to accept an invitation, to do someone a favor, to give to a charity or good cause, or to arrange a time to talk or meet). I also believe that saying “No” respectfully is always better than saying nothing at all.

There is an ethical principle involved. Judaism holds that if, for example, a beggar says hello and we ignore him we bear the guilt of inflicting upon him shame (bushah). It may be that the beggar offered us the only thing he has to give – a greeting. To deliberately ignore him is, in effect, an insult because such silence denies his dignity (kavod) and diminishes him as a fellow human being.

A story is told of the Chassidic sage Rabbi Meshulam Zusha of Hanipol (1718–1800) that one night he was staying at an inn. A wealthy guest mistook him for a beggar and treated him disrespectfully. The guest later learned about Zusha’s true identity and asked Zusha for forgiveness.

Zusha said, “Why do you ask me to forgive you? You haven’t done anything to Zusha. You didn’t insult Zusha. You insulted a poor beggar. I suggest you go out and ask beggars everywhere to forgive you.”

Zusha’s story raises the issue of how we should properly treat people we perceive as being “other” than ourselves (i.e. the stranger, or someone of a different socio-economic station, nationality, ethnicity, race, or religion).

It is possible to learn much about a person’s character based solely on the way he or she treats someone who is different. Is such a person’s behavior respectful and kind, open-hearted and generous, or is he/she dismissive, rude, condescending, and withholding?

The Baal Shem Tov taught his disciples to imagine that inscribed on the forehead of every man, woman and child is the sign of the image in which God creates the human being – B’tzelem Elohim (lit. “In the Divine image”).

In practical terms, seeing the divine image in “others” means at the very least acknowledging their presence, and returning phone calls and emails promptly regardless of what we imagine to be the reason for the call. Again, my only exception is when I know that the caller will be abusive and disrespectful.

Not responding is common particularly in Washington, D.C. and Hollywood, places where power and politics define many relationships, and what you do is more important than who you are. It seems to me that this bad habit has become increasingly more common over the years.

Going forward, those of us who are guilty of this kind of behavior might change it, and that all of us should be teaching our children, grandchildren, and students by example that when we receive a communication from another person, the decent thing to do is answer it, even if our answer is respectfully “No!”

The Unholy Alliance Between The Chief Rabbi of the Wall and the Jerusalem Police

08 Monday Apr 2013

Posted by rabbijohnrosove in Uncategorized

≈ Leave a comment

Tags

Israel/Zionism, Jewish History, Social Justice, Women's Rights

Two important blogs have appeared in recent days shining a light on the desecration of the holiest site in Judaism, the Western Wall (Hakotel), at the hands of the Chief rabbi of the Kotel, Rabbi Shmuel Rabinowitz and the Jerusalem District Police Chief Yossi Pariente.

Not only are women not allowed to wear a tallit as they pray in this holy site, they are also barred from singing the Psalms of David and the Jewish liturgy aloud, and from reading from a Torah scroll. Now, there is a new controversy that threatens to prohibit women from saying the Mourner’s Kaddish at the Kotel.

Who makes those decisions? One man, who Susan Ester Barnes (below) rightly calls a “dictator,” the Chief Rabbi of the Kotel with the acquiescence of the Jerusalem District Police Chief.

According to Katharine Nasielski’s blog (below):

“Jewish Agency chairman Natan Sharansky met with Rabbi Shmuel Rabinowitz, chairman of the Western Wall Heritage Foundation. He told the rabbi in their meeting, “The Kotel must continue to be a symbol of unity for all Jews in the world and not a symbol of strife and discord.” According to Sharansky, Rabbi Rabinowitz ensured him that the restrictions would be stepped back, although we are still waiting for that statement to be made formally.”

These two blogs will bring you up to date. Communicate directly with Prime Minister Netanyahu your outrage that anyone controls the religious character of the most important religious site in Judaism.

The Women of the Wall and the Dictator – Posted by Susan Esther Barnes – http://www.jewishjournal.com/religiousandreform

Women Barred from Mourning at the Kotel? By Katharine Nasielski http://blogs.rj.org/rac/2013/04/04/women-barred-from-mourning-at-the-kotel/

 

“Sacred Housekeeping – a spiritual memoir” by Harriet Rossetto – Book Recommendation

03 Wednesday Apr 2013

Posted by rabbijohnrosove in American Jewish Life, Book Recommendations, Ethics, Health and Well-Being, Life Cycle, Musings about God/Faith/Religious life, Stories, Uncategorized

≈ 1 Comment

Tags

American Jewish Life, Book Recommendations, Health and Well-Being, Stories

Harriet Rossetto was a bright Jewish kid with success written all over her. Like other young women growing up in the early 1960s, she went to college, got married, had a child, and hoped to live happily ever after. It didn’t turn out quite that way, but today she is more fulfilled than she ever expected to be.

Harriet is the CEO and Founder of Los Angeles’ renowned non-profit drug and alcohol treatment organization called Beit T’shuvah (House of Return), the only institution of its kind for Jews in the US. She earned an MSW and then, as she describes her life at 45, she became unemployed and homeless, hitting rock bottom. From that place one day she picked up an LA Times classified ad for a job as a Social Worker at the county jail. The ad specified the need for “a person of Jewish background and culture to help incarcerated Jewish offenders. MSW required.”

That turned out to be a fateful day. The job, working with Jewish addicts and cons, led Harriet to found Beit T’shuvah and meet her husband and partner, himself an addict and con, who would eventually be ordained Rabbi Mark Borovitz.

Harriet is brutally honest and self-revealing about herself, her struggles, her life and addictions. She also speaks movingly of the central role her return to Judaism played in her journey, offering the essence of what she discovered this way:

“Judaism began to rest on a few core beliefs that helped me redefine my perception of myself, of others and of the purpose of life.

I matter. You matter. I have a holy soul. I am imperfect by design. My value is a birthright. Change is possible and mandatory. Right action is the bridge to wholeness of self.”

Harriet recognizes that her formerly negative view of life, that “nothing matters and who cared anyway, had been shifting: Everything [now] mattered, I realized. Everything. As Rabbi Abraham Joshua Heschel wrote: something sacred is at stake in every event.”

Hers and Mark’s quest turned out to be the classical Jewish mystical quest, to confront both the darkness and light in the individual soul, and to struggle towards the light.

It is an irony that this child of middle class Jewish parents found her most natural home among addicts. She identified with them, struggled along with them, hit bottom like them, and became their teacher and guide:

“My qualification to be your life teacher is I have been where you are. I’ve seen it all. I know your torment, your war against yourself. I have battle-hardened experience and I still struggle every day. And I have learned how to live an integrated life. You will too. You are sure that whatever you’re addicted to is the only thing that will relieve the misery of your emptiness, the hole that aches. Without (fill in your own blanks) drugs, alcohol, gambling, sex, food, money, power and prestige… there is no reason to get up in the morning….you will want to use again, and you might. But if you don’t, one day you will start to feel better. Alive again, in fact.”

Harriet teaches that, similar to other 12 step programs, “faith in a Power greater than oneself was necessary in order to stay sober. The addict has to learn how to live from within and stop seeking external solutions to internal discomfort.”

Unlike other 12 step programs, hers is based in Torah and Judaism:

“Torah is the Big book of Jewish recovery from human broken-ness. We believe if you can see yourself in every Parsha it is the Path to Shalem (wholeness) and Shalom (Peace of Mind.)”

Those accepted into Beit T’shuvah for treatment are required to live according to strict rules of the house. Prayer, meditation and learning Torah are essential components of daily life, alongside productive work, therapy and mutual support.

Beit T’shuvah is funded solely by voluntary contributions. No one is turned away because of inability to pay. Grateful parents and grandparents, foundations and friends support it because it works.

Harriet’s spiritual memoir is a moving tale of ongoing recovery; hers, Rabbi Mark’s, and all those who pass through. Her story, though unique and extraordinary, in truth is everyone’s story because each of us can locate ourselves somewhere along that continuum of addiction to non-addiction. We’re all broken somehow. All of us yearn for healing and liberation from our personal Mitzrayim (“Egypt” – lit. “the narrow constricted places” that enslave us and bow our heads).

Harriet’s book is one more thing – It is a moving testimony to the capacity of each one of us to lift ourselves up, turn our lives around, one step at a time, one day at a time, one moment at a time.

Yasher kochachechem, Harriet and Mark!

“How To Be A Friend To A Friend Who’s Sick” – Book Recommendation

27 Wednesday Mar 2013

Posted by rabbijohnrosove in Book Recommendations, Health and Well-Being, Life Cycle, Stories, Uncategorized

≈ 1 Comment

Tags

Book Recommendations, Health and Well-Being, Life cycle, Stories

Letty Cottin Pogrebin has written an indispensable guide when a member of one’s family or a dear friend becomes ill or suffers a tragic death. In great detail she offers counsel on what to do, say and not say, how to respond and be the friend the stricken most needs.

Letty is a founding editor of Ms Magazine, an award winning journalist, a non-fiction and fiction writer (this is her 10th book), a political and peace activist, and a loving wife, mother, grandmother, and friend.

As a rabbi who confronts every kind of illness, trauma, disability, and loss, I have not seen a more complete and exhaustive guide than this book on how we can all help each other when we are in need of a friend.

Letty is insightful, intuitive, generous, kind, empathetic, warm hearted, and loving. She is refreshingly self-revealing in this book and so the book is also an autobiographical chronicle, which gives the reader permission to be vulnerable and to share with our own loved ones our vulnerabilities and needs.

She was moved to write this volume after being diagnosed with breast cancer in 2009. During and after treatment Letty was struck by how her family and friends reacted to her, how awkward some were and how others understood what she needed and how to help, support and nurture her.

In her research she spoke with more than 80 fellow patients, family and friends who had had cancer, heart disease, HIV/AIDS, Alzheimer’s, Crohn’s Disease, diabetes, MS, Parkinson’s Disease, mental illness, dementia, catastrophic financial ruin, and the death of children. She interviewed doctors, nurses, and hospital workers, clergy of various faith traditions, and complete strangers. She learned the Do’s and Don’ts of interacting with the ill and their families, that there is no one template on how to behave, that everyone has different needs, and that sensitive friends will thoughtfully think through what makes sense for the individuals they love and what are their unique needs, and then behave accordingly.

“The stories I collected from others,” she wrote, “helped me understand my own reactions and fueled my determination to be a better friend to my ailing friends. Among other lessons, I learned that it’s not enough to be a good hearted person if you’re oblivious to the pain in someone’s eyes; that friendship can nourish, help, and heal but also disappoint and suffocate. With every interview I marveled at how thin and permeable is the membrane between good intentions and bad behavior, how human it is to be both strong and vulnerable, and how people process the sickness, stress, and sorrow of their friends in many different ways.”

Letty considers every conceivable aspect of how to refine the art of friendship when a dear one becomes ill or suffers loss. She reviews “Goofs, Gaffes, Platitudes, Faux Pas, Blunders, Blitherings – and Finding the Right Words at the Right Time.” She reflects on what to ask of a patient and what to avoid saying. She offers a list of “Ten Commandments for Conversing with a Sick Friend” and enumerates who should visit and what constitutes a “good visit.” Her list of “Twenty Rules for Good Behavior While Visiting the Sick, Suffering, Injured, or Disabled” is a common sense guide that even those with plenty of sechel are well-advised to review.

Letty considers as well the differences between men and women in their coping with illness, about the importance of being sensitive to a person’s shame and/or need for privacy, and the necessity that friends always “show up.”

She writes: “Entering other people’s truth, I learned that illness is friendship’s proving ground, the uncharted territory where one’s actions may be the least sure-footed but also the most indelible; that illness tests old friendships, gives rise to new ones, changes the dynamics of a relationship, causes a shift in the power balance, a reversal of roles, and assorted weird behaviors; that in the presence of a sick friend, fragile folks can get unhinged and Type A personalities turn manic in order to compensate for their impotence; and that hale fellows can become insufferably paternalistic, and shy people suddenly wax sanctimonious.”

Letty not only talks the talk, but walks the walk. When I was diagnosed with prostate cancer in early 2009 requiring surgery and radiation (I am fine now) just before Letty’s own diagnosis, she was an attentive friend from across the country. Supportive, nurturing and kind I felt seen and cared about that inspires my gratitude still.

What she learned subsequent to her own diagnosis deepened her capacity and understanding not only of what she needed, but what others need. Now she has written a book that offers the reader the benefits of her experience, wisdom and love.

I recommend this volume without reservation.

A Passover Message of Freedom From Hiddush

24 Sunday Mar 2013

Posted by rabbijohnrosove in Uncategorized

≈ 1 Comment

Tags

American Jewish Life, Holidays, Israel and Palestine, Israel/Zionism, Social Justice, Women's Rights

Rabbi Uri Regev, Founder and Director of Hiddush, asked me to write a Passover Supplement for inclusion in your family Seder on themes and values upon which both the State of Israel and the United States are founded. That piece is titled:

“Imagine: Liberation, Marriage and Gender Equality in Israel and the Diaspora”

You can find it here: https://www.dropbox.com/s/jbvbysnwmfo2b8l/Hiddush%20Seder%20Supplement.pdf

Hiddush is Israel’s leading civic organization dedicated to the implementation of the basic values guaranteed in Israel’s Declaration of Independence – freedom of religion and equality – without which no enlightened democracy can exist.  See for more information – http://www.hiddush.org/

In light of President Obama’s extraordinary address to the people of Israel and his commitment to bring the leaders of Israel and the Palestinians together to negotiate a two-state end of conflict peace agreement, Ba-shanah haba-ah Bi-y’rushalayim – Next year [May there be a real peace] in Jerusalem.

Hag Pesach Sameach from my family to yours.

Nachshon Ben Aminadav – A Hero For All Times

22 Friday Mar 2013

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Divrei Torah, Holidays, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Uncategorized

≈ 1 Comment

Tags

American Jewish Life, Divrei Torah, Holidays, Israel and Palestine, Israel/Zionism, Jewish History, Musings about God/Faith/Religious Life

Nothing in the Seder is as it appears. Each symbol, midrash, vignette, poem, and song evokes layers of meaning that help fashion the Jewish heart, mind and soul. The Seder carries such deep religious, cultural, moral, historical, and political significance that Passover is among the richest and most observed rites in Judaism today.

A little known figure in the Haggadah is worth mention especially in light of the President’s journey to the Middle East this week. His name is Nachshon, the son of Aminadav.

Nachshon is not mentioned in the Biblical exodus story per se (he is cited in Numbers 1:7 as the chief in the Tribe of Judah), yet he looms large in rabbinic literature as a critically important figure in the narrative at the Sea of Reeds.

It is written that as the Israelites fled Egypt they faced before them the impassable Sea and behind them in the pursuing Egyptian army. Terrified, they turned on Moses and cried, “Why did you bring us here to perish?”

“Rabbi Judah says: ‘When the Israelites stood at the sea one said: ‘I don’t want to go down to the sea first.’ Another said: ‘I don’t want to go down first either.’ While they were standing there, and while Moses was praying to God to save them, Nachshon the son of Aminadav jumped up, went down and fell into the waves.’”  Talmud (Bavli, Sota 36a), Mechilta (Parashat B’shalach)

What is the meaning?

First, that Moses’ prayers were insufficient to convince God to split the sea. Only when Nachshon took the initiative and jumped into the waters did God respond.

Second, at a very early stage in Israel’s history there was a basic understanding about the mutual relationship between God and humankind, that though the people might have felt alone and abandoned, God was with them all along.

Nachshon’s “leap” was a significant turning point in the Jewish experience. His willingness to take history into his own hands became a fundamental tenet of Jewish religious activism and a defining element in the character of the Jewish hero.

This past week, J Street, a pro Israel pro peace Political Action Committee in Washington, D.C., published an insert on the symbolism of the Karpas. It was written by my teacher, Rabbi Richard Levy, and intended for family Seders this year. What follows is a portion of Rabbi Levy’s moving text:

“On the nights of Passover we celebrate Israel crossing the …Sea from slavery to freedom. In this light, karpas has other overtones: we remember the heroic example of Nachshon ben Aminadav, who was the first to step into the salty sea. As the Israelites faced the raging waters, Nachshon alone plunged in. Because of his courage, the Midrash tells us, God divided the sea in two so that all the people of Israel could walk across. When our karpas represents Nachshon, …the salt water no longer suggests tears, but the grit of heroes.

Nachshon represents those willing to stand up against the raging waters of intimidation, to state what is right and just and reasonable. In our time Nachshon might say: Israel can be freed of her occupying status and survive as a just, peaceful, and secure state only alongside a just, peaceful and secure Palestinian state… if enough people, ordinary citizens like Nachshon, speak enough to the leaders who represent them, they too will understand that the waters can part, that the just and practical solution – a two-state solution – can emerge out of the depths, and the freedom and peace of two peoples can be assured.”

At this critically important moment when hope flickers still that peace can be achieved, I offer my prayers for the success of American efforts to assist Israel and the Palestinians in arriving at a two-state solution leading to an end of conflict peace agreement.

I pray that President Obama and Secretary Kerry will utilize all their wisdom, resources, strength, and stamina to do what must be done.

And I pray that the Israeli Government and the Palestinian Authority may seize this opportunity together to achieve what should have been done years ago to end this bloody and demoralizing conflict once and for all, thereby allowing two states to flower and thrive side by side in security and peace in a new Middle East.

Ken yehi ratzon – May it be God’s will and ours.

Shabbat shalom and Chag Pesach sameach.

← Older posts
Newer posts →

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 366 other subscribers

Archive

  • March 2026 (6)
  • February 2026 (6)
  • January 2026 (8)
  • December 2025 (4)
  • November 2025 (6)
  • October 2025 (8)
  • September 2025 (3)
  • August 2025 (6)
  • July 2025 (4)
  • June 2025 (5)
  • May 2025 (4)
  • April 2025 (6)
  • March 2025 (8)
  • February 2025 (4)
  • January 2025 (8)
  • December 2024 (5)
  • November 2024 (5)
  • October 2024 (3)
  • September 2024 (7)
  • August 2024 (5)
  • July 2024 (7)
  • June 2024 (5)
  • May 2024 (5)
  • April 2024 (4)
  • March 2024 (8)
  • February 2024 (6)
  • January 2024 (5)
  • December 2023 (4)
  • November 2023 (4)
  • October 2023 (9)
  • September 2023 (8)
  • August 2023 (8)
  • July 2023 (10)
  • June 2023 (7)
  • May 2023 (6)
  • April 2023 (8)
  • March 2023 (5)
  • February 2023 (9)
  • January 2023 (8)
  • December 2022 (10)
  • November 2022 (5)
  • October 2022 (5)
  • September 2022 (10)
  • August 2022 (8)
  • July 2022 (8)
  • June 2022 (5)
  • May 2022 (6)
  • April 2022 (8)
  • March 2022 (11)
  • February 2022 (3)
  • January 2022 (7)
  • December 2021 (6)
  • November 2021 (9)
  • October 2021 (8)
  • September 2021 (6)
  • August 2021 (7)
  • July 2021 (7)
  • June 2021 (6)
  • May 2021 (11)
  • April 2021 (4)
  • March 2021 (9)
  • February 2021 (9)
  • January 2021 (14)
  • December 2020 (5)
  • November 2020 (12)
  • October 2020 (13)
  • September 2020 (17)
  • August 2020 (8)
  • July 2020 (8)
  • June 2020 (8)
  • May 2020 (8)
  • April 2020 (11)
  • March 2020 (13)
  • February 2020 (13)
  • January 2020 (15)
  • December 2019 (11)
  • November 2019 (9)
  • October 2019 (5)
  • September 2019 (10)
  • August 2019 (9)
  • July 2019 (8)
  • June 2019 (12)
  • May 2019 (9)
  • April 2019 (9)
  • March 2019 (16)
  • February 2019 (9)
  • January 2019 (19)
  • December 2018 (19)
  • November 2018 (9)
  • October 2018 (17)
  • September 2018 (12)
  • August 2018 (11)
  • July 2018 (10)
  • June 2018 (16)
  • May 2018 (15)
  • April 2018 (18)
  • March 2018 (8)
  • February 2018 (11)
  • January 2018 (10)
  • December 2017 (6)
  • November 2017 (12)
  • October 2017 (8)
  • September 2017 (17)
  • August 2017 (10)
  • July 2017 (10)
  • June 2017 (12)
  • May 2017 (11)
  • April 2017 (12)
  • March 2017 (10)
  • February 2017 (14)
  • January 2017 (22)
  • December 2016 (13)
  • November 2016 (12)
  • October 2016 (8)
  • September 2016 (6)
  • August 2016 (6)
  • July 2016 (10)
  • June 2016 (10)
  • May 2016 (11)
  • April 2016 (13)
  • March 2016 (10)
  • February 2016 (11)
  • January 2016 (9)
  • December 2015 (10)
  • November 2015 (12)
  • October 2015 (8)
  • September 2015 (7)
  • August 2015 (10)
  • July 2015 (7)
  • June 2015 (8)
  • May 2015 (10)
  • April 2015 (9)
  • March 2015 (12)
  • February 2015 (10)
  • January 2015 (12)
  • December 2014 (7)
  • November 2014 (13)
  • October 2014 (9)
  • September 2014 (8)
  • August 2014 (11)
  • July 2014 (10)
  • June 2014 (13)
  • May 2014 (9)
  • April 2014 (17)
  • March 2014 (9)
  • February 2014 (12)
  • January 2014 (15)
  • December 2013 (13)
  • November 2013 (16)
  • October 2013 (7)
  • September 2013 (8)
  • August 2013 (12)
  • July 2013 (8)
  • June 2013 (11)
  • May 2013 (11)
  • April 2013 (12)
  • March 2013 (11)
  • February 2013 (6)
  • January 2013 (9)
  • December 2012 (12)
  • November 2012 (11)
  • October 2012 (6)
  • September 2012 (11)
  • August 2012 (8)
  • July 2012 (11)
  • June 2012 (10)
  • May 2012 (11)
  • April 2012 (13)
  • March 2012 (10)
  • February 2012 (9)
  • January 2012 (14)
  • December 2011 (16)
  • November 2011 (23)
  • October 2011 (21)
  • September 2011 (19)
  • August 2011 (31)
  • July 2011 (8)

Categories

  • American Jewish Life (458)
  • American Politics and Life (417)
  • Art (30)
  • Beauty in Nature (24)
  • Book Recommendations (52)
  • Divrei Torah (159)
  • Ethics (490)
  • Film Reviews (6)
  • Health and Well-Being (156)
  • Holidays (136)
  • Human rights (57)
  • Inuyim – Prayer reflections and ruminations (95)
  • Israel and Palestine (358)
  • Israel/Zionism (502)
  • Jewish History (441)
  • Jewish Identity (372)
  • Jewish-Christian Relations (51)
  • Jewish-Islamic Relations (57)
  • Life Cycle (53)
  • Musings about God/Faith/Religious life (190)
  • Poetry (86)
  • Quote of the Day (101)
  • Social Justice (355)
  • Stories (74)
  • Tributes (30)
  • Uncategorized (839)
  • Women's Rights (152)

Blogroll

  • Americans for Peace Now
  • Association of Reform Zionists of America (ARZA)
  • Congregation Darchei Noam
  • Haaretz
  • J Street
  • Jerusalem Post
  • Jerusalem Report
  • Kehillat Mevesseret Zion
  • Temple Israel of Hollywood
  • The IRAC
  • The Jewish Daily Forward
  • The LA Jewish Journal
  • The RAC
  • URJ
  • World Union for Progressive Judaism

Blog at WordPress.com.

  • Subscribe Subscribed
    • Rabbi John Rosove's Blog
    • Join 366 other subscribers
    • Already have a WordPress.com account? Log in now.
    • Rabbi John Rosove's Blog
    • Subscribe Subscribed
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar