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Israel’s Secular vs Religious Divide – The Most Acute Tension in Israeli Society Surveys Find

11 Monday Feb 2013

Posted by rabbijohnrosove in Uncategorized

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Recent surveys conducted by Hiddush, an organization committed to freedom of religion for Israel, show clearly that the vast majority of Israelis want “freedom of religion and equality in shouldering civic burdens, equal military service for all, the implementation of core curricular studies, civil marriage, public transportation on Shabbat, a decrease in subsidies for yeshiva students, and action against public discrimination of women. Instead the public suffers from the government’s repeated surrender to the ultra-Orthodox parties Shas and United Torah Judaism.” (Rabbi Uri Regev, President of Hiddush).

This conclusion is drawn from surveys conducted before and after the recent Israeli elections by the Rafi Smith Research Institute. Here are some of its findings:

  • 71% of Israeli society believe that the most acute conflict within Israel is that between the secular and ultra-Orthodox populations, as opposed to 41% who see the left-right tension as most acute, 33% who see the rich-poor conflict as the most serious, and 16% who regard the Ashkenazi-Sephardi conflict as the most dire;
  • 64% of the public (including 56% of religious Jews – i.e. non ultra-Orthodox) support making segregation of women in public a criminal offense;
  • 78% support reducing public funding for yeshivot and large families so as to encourage Haredi (i.e. Ultra-Orthodox) males to work;
  • 63% support public transportation operating on Shabbat;
  • 61% (surveyed before the election) say that they would be more likely to vote for a political party that actively supported freedom of religion;
  • 83% believe that yeshiva students should be obligated to serve either in the military or in civil service;
  • 72% reject the claim of the Haredi parties that study in yeshivot, not service in the military, ensures Israel’s safety;
  • 80% want an Israeli government that will promote religious freedom and equality in the burden of service to the state;
  • 54% want a government without the two ultra-Religious parties Shas and United Torah Judaism in the ruling coalition;
  • 67% are against the idea that the Chair of the Knesset’s Finance Committee (formerly held by one of United Torah Judaism’s members) not be entrusted to an ultra-Orthodox MK in the next government;
  • 83% believe that housing subsidies should follow the recommendations of the Trajtenberg Committee in 2011, which recommended that such subsidies should be conditional on the willingness to work, as opposed to current policies that overwhelmingly favor the ultra-Orthodox population (Note: 114,000 Hareidi men are publicly funded to study in ultra-Orthodox yeshivot – only 40% of ultra-Orthodox men are employed and many are half-time workers or less);
  • Only 20% of ultra-Orthodox students study subjects such as math, science and English, yet the Education Ministry certifies virtually all ultra-Orthodox schools as fulfilling the country’s mandatory core curriculum requirements.

There are a number of conclusions to be drawn from these surveys:

  1. The Israeli public wants a social and religious transformation in Israeli society.
  2. The Israeli public wants a civil government that will promote an agenda based on religious freedom and equality in sharing the economic and national defense burden.
  3. The Israeli public is angry about the long history of political bullying and strong-arming by the ultra-Orthodox parties as the price the ruling government coalition must pay to maintain a majority of Members of the Knesset (i.e. 61).
  4. The ultra-Orthodox claim that it represents Judaism and Jewish interests is unsubstantiated by the vast majority of Israelis.
  5. The greatest tensions in Israeli society are between secular and ultra-Orthodox Jews and that government policies over the last few decades have exacerbated these tensions and created a dependent class of Israeli citizens who have received far more federal funds than is their fair share to the detriment of the Israeli economy, civil society and democracy.

The ultra-Orthodox community of Israel, represents only 9% of Israeli society. Modern Orthodox Jews are far more in number but work and serve in the Israeli military as do all Israeli citizens. The Israeli public clearly has voiced its opposition to the unfair influence of the ultra-Orthodox parties over Israel’s civil community. It is hoped that the next government will reflect the true desires of the Israeli public.

 

The particulars of Hiddush surveys can be found on the Hiddush web-site http://www.hiddush.org/

3 Year Israeli and Palestinian Textbook Study Provokes Controversy

04 Monday Feb 2013

Posted by rabbijohnrosove in Israel and Palestine, Israel/Zionism, Jewish History, Uncategorized

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Israel and Palestine, Israel/Zionism, Jewish History

This morning I spoke by phone to Jerusalem with Felice Friedson (The Media Line’s – TML – co-founder and its current President and CEO) about a new U.S. State Department-funded study on Israeli and Palestinian textbooks that soon will be released.

The article “Text-Book Study Sparks Controversy,” co-written by Felice Friedson and Linda Gradstein of NPR News, covers a study conducted over the last three years of how Israeli and Palestinian school textbooks treat the Israeli-Palestinian conflict and the images these textbooks create of the other population. Felice, who has read the entire study, reports that:

A U.S. State Department-funded study on Israeli and Palestinian textbooks released in Jerusalem has set-off a wave of insults, charges and counter-charges. Israel’s Ministry of Education called the detailed report “biased and unprofessional” while the International Society for Political Psychology called the Israeli government’s description “highly distressing.”

Education is a key element in a future two-state solution to the Israeli-Palestinian conflict. It is clear that there is a long way to go before the two enemy populations know and understand each other. Organizations such as Seeds for Peace have sought to defuse conflict through face to face encounters, camps and projects in which Israeli and Palestinian youth come to actually know one another, but not nearly enough people on each side have had such opportunities. This is why this text-book study is so revealing as a gauge for the state of understanding of each population towards the other. This story will have legs for some time. It is worth following:

See the Media Line Story at

http://www.themedialine.org/news/news_detail.asp?NewsID=37069

Note: The Media Line is a “non-profit news organization established to enhance and balance media coverage in the Middle East.” It delivers its in-house news and programming via multiple media – radio, television content, Internet news and features, and written stories for the print media. Media outlets using The Media Line as a source include the BBC World Service; National Public Radio; ABC, CBS affiliates; Al-Quds (Palestinian) newspaper; Y-Net (Israel); Ma’an (Palestinian) Television Network; Atlanta Journal-Constitution; India Today; IRN (UK Radio). Media Line may also soon be picked up by The Huffington Post .

“Open Heart” by Elie Wiesel – Book Review

03 Sunday Feb 2013

Posted by rabbijohnrosove in Book Recommendations, Health and Well-Being, Jewish History, Life Cycle, Musings about God/Faith/Religious life, Uncategorized

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Book Recommendations, Health and Well-Being, Jewish History, Life cycle, Musings about God/Faith/Religious Life

This little volume reminds me of a conversation once between Picasso and an art critique who asked the Master how long it took him to draw a piece that had only a few lines evoking the image of a man. Picasso said, “A life-time.”

So too is Elie Wiesel’s new book in which he reflects on the meaning of his life following emergency open heart surgery on June 16, 2011.

The volume is vintage Elie Wiesel. The writing is simple, the scope sweeping.

Upon awakening from the anesthetic he remembers thinking “…I am not dead yet. What does being resuscitated mean if not rediscovering one’s future?”

The book is a positive, optimistic expression of a grateful man. Eighty two years have not nearly been enough. He admits to having more words to write and teach, more to learn, and more love to share.

For me, Elie’s most moving passage is his description of what happened when his five year old grandson, Elijah, came to pay him a visit during his recovery: “I hug him and tell him, ‘Every time I see you, my life becomes a gift.’”

“If you can’t win by playing fair, cheat!”

27 Sunday Jan 2013

Posted by rabbijohnrosove in Uncategorized

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American Politics and Life, Ethics, Social Justice, Women's Rights

So writes Charles Blow of the Republican Party on the Op-Ed pages of the New York Times (January 25, 2013).

In key toss-up states controlled by Republican legislatures in the most recent presidential contest, the Republican Party had attempted to skew the vote towards Governor Romney by rigging the system so as to reduce the number of Democrats who would be able to vote. The GOP used a number of strategies including reducing the number of voting places and voting machines in Democratic districts, eliminating the weekend for voting before the election, and shortening the number of hours the polling places would be open that would adversely affect areas populated by minorities, seniors and the poor who tend to vote Democratic. The Republicans had also attempted to require photo identification in order to vote which puts the poor and elderly at a disadvantage, most of whom, of course, tend to vote for Democrats.

Despite this blatant assault on the most basic of democratic freedoms (i.e. the right to vote in free elections), voters in those targeted districts defiantly either voted early by mail or stood for hours in rain and cold to vote. Such long lines, of course, did not exist in districts where Republicans were in the majority.

After trying to unsuccessfully suppress the Democratic vote in 2012, the Republicans have devised a new strategy to win future presidential elections. Though both the Democratic and Republican parties have gerrymandered their state districts to give their respective party advantages, the 2010 gerrymander effort by Republicans has effectively enabled them to retain their majority in the House of Representatives despite the fact that Democrats nationally won more than one million more votes than their Republican colleagues.

Now the Republicans (as described by Charles Blow – click on link below) are trying something new, to rig the election by changing the way states allocate electoral votes in presidential elections.

Currently, states are winner-take-all for the Electoral College, meaning that the candidate who wins a state’s popular vote receives all that state’s electoral votes. The Republicans want to change the system and award electoral votes proportionally by congressional district regardless of who wins the most votes state-wide. On its face, this does not seem unreasonable until one looks at the numbers and connects the dots. This system would favor less populated rural areas that vote Republican over more populated urban areas that vote Democratic by giving them equal weight. Had this system been in effect in 2012, Governor Mitt Romney would have won the presidency despite losing by millions of votes nationally to President Barack Obama.

The only comfort I take from these underhanded undemocratic shenanigans is that they are a reflection of desperation within the GOP that is struggling to stay competitive in a country in which demographics have changed against Republicans and that Republican ideas and approaches to government are no longer held in the majority.

If the Republicans are defeated in these vote-rigging efforts I suspect that the GOP as currently constituted will die from its own self-inflicted wounds. In its place I would hope that there would emerge a new kind of Republican Party that is more moderate, more pragmatic, more inclusive, more compromising, and more democratic.

The United States works best with a viable two-party system that can meet often on common ground and arrive at a workable national consensus on policy while checking the excesses of the other. We certainly do not need one party like the current Republican Party that thinks nothing of cheating the public and undermining our democratic system.

See Charles Blow’s column:

http://www.nytimes.com/2013/01/26/opinion/blow-rig-the-vote.html?nl=todaysheadlines&emc=edit_th_20130126

The Israeli Election – A View From America

25 Friday Jan 2013

Posted by rabbijohnrosove in Uncategorized

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Israel and Palestine, Israel/Zionism, Jewish History

Israelis have spoken – that is, 67.52% of Israel has spoken equaling 3,777,977 votes with a smaller percentage of Israeli Arabs voting than ever before. In the next six weeks we will learn what the ruling coalition will look like.

There were some big surprises in the final vote tally representing a kind of tikun (correction) within Israeli politics. Rather than continuing the trend towards a more extremist right-wing government, Israelis wanted their next Knesset to turn back towards the middle of the political spectrum.

The two most significant winners are Yair Lapid of “Yesh Atid” (i.e. There is a Future) representing the middle with 19 seats, and Naftali Bennett of “Bayit Yehudi” (i.e. The Jewish Home) from the right with 11 seats. Netanyahu was the big loser though he will likely remain Prime Minister. Kadima dropped to 2 seats and the ultra-Orthodox parties lost strength as well with a total of 19.

What does it all mean?

For the past two months I have been studying modern Hebrew by Skype with two wonderful teachers in Israel. Tomer lives in Tel Aviv, is 25 years old, secular, a graduate student in history and literature at Tel Aviv University, a jazz musician, and interested professionally in the media. He was among the 20% of “undecided voters” until he walked into the voting booth and cast his vote for Yair Lapid’s Yesh Atid party.

My other teacher, Avital, lives in Efrat (on the West Bank), is 28 years old, religious, a graduate student in Hebrew grammar at the Hebrew University in Jerusalem, and wishes to be an editor and translator. She was viscerally excited whenever speaking about Naftali Bennett.

Both teachers are smart, sophisticated, educated young Israelis. They are concerned about quality of life, the Israeli economy, the growing deficit, and the future of the middle class. Each was drawn to a candidate who is straight-talking and unencumbered by political corruption.

Tomer worries that Lapid yitkapel (slang: “he will fold/cave” to the pressures of Netanyahu and politics). Avital had wished that Bennett would have fared better. She liked his campaign’s emphasis on family and Jewish study. Both Tomer and Avital liked that their respective candidates each emphasized the importance of shivyon b’nitel (“sharing the burden of military/civilian service including the ultra-Orthodox).

Bennet and Lapid are alike and dissimilar, mirror images of each other. Lapid has called for a renewal of negotiations with the Palestinians leading to a two-state solution, is against the division of Jerusalem and wants the large settlement blocs to remain in Israel with appropriate land swaps in a final settlement.

Bennett wants to annex 60% of the West Bank and is opposed to the establishment of a Palestinian State anywhere on the land west of the Jordan River.

Lapid is a secular Jew and attends our starship Reform synagogue Beit Daniel in Tel Aviv occasionally. He believes in a pluralistic democratic Israel.

Bennett is a modern orthodox Jew who is married to a secular woman and wants the government to support all the orthodox parties and not just Shas. He and Bayit Yehudi have provoked the scorn of Shas’ 90 year old spiritual father, Rabbi Ovadia Yosef, who branded them as a party of “goyim.” Bennett does not speak about religious pluralism nor about equal rights for Reform and Conservative religious streams. He wants to change the way judges are appointed so as to prevent them ruling on the constitutionality of legislation passed by the Knesset. He charges that the media is controlled by the left, though neglects to note that the most widely read Israeli newspaper is Israel Hayom, financed entirely by the wealthy American right-wing Jew, Sheldon Adelson.

A defining decision will be whether Netanyahu includes Bennett in his coalition or excludes him. If Bibi excludes him the government will essentially re-affirm the goal of a two-state solution. If he includes Bennett, he will signal his disinterest in negotiations leading to a two-state solution.

Secretary of State designate John Kerry is planning to visit Israel and the Palestinian communities in February to get a lay of the land. I would hope that President Obama will come as well, or very soon thereafter, in order to speak heart to heart with the Israelis and demonstrate his personal concern for their security and welfare as a Jewish and democratic nation, and then do the same with the Palestinian leadership in Ramallah, thereby opening up the process leading to a final two-state solution.

Granted, the President has much on his plate, not the least of which is the Iranian nuclear threat. But only the President can act as the divorce mediator between the Palestinians and Israelis, and I hope he will take on that role.

Tomer and Avital, their generation and the people of Israel deserve nothing less.

“And Hope and History Rhyme” – Seemus Heaney

22 Tuesday Jan 2013

Posted by rabbijohnrosove in Uncategorized

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Tags

American Politics and Life, Poetry

As I watched today and saw one million citizens standing on the Washington Mall waving small American flags in a flutter of red, white and blue as the first African American President was inaugurated for the second time, I felt such deep pride in being an American.

On NPR’s “Talk of the Nation” today, I heard Nikkey Finney, Professor of English Literature at the University of Kentucky, read part of a poem called “The Cure of Troy” by Seemus Heaney (b. 1939), the 1995 Nobel Prize winner in Literature, and thought – Yes!  That is what this moment in time is all about and that is what we are here to feel, think and believe.

The Cure of Troy

…History says, Don’t hope
on this side of the grave.
But then, once in a lifetime
the longed for tidal wave
of justice can rise up,
and hope and history rhyme.

So hope for a great sea-change
on the far side of revenge.
Believe that a further shore
is reachable from here.
Believe in miracles
and cures and healing wells…

 

 

“Dear Prime Minister Netanyahu: U.S. Jews are fed up with not being valued” by Rabbi Eric Yoffie in Haaretz today

16 Wednesday Jan 2013

Posted by rabbijohnrosove in Uncategorized

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American Jewish Politics, Ethics, Israel and Palestinians, Israel and Zionism, Women's Rights

Rabbi Eric Yoffie has challenged Prime Minister Netanyahu to bring religious pluralism to the Jewish state and show respect and honor to Reform and Conservative Jews in Israel and the Diaspora. This is a powerful piece that only subscribers to Haaretz will read, which is why I have posted it here in full.

“In your post-election Knesset speech, address directly the Reform and Conservative majority of American Jews – the heart of our Jewish family and the core of Jewish support for Israel – and who are finished being understanding and patient while Israel’s official representatives offend them and denigrate their religious practices.”

Dear Prime Minister Netanyahu:

American Jews are exceedingly agitated about issues of religious freedom, and there are things that you—acting on your own—can do about it.

I write to you now because after the election, which I am sure that you will win, you will be immersed in the politics of putting together a new coalition. Everyone, including the Orthodox parties, will be making demands of you, and it will be easy to forget that the citizens of Israel are not your only constituency. The Jews of the Diaspora—and of America in particular—also look to you, as the Prime Minister of the Jewish State, for leadership. And what they need right now is your help in creating a new alliance between the Diaspora and Israel built on trust and mutual respect.

And the starting point must be a new approach on Israel’s part to issues of religious pluralism. Peace, settlements and the Iranian threat are all matters of deep concern, in the Diaspora as they are in Israel. But the simple fact is that the failure of Israel to offer recognition and support for the streams of Judaism with which the great majority of American Jews identify is nothing less than a disgrace—and an obstacle to engaging fully on all the other issues on Israel’s agenda.

Let me say it directly: American Jews are fed up. They have had enough. They are finished being understanding and patient. They will no longer accept that Reform and Conservative Judaism are ostracized by Israel’s government bureaucracy; they will no longer tolerate that Reform and Conservative rabbis are scorned and despised in Israel; they will no longer sit silently while Israel’s official representatives offend them and denigrate their religious practices. You have seen some of this newly aroused anger in the reaction of Diaspora Jewry to the arrests and detentions at the Western Wall; and this is only the beginning. And make no mistake: The angry voices are not coming from the ranks of the indifferent or the fringe left. They are coming from the heart of American Jewish leadership.

As to what must happen now, American Jews understand your coalition politics; they are not ignorant or naive when it comes to such things. They are fully aware of what it is that you cannot do. But they are furious that Israel’s leaders have not done what they can do.

And what you could do, Mr. Prime Minister, is the following: When you present your new government to the Knesset, you could say that the time has come for a new national dialogue in Israel on religious pluralism. You could point out that only 2 million of the 13.5 million Jews in the world are Orthodox, and that the overwhelming majority of American Jews come from the Reform and Conservative streams. You could say that these streams are the heart of our Jewish family and the core of Jewish support for Israel. You could recognize that Orthodox Jewish leaders in Israel and elsewhere profoundly disagree with the positions taken by these streams, but whether one agrees with them or not, it is the intention of the State of Israel to embrace them and draw them near—because it is the right thing to do, our Jewish future depends on it, and it is also serves the vital interests of the Jewish State.

Then you could say that you will use the authority of the Prime Minister’s office to assure that allocations will be made available to synagogues and rabbis of the Reform and Conservative streams on the same basis as the Orthodox stream. (Since the two movements are small, the allocations will be modest). You could make it clear that you will no longer wait until you are forced to act by the courts.

You could announce your intention to invite Israeli Reform and Conservative rabbis to participate in state events, and mention that you will personally ask Reform and Conservative rabbis and scholars to teach the Bible study group that you conduct in your home.

And you could ask a prominent member of your Cabinet to chair a Commission intended to study how the Reform and Conservative streams, in Israel and the Diaspora, can be brought into a new relationship with the Jewish State.

You need not sweep away the Orthodox religious bureaucracy. You need not solve the problems of conversion and civil marriage—as welcome as such a solution would be. Such things may not be possible now. But you do need to speak out strongly and publicly in favor of a new initiative by the State of Israel to connect with the non-Orthodox religious movements. And if Shas and United Torah Judaism are unhappy, so be it.

Mr. Prime Minister, this is a time for you to inspire American Jews and to demonstrate that the State of Israel values the religious choices that they make. This is a time for daring, and creating a new partnership that will be an essential element of your legacy.

Sincerely yours,

Rabbi Eric H. Yoffie

Rabbi Eric H. Yoffie served as president of the Union for Reform Judaism from 1996 to 2012. He is now a writer, lecturer, and teacher, and lives with his family in Westfield, New Jersey.  

 

“In Israel, despair is not an option!”

13 Sunday Jan 2013

Posted by rabbijohnrosove in Uncategorized

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Tags

American Jewish Politics, Ethics, Israel and Palestinians, Israel and Zionism, Quotes

It would be easy to throw up one’s hands in despair about prospects for an Israeli-Palestinian peace deal anytime soon. Most of the news is negative except that Israeli pollsters say the vast majority of Israelis dearly want peace and accept the principle of a two-state solution, but few expect it to happen soon.  

Mahmud Abbas does not sound of late like the peace-partner Ehud Olmert and Shimon Peres believe him to be. In a major speech last week, for example, President Abbas made no mention of the necessity of a two-state solution and the land-for-peace formula. Instead, he called on the Palestinians to continue their struggle and he pointed to Hajj Amin al-Husseini as a memorable past Palestinian leader. Al-Husseini was in alliance with Hitler during WWII and developed plans to build an “Auschwitz” in the West Bank.

I understand why Abbas has turned to more extreme rhetoric, to counteract the ascendency of Hamas. But his doing so is a tragedy. I had hoped that after his successful UN bid he would take the opportunity to drop his preconditions and sit down with Netanyahu to negotiate an end-of-conflict solution. It is exceptionally disheartening that he did not do so.

On the other hand, Israel’s election campaign has given voice to the most extreme elements in Israeli society and politics. Naftali Bennet and his new “Jewish Home” party has called for the unilateral annexation of 40% of the West Bank into Israel, and polls indicate that he would attain between 16 and 18 mandates in the next Knesset. Likud’s Moshe Feiglin, representing the extreme wing of Netanyahu’s party, has called for the unilateral annexation of the West Bank and suggested that Israel pay each Palestinian family $500,000 to leave their homes and go to another country. The growth of the right-wing settler movement combined with the ultra-Orthodox religious parties will likely pull Netanyahu further to the right, which will make achieving a two-state solution even more difficult in the next Knesset.

Both sides are frustrated, afraid of losing face and are digging in their heels. Palestinians see Israeli intransigence, continued occupation and a denial of their human rights and a state of their own as intolerable. Israelis fear the radicalization of the Palestinians and Hamas’ potential overthrow of the PA and endless terror and war, and they worry further that the “Arab Spring” will continue its hostility to Israel. And, last but certainly not least, they regard Iran’s development of nuclear weapons as a mortal threat. 

And then there are those of us in Israel and America who believe that the only solution that preserves Israel’s Jewish majority and democratic character, while being the best guarantor for the Jewish state’s long-term security and improved international standing as a progressive nation is the two-state solution.

I asked recently an Israeli friend whether he feels despair given the current trends and he said, “John, in Israel despair is not an option.”

In difficult times as these I find it worthwhile to look to history for wisdom and hope, whose ark often swings from one extreme to another. With this perspective, it is remarkable indeed that our own American founding fathers created the constitutional democracy that we have today, that the allies defeated the Nazis, that in their place emerged a new Germany and eventually a strong European Union, that the State of Israel was created at all, that the Berlin Wall fell and soon thereafter the Soviet Union crumbled, that peace came to Northern Ireland, and that an African American was elected twice as President of the United States.

History holds many surprises, and I hope that the next big one is peace between Israel and the Palestinian people.

Rebbe Nachman of Bratzlav taught: “Remember: Things can go from the very worst to the very best…in just the blink of an eye.”

And Dr. Martin Luther King, whose birthday we recall this week, said, “We must accept finite disappointment, but never lose infinite hope.”

I wish the Israelis well in their election next week. Should Prime Minister Netanyahu form a new government, as he is expected to do, I pray that he commit himself to find a way to work hard for peace between Israel and Palestinians in a two-state end-of-conflict solution.

From here, thousands of miles away, we American Jews have the duty, I believe, to do everything we can to support that effort by persuading President Obama and the United States to engage aggressively and soon to help the Israelis and Palestinians achieve an agreement that addresses the yearnings of both peoples for dignity, security, justice, and peace.

None of this will be easy, but as my Israeli friend reminded me, “In Israel despair is not an option.”

“’Zero Dark Thirty’ Brings Torture to Big Screen” – By Rachel Kahn-Troster

09 Wednesday Jan 2013

Posted by rabbijohnrosove in Uncategorized

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Rabbi Rachel Kahn-Troster’s blog, printed in The Jewish Daily Forward (below), expresses well why torture is contrary to Jewish values and tradition.

She is Director of North American Programs for Rabbis for Human Rights-North America and a board member of the National Religious Campaign Against Torture.

The resources she cites (below) show why, in truth, torture does not work and that the torture shown in this remarkable film, “Zero Dark Thirty” did NOT lead to information identifying Osama bin Laden’s courier, per Senators John McCain, Diane Feinstein and Carl Levin with access to classified CIA information.

Rachel and Rabbis for Human Rights-North America have done us a tremendous service in bringing this material to public attention, and I am happy to post the links to her article and this information here.

Rabbi Kahn-Troster’s blog – http://blogs.forward.com/forward-thinking/168712/zero-dark-thirty-brings-torture-to-big-screen/

Articles and source material on torture and Jewish values http://www.rhr-na.org/issuescampaigns/torture/us-sponsored-torture/393-zero-dark.html

 

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