A Disconcerting Conversation with Avrum Burg

As a Zionist, you will not like what Avram Burg has to say. I didn’t, and most of the people listening to him one evening this week didn’t either. But he’s smart, cogent and worth hearing nevertheless.

The New Israel Fund sponsored Burg in a series of speaking engagements in Los Angeles this week, and I was offered the role of questioning him in one living-room discussion.

Burg, 61, is the son of the National Religious Party founder, Yosef Burg, who served in every Israeli government from 1949 to 1999. Avrum is an activist in left-wing Israeli organizations, was a member of the Knesset in a number of left-leaning Zionist parties, served as Chairman of the Jewish Agency and the World Zionist Organization, was Speaker of the Knesset, and for 20 days served as President of the State of Israel after Ezer Weizmann resigned before the next President could be elected and installed by the Knesset.

Burg has now left the Zionist movement altogether declaring that “Zionism was the scaffolding that facilitated the transition [of the Jews] from the Diaspora to sovereignty. This scaffolding is superfluous now…Zionism is over.”

In the last Israeli election Burg made it official and voted for the Israeli Arab-Jewish party Hadash, now part of the joint Arab List, the third largest bloc in the Knesset. This next week he will be publishing an op-ed in Haaretz taking to task Hadash for its ties to Hezbollah.

He explained why he will not vote for a Zionist party again, that it’s taken him a long time to reach this point, but that he believes his thinking represents the future of Israel and the Palestinians. In 1948, he declared, the Zionist movement fulfilled its raison d’etre to rescue Jews from oppression in the Diaspora, and that it’s now the next stage in the Israeli evolution.

“In 20 years, the country will be in one of two places – either it will be a fundamentalist religious republic … or it will recover from the wars of the Jews over religion and state, and between the Jordan and the sea we will see the establishment of an Israel-Palestine confederation with open borders….Palestine will be ruled by a party that has managed to eradicate the occupation by means of a non-violent civil uprising, and the two countries will share a constitution. Both will also be part of a regional union that will include Jordan, Egypt, Turkey and Cyprus. Israel’s police, defense and foreign affairs ministers will come from the Arab community.” (Ynet News, January 15, 2015 – http://www.ynetnews.com/articles/0,7340,L-4615046,00.html)

Burg said to us that it was time to eliminate the “Law of Return,” that those who wish to live in Israel “should get in line and apply for citizenship just as you do in America. People fleeing anti-Semitism and oppression can apply for political asylum.”

Burg emphasized that the future must bring a new constitutional government with church-state separation. Jewish religious nationalism, he asserted, is by definition exclusionary and anti-democratic. It treats one class of citizens (i.e. Jews) differently than another (i.e. Arabs). Every individual in the new confederation must have equal rights, with one person having one vote. “The biggest injustice in the State of Israel is the civil injustice vis-à-vis Jews and Arabs,” he said.

Burg had supported a two-state solution, but he now believes that settlement expansion throughout the West Bank has made a contiguous Palestinian state nearly impossible, and he doesn’t believe that Israeli and Palestinian leadership have the will to come to a two-state agreement.

I asked Burg what he thought of the recent Pew Research poll showing 48% of Israelis supporting the policy of transfer of Arabs to other Arab countries. He said that he wasn’t surprised because this is what has come after all these years with Bibi at the helm. But, sounding an optimistic note, he noted that an equal number of Israeli Jews rejects authoritarianism.

Though he expressed deep concern about the anti-democratic trend in Israel, he said, “Look – this is what happens when you have one people oppressing another for almost fifty years.”

I asked him how he imagined security being handled in such a confederation with terrorism and instability all around Israel. “There’s no security now,” he said. “We have everything – a fence, iron dome, drones, and the most powerful military in the Middle East, but we can’t maintain security, nor stop the bombs and knifings.” He argued that when everyone, Arab and Jew, has a stake in a new political order, security will be handled.

Burg also told us that we American Jews have no real stake in Israel. “The only people who have a stake are the citizens and residents of Israel. Yes, I know you care about Israel. I care deeply about the United States. But I have no stake here, and you don’t there.”

Most of us were stunned by Burg’s views. We were, by and large, liberal American Zionists, advocates for a two-state solution, and for democracy for all citizens of the Israel, ala President Ruvi Rivlin and Likud MK Benny Begin. We believe that American Jews do, indeed, have a large stake in Israel’s survival as a Jewish and democratic state not only because Israel is the greatest accomplishment of the Jewish people in 2000 years, but the greatest opportunity our people has had to put into practice within the context of Jewish sovereignty our ethical tradition. Most in the room, I believe, thought that his idea of a new confederation is unrealistic and unworkable, given the region’s violence and political instability and other examples where this has been tried and failed – i.e. Bosnia.

Burg concluded by confessing that he’s actually an optimist and that one day a new political configuration will take hold for Israel because, he said, “there is no other way.”

Two Rabbis on Opposite Sides of the Israel Debate

As one of 2100 Reform Rabbis serving Jewish communities in America and around the world, I am a subscriber to a private list-serve called RAVKAV on which we rabbis discuss and debate just about everything of importance in Jewish life today. I post some of my blogs and other colleagues do the same when we wish to share ideas with one another. Often there is a long email chain of give and take. Our tone is always collegial, respectful and civil, though there are times when we disagree with one another strongly, as happened this week between me and a colleague on the east coast.

I posted one of my recent blogs on RAVKAV that I wrote in response to news reports that the White House is now debating what, if anything, President Obama will do concerning the Israeli-Palestinian conflict in the remaining year of his term (see – http://www.rabbijohnrosove.wordpress.com“It’s about time! The President should lay out parameters for an Israeli-Palestinian End-of-Conflict Agreement Now.”).

My east-coast colleague challenged me and other rabbis who hold to the same views as I:

“I presume the RAVKAV reader needs no reminder that at the moment in Israel there is little interest in pursuing peace with the Palestinians. Managing the conflict is not only the policy of the ruling coalition, it is the view of Yitzhak Herzog, the leader of Labor. This isn’t for want of peace; rather, it’s because the matzav doesn’t present workable conditions. This will not be solved because Obama says so.

Which Israeli would wish on Israel a US-imposed peace agreement that would see a Hamas conquest of the West Bank?

Yet this is the continuing desire of J Street, that pro-Israel and pro-peace organization that naively believes it’s got the answers to life’s troubling questions, and is reflected in Rabbi Rosove’s recent blog post.”

I wrote back:

“I and J Street are under no illusion (nor is President Obama, Martin Indyk, Dennis Ross, Daniel Kurtzer, Secretary Kerry, Hillary Clinton and anyone who has been dealing seriously with the Israeli-Palestinian conflict over many years) that a peace agreement is possible now in this environment….

J Street’s purpose in calling upon the Obama administration to state publicly its belief that an end-of-conflict agreement between Israel and the Palestinians is achievable based upon certain perameters is for one purpose and one purpose only – so that these perameters can be the basis for an end-of-claims two-state solution now or at some time in the future.

The charge that J Street’s and my position is naive, that we don’t understand Hamas, Hezbollah and Iran, that we are bleeding-heart liberals motivated by kumbaya campfire feel-good sentiments without a clue about the true nature of realpolitik in the Middle East is false and misleading about J Street generally and about achievable goals specifically.

I think it’s time that those who take this view stop and recognize that there are legitimate positions on this issue other than their own that are not naïve and that are based in concrete realities that may indeed have solutions, as difficult as that is to imagine.

No one in J Street denies that the way to peace includes first and foremost face-to-face negotiations between the parties, serious compromise on both sides, and public statements to our respective populations accepting the legitimacy of the other’s national existence and national rights. The second is the necessity that there be regional and international support for any agreement cut between Israel and the Palestinians. Perhaps a UN Security Council resolution first that states the Obama parameters, necessary compromises and need for mutual recognition is what is needed now in order to give support to and cover for Israelis and the Palestinians against the extremists in their populations who will do almost anything to undermine negotiations.

Re: Hamas taking over the West Bank – J Street too is deeply concerned about fundamentalist terrorist groups taking over the West Bank and continuing to operate unfettered in Gaza. All kinds of security guarantees will be necessary in a future agreement.

For those who want to “manage the crisis” indefinitely (that isn’t Herzog’s position, by the way – he wants to stop the stabbings, restore calm, and then renew negotiations for an end-of-conflict two-state solution), that is a prescription for endless war, violence and the eventual demise and unraveling of the democratic Jewish state of Israel.

To those who deny that this unraveling is possible I ask you where is your recognition of realpolitik in your position?

Two videos – one upon which to celebrate and one upon which to reflect

This first video will warm your heart and bring a smile to your face. It is a flashmob is at Mamila Mall leading to the Jaffa Gate of the Old City of Jerusalem. The song to which these Israelis, young and old, are dancing is a popular Israeli song from the early 70s with lyrics by Amir Gilboa and made popular by Shlomo Artzi.

The lyrics are:

Pit’om kam adam ba-boker
U-mar’gish ki hu am u-mat’chil la-le-chet
u-l’chol ha-nif’gash b’dar’ko koreh hu ‘Shalom.’ 

Suddenly a man wakes up in the morning
And He feels he is a nation and begins to walk
And to all he meets on his way he calls out ‘Shalom!’

http://www.youtube.com/embed/RzhQuQGyulA?hd=1

The second is a debate between Jeremy Ben Ami, the President of J Street, and Matt Brooks, the Director of the Republican Jewish Coalition, in Las Vegas. They discuss their very different perspectives on the Iran Nuclear Agreement, the 2-state solution, settlements, President Obama and his administration’s relationship with the State of Israel, BDS, Donald Trump, Bernie Sanders and Hillary Clinton.

The conversation shows as clear a differentiation between J Street and the RJC as I have heard – I encourage you to watch the entire 90 minute debate.

You decide who won!

http://jstreet.org/BenAmiBrooks

 

It’s about time! The President should lay out parameters for an Israeli-Palestinian End-of-Conflict Agreement Now

The media yesterday was filled with reports that inside the White House, the President’s advisers, reflecting both President Obama’s and Secretary Kerry’s deep commitment to finding peace between Israel and the Palestinians, do not want to leave office without publicizing their own understanding of what a two-states for two peoples solution would include.

It’s about time!

I’ve long believed that though Israel and the Palestinians have to be the parties that come to an end-of-conflict agreement together that settles all outstanding issues between them including borders, security, refugees, Jerusalem, and water, Israel and the Palestinians are incapable of doing this on their own for lack of trust, fear and hatred. They both need regional and international support to go forward, and without American, EU, UN, and Arab League support, a deal cannot be achieved.

None other than Martin Indyk, who served as the special envoy for Israel-Palestinian peace negotiations under Secretary Kerry in 2013 and 2014 and is as close a friend to Israel as there is in American and international diplomacy, was quoted in today’s NY Times as saying:

“Obama and Kerry are looking at the very real likelihood that the two-state solution could die on their watch…Having tried everything else, I think they feel a responsibility, above all to Israel’s future as a Jewish and democratic state, to preserve the principles of a two-state solution.”

The essentials of the Obama parameters are nothing new and fairy well known:

• Secure borders roughly drawn along the 1967 “Green Line” with land swaps that would include within Israel 75% of the large Israeli settlements;

• A demilitarized West Bank except for Palestinian policing;

• Two capitals of Israel and Palestine in Jerusalem with clear and enforceable security guarantees for each nation;

• All Palestinian refugees to to return to the state of Palestine and not the state of Israel;

• Compensation paid to Palestinian refugees (and I would hope) to Jewish refugees who fled their Arab countries of origins in 1948 and whose property was nationalized by those countries at the time of their flight;

• Withdrawal of all Israeli settlements in Palestine beyond the borders established, unless those settlers and the Palestinian government agree that they could remain but live peaceably and securely in a Palestinian state;

• Shared water rights from the Jordan River;

• As guaranteed by the Arab League Peace proposal of 2002, full recognition and normalization of relations between all Arab moderate and pragmatic states with the state of Israel.

I would add one more item to the parameters – Just as the state of Israel recognizes the legitimate rights of the Palestinian people to a nation state of their own, the Palestinians will recognize in writing the legitimate rights of the Jewish people to a nation state of our own.

How the President ought to make his parameters known is the question – either in a Presidential speech, as have before him Presidents Reagan, G.H.W. Bush, Clinton, and G.W. Bush, or in a  UN Security Council Resolution, or in a looser agreement between the Quartet, EU, Arab League, and the US.

Martin Indyk “agreed that a Security Council resolution need not be punitive for Israel” (NY Times), and could be effectively modeled on a United Nations resolution adopted after the 1967 Arab-Israeli war, which called for Israeli forces to withdraw from occupied territories and for the establishment of a lasting peace.

I had hoped that after the failed talks between Israel and the Palestinians in 2014 that Obama/Kerry would have done this already. But, it’s never too late – and I believe they owe it to both Israel and the Palestinians to lay out on the table what they believe is doable, reasonable and fair for both sides, requiring significant compromise by both the state of Israel and the Palestinian leadership.

Those who argue against such a move are essentially arguing that it is better to maintain the status quo, and the status quo leading to a one-state solution is unsustainable and a recipe for continuing violence, terrorism and war. Further, it is a clear path to the eventual dissolution of and destruction of the nation state of the Jewish people as a democratic Jewish state.

There is nothing more important for the Jewish people and the state of Israel than that this be avoided, in spite of the risks. When weighing the risks of doing nothing and attempting to “manage the crisis” as PM Netanyahu has said he would rather do (and we see what “managing the crisis” means right now with stabbings all over the state of Israel – and setting clearly what the parameters for a secure peace agreement might be, the risks are far greater should Israel and the Palestinians do nothing.

The Israeli people, American Jews, and anyone who values, respects and loves the state of Israel must support the President and Secretary laying forward a clear pathway to an agreement now!

4 Different, Entertaining, and Frightening Pieces on Trump (i.e. Drumpf)

Dear Readers:

You’ve no doubt been reading and watching the spectacle that is Donald Trump and his impact in the primaries.

You may have already had your fill – for me, I’m endlessly curious!

Regardless, here are four pieces that I’ve watched/read in the last week that address different sides of this phenomenon.

Watch John Oliver (if you haven’t already) for sheer entertainment coupled with sobriety. Either watch before you read the other items in order to put you in a good mood, or after you’ve read the other three to lift your spirits – or both!

The Lakoff piece is an important analysis by one of the keep observers of the American scene about who Trump appeals to and why.

Maureen Dowd is classic Maureen Dowd.

Leonard Pitts is also important, but in a slightly different way.

Only God knows where this is all going. I haven’t a clue!

Cheers?!

Drumpf – John Oliver – https://www.youtube.com/watch?v=DnpO_RTSNmQ

Why Trump? – Huffington Post –  George Lakoff, The Huffington Post – http://www.huffingtonpost.com/george-lakoff/why-trump_1_b_9372450.html

The GOP’s destruction of its own party- Leonard Pitts Jr March 4, 2016 4:39 PM , Miami Herald – http://www.miamiherald.com/opinion/opn-columns-blogs/leonard-pitts-jr/article64076442.html

Chickens, Home to Roost  Maureen Dowd, New York Times‎ – March 4, 2016 – http://www.nytimes.com/2016/03/06/opinion/sunday/chickens-home-to-roost.html?_r=0

 

These are fighting words -Reform Jews Are in for More Humiliation at the Israeli Government’s Hands – Haaretz

I usually don’t print entire articles from other news sources in this blog, but this piece from Haaretz today is important for the Reform and Conservative movements in America and Israel to read. Unless you subscribe to Haaretz, you won’t see it. I encourage everyone to subscribe. Haaretz is Israel’s equivalent of the New York Times.

Secondly, please see my blog from Israel last week in which I review the experience of being part of a collective of nearly 300 Reform Rabbis from around the world who gathered at 7:00 am on Thursday morning for Shacharit and Torah reading at the new egalitarian prayer space at the Southern Kotel Plaza that the Israeli government approved several weeks ago.

Our leaders, Anat Hoffman (Chair of Women of the Wall and Executive Director of the Reform movement’s Israel Religious Action Center), Rabbi Gilad Kariv (Executive Director of the Israel Movement for Progressive Judaism) and Rabbi Rick Jacobs (President of the Union for Reform Judaism) were right when each urged us immediately after our service to keep the pressure on the Israeli government to fulfill its commitment to build this new space lest the reactionary religious and political forces in Israel, the right-wing and ultra-Orthodox political parties have their way and scuttle this historic agreement.

This piece in Haaretz today is demonstrable proof that they have already begun to battle the government’s agreement. We American Zionists who care deeply about Israel as a Jewish and democratic state must stand against them and insist on the rights of all Jews to pray as they wish at the holiest site in Judaism, and to abide by the principles of democracy that govern the Jewish state.

Reform Jews Are in for More Humiliation at the Israeli Government’s Hands

Unless the movement gains some influence in the Knesset, liberal Jews will never dislodge the ultra-Orthodox hegemony in Jerusalem.

By Anshel Pfeffer Mar 04, 2016 – Haaretz Correspondent

Last Shabbat was a rare moment of Israeli bliss for the Reform movement’s Central Conference of American Rabbis. In Israel for their annual convention, they spent the weekend in Tel Aviv, being feted in synagogues, meeting local dignitaries and attending a special morning service at the city’s museum. Pumped by the feeling of suddenly being part of the Israeli consensus, some of them even ran the Tel Aviv marathon.

The oldest mistake in Israeli politics – one made so often by non-Israelis and Israelis alike – is to think that the right-on progressive vibe of Tel Aviv reflects in any way the rest of Israel. But the U.S. Reform leadership has been here enough times not to make that mistake. Its weekend on the coast was welcome respite and looks great in a gushing press release, but the real question remains what happens in Jerusalem.

This time around, some of the leaders at least were lulled into thinking there may actually be a change afoot up in the Judean Hills. For the first time, their visit to the capital also included a festive prayer at the foot of the Western Wall – and there were no ultra-Orthodox protesters on hand to jostle female rabbis wearing tallitot and rainbow-colored kippot. For this visit came weeks after the eagerly anticipated agreement to establish a new progressive, egalitarian and mixed-gender prayer space at the southern end of the Kotel, separated from the Western Wall plaza and its ultra-Orthodox (or Haredi) hegemony.

But even if that morning made them feel like the paratroopers liberating the Western Wall in the Six-Day War, there was still a battle awaiting them in West Jerusalem. Their leaders had greeted the agreement as “historic” and, at last, a formal Israeli recognition of non-Orthodox Judaism. But the forces arrayed against them were formidable. They should have realized what they were up against when, three weeks earlier, Prime Minister and Likud chairman Benjamin Netanyahu hadn’t reprimanded his own party’s tourism minister, Yariv Levin, for describing Reform Jewry as “a waning world” and accusing them of responsibility for assimilation and the disappearance of American Jewry.

Netanyahu made do with an anodyne statement that Reform Jews “are part and parcel of the Jewish people.” Netanyahu, of course, received the rabbis cordially in his office but, tellingly, his press officers failed to release any photographs or press releases regarding the meeting.

Meanwhile, the rabbis and ultra-Orthodox politicians that Netanyahu relies upon to maintain his narrow, 61-member coalition afloat were ramping up the rhetoric on a daily basis. The Reform movement was accused of ruining Judaism, of selling out its values and of ultimately not being Jewish but “idolators” – as Rabbi David Yosef, a member of the Shas Council of Torah Sages, said this week.

When the prayer space deal was signed at the end of January, the assumption was that the ultra-Orthodox parties would strenuously object but not turn this into a coalition-busting issue. After all, the deal had left their domination of the main Kotel area – which had been contested for years by the Women of the Wall group – intact.

But on Thursday, Religious Services Minister David Azoulay (Shas) told a gathering of rabbis that as far as he is concerned, the matter is yehareg ve’al ya’avor – to be killed rather than transgress, the halakhic definition of a commandment that a Jew must be prepared to die for (usually reserved only for the sins of murder, idolatry and adultery/incest). Azoulay may have gone farther rhetorically than his political and religious masters wanted, but the signal was clear: Netanyahu will have to mollify them.

Some time in the next few days or weeks, rabbis and politicians will gather in the Prime Minister’s Office. The Reform movement will not be represented there. The Western Wall agreement will be amended so that the new prayer area will be defined as some general heritage enclosure for public use, with no formal religious or spiritual connotations. Gone will be any recognition of non-Orthodox streams of Judaism. The Haredim will be able to tell their public that they have seen off the Reform menace. In phone calls to the United States, ministers will try to explain to the Reform leaders that nothing has really changed and assure them that the new section of the Wall will still be at their disposal. It is still a “historic” achievement, they will say.

If they try to object, they will find very few allies. At most, a handful of Meretz and Zionist Union MKs will put out a weak chorus of protest, probably no more than a few posts on Facebook. The leaders of the center-left parties – Isaac Herzog, Yair Lapid and Moshe Kahlon – will remain silent. All of them know that to have any hope of replacing Netanyahu in the foreseeable future, they will need at least one of the ultra-Orthodox parties in their coalition, and there are simply no votes in supporting the Reform struggle to make such a gesture worthwhile.

The Reform leaders will be facing a difficult dilemma. Either accept the downgrading of “their” Western Wall, hand the ultra-Orthodox yet another victory and continue convincing themselves and their members that they can still turn the new site into a bastion of Jewish enlightenment in the heart of Jerusalem. Or reject the new formulation, thus opening up a formal breach between them and the Israeli government, and admit that for all their declarations of a “historic” achievement recently, they are as powerless as ever in Israel.

It doesn’t matter how many times the Reform movement has been humiliated by Israeli politicians: The frustration of the leaders of the largest Jewish movement in the United States remains as bitter as ever. “How do you ask Jews around the world to support Israel politically, economically, socially … and at the same time you have these ministers who say to our people, ‘You’re not really Jewish’ or ‘You don’t have a place here in Israel’? That incongruity is a real problem for us,” the exasperated Rabbi Steven Fox, the chief executive of the Central Conference of American Rabbis, told The Associated Press.

He knows the answer though. You continue doing so because the only alternative is to sever ties with Israel, its government and most of its society – who, despite decades of effort, have yet to warm to non-Orthodox Judaism. Outside of Tel Aviv, that is.

There are those whispering in Netanyahu’s ear that, actually, the Reform movement isn’t such a great lobbyist in Washington, either. Just look whose children are joining anti-Israeli groups like J Street, they say. They won’t stay loyal Jews anyway, much better to invest in those you can trust, like evangelical Christians. Netanyahu is a much more cautious politician than he’s given credit for; he won’t burn bridges, but he certainly won’t go out on a limb either. Ultimately, he will always give the ultra-Orthodox what they ask for.

So, after their all-too-brief “historic” moment, the political reality for the Reform movement is about to reassert itself in Israel. When Winston Churchill said in 1944 that the Vatican would object to the Soviet Union’s plans to dominate Roman Catholic Poland, Joseph Stalin retorted, “The Pope! How many divisions has he got?” The Reform movement, whatever influence it may have in the United States, has no fingers in the Knesset. Unless that changes, it will have no choice but to come back again and again for more humiliation in Jerusalem.

 

The Orchard of Abraham’s Children – Towards the Creation of a Shared Society

There are at least three nursery schools in that have Jewish and Muslim children enrolled together. One is in Jaffa, a mixed Arab-Jewish town, alongside Tel Aviv.

One day this past week, I went to visit along with 30 American and Canadian Reform Rabbis as part of our CCAR annual meeting in Jerusalem and Tel Aviv. We gathered in the school’s backyard garden and playground near a chicken coop with very raucous roosters. The school is aptly called “The Orchard of Abraham’s Children.”

Ihab Balha is the school manager, and he greeted us warmly. He’s in his early 40s, is tall with cascading long black-gray hair framing his handsome olive-colored face. He wore the long white robe of a Sufi mystic. He speaks beautiful Hebrew and he told us his unusual story about how this school came to be created.

Ihab grew up in the house in which the school welcomes the children each day. He is one of four or five children of a loving Palestinian Arab Muslim family. However, his father’s love only went so far. He hated Jews with an uncommon passion, and he taught his children to hate Jews as well.

When Ihab was 16, he attempted to fire-bomb a synagogue. When he was 20, he encountered Jews for the first time with a group of Palestinian friends. Each side took the opportunity to release their pent-up venom and rage toward the other. Something strange happened, however, in the verbal assaults. Ihab and the others (Jews and Arabs both) wanted more opportunities to be heard and to listen. Soon, they realized that their bigotry was not rationally based, that there was humanity in the other and that they shared far more than they had ever imagined. That realization launched them into a dialogue series that transformed them.

Ihab didn’t initially confide with his parents that he was participating in these conversations nor that his attitudes about Jews were changing. At long last he told his parents, but there was a serious fall-out with his father. They did not speak nor see one another for the next five years, a painful time for the entire family. For comfort and wisdom, Ihab turned to Islam and the Quran, and he became a Sufi mystic.

After the 2nd Intifada in 2002, Ihab attended a discussion between an Imam and a Rabbi, both of whom had lost children because of the violence. In 2006, Ihab helped to organize a conference of Muslims and Jews that was attended by 5000 Palestinian Arabs and Israeli Jews at Latrun on the road between Jerusalem and Tel Aviv, the site of an historic battle in the War of Independence. Around that time, Ihab reconciled with his parents. In 2008, his family made pilgrimage to Mecca.

At the age of 35, Ihab met and fell madly in love with Ora, an Israeli Jewish woman. They married two days after they met, and he struggled with how to tell his parents. Because Jaffa is a small town and his family is well known, everyone knew that he had married but no one knew who was his bride.

Ihab and Ora decided to introduce her to the family without revealing that they were, in truth, married. He brought her home along with a group of Jewish and Palestinian Arab “friends,” the first time Jews had ever set foot in the Balha home. Ihab’s father told Ora and the other Jews how he hated and resented Jews who he believed had stolen so much from the Palestinians during the 1948 War. He did like Ora – a lot.

His parents kept asking Ihab why they had not yet met his bride and when that would happen. At last, when cousins came to visit from Holland, using them as a buffer, one of the cousins told his parents: “You have met Ihab’s wife. She is  there (pointing at Ora)!”

Ihab’s father exploded: “You Jews have stolen everything from us, and now you steal from me my son!?”

Ora said, “I love your son.”

Ora was soon pregnant with their first child, and she and Ihab decided that they wanted to raise their son with Israeli Jews and Palestinian Muslim Arabs. They envisioned starting a nursery school but needed a building. Ihab’s parents volunteered their house. Today, the school has 200 children who come every day . They call the school “The Orchard Of Abraham’s Children.” Ora is the Director and Ihab is the Manager. Ihab’s father visits the kids each day and is a loving “grandfather” to them all, Arab and Jew.

This story is remarkable in so many ways, most especially because it shows the transformation that can be experienced by enemies, and about what happens when we listen and seek to understand the “other.” It’s about learning the other’s narrative, and how empathy and compassion are critical in the building of friendship, community and a shared society.

After Ihab shared his remarkable story, I said to him: “Ihab – Your have experienced  great pain!”

“Yes,” he said, “but also great joy!”

The Best of Israeli Reform

The Israeli Reform movement has come a long way these last 25 years. Thirty percent of all Israelis now have a positive impression of the Reform movement, whereas a generation ago no one knew it even existed. We’ve risen in the Israeli public’s esteem because our rabbis and congregations are liberal, Jewish, open-minded, loving, socially progressive, responsive to people’s personal, spiritual and social needs, and they offer a way for Israelis to be Jewish in a movement that is not orthodox that’s positive, appealing, relevant, and meaningful.

Last Shabbat I joined with 20 American Reform rabbis in a short twenty-minute bus ride to Kehilat Kodesh v’Hol in Holon for Kabbalat Shabbat services and a pot-luck community dinner. Holon is just south of Tel Aviv. Other rabbis traveled to Reform synagogue communities in Haifa, Zichron Ya’acov, Kiryat Tivon, Caesaria, Netanya, Even Yehuda, Ramat Hasharon, Tel Aviv, Gezer, Gadera, and Nahal Oz. There are now 45 congregations spread strategically throughout Israel from Haifa in the north to Sderot in the south.

The name “Kodesh v’Hol” has a double meaning. Hol means “sand” (Holon is near the beach) and it means “secular.” Holon is a middle-class secular city of 190,000 Israelis. The congregation’s young rabbi is smart, warmhearted, talented, and charismatic. Rabbi Galit Cohen-Kedem, the mother three (her third child was born three weeks ago) who was ordained by the Hebrew Union College in Jerusalem a year and a half ago, began the community as a student in 2009. She explained that she and her congregants want to bring holiness to a highly secular community; hence, Kodesh v’Hol.

I ought to mention, lest I be accused of un-ascribed bias, that my synagogue, Temple Israel of Hollywood, enjoys a sister-synagogue relationship with Kodesh v’Hol. However, even if I didn’t already feel a warm spot in my heart for Galit and this community, after last evening I would be immensely excited about what is happening there. They celebrate Shabbat every other week. There are educational programs for families and children. They are sponsoring several families on the welfare rolls who are not part of the congregation, and provide food and support for those in financial distress. And, they have created a public elementary school that emphasizes all subjects from a liberal Jewish perspective that is Israeli and Jewish.

Kodesh v’Hol rents space for services in a community center for seniors during the week. Simply furnished with two large rooms and a back yard where the kids played, the service was in one room that accommodated 75 people and the pot-luck dinner was in the other. We lit candles and parents and their small children gathered beneath a large talit as the community sang the Priestly Benediction. HUC Rabbinic student Benny Minich, originally from Crimea and now an Israeli, led the music. Before we sang Kiddush, Galit invited forward a new oleh from St. Petersberg, Russia, to sing. Constantine is a trained opera singer. Who would have thought that there in Holon we’d be treated to kiddush led by a Russian trained tenor!?

I spoke with one of two co-chairs of the community, Heidi Preis, a young mother of four in her early to mid-30s, and a Sociology PhD candidate at Tel Aviv University who is writing her doctoral dissertation on women and the birth experience as well as the experience of prostitutes working in Tel Aviv. Where Heidi had the time to do all this and be a co-chair of this community I haven’t a clue. But she is the caliber of the people who are building this community; socially conscious, sophisticated, thoughtful, openhearted, smart, and community centered.

We asked some of the members what they had found in this new congregation that was so appealing. Heidi’s mother said that though she had been a member of a modern orthodox synagogue near Jerusalem for most of her adult life, she fell in love with Galit and moved over to this community. The positive and joyful energy there was palpable.

As we walked back to the bus to return to Tel Aviv, we rabbis were abuzz with excitement about this community and its future. No one doubted that Kodesh v’Hol would, within only a few short years, have its own building (it receives no money from the government as do Israeli Orthodox communities for their synagogues and schools) and would grow dramatically as more and more Israelis discover it and make it their home away from home.

This morning the entire conference celebrated Shabbat at the Tel Aviv Art Museum. Rabbi Judy Schindler (the daughter of the late Rabbi Alexander Schindler, the former President of America’s Reform movement) was our prayer leader along with HUC-Jerusalem Cantorial Student and composer Shani Ben Or, and composer, keyboardist and guitarist Boaz Dorot, as well as a violist and a percussionist. The music was beautiful and engaging, from the very best of Israeli and American composers and song writers as well as Yemenite, Libyan, Bulgarian, and classical Israeli music, plus a new nigun composed by Shani and Boaz especially for this occasion. Did I say that Shani sings like an angel and that she intends to become the first cantor-rabbi ordained in Israel by the Hebrew Union College (there are 100 Israeli born rabbis serving the Reform movement here now with 10 being ordained annually. All have positions serving the Israeli community!).

There’s so much that can break and deaden the heart here, but there’s also so much to warm the heart and expand the soul. It was the latter that transported me on this Shabbat and I’m grateful to our sister Reform movement in Israel, the Israel Movement for Progressive Judaism, and its inspired rabbis and lay Israeli leadership. It is now an Israeli movement, and it is catching fire.

The Israeli government’s agreement to create an egalitarian and pluralistic prayer space under Robinson’s Arch in the Southern Kotel Plaza that is equal in size to the Northern Kotel Plaza (the traditional Western Wall site) but controlled by Women of the Wall and the Reform and Conservative movements (see my earlier blog) all, taken together, suggest that a tipping point has been reached for liberal Judaism in Israel.

The harsh incitement coming out of the ultra-Orthodox community and aimed directly at Reform Judaism suggests that, indeed, we now represent an important alternative that is meaningful, enriching and affirmative for Jewish identity and observance in the state of Israel threatens Orthodox hegemony over the life of all Israelis. We American Jews and all Jews in the Diaspora ought to take pride in what is taking place, and be as supportive as we can be.

“Two States of the Jewish People”

Our 330 Israeli, American, Canadian, and European Reform colleagues of the Central Conference of American Rabbis after Shabbat will conclude a week of meetings in Israel. We’ve spent time in Jerusalem and Tel Aviv and have traveled far and wide around the country.

It’s increasingly my feeling that there are at least two “states of Israel” here: the “state of Jerusalem,” an inspiring, ancient and modern mess dominated by right-wing ultra-Orthodox and settlers movement Jews who want to establish a new Jewish kingdom to replace the democratic Jewish state of Israel to be  controlled by them, the most reactionary elements in Israeli society today.

The other “state of Israel” is the “State of Tel Aviv” composed of politically middle-left Israelis, propelled and sustained by the liberal spirit of democracy, openness, and inclusivity where differences between people and cultures are celebrated, where Palestinian citizens of Israel have equal rights, where LGBT Jews are accepted, where women are treated with respect and dignity, where Reform and secular Jews live and thrive as envisioned by Israel’s Declaration of Independence, and where the spirit of the nations also is embraced.

The common concerns of most Israeli Jews and Israeli Palestinians in both “states of Israel” are security on the one hand and social justice on the other.

The income gap has widened and the numbers in poverty are growing. Though there have been some gains since the 2011 social justice movement that brought hundreds of thousands of young and middle class Israelis to camp out in tents on Rhov Rothschild in Tel Aviv, the cost of living has risen and most Israelis are working harder and longer for less.

Israelis in the middle-left respect Zionist Union opposition leader Isaac Herzog as a decent and honest man, but believe that he will be successfully challenged for leadership in the next Zionist Union election. His proposal to separate Palestinians from Israelis while retaining the hope of a two-state solution reflects the Zionist Union’s recognition that security is the number one issue on Israeli minds. However, even those who like Herzog wonder where his moral voice is. Why, they ask, is he not talking about Palestinian suffering and only about Jewish suffering? Where is the universal thrust in his liberal Zionism? Why is he not calling for immediate negotiations for a two-state end of all claims resolution to the Palestinian-Israeli conflict as a matter of Israeli enlightened self-interest and as a moral necessity?

I spent a day and a half with colleagues visiting a High School in Lod that is dramatically improving educational achievement and bringing hope to more than 1000 Palestinian Muslim high school students. We visited the Arab Jewish Community Center in Jaffa that brings together Israeli Palestinians and Israeli Jews to learn about each other. It has numerous programs to assist unemployed Palestinian Arab women, and fights against the humiliation that comes with Arab security profiling. There are language courses in Hebrew and Arabic, choirs of Arab and Jewish children singing their hearts out, and classes teaching the Jewish and Arab narratives of the conflict. We visited the only Arab-Jewish preschool in the country located in Jaffa and created and led by a married Palestinian Sufi-Jewish couple in which 200 two-five year old children and their families learn together and develop community and friendship. We visited in Modin with leaders of the Reform movement who have formed bridges all over the country between Arabs and Jews.

Every time I visit Israel my hope in this grand experiment and miracle of the Jewish people is restored and strengthened. We hear so much bad news about what’s happening here in the media, and we who passionately support the peace movement and the two-state solution can become frustrated by the deterioration of conditions. In despair, many think to throw up their hands and turn away. But, there’s an expression – “B’Yisrael y’ush lo optsia – In Israel, despair is not an option.”

Not only that, but there’s still so much good here being done by so many people, causes, NGOs, Reform synagogues, foundations, and the Israel Religious Action Center of Reform Judaism that we need only to stay focused and strong for Israel’s sake.

To those who believe that Israel is a “failed experiment,” as I heard by one prominent and respected Jew in the pages of Tikkun this past week, I have this to say – you are tragically wrong. Israel is and will be our people’s greatest HOPE.

330 Reform Rabbis pray at the Southern Kotel Plaza

When 330 Reform Rabbis met this morning at 7 AM to pray Shacharit and read Torah at the Southern Kotel Plaza, it was a moment none of us is likely ever to forget. This was the first major service at this new pluralistic and egalitarian site since the Israeli government passed a law calling for the development of a new prayer space.

After the service, Anat Hoffman, Chair of the Women of the Wall, noted that there are seven different species of plants growing through the cracks in the stones, and we liberal Jews are now the eighth.

We men and women stood together at the Kotel for the first time in my living memory, all wearing kippot, tallitot and some donning t’filin on a  temporary platform over the ancient toppled stones of the Temple that was destroyed by Rome two thousand years ago. Below us as well was the original Roman street. As we prayed, we could hear the chirping of birds as they flew through the plants growing out of the Wall. The sun was shining brightly and my colleague Rabbi Zach Shapiro told a medieval midrash written in the form of Aesop’s fables but with Biblical and Talmudic teachings.

A mouse wished to marry the sun, but as he sought to propose, a cloud came between him and sun; so the mouse sought to propose to the cloud, but the wind drove the cloud away; so the mouse sought to propose to the wind, but a wall came between the mouse and the wind; so, the mouse proposed to the wall.

Here we stood before our people’s ancient Wall, united as a people with God as if in a marriage, praying in an egalitarian minyan, men and women singing out loud together. One of our Israeli women Reform rabbis of Congregation Har El in Jerusalem chanted melodiously from this week’s Torah portion, Ki Tisa.

This Knesset’s Kotel legislation and our service represent an historic shift in the state of Israel. For the first time, the Israeli government recognized the legitimacy of religious pluralism. No longer will the ultra-Orthodox community control prayer services at the Southern Kotel for liberal Jews wishing to pray as we wish.

Rabbi Rick Jacobs, the President of the Union for Reform Judaism, spoke about the meaning of this historic shift and reminded us that the rabbis of the Talmud blamed the destruction of the Second Temple in Jerusalem in 70 CE on sinat chinam, baseless hatred between Jews. The ruins of Temple laying beneath us exactly as they fell 2000 years ago are a constant reminder of the importance of ahavat Yisrael, love for the people of Israel.

Rabbi Jacobs said that we Reform and Conservative Jews, Women of the Wall and Jews from North American Federations are “not against anything.” We are “for Klal Yisrael (the whole community of Israel).” We respect the Orthodox right to pray at the Northern Kotel Plaza the way they wish, and we insist on the right to pray as we liberal Jews wish at the Southern Kotel Plaza.

Rabbi Gilad Kariv, the Executive Director of the Israel Movement for Progressive Judaism, told us that when the new area will be completed it will occupy 900 square meters, equivalent in size to the prayer space of the Northern Kotel Plaza. When entering the upper plaza there will be clear sight lines of this Northern Plaza. He noted, as well, that the Kotel is not just a holy site but a national site. Israeli soldiers will be inducted into the IDF here and new immigrants will be given citizenship here, and men and women will stand together before now forbidden by the Chief Rabbinate of the Wall.

We hope that modern Orthodox families will wish to hold services here according to their custom.

Sadly, already there is a strong, angry and negative reaction from the ultra-Orthodox community. More than 500 posters have been put up earlier this week in Meah Shearim and other ultra-Orthodox neighborhoods that include the following words:

“Zaakat G’dolei Yisrael – We are shamed. Disgrace has covered our faces. Strangers have come into My Temple, Beit Adonai. The cry of the great rabbis of our time is that the Western Wall is to be desecrated and trampled upon. The Reform movement intends to sink its claws in the Wall of Jerusalem…We must hurry and fight the Lord’s battle against this hemlock and wormwood movement that has brought the fall of many and taken a huge, deathly toll. This monster is worse than all the secular people we know. In their actions they bring chaos into the world and increase the power of Satan, God forbid…We must unite as an un-breachable wall against our arch enemies that want to enter the Reforms into all areas of religion.The Reform shall shatter us to splinters and split us into factions. An abomination, unwanted by all, it shall be burnt in fire and consumed outside our camp and not enter the Holiness.”

We will not be deterred, cowed or intimidated. Tragically, these ultra-Orthodox Jews are engaged in committing the same sin of sinat chinam (baseless hatred towards fellow Jews) that brought about the destruction of the Temple. Theirs has become a world of hate. Ours is a world of inclusivity and love. Their response is merely an indication of how significant is this government position and the success of Reform and Conservative Judaism in Israel today.

Amen! Sela!