Eurovision 2025 Final: Israel’s Yuval Raphael Finishes in Second Place as Hundreds Protest Gaza War in Basel – Haaretz

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My Introductory Notes: This article from Haaretz today (May 18, 2025) describes the 2nd place finish of Israel’s spectacular new-comer star, Yuval Raphael, in the 2025 Eurovision Competition. She was not expected to place second, but her song and her beautiful voice, won the day. I post at the end the link to Yuval’s official entry into the competition.

No one from a singer’s host country is permitted to vote for his/her own country’s entry, so Yuval won on the merits, despite anti-Israel demonstrations inside and outside the concert hall.

Yuval survived the October 7, 2023 Hamas massacre of 1200 Israeli young people at the Music Festival in Southern Israel by hiding for 8 hours underneath the bodies of fellow concert-goers who had been murdered.

Yuval had never performed before any large audience, so to ascend so quickly to represent the people and State of Israel at this international competition before 6500 people in the hall and millions watching on television is a remarkable accomplishment. She did so with courage and grace, and her voice is spectacular – resonant, beautiful and open, entering the heart.

Here is the Haaretz article:

The Eurovision Song Contest final ended on Saturday night in Basel, Switzerland. Israel’s Yuval Raphael’s performance of “New Day Will Rise,” a song written by Keren Peles, finished in second place, with Austria taking the lead.

The competition venue, which holds around 6,500 spectators, featured performances by several frontrunners, including Sweden, Austria and France.

Audience voting opened at the start of the performances. A combination of public votes and national jury scores determined the final results. Viewers could vote up to 20 times using the official app, phone, or text message. Jury votes had already been cast during a rehearsal held Friday night.

Austria was crowned the unexpected winner, after Wasted Love by JJ received a total of 436 points. Israel received 357 points. The public votes awarded Israel 297 points – more than any other country.

Raphael, 24, was at the Nova music festival during the October 7 attack by Hamas militants on southern Israel that killed 1,200 people and saw 251 taken hostage.

During the attack, she hid in a shelter near Kibbutz Be’eri and sustained shrapnel injuries. She was one of only 11 survivors from that shelter, having hidden under the bodies of victims for eight hours.

She later shared her harrowing experience in a speech before the United Nations Human Rights Council. Witnesses said that on Saturday, two protesters—a man and a woman from Holland — splashed red paint and began shouting during Raphael’s performance. Security guards quickly led the protesters out of the venue.

Since Thursday’s second semifinal, Israel had dropped to seventh place in the betting rankings, with Finland and Estonia overtaking it. Raphael was scheduled to perform fourth out of 26 entries – a relatively early slot that, according to past trends, tends to reduce a country’s chances of winning.

During Friday’s jury rehearsal – and similarly in Thursday’s semifinal dress rehearsal – a few audible boos and other disturbances could be heard during Yuval Raphael’s performance. However, no disruptions were heard during rehearsals for the press.

After a relatively quiet week, a pro-Palestinian protest took place in Basel ahead of the final. Several hundred people gathered in central Basel to express solidarity with the Palestinian people and to oppose Israel’s participation in the contest. Demonstrators chanted slogans such as “Boycott apartheid Israel,” “No stage for genocide,” and “Free Palestine.”Swiss police declined to provide Haaretz with information regarding the investigation of a pro-Palestinian demonstrator who made a throat-slitting gesture toward Raphael and the Israeli delegation on Sunday. “The public prosecutor’s office is handling the case, and for tactical reasons, we cannot provide further information at this stage,” the police stated repeatedly.

Like an Old Car

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As we age, we’re like old cars – hopefully classic cars – but regardless of whether we regard ourselves as old Chevy’s or Cadillacs, the reality is that just as those jalopies break down and need replacement parts and tune-ups to keep running effectively, so too is it for each of us.

I passed my 75th birthday last December, and though I feel good enough, the reality of aging is ever-present and something I don’t take for granted.

I first got the shock of my life at the age of 59 when I was diagnosed with a relatively advanced stage of prostate cancer. I had surgery to remove it and then I had to confront (for the first time in my life) that had modern science, a great doctor and competent and compassionate nurses not taken care of me, I would have died young, like my father before me who succumbed to his second heart attack at the age of 53.

As I’ve aged, I think much more than ever before about my parents, aunts and uncles, and grandparents too, and the maladies of aging they experienced in their generations. Thanks to medical research and development in so many areas of bodily and mental health over many decades, longevity and good health have increased in modern societies if we’re treated, that is, by competent physicians, nurse practitioners, nurses, psychiatrists, psychologists, and state-of-the-science hospitals and clinics. How we take care of ourselves, how much exercise we do each day, whether we eat well and in moderation, forgo alcohol and drugs, get adequate sleep, enjoy positive mutually supportive relationships with family and friends, control our stress levels, do productive and creative work, have good genes, and get appropriate bio-medical support – all taken together – make a substantial difference in our quality of life, happiness and contentment, health, energy and longevity.

I regard my body and mind often like the first car I co-owned with my brother – a 1955 Chevy. I loved that car, and when Barbara and I led a congregational tour to Cuba years ago, seeing those 1950s models rumble along on the streets of Havana, held together by spit and wire, made me happy and nostalgic for my early years.

Last week, after returning from an overseas trip, to catch up on my health issues, I saw a different doctor every day. But – whether I complain about the effort it takes to go to one physician after another, given my respect for their competence, expertise and treatment, I much prefer that to the alternative. I used to say when I played golf regularly, especially when I had a mediocre hitting day that was frustrating no matter what I did to make adjustments in my focus, stance and swing: “Better this side of the grass.”

I depend now more than ever on the expertise of those physicians and the bio-medical assistance they prescribe to sustain me as a positive thinking half-glass-full 75 year-old Jew that I now am, a positive quality that propelled me from my youngest years to be productive and to find meaning in my life. I’m grateful not only to them, but most especially to my family, friends and community. They sustain and inspire me.

May we all “live long and prosper,” and be for each of us the embodiment of wisdom, strength, love and support that we can offer to one another.

“Rededicating Ourselves to Deepening Interfaith Relationships: A Pledge Sponsored by the International Council of Christians and Jews”

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 I signed this pledge today and invite my readers to do so as well, wherever you live around the world, whether you are Jewish, Christian or Muslim. Please read this commitment to Interfaith Relationships carefully, and if you believe in this declaration of commitment, click onto the link at the end of the statement and include your signature. I thank you in advance.

An Invitation to Recommit to Interfaith Relationships in These Tumultuous Times

In this year of 2025 in the Western calendar, defining religious observances for Jews, Christians, and Muslims occur within days of each other. Jews commemorate liberation from slavery at special Passover meals. Christians celebrate freedom from the slavery of death brought by the resurrection of Jesus. Muslims celebrate Eid-al-Fitr as the joyful culmination of Ramadan, uniting in prayer, charity, and reinvigorated communal experience. This convergence provides a moment that our world in turmoil desperately needs, a moment to continue the progress of the past several decades in deepening interfaith relationships.

Our world is living through a time when relations among people of different faith traditions are under great stress. The ICCJ, being especially dedicated to dialogue between Jews and Christians, as well as trilateral dialogue with Muslims, believes that the violent and polarized world of today urgently needs such dialogues to continue and, indeed, to intensify in the months and years ahead.

The ICCJ has composed a declaration of recommitment to the work of dialogue, including specific practices to enhance it.

We invite any individual, organization, or institution that cherishes interreligious amity to join us in our resolve by endorsing the declaration and enacting its values in their own lives and circumstances.

A Pledge Sponsored by the International Council of Christians and Jews

The First and Second World Wars killed over one hundred million people and made refugees of hundreds of millions more. Empires fell. Nations were born. Weapons with unimaginable power were devised, threatening the very existence of life on our planet. Nonetheless, from this carnage and chaos positive initiatives arose, including in many places an historically unprecedented transformation in relationships between Jews and Christians.

Appalled and traumatized by the industrialized slaughter of two-thirds of European Jewry, people in both communities sought rapprochement after nearly two millennia of estrangement and antipathy. Christians had to confront a long history of anti-Jewish rhetoric and violence, while Jews had to risk hoping that Christian overtures were truly sincere. Crucial turning points were a conference in Seelisberg, Switzerland in 1947, which led to the founding of the International Council of Christians and Jews, and the Catholic Church’s 1965 Second Vatican Council declaration Nostra Aetate and the 1967 report of the Faith and Order Commission of the World Council of Churches, “The Church and the Jewish People.”

The quest for open dialogue and sincere friendship between Jews and Christians raised many moral, theological, and social questions and shed new light on each community’s self-understanding. After centuries of mutual ignorance and polemic, it took time to build trust and to learn how to speak to one another. Gradually, a unique era of dialogue, understanding, and mutual enrichment began. As never before, unfolding differently in various parts of the world, Christians and Jews, while forming civic collaborations and deep personal friendships, studied together in exceptional depth, some becoming expert in the other’s history and texts. These dialogue partners explored religious ideas that previously were avoided. Understanding themselves to be journeying together in God’s covenantal presence, they found new respect for each other’s religious integrity, leading many churches to disavow missions to convert Jews. Such efforts and experiences were models to engage with other religious communities, especially Muslims.

Over the years there have been disputes and missteps. The journey has been a complicated and uneven one. The post-Shoah geographic concentration of Jews in Israel and major cities in the United States means that most Christians around the world cannot personally engage in interreligious dialogue with Jews. In various times and places, religious radicalism dehumanizes people by setting them against each other along religious lines. Even though peace often seems an impossible dream, there are Jews, Christians, and Muslims who have nevertheless steadfastly pursued dialogue and friendship for decades. Their courageous efforts are signs of hope to people everywhere.

The war between Israel and Hamas in the wake of October 7, 2023, which has longstanding regional and intercontinental aspects, has shaken interreligious amity to a degree not seen since World War II, and will have long-term consequences. Among some Christians and Jews old stereotypes and suspicions about each other have resurfaced. Around the globe, antisemitic bigotries and even violence have surged, provoking fear. Although people view and are impacted by the current crises in diverse ways, all are haunted by the tragic death toll. Yet we who cultivate interreligious friendships yearn for and must prepare and work for the day when peace will dawn and both Palestinians and Israelis, Christians, Muslims, and Jews, will prosper in peace and security.

THE SIGNATORIES OF THIS PLEDGE RESOLVE that interreligious dialogue cannot be a victim of these or any other attacks or conflicts. Indeed, dialogue is more important than ever. We believe it to be God’s will and our holy calling. Wherever we live and whatever our circumstances, we pledge to:

  • Be blessings for one another and therefore for the world,
  • Support one another in our covenantal responsibilities to God,
  • Share each other’s joys and sorrows,
  • Actively oppose religious prejudice, including especially antisemitism, Islamophobia, or anti-Christianity, and bear truthful witness for each other when misrepresented or defamed,
  • Review our religious teachings, rituals, and practices to address any elements that caricature or teach disrespect for each other, or that in any way racialize or dehumanize anyone,
  • Continue and deepen the joint study of subjects that urgently need attention, such as: Christianity as more of a credal religion in comparison to Jewish self-understanding as a peoplehood, the land and state of Israel in Jewish and Christian spirituality, the meaning of the Jewish identity of Jesus for Jews and Christians today, the ongoing implications of the Shoah for Christians and for Jews, their bonds in the scriptural Word of God, their traditions of ethical reasoning, and how they can speak and act together for the good of humanity and creation,
  • Seek to develop deeper interreligious friendships with Muslims, and
  • Better discern the divine Presence in each other’s communities, traditions, and rituals.

In making these commitments, we pray that God will bless our efforts and continue to accompany us in our search for deepening and lasting interreligious friendship and understanding.

THE INTERNATIONAL COUNCIL OF CHRISTIANS AND JEWS (ICCJ)
MARTIN BUBER HOUSE, HEPPENHEIM

APRIL 2025

To endorse this pledge, go to https://www.iccj.org/resources/iccj-statements/iccj-declaration-2025.html

Two Weeks in Paris

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My wife Barbara and I just returned from two weeks in Paris, our fourth visit together over the past 42 years. The maple trees were blooming, the weather temperate, the beauty of the city wondrous. We walked a lot, visited Musee D’orsay, Musee de L’orangerie, Musee Picasso, and the Louvre. The French couldn’t have been more welcoming – I worried about that given the resentment I expected as a consequence of Trump’s hostility towards America’s traditional allies abroad.

The downside, if there was one, were the crowds everywhere, except early in the morning when I walked along the Seine. Thousands of people sat in cafes everywhere in late afternoon consuming pastries and libations, talking and watching walkers-by.

Though I read the International New York Times daily and selectively read email from Israel to stay on top of the news, we took a break – as much as we could – from the daily outrages of the Trump and Netanyahu administrations. The mental relief was welcome.

It’s said that when visiting France, sojourners go to be inspired by beauty – and it is certainly so. The vistas in the city, the parks and centuries’ old cobble stone streets, and the paintings, sculptures and monuments created by the greatest artists in world history are within walking distance. Notre Dame has been open after reconstruction following the fire five years ago to visitors since the end of last year and we were stunned by its majesty. The Church of Sainte Chappelle, also on the Ile de Paris (a stone’s throw from the Church of Notre Dame), built in the 12th to 14th centuries and renovated in the 19th century, is as spectacular a religious architecture as I have ever witnessed.

Walking through the Louvre, one has to decide what exactly to see before going in because of the massive number of works. I decided to visit only High Italian Renaissance and 19th century French Masters, the two focuses I studied in my History of Art Major at UC Berkeley more than 50 years ago.

I knew I’d never get close to the Mona Lisa, but there were other pieces I wanted to see as well. The crowd around the mysterious lady watching us from every direction was so intense (150-200 people who refused to move to let others come close) that I left that gallery and sought other master works of Leonardo da Vinci and Raffaello Sanzio da Urbino, including this self-portrait with his friend that Raffael painted as a young man (between 1518 and 1520), the very year he died at the young age of 37.

My impressions as we reflected upon some the greatest of humankind’s creations in western civilization, reminded me not only of the artists’ genius, but of life’s brevity. They are, of course, all gone, but their works remain as their legacy.

Years ago I sat with Leonard Nimoy and asked him about the source of his inspiration as an artist. He said that great artists always have antenna out and receiving. The moments of creation, he noted, come from a place beyond the rational mind. He liked to quote the 19th century American Shakespearean stage actor Edwin Booth (1833-1893) who, Leonard said, heard the solemn whisper of the god of all arts:

“I shall give you hunger and pain and sleepless nights, also beauty and satisfaction known to few, and glimpses of the heavenly life. None of these shall you have continually, and of their coming and going you shall not be foretold.”

As I viewed Paris’ artistic riches, Booth’s notion of the god of all arts filled my thoughts as I marveled at the creative genius left to us in every age.

Pope Francis – May his memory be a blessing

I was saddened this morning to learn of the passing of the 88 year-old Pope Francis (born Jorge Mario Bergoglio in Buenos Aires, Argentina on December 17, 1936), who took as his Papal name “Francis” on March 13, 2013, after Saint Francis of Assisi (d. 1226), a Catholic mystic, poet, and friar who committed himself to a life of poverty and concern for the poor, animals and the environment. Pope Francis’ humility drew him to live, upon becoming Pope, not in the Papal palace, but in a simple apartment in the Vatican. Deeply concerned about the poor within the Church and around the world and about the environment, Pope Francis issued an encyclical called “Laudato Si” in which he expressed his concerns about the negative impact of global warming and climate change.

My colleague, Rabbi Ron Kronish, an inter-religious peace-builder living in Jerusalem, wrote movingly of Pope Francis in an article he called “A Rabbi’s Appreciation of Pope Francis: A man of peace” in the Jesuit Review (April 10, 2025) from which I have drawn a few quotations of Pope Francis. For Ron’s article, see https://www.americamagazine.org/faith/2025/04/10/rabbi-kronish-ope-francis-250344

In his memoir, Life: My Story Through History (publ. 2024), Pope Francis wrote at length at the end of the first chapter about his memories of World War II and of the moral duty to welcome immigrants today:

“I want to repeat this, I want to shout it out: Please, let us welcome our brothers and sisters when they knock at the door. Because if they are properly integrated, if they are supported and looked after, they can make a big contribution to our lives. Like those Polish immigrants I knew as a child who fled the war, today’s migrants are just people looking for a better place who often find death instead. Too often, sadly, these brothers and sisters of ours, who want a little peace, encounter neither welcome nor solidarity, only an accusing finger. It is prejudice that corrupts the soul; it is wickedness that kills, and it is a dead end, a perversion. Let us not forget, for example, what happened to our Jewish brothers and sisters. And in their case, memories are plentiful.”

Pope Francis devoted an entire chapter to “The Extermination of the Jews” in which he recalled his earliest memories of the Holocaust:

“I have become fully aware of this drama, thanks to my teachers at school, my family, the study of history, and above all thanks to the stories of survivors who over the years have told me of their experiences of imprisonment in those death camps, places where human dignity was utterly crushed. I have heard many such stories, some of them from my friend, Rabbi Abraham Skorka [an Argentinian biophysicist, rabbi and author].”

In 2014, Pope Francis visited Yad Vashem in Jerusalem where he said:

“Remember us in your mercy. Grant us the grace to be ashamed of what we have done, to be ashamed of this massive idolatry, of having destroyed our own flesh, which you formed from the earth, to which you gave life with your own breath of life. Never again, Lord, never again.”

Following the vicious Hamas massacre of Israelis and others on October 7, 2023 and the war between Israel and Hamas, Pope Francis wrote a letter to “my Jewish brothers and sisters in Israel”:

“My heart is torn at the sight of what is happening in the Holy Land, by the power of so much division and so much hatred. The whole world looks on at what is happening in that land with apprehension and pain. These are feelings that express special closeness and affection for the peoples who inhabit the land which has witnessed the history of Revelation….this war has also produced divisive attitudes, sometimes taking the form of anti-Semitism and anti-Judaism. I can only reiterate what my predecessors also clearly stated many times: the relationship that binds us to you is particular and singular, without ever obscuring, naturally, the relationship that the Church has with others and the commitment towards them too.”

Francis rejected every form of anti-Judaism and anti-Semitism

“unequivocally condemning manifestations of hatred towards Jews and Judaism as a sin against God. Together with you, we, Catholics, are very concerned about the terrible increase in attacks against Jews around the world. We had hoped that ‘never again’ would be a refrain heard by the new generations, yet now we see that the path ahead requires ever closer collaboration to eradicate these phenomena.”

He stressed the importance of pursuing peace as a religious obligation:

“In times of desolation, we have great difficulty seeing a future horizon in which light replaces darkness, in which friendship replaces hatred, in which cooperation replaces war. However, we, as Jews and Catholics, are witnesses to precisely such a horizon. And we must act, starting first and foremost from the Holy Land, where together we want to work for peace and justice, doing everything possible to create relationships capable of opening new horizons of light for everyone, Israelis and Palestinians.

Together, Jews and Catholics, we must commit ourselves to this path of friendship, solidarity and cooperation in seeking ways to repair a destroyed world, working together in every part of the world, and especially in the Holy Land, to recover the ability to see in the face of every person the image of God, in which we were created.”

Among my favorite films is the 2019 drama called “The Two Popes” in which Pope Benedict XVI, played by Anthony Hopkins, sought to convince Cardinal Jorge Mario Bergoglio, played by Jonathan Pryce, not only not to resign from the priesthood, but to take over the Papacy upon Benedict’s resignation, the first such resignation of any Pope since the 15th century. The movie, written by Anthony McCarten, is fiction as are the meetings described between the two Popes. However, their conversations, set in the Vatican, and growing friendship reflect the humanity of each Pope and their internal struggles with faith, life and history. “The Two Popes” is streaming on Netflix.

The world has lost a good man, a humble priest whose decency and deep commitment to peace and to the poor will be remembered not only by Catholics, but by the Jewish people and humankind as a whole for blessing.

What I’m Reading and Watching This Week – Kareem Abdul Jabaar and Senator Adam Schiff

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Kareem Abdul Jabaar, among the greatest NBA players in the history of basketball, has become, in my view, among the greatest public intellectuals in our nation today. Kareem writes every week in his “Official Newsletter” on sports, politics and pop culture and how they define America. In every missive, his moral compass helps clarify the meaning of what we’re experiencing as a people and nation. He also entertains with short video clips in sports, pop music, and the natural world. This week, for example, he showed a video of a fox in the dead of winter in North Dakota hunting field mice through three feet of snow, leaping high into the air and diving head-first after the wild canine hears the slightest rustle of sound beneath the snow-surface, and then coming up with a mouse in its mouth 75 percent of the time.  

This week (April 18, 2025) Kareem also wrote a “Halleluyah” piece about Harvard President Alan Garber refusing to bend the knee to Trump. And he notes that the Wall Street Journal predicted that Trump will be impeached a third time – hard to believe, but he makes the case writing:

“Defying the U.S. Supreme Court is the most blatant admission that Trump is angling to be a dictator. Will he be impeached before he’s amassed enough power to overturn the government—which he’s been doing for months—or will the GOP put their country ahead of their careers before it’s too late?”

Kareem is smart and his newsletters are always thoughtful, informative and entertaining.

And then there is my friend and Senator Adam Schiff, who every night posts a YouTube of between five and ten minutes in which he reviews the outrage of the day perpetrated by Donald Trump and his administration. Always focused and thoughtful, Adam offers his viewpoint about each particular event. In this one, he describes President Trump’s blatant disobeying of lawful court orders, as Trump’s advisors and allies cheer him on, following the mind-numbing injustice of the case of Kilmar Abrego Garcia who remains trapped in a jail in El Salvador. Watch that video here: https://www.youtube.com/watch?v=HGTIELDTHOo

I add two quotations from more than one hundred years ago in American history that inform us about what we are facing as a people and nation in these exceptionally disturbing days of federal government stupidity, illegality and overreach. The first is from the writings of the former Chief Justice of the United States, Charles Evans Hughes (1862-1948), who anticipated the current moment in our history nearly a century ago, and what is required of us today:

“No greater mistake can be made than to think that our institutions are fixed or may not be changed for the worse. … Increasing prosperity tends to breed indifference and to corrupt moral soundness. Glaring inequalities in condition create discontent and strain the democratic relation. The vicious are the willing, and the ignorant are unconscious instruments of political artifice. Selfishness and demagoguery take advantage of liberty. The selfish hand constantly seeks to control government, and every increase of governmental power, even to meet just needs, furnishes opportunity for abuse and stimulates the effort to bend it to improper uses. … The peril of this nation is not in any foreign foe. We, the people, are its power, its peril, and its hope.”

The second are the words of Carl Schurz (1829-1906), the German-American revolutionary, statesman, and reformer:

“We have come to a point where it is loyalty to resist and treason to submit.”

Both Kareem Abdul Jabaar and Senator Adam Schiff are, among others across the nation, leading the way in our resistance.

Dear Canadian Friends

My friend and California Senator Adam Schiff, one of our greatest Americans and a very proud Jew, posts nightly 5-10 minute explanations of the distortions and dangers presented to American democracy and decency by the Trump Administration. This one (link below) is a message of gratitude to our Canadian neighbors, and I wanted you all to see it and remember that the vast majority of United States citizens do not take you for granted and that we are outraged by Trump’s disrespectful treatment of you as Canadians, our historic and ongoing friend, partner and neighbor.

Speaking personally, my mother was born in Canada, and she came with her mother and 9 brothers and sisters to Los Angeles in 1932 immediately after her father died. He had lost everything in the Great Depression and her older siblings believed they would have more opportunity to survive as a very large family in Southern California. I’ve been thinking that though I do not intend to leave the United States (I will fight in the best way I know how, through my writing, for the goodness of our nation, our pluralistic and Constitutional democracy), I may have the right to be a Canadian citizen because of my mother’s birth and life in Canada until the age of 15 years.  Who knows – perhaps one day I’ll live amongst you.

In friendship and gratitude for all the reasons Senator Schiff describes, and more.

Watch Senator Schiff here – https://www.youtube.com/watch?v=hcrL88Jwhsg

Wiping Clean the “Human Stain” – A Pesach Message

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Fear, anger, outrage, disgust, rage, anxiety, worry – these are among the feelings millions of Americans have been experiencing since Trump took control of the federal government, appointed incompetent sycophants to his Cabinet, began firing hundreds of thousands of federal workers, dismembering whole government departments and agencies, crashing the economy, obliterating the life savings of millions of seniors, threatening America’s social safety net, and wrecking the international global trading system.

And then there’s the endless war in Gaza that PM Netanyahu refuses to end thereby callously forsaking the lives of the remaining hostages, withholding desperately needed humanitarian aid from the most vulnerable Palestinian civilians in Gaza, and allowing more killings in Gaza and the destruction of Palestinian lives and villages in the West Bank.

In his novel The Human Stain, Philip Roth wrote cynically:

“…we leave a stain, we leave a trail, we leave our imprint. Impurity, cruelty, abuse, error, … – there’s no other way to be here. Nothing to do with disobedience. Nothing to do with grace or salvation or redemption. It’s in everyone. Indwelling. Inherent, Defining. The stain that is there before its mark. Without the sign it is there. The stain so intrinsic it doesn’t require a mark. The stain that precedes disobedience, that impasses disobedience and perplexes all explanation and understanding. It’s why all the cleansing is a job. A barbaric joke at that. The fantasy of purity is appalling. It’s insane. What is the quest to purify, if not more impurity?” (p. 242)

Roth’s dystopic characterization of the human condition is soul-crushing and contrary to fundamental Jewish values promoting goodness, justice, compassion, and human decency.

Years ago at a convention of Reform Rabbis in Jerusalem that met between Purim and Pesach, Yossi Klein Halevi offered this teaching about the truths at the core of each holiday. Purim, he said, reminds Jews that there are indeed evil actors in the world whose hatred of our people threatens us and we cannot be naïve about their worst intentions. Pesach reminds us, he said, that as a people who have long known enslavement and suffering must never forget that it’s our duty to remain compassionate despite the cruelty around us.

Pesach reminds us also that we need each other, our families, friends, and community as we face the multitude of moral challenges before us. When we open the door for Elijah, we’re reminded that not all is lost, that hope abides despite the human stain that leaves its corrosive residue in the heart, and that it’s our moral and Jewish duty to act justly, to love mercy, and to pursue peace.

Our role today, along with the millions of Americans who marched last weekend against the despotic over-reach of this corrupt and heartless American President, is to be, like them, on the right side of history. And it is to be grateful for the thousands of lawyers and law firms, the hundreds of college and university presidents and faculties, and the many decent public servants in Congress, state capitals and local communities across the United States who are resisting tyranny.

As Jews who love Israel, it is our place to act in solidarity with the hundreds of thousands of Israeli demonstrators marching weekly and calling for an immediate end to Israel’s longest war, the return of the hostages, the restoration of humanitarian aid for Palestinian civilians in Gaza, and on behalf of Israeli democracy.  

When the ancient Israelites escaped Egypt with Pharaoh’s troops in pursuit, they came to the Sea of Reeds, a natural blockade to their liberation. Moses turned to God in prayer and asked for Divine agency. However, Nachshon ben Aminadav took history into his own hands and leaped into the sea, whereupon the Holy One took note of Nachshon’s courage and parted the waters that the people might escape upon dry land.

The Babylonian Talmud (Shabbat 54b), many centuries later, reflected on the moral responsibility of our people to take action whenever they confronted injustice, corruption, and hard-heartedness:

“If a person can protest the misdeeds of one’s household, yet does not, that one becomes guilty with them. If a person can protest the deeds of one’s towns-people, and does not, that one is guilty with them. If a person can protest the deeds of the entire world, and does not, that one is guilty with them.”

Chag Pesach Sameach!

We can support Democracy and Human Rights in Israel

At a time when democracy and human rights in Israel are challenged by the most extreme right-wing, messianic, autocratic ruling coalition government in the State of Israel’s history, we American Reform Jews who care about Israel can make our voices heard.

Voting for the American Reform Movement Slate (#3 on the Ballot) in the 2025 World Zionist Congress (WZC) election enables us to take a stand for human rights, democracy and pluralism in Israel.

Israel’s political leadership is watching to see who is going to emerge as the predominant voice of American Jewry – and it must be us!

If we Reform Jews in the United States vote in large numbers, we can directly impact the funding (a significant portion of a total of $5 billion administered by the WZC over each of the next 5 years) for our Israeli Reform synagogues, rabbis, liberal Jewish values, and advocacy, legal and political work on behalf of democracy and human rights in Israel.

I am running for a seat in the 2025 WZC, and I ask for your vote and the vote of everyone over the age of 18 in your family and among your friends before May 4 when voting closes.

Every vote matters. Please print this out and give it to everyone at your Seder(s) this weekend.

Chag Pesach Sameach to you all.

Here is the link to vote. Vote Reform.

Rabbi Stanley Davids, z’l – The Death of one of our G’dolei Dor

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Introductory Note: Rabbi Stanley Davids z’l died on Motzei Shabbat, March 22. He will be interred in the cemetery in Ma’aleh HaChamishah, Israel. A Memorial celebration of his life was conducted at the Wilshire Boulevard Temple in Los Angeles on Monday, March 31. Stan’s son, Rabbi Ronn David and I eulogized Stan. The following is the text of my eulogy that I offer in loving memory of my/our Rabbi, teacher, leader, and cherished friend.

When I received a text from Stan’s daughter Aviva the night that her dad died, I thought of the words of grief spoken by the young David following the death of his beloved friend Jonathan in the 2nd Book of Samuel: “Eich naflu hagiborim – How the mighty have fallen.” If anyone was a mamash gibor in American Jewish and Zionist life, it was Rabbi Stanley Davids.

Last August, I sat with Stan at our favorite lunch diner in Santa Monica and he told me that his end was fast approaching. I was stunned and disbelieving because Stan was like a cat with 9 lives. He had overcome so many serious health trials over the past thirty years, and I assumed he would surmount yet again whatever medical challenge he was now confronting.

After telling me more about his current illness, Stan asked me to offer a eulogy at his memorial service. Actually, Stan didn’t ask me; he told me that he and his family had made a decision that I was to speak, and as so often was the case, I couldn’t refuse whatever Stan asked of me not only because I loved and respected him, but because I knew he loved me too and he wouldn’t ask me to do something unless it was very important to him. I know this was the case for so many of us.

And so, I replied – “Yes, I’d be honored to speak;” but I wondered how I could possibly do so adequately enough. Stan was, after all, one of our g’dolei dor – great ones of our generation, a formidable Jewish and Zionist leader, an American and Israeli Rabbi of significant accomplishments, a veritable force of nature, graced with a keen intellect, a huge heart, forceful passions and opinions, indefatigable energy, and great humor, wit, and charm.

Whenever I have thought of Stan over the many years we’ve been close friends, I’ve also thought of Resa, because they were joined at the hip for more than 61 years. I believe that Stan likely surmounted his many health challenges on account of having two advantages – great medical care on the one hand (my brother was one of his physicians – a hematologist and oncologist) and Resa on the other, who stood with him, loving and supporting him along with their children Ronn and Nicolle, Shoshana, Aviva and Jason, and their 8 grandchildren – Beth, Hannah, James, Joshua, Gabriel, Zeke, Mya, and Cole about whom Stan and Resa have been so proud.

I first met Stan 38 years ago when I brought one hundred 15 year-old Confirmation students from the Washington Hebrew Congregation in D.C., where I was serving, to tour Jewish New York. One of our annual destinations was the magnificent sanctuary of Central Synagogue. When we arrived by pre-arrangement before Kabbalat Shabbat services, Stan greeted us with his customary grace and warmth. With his radiating smile, high energy and open heart Stan welcomed us as he led us on a tour of Central’s historic synagogue building and then with his community in Shabbat prayer.

Over the years, and especially when he served as ARZA President, he and I became closer friends. In time, he and Resa along with then ARZA Chair Rabbi Bennett Miller persuaded me to assume the chairmanship of ARZA. It was a great honor to be so considered, but I was reticent to take on that responsibility because I had a demanding congregational position here in LA as Senior Rabbi at Temple Israel of Hollywood, but Stan persuaded me. He said that by assuming this position I would be at the center of action of the United States Reform Zionist movement and that I would have an experience that would change me, as it had changed him long before.

He promised me that he would help guide me to understand and manage the confusing and complex interplay of the 3 national institutions of the Jewish people and their leaders (some of whom could be quite challenging) on the boards of which I would have a seat, the WZO, the Sochnut, and the Jewish National Fund. He fulfilled that promise and so much more, and he was right, the experience changed me.

As I have learned over the years, Stan mentored so many of us. He inspired many of his students growing up in his congregations to become rabbis, and he befriended countless other rabbis and lay leaders in North America and Israel.

Stan was a born leader who honed his skills over a lifetime of exceptional service. He loved to lead, to be in the limelight of consequential organizational decision-making. He relished thinking deeply about the great challenges facing modern Judaism and the Jewish people, and he used every position he ever held to enhance the quality, depth and breadth of reach of his Jewish and Zionist visions for those communities that he served.

Stan graduated with a Bachelor’s degree, magna cum laude, from Case Western Reserve University in Ohio and was elected to Phi Beta Kappa. As a college student, he served as the president of his university’s Alpha Epsilon Pi chapter eventually rising to serve as the international Supreme Master of AEPi, the membership of which includes more than 100,000 living alumni with chapters on more than 150 college campuses in four countries, making it the world’s largest and leading Jewish college fraternity. Hanging over his home computer is his framed “AEPi Lion of Judah Award” about which he was so very proud.

Stan was ordained from the Hebrew Union College-Jewish Institute of Religion in Cincinnati, Ohio in 1965. Then he served as a Chaplain in the U.S. Army, followed by service as an assistant rabbi in a Milwaukee Reform synagogue, and then as the Senior Rabbi of congregations in Longmeadow and Worcester, Massachusetts, New York City, and Atlanta. His reach, however, extended far beyond the Jewish community, and as a sign of his prominence in interfaith work, he was honored by the National Conference of Christians and Jews.

Within the Central Conference of American Rabbis, Stan chaired the National Youth Committee, the Israel Committee and was on the CCAR’s National Executive Committee. As a lover of the Hebrew language and Israel from his youth, he was the “Father” of ARZA’s Reform Zionist Think Tank that eventually led to the CCAR’s Reform Zionist Platform that embraced for the first time Aliyah as a Reform Mitzvah.

If all that was not enough, as a skilled fundraiser for the Jewish people, Stan also was appointed as Honorary Chairman of the State of Israel Bonds National Rabbinic Cabinet.

When Stan became a candidate for the presidency of ARZA in the early 2000s, he told Resa that if he were to be fortunate enough to be elected they would have to make Aliyah because he believed that Israel must be their home-base. As soon as he was chosen, on that very day, Resa quietly went to work, without Stan knowing. She made all the complicated plans to make Aliyah. Stan came home the day the details finally had been worked out and Resa handed him a pen and told him to sign some papers and then to inform his Atlanta synagogue leadership that he was retiring and they were moving to Israel.

He served proudly as President of the Association of Reform Zionists of America (ARZA – the largest American Zionist movement representing 1.5 million Reform Jews) between 2003 and 2008, and he rose in stature to serve on the Board of Governors of the Jewish Agency for Israel and the Executive Committee of the World Zionist Organization. Later on he was named an Honorary Fellow of the WZO.

In Jerusalem, he was invited to be a member of the Board of Overseers of the Jerusalem campus of the Hebrew Union College where he served for eight years, and then upon coming to Los Angeles he was invited to serve on the Advisory Board of the HUC/LA campus.

Resa and Stan loved those 10 years in Jerusalem. In May 2016, as he retired from all his positions in the WZO, Sochnut, and K’Kal, the Israel Movement for Reform Judaism honored him. After all the praise expressed to him by a number of our Israel movement leadership, Stan said simply: “The best part of being engaged here for so long are the people – all of you whom I love.”

As their health concerns intensified, Stan and Resa decided they wanted to spend their final years close to their family in Los Angeles. They found an apartment on the 7th floor of a high rise at the Santa Monica beach looking northwest over the wide sands, watching sunsets, walking the boardwalk and swimming, and they wasted no time in renewing old friendships and creating new friends. Stan began teaching at University Synagogue and Wilshire Blvd Synagogue, mentoring rabbinic students at HUC, serving on the HUC/LA Advisory Council, coming to know well most of the Israel Consul Generals stationed here, and becoming a part of Los Angeles Jewish life – and Stan and Resa did all that from their mid-70s.

Stan was a deep thinker and a superb writer, and never one to rest on his laurels. In the last six years he inspired, co-edited and wrote the introductions and a chapter in each of three books published by the Central Conference of American Rabbis Press. The first was The Fragile Dialogue – New Voices of Liberal Zionism that he co-edited with his friend and Canadian Zionist leader Rabbi Larry Englander. The second was called Deepening the Dialogue: Jewish-Americans and Israelis Envisioning the Jewish-Democratic State, written in Hebrew and English, a first by the CCAR Press. I had the honor of co-editing that volume with Stan. And the third he called Re-forming Judaism: Moments of Disruption in Jewish Thought that he co-edited with HUC/LA Professor of Jewish Thought Leah Hochman. Stan had plans for a fourth book that he called Confronting Evil – Jewish Responses to be co-edited with HUC Bible Professor Tamara Eskenazi and JTS Professor of Jewish Philosophy, Dr. Alan Mittleman. However, his final illness took control of his life and he was unable to move forward with it.

Two-plus years ago, Stan and Tamara Eskenazi became B’nai Mitzvah together at the age of 83. I sat in the sanctuary at Leo Baeck Temple along with their two families, colleagues and friends and witnessed their joyful ‘coming of age.’ What a great accomplishment and example Stan and Tamara offered to all of us younger Jews. After that day, Stan told me that partnering with his brilliant friend was a highlight of his older years as a Jewish thinker and leader.

After Stan told me that he and his family wanted me to deliver this eulogy, he said that I should ask him whatever I needed to know. I asked him first what, if anything, he regretted in his life. He paused for effect, looked me in the eye, and said: “I wish I were Prime Minister of Israel. Actually, I’d like to be Prime Minister of anything.” Beyond that, he said only that he wasn’t done with this life, that he loved Resa, his kids and grandkids, his friends and being part of the Jewish and worldwide liberal Zionist family too deeply to leave us.

I also asked Stan if he had any significant worries; and he did. He worried about the increasingly illiberal State of Israel, the well-being of the remaining hostages and the families of so many young Israeli soldiers who died in defense of the State in this war, and about prospects for real peace. And he worried about the gallop towards autocracy in the United States.

Most recently, he and Resa worried deeply as they watched from their 7th floor apartment window the rapid spreading of the Malibu fire and feared having to be evacuated. Thankfully, the ferocious Santa Ana winds died down and the fire-fighters heroically stopped the fires from spreading towards their home.

Stan worried mostly about Resa, about leaving her alone and wanting to be certain that their family and friends continued to stay close to her after he was gone. I reassured him that Resa, though sure to miss him dearly every day for the rest of her life, was a force of nature all her own, that she would not only be cared for by their kids and grandkids, but by her many close friends.

Finally, Stan said that another great worry was that his children and grandchildren would not really know his full story. I asked what part of his story they didn’t already know. He explained that, of course, they know him, but he wanted them to know about his life’s work and his service to the Jewish people and to the well-being of the State of Israel. He asked me to tell that story here.

Though I have noted some of the highlights in his life, it’s impossible to tell all that he did over so long a period of time. I suggested to Resa that each of us might write to her our stories about Stan and what he meant to us, and that she, or one of her children, compile those stories filled with photographs and documents into a volume to share with their family.

One of Stan’s greatest wishes was to cast his vote in the 2025 World Zionist Congress elections for the Reform Zionist Slate. Two months ago, he told Rabbi Josh Weinberg (the Union for Reform Judaism’s Vice-President for Israel and Reform Zionism and President of ARZA): “Nothing would bring me more honor, and I hope to do so, but…” – he trailed off. Stan didn’t know if he would survive to March 10th when voting began. However, on that day Stan did indeed cast his vote.

Josh wrote in his tribute for Stan a letter to the tens of thousands of ARZA members: “Voting was Stan’s final act to support and fight for the Movement and the people he loved so dearly. He voted for all those whom he had mentored and taught, for whom he had fought, and who had learned from his example. He was indeed one of a kind, and his memory and legacy will live on. We will continue our work to cherish his legacy and honor his memory.”

Stan was born 85 years-ago on October 6, 1939 in the week the Jewish world then read Parashat Bereishit, and he died as we read Parashat Pekudei, the concluding portion in the Book of Exodus.

Bereishit describes the creation of the world and the beginnings of our history three and a half millennia ago as a people when many of our people’s moral values were taking form.

And Pekudei describes a later period during which the design and building of the sacred Mishkan, Menorah and Ner Tamid are described in detail.

Every member of the ancient Israelite community was called upon to contribute to the building of Tabernacle and its accoutrements. Their design reflected their highest artistic, religious, and moral vision.

Stan took to heart his birth parashah, its myths and moral principles, and he spent his life with Resa and their family and the many communities that Stan served creating new and old structures to bring God’s presence and our people’s moral values into the world. In doing so, he fulfilled the command, “Asu li mikdash v’shachanti b’tocham – Make for me a sanctuary that I – the Eternal One – might dwell amongst the people of Israel.”

There was no one like Rabbi Stanley Davids – he was sui generis. His heart was large, his mind ever-percolating, sharp and seeking knowledge and understanding, his soul striving always to make meaningful connections with everyone he encountered, his passions strong for his family and community, for our people and all peoples, his humor, wit, sarcasm, and charm drawing people in, the works of his hands, heart, mind, and soul integrated thereby seeking to create new worlds and confirm the teachings of the old – just as did the early Zionists who created a new/old world order for the Jewish people in our ancient Homeland.

In thinking about all that Stan was and did, the words from Shakespeare’s “Julius Caesar” feel like a most fitting farewell tribute:

“His life was gentle and the elements / So mix’d in him that Nature might stand up / And say to all the world, “This was a man.”

To Stan’s family, may you find comfort in the love that Stan felt so deeply for each one of you, and may we all find comfort as we mourn Stan with all others who have suffered the loss of dear ones in Zion and Jerusalem.

זכרונו לברכה–  May the memory of Rabbi Stanley Davids, הרב שמריה בן חיים צבי וצפורה  be a blessing. Amen!

[Below is a link to photographs of Rabbi Stanley Davids at the 2015 World Zionist Congress in Jerusalem where Stanley conducted numerous seminars and was omnipresent throughout the Congress; at ARZA’s 40th Anniversary Reception at the 2017 Union for Reform Judaism Biennial Convention in Boston, Massachusetts; and photos from the 2017 Fried Leadership Conference (WRJ) in Nashville, Tennessee. All photos were taken by Dale Lazar – Photographer, World Union for Progressive Judaism (WUPJ) – Director of Photography, Women of Reform Judaism (WRJ)

https://flic.kr/s/aHBqjC6Ycw ]