CENTRAL CONFERENCE OF AMERICAN RABBIS RESOLUTION IN SUPPORT OF DIVERSITY, EQUITY, AND INCLUSION

14 Friday Feb 2025

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February 13, 2025

Introductory Note: The Central Conference of American Rabbis (CCAR) represents all Reform Rabbis (more than 2000) ordained by the Reform Movement (the most liberal religious stream in the American Jewish community) and living and serving the Jewish community mostly in North America but also around the world. From time to time, the CCAR makes public statements on critical public policy issues and always bases those statements upon liberal Jewish moral and ethical values and democratic principles. The following statement is sadly necessary today because the President of the United States and his administration are doing everything they can to unravel the immense progress made at every level in American society over many decades that promoted equal rights and opportunity for every United States citizen.

Please forward this statement to everyone you know, especially to those who supported the President in the 2024 election whether they are Jewish or of other faith and non-faith traditions. Thank you.

“Since its inception, the Reform Jewish Movement has been guided by the prophetic call to pursue צדק (tzedek, justice) and uphold the כבוד (kavod, dignity) of every human being, rooted in the foundational belief that all people are created בצלם אלהים (b’tzelem Elohim, in the divine image). Our Movement has historically stood at the forefront of social justice, advocating for gender equality, racial justice, LGBTQ+ equality, assertive disability inclusion, and immigrant rights, among many other causes. From the 19th-century embrace of egalitarianism to active participation in the Civil Rights Movement and the ongoing fight against antisemitism and oppression, we have continually affirmed our responsibility לתקן את העולם (l’takein et haolam, to repair the world.)

Our Reform Movement’s commitment to diversity, equity, and inclusion (DEI) is an extension of these deeply held Jewish values. We are grateful that the Jewish community itself is beautifully diverse, made up of Jews of Color, LGBTQ+ Jews, interfaith families, and people of different abilities and backgrounds. Our communal institutions must reflect this diversity and ensure that every individual feels welcomed, valued, and empowered to participate fully in Jewish life.

Yet, at this moment, DEI efforts—both within and beyond the Jewish community—are facing increasing attacks from political and ideological forces seeking to dismantle initiatives designed to address systemic discrimination and inequality. These efforts often attempt to erase the lived experiences of marginalized communities, weaken protections against discrimination, and distort the purpose of DEI work by falsely framing it as divisive. As Jews, we know too well the dangers of erasing history, ignoring inequity, and allowing injustice to persist unchallenged.

We are also mindful of concern that DEI initiatives have not always addressed the discrimination, bias, and violent antisemitism that the American Jewish community faces.  In the words of a statement on Diversity, Equity and Inclusion released on February 7, 2025 by a broad coalition of Jewish groups led by our Reform Movement, “Some Diversity, Equity, and Inclusion champions have spoken or acted in ways that have caused us pain, including through overt expressions of antisemitism, and others have shared visions of the future that differ from our own; none can speak authoritatively and comprehensively about what Diversity, Equity, and Inclusion is or is not. Rather, it is for each of us to do the work of opening the doors of opportunity for all. It is not only possible, but necessary, to advance Diversity, Equity, and Inclusion efforts in a way that is truly inclusive of Jewish safety, identities, and history.”[i]

WHEREAS, the values of צדק (tzedek, justice), כבוד (kavod, dignity) of every human being, and בצלם אלהים (b’tzelem Elohim, the belief that all people are created in the divine image) are central to Jewish tradition and guide our commitment to equity and inclusion; and

WHEREAS, our Jewish community is enriched by the diversity of its members, including individuals of all racial, ethnic, and cultural backgrounds, gender identities, sexual orientations, abilities, and socio-economic statuses; and

WHEREAS, historical and contemporary antisemitism, racism, and other forms of discrimination require a proactive commitment to education, advocacy, and allyship to foster a more just and inclusive society; and

WHEREAS, fostering an inclusive and welcoming environment strengthens Jewish communal life and ensures that all individuals feel valued, respected, and empowered to participate fully in religious, social, and cultural activities; therefore,

BE IT RESOLVED THAT the CCAR affirms its commitment to:

  1. Welcoming and Inclusivity: Creating spaces where all individuals, regardless of background, feel a sense of belonging and are encouraged to participate in Jewish communal life.
  2. Education and Awareness: Providing opportunities for learning and dialogue about diversity, equity, and inclusion, including addressing unconscious bias and barriers to participation.
  3. Equitable Practices: Ensuring that our institutions, leadership, and programming reflect the diversity of our broader community and are accessible to all.
  4. Allyship and Advocacy: Standing in solidarity with marginalized communities and partnering with organizations committed to justice. Advocating for continuing and strengthening DEI in the public sphere. Insisting that combating antisemitism is a critical part of fighting discrimination, bias, and hate crimes.
  5. Leadership: Empowering CCAR rabbis to advocate for DEI in and beyond the organizations they serve.
  6. Continuous Reflection and Growth: Evaluating our DEI efforts regularly, seeking feedback from community members, and adapting our practices to better serve our shared values.

BE IT FURTHER RESOLVED THAT we encourage all members of our community, including leaders, educators, and families, to uphold these commitments and work together to build a more just and inclusive Jewish future.”

[i] Jewish Groups’ Statement on Diversity Equity, and Inclusion, February 7, 2025, https://urj.org/press-room/jewish-groups-statement-diversity-equity-inclusion#:~:text=It%20is%20not%20only%20possible,Equity%2C%20and%20Inclusion%20are%20suppressed.

REFORM MOVEMENT LEADERS SUPPORT IMMIGRANTS AND REFUGEES TO THE UNITED STATES

02 Sunday Feb 2025

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January 20, 2025

For decades, the Reform Jewish movement has advocated for immigration policies that are compassionate and just, reflecting the United States’ status as a nation founded and strengthened by immigrants and as a nation of laws with borders that must be secure. We now speak strongly against the policies and Executive Orders issued by President Trump that demonize immigrants, seek to end birthright citizenship, target immigrants for mass deportation, make synagogues newly vulnerable to immigration enforcement actions, and cut off vital funding for essential refugee resettlement work – including that which helps fund HIAS, the nation’s oldest refugee resettlement agency, founded by the Jewish community and serving people of all faiths.  

Like most Americans, Jewish Americans are an immigrant community. Today, more than a century after the largest waves of Jewish immigration to the United States, we recall that anti-immigrant legislation passed in the 1920s discriminatorily limited legal immigration from Eastern and Southern Europe and prohibited most European Jews from finding refuge on American shores during the Nazi Holocaust. Hundreds of thousands of people who sought but could not find refuge here met their end in Hitler’s gas chambers and crematoria. This terrible history reinforces the lessons of the Torah, which commands us thirty-six times to be mindful of the plight of the stranger, for we were strangers in Egypt.  

Reform Jewish congregations, rabbis, cantors, and educators have long been engaged in the holy work of welcoming and resettling immigrants and refugees—Jews escaping antisemitism and limited opportunity in Eastern Europe, Vietnamese and Cuban people freeing oppressive regimes, refuseniks from the former Soviet Union, and many more. Today, our communities are diligently involved in resettlement of refugees whose lives are endangered by their having served with the United States Armed Forces in Afghanistan and others fleeing war-torn nations such as Syria and Ukraine. Reform communities along the southern border are deeply engaged in relief work with those who have recently arrived in the United States. Some Reform communities have declared themselves to be sanctuaries for those facing deportation and we are deeply opposed to the rescission of the policy that protected houses of worship from immigration enforcement actions. 

The demonization of immigrants as criminals must stop. Mass roundups of immigrants, or those perceived to be immigrants, and deportation without due process must halt. Funding to refugee resettlement agencies must be restored. Efforts to eliminate the Constitutional guarantee of birthright citizenship must cease. Houses of worship must again be able to fulfill their prophetic mandate without fear of ICE raids. Asylum seekers must be allowed the right to plead their case. Migrants who were previously approved to enter the U.S. must have that approval reinstated. And it is time for Congress and the Trump administration to work together to achieve immigration reform that upholds our status as a nation of immigrants, meets the needs of businesses and employers, and ensures the nation’s security and future well-being.  

Reform communities and their leaders will continue this work, inspired by our Jewish history, biblical teachings, and the Constitution’s commitment to the free exercise of religion.  

Union for Reform Judaism 
Central Conference of American Rabbis 
American Conference of Cantors 
Early Childhood Educators of Reform Judaism
Men of Reform Judaism 
National Association for Temple Administration
Program and Engagement Professionals of Reform Judaism
Women of Reform Judaism 
Women’s Rabbinic Network

Rekindling Hope in the Trump Era

28 Tuesday Jan 2025

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As Trump barrels forward dismembering and destroying long-held liberal American norms and democratic traditions and values that have been hard-fought for and legislated since the Civil War, it would be easy to become despondent and turn away from the political process. As a student of human nature, nothing that’s happening now really surprises me. Nor does anything Trump has done or will do mean that America is entering a long period of regression and the beginning of a generation of demagoguery. David French put it well last week on The Bulwark Podcast with Tim Miller that we still have agency to resist Trump’s demagoguery:

“The courage, compassion, and resistance against Trump combined with some of the natural consequences of Trump’s erratic and incompetent nature mean that there will be a real opportunity to turn the page from Trump. He will give us that opportunity. The question is will those who are opposed to Trump have our act together well enough to seize the opportunity… One of the things Trump has benefited from is sometimes a corrupt and incompetent opposition. … He’s at a high watermark now. Often there’s a period of extreme triumphalism after elections, but we’ve seen this flip-flop-flip-flop of power many times. The Trump folks are deluding themselves that they are on the ascendancy [that will last for decades].”

My sons often tell me that I’m a pie-in-the-sky idealist ignoring the corrupt reality into which America has been sliding. I understand their perspective and, in truth, agree that American society has massive problems. But, I believe that hope is very different from optimism. Hope is not an attitude that denies a very bad reality. I wrote about the difference between hope and optimism at some length in my Memoir (From the West to the East – A Memoir of a Liberal American Rabbi – publ. 2024). There I argued:

“Hope keeps us grounded in the here and now as a commandment of the heart in the face of uncertainty, a vision that enables a better future, based on trust and supportive of purpose, enabling us to live in an enhanced present of constructive waiting. Our keeping focus on the kind of world we want to inhabit, while doing everything possible to prepare ourselves for the fulfillment of that vision and dream, inspires not only hope but renewed energy, a sense of purpose and an optimistic attitude. Each of us has the capacity to inspire hope through our deeds despite obstacles in our way. There are so many examples of how one individual changed the course of history. All great social movements started with an individual whose will and hope thrust him/her forward to do great deeds.”

I offer here, as well, a few words published last week by Psychology Professor Dr. Kendra Thomas (“Hope Is Not the Same as Optimism, a Psychologist Explains” (January 25, 2025):

“Long-term hope is not about looking on the bright side. It is a mindset that helps people endure challenges, tackle them head-on and keep their eyes on the goal… What makes hope a virtue is not its ability to promote happiness and success but its commitment to a greater good beyond the self. …[Hope is] an unwavering focus on striving for a better future, often unglued from expectations of personal success… Hope is not a positive expectation but a moral commitment. … Hope doesn’t expect a quick improvement, yet it wards off paralysis… Hope plays the long game: … it manifests in hardship and is refined in adversity. Hope enables communities to march for justice and democracy even while tasting the danger of dictatorship, apartheid or oligarchy.”

The Trump Administration buttressed by a sycophantic majority in Congress and a majority of state houses presents formidable obstacles to human rights, democracy, justice and the virtues of compassion and humility. Some of his excesses in Executive Orders, however, are beginning to be challenged by the courts and even by corporations (see Dan Rather’s Substack piece today – January 28), by Democrats in Congress, states, cities and neighborhoods. Political pundits and members of the Democratic Party are starting to think out loud about what went wrong in the 2024 elections and what must be done going forward politically before elections this year and in 2026.

Edmund Burke reminds that “The only thing necessary for the triumph of evil is for good people to do nothing.” 

Trump’s Dangerous Call to Eliminate FEMA

26 Sunday Jan 2025

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I was stunned by President Trump’s call on Friday to local Los Angeles leaders after the disastrous LA fires that FEMA (Federal Emergency Management Agency) failed miserably in North Carolina after Hurricane Helene and ought to be eliminated altogether. Congressman Brad Sherman, my own congressional representative who also represents part of the Pacific Palisades community that was destroyed by the fires, challenged the President about the efficacy and importance of FEMA only to be interrupted and bullied by the President who kept claiming that FEMA is a disaster and utterly failed in North Carolina after Hurricane Helene.

Hurricane Helene was a disastrous storm that caused catastrophic damage with many deaths across the Southeast in late September 2024. It was the strongest hurricane on record and the deadliest hurricane since 2017 and the deadliest to strike the United States since Hurricane Katrina in 2005.

The Charlotte Observer, North Carolina’s newspaper, however, clarified how, in fact, FEMA dramatically assisted the people who suffered from Hurricane Helene. I quote from that article titled – “Trump disparaged FEMA in NC. Here’s what the agency did during Hurricane Helene” (by Joe Marusak and Ames Alexander – updated January 24, 2025) – https://www.charlotteobserver.com/news/politics-government/article299107370.html

“Here’s what FEMA says it did before and after the storm: [FEMA] deployed at least 1,500 FEMA staff members in the Southeast before the hurricane made landfall, Deanne Criswell, FEMA’s top administrator at the time, told The Charlotte Observer in a Dec. 4 interview. “Just because you don’t see somebody in a FEMA shirt walking on the streets the day after a disaster doesn’t mean FEMA is not there,” Criswell said. “We have people on the ground.” … Before the storm’s arrival, FEMA placed millions of liters of water and many meals in staging areas where they could be quickly distributed in North Carolina, Criswell said. “We were working side by side with the state before Helene even came into North Carolina, and we’re still there today,” she said. [FEMA] had hospital assessment teams out within 24 hours of the storm’s arrival to make sure no patients needed to be evacuated, according to Criswell. [FEMA] provided hotel stays for almost 13,000 displaced Western North Carolina households. About 2,700 of those households are still checked into hotels. [FEMA] provided more than $316 million in cash grants, including more than $6.2 million in rental assistance, to Western North Carolina survivors. [FEMA] planned one-day agriculture recovery centers to help North Carolina farmers recover from Helene damage. Trump’s latest comments come at a time of increased concern over climate change and more frequent severe weather events. Trump has already begun rolling back some regulations aimed at preventing climate shocks.”

Trump’s ignorance about FEMA or his cynical misstatement of the truth about what FEMA does is dangerous to the well-being of potentially millions of Americans around the country in blue and red states who will be victimized by natural disasters, many of which are made worse by climate change that the President insists isn’t real (on his first day in office last week, Trump with drew again from the Paris Climate Accord).

Congressman Sherman insisted on asking, over Trump’s incessant interruptions, what small states are expected to do in order to address natural disasters should FEMA be eliminated. He didn’t say (as I believe he should have done) that California contributes to the federal government in far greater dollars to the federal budget than virtually every other state (being the largest state with 40 million citizens) as well as being a major exporter of agricultural and technological products to the nation as a whole.

Trump’s advance team to this visit excluded from the list of officials to meet with the President, California’s Governor Gavin Newsom. It’s no secret that the two leaders represent vastly different views on virtually every issue from climate change to human rights and immigration. Since Trump, because so often he doesn’t have the facts and makes stuff up, constantly resorts to name-calling (e.g. Newscum). However, our Governor understood the significance of the President’s visit and met him at the airport.

Apparently, Governor Newsom informed and charmed the President enough to exact a promise from him that he would do everything he could to help LA recover from these horrendous fires. Trump also promised in the meeting with the local officials, including LA’s Mayor Karen Bass, that he would respond to every request she made of the federal government. But, he continued to bad-mouth FEMA unnecessarily and contrary to the truth of what this agency does.

What Trump will ultimately do regarding FEMA is unclear, but his threats to eliminate this federal agency that does so much to help Americans who suffer from natural disasters is a disaster itself in the making. One can only hope that Trump’s supporters, especially in small red states that will suffer from future disasters will prevail upon him quietly to back away from his outrageous threats.

The solemn whisper of the god of all arts

24 Friday Jan 2025

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Introductory note: I wrote this blog in the amidst of my joy following the return to their families of the first three Israeli hostages and my hopes that more will be released this weekend, and amidst my trepidation that #47 is back in the White House:

A long-time friend and colleague asked me last week: “John – did you ever think you’d become a writer when you retired?” The answer was no. I had actually little clarity about what I was going to do five plus years ago, but I trusted myself enough that I’d figure it out in time. Though I always wrote as a part of my congregational rabbinate (e.g. sermons, divrei Torah, poetry, blogs, reports, etc.), I never considered myself a mamash (Heb. “a real”) writer because good writing is an art and I’d done nothing in my life to enhance my writing skills to that high level. I didn’t take creative writing classes in high school or at the university, nor had I ever been mentored by a writer, or even read literature critically until relatively recently. My goal in reading was to gain knowledge and wisdom from great thinkers (e.g. historians, philosophers, theologians, political figures, and social scientists) in order to become a competent teacher and leader.

I’ve read a few books and essays over the years about writing (e.g. Anne Lamott’s Bird by Bird and Stephen King’s On Writing), become more keenly attuned to what good writing looks and sounds like in film, television, fiction, and non-fiction works, and considered what a wide variety of writers have characterized as essential virtues they understand to be part of their writing process, how they discipline themselves to write daily, and what are common frustrations and goals.

I recall as an undergraduate studying art history and reading an interview with Picasso as an old man. The interviewer pointed to a work Picasso drew that included a few flowing lines evoking a feminine figure and asked the master: “How long did it take you to create that drawing.” Picasso paused and said: “A lifetime!”

I understood even then as a 20-year old student what he meant, and I yearned and hoped that one day I might develop the consummate skill, expertise, understanding, and wisdom to produce something unique, creative and meaningful, recognizing of course that a Picasso is a once-in-a-generation-artist and I am definitely not that.   

Writing well for me always has been difficult. I knew that my congregation expected me to say something important whenever I spoke (especially on the High Holidays), and so I painstakingly edited myself, over and over again, feeling at times tortured by the process. I felt a persistent fear that what I wrote and delivered wasn’t nearly good enough for the very smart, educated, experienced, and wise communities I served in Hollywood, Washington DC, and San Francisco. I understood that my congregations were populated with experts in their fields whose IQ points were far superior to my own. I so often threw to the garbage what took hours and days of research, thinking and writing to produce because what I eventually wrote wasn’t worthy of my community.

Two virtues I do possess are that I’m persistent and that I learn from my missteps and failures. I learned from a very young age that no one was going to hand me anything, that I had to work hard to succeed at whatever I did, and so to write well and say something meaningful became important once I became the rabbi of my community.

I write most mornings now, usually before dawn when it’s quiet and dark and I can think clearly with focus and intention. I consider what I’m reading, what I did, learned and failed at yesterday, and how today I can improve myself.

An actor and director friend used to quote to me what the 19th century American stage actor Edwin Booth once called the “solemn whisper of the god of all arts.” Quoting such a god, Booth said: “I shall give you hunger and pain and sleepless nights, also beauty and satisfaction known to few, and glimpses of the heavenly life. None of these shall you have continually, and of their coming and going you shall not be foretold.”

Booth was right. Tapping into the so-called “heavenly life” comes rarely, but is enough to keep one writing and working the words and ideas, and hoping that as a writer one might experience that which great actors, orators, artists, athletes, writers, poets, dancers, and musicians experience from time to time, or what the Hungarian-American psychologist Mihaly Robert Csikszentmihalyi named the psychological concept of “flow,” a highly focused mental state in which everything a person is and knows becomes integrated effortlessly in a moment.

Think, for example of the finely and exquisitely toned nearly perfect Olympic athletes scoring nothing but 10s, a Kobe Bryant scoring 81 points in a single game when he could not miss a shot from anywhere on the court, a Rabbi Abraham Joshua Heschel writing his greatest works, and of so many composers, dancers, musicians, and writers who once they perfected their craft they transcended themselves in their art. Think also of great scholars in medicine, the law, education, and business who know their subject so well, their skills are so finely tuned and whose long years of experience, of failure and triumph, enables them intuitively to see clearly, as if from ten thousand feet, the totality of the matter at hand and understand what is true and false and what is the wisest course of action.

To be an effective writer, one has to know first and foremost what one thinks, and then with clarity and passion, nuance and balance, focus and intention, and with a vibrant and visionary imagination put words to the page truthfully without extraneous fluff. Great writers dig deeply into their ideas, throw their fears of self-revelation aside, and with simplicity take everything they know and feel into account. When all that’s done, with honesty finally they put their writing onto a page.

For me, I’ve chosen to write because I need to do so, not only to quell my often restless heart and soul, but to clarify for myself, at the very least, what I think, feel and know. In retirement, I gratefully have the time to do this. My reward is the product, and if what I’ve written is good enough, I offer it even if it doesn’t quite reveal the “solemn whisper of the god of all arts.”

At Last – The Hostages are Returning to their Families

20 Monday Jan 2025

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I have waited until the first group of hostages is home to express my joy in the agreement that brings about a ceasefire, the return of the hostages, and increased humanitarian aid into Gaza. At last, I’m beginning to feel a measure of relief that the first three Israeli hostages – Emily Damari, Romi Gonen and Doron Steinbrecher – are home after their 471 days of captivity and that the remainder of the hostages will be home soon. According to the agreement, 30 more hostages will be released during the first phase of the agreement in groups every Saturday over the next six weeks. In the next phase, more hostages will be released.

The greatest of all commandments in Jewish tradition is the “pidyon shevuyim – redemption of captives” (Maimonides, Mishnah Torah, Hilchot Matanot Aniyim 8:10-11). The Shulchan Aruch, the authoritative 16th century code of Jewish law, emphasizes that “every moment that one delays in freeing captives, in cases where it is possible to expedite their freedom, is considered to be tantamount to murder.” (Yoreh De’ah 252:3) Three millennia ago, the Psalmist exclaimed “B’shuv Adonai et shivat Zion hayinu k’cholmim… – When God returns the captives to Zion we will be like dreamers — our mouths will be filled with laughter and our tongues with joy.” (126:1)

Hamas’ kidnapping on October 7th 250+ babies, children, young women, men, and seniors from their beds and the music festival, and viciously raped many of the young women, paraded both the living and dead through the streets of Gaza like trophies to the cheering of the crowds, are unforgivable crimes against humanity. Worry about the fate and well-being of these hostages has been a constant every-day reality for Israelis and the Jewish people worldwide. The suffering too of innocent Palestinian civilians at the hands of Hamas’ criminality has been also a deep concern over all this time for compassionate human beings everywhere. Now, at last, the suffering can begin to end and Israelis and Palestinians can start to move on, to reconstruct their destroyed and damaged communities, to heal from this longest war, and consider paths towards peace with justice and security for both our peoples in our shared Homeland.

As a Jew and as an American, I’m grateful for the Biden Administration’s consistent effort to find a diplomatic resolution that brings about a ceasefire and the return home of the hostages. Credit is due as well to the incoming Administration that worked with Biden to achieve this agreement.

As much as we Jews are thrilled that the first small group of hostages are home and more are scheduled to be reunited with their families in the coming weeks, there is something repulsive and morally offensive to me that these innocent and peaceful men, women, children, babies, parents, and grandparents will be returned in exchange for the release of those terrorists who committed cruel acts against our people, who have much Jewish blood on their hands, or who profess the murderous Hamas intentions towards the Jewish people and Jewish State. I comfort myself, however, in the knowledge of and respect for Jewish tradition that insists that we do everything possible to bring home innocent captives and not leave them to a certain fate of death in the tunnels of Gaza.

I’m guardedly optimistic that all the hostages will be home soon and that peace will settle in the land. Until that happens, it is upon us to remember that despair is not an option, that hopeful aspirations have historically characterized the Jewish people regardless of our circumstances, and that our dreams of the return of the captives will be fulfilled and that peace and security will eventually come.

“A Complete Unknown” – an Extraordinary Film

19 Sunday Jan 2025

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My wife and I and a dear friend saw “A Complete Unknown” last evening and we were blown away by Timothée Chalamet’s portrayal of Bob Dylan, Monica Barbaro’s portrayal of Joan Baez, Edward Norton’s portrayal of Pete Seeger, Scoot McNairy’s portrayal of a very ill Woody Guthrie at the end of his life, and by the director James Mangold’s exceptional accomplishment as a film-maker. The film was a tour de force in acting, music, editing, directing, and evocation of an era in which we grew up and were so deeply affected.

I’ve loved Dylan’s music since 1964 when I began listening to him and plugging into the so-called “cultural revolution” in America that Dylan helped to define through his poetry and music. I listened every year as his new albums were issued, and I watched him change and evolve as the uniquely talented artist that he was, from the original folk singer with guitar and harmonica to a rock star and ultimately into an artist no one then or now can define or pigeon-hole. He was and is sui generis.

Yes, he seemed to treat many of the people around him badly, or as Joan Baez’s character asserted angrily in the film, “You are an a_ _hole.” We don’t know if he ever had that conversation with her, but he presented himself that way to the public, dismissive of the importance of the fame he attained and the millions of fans he attracted so early in his life yet wanting all of it as well. He was at once direct and original with his music but remarkably unrevealing of the actual details of his personal life and past, his family and Jewish roots.

I saw Dylan perform once in Madison Square Garden in New York in 1978. The venue was packed to the rafters with adoring fans, and the blasting sound from at least a dozen high-voltage speakers was deafening. Dylan often turned this back to the audience and did not once speak to us, but his music was extraordinary.

Timothée Chalamet superbly channeled Dylan, his voice, musicality, musicianship, affect and attitude. It took Chalamet five years to learn to play, sing, and become Dylan – and what a performance he made. He should get the Best Actor honors at the Academy Awards, in my view. I hope he does not only because he did such a superior acting job, but more young people who “knew not Dylan” will go see the movie and come to appreciate not only Chalamet but more importantly Dylan in his early years. I would hope that there will be a sequel to show Dylan as he ages, but that likely will depend upon how well this film does at the box office and whether the director James Mangold and Timothée Chalamet want to do another film.

I’ve seen many of the documentaries made of Dylan (there are a lot of them) including the 2004 60-Minutes interview with Ed Bradley when Dylan couldn’t (or wouldn’t) answer direct questions that have been on the mind of the public since the poet-songwriter was young. Dylan created an impenetrable mystique around himself at once trying “to catch a spark” (as suggested in the film) from Woody Guthrie who in the 1930s hopped onto trains, road with “hobos” and sang across the country such classics as “This Land is Your Land.” Dylan refused to be like anyone else when his audience wanted to hear the old favorites because he was constantly changing, writing new songs, and that’s what he wanted to sing. When Ed Bradley asked him where the songs came from, Dylan couldn’t answer. He said he didn’t know. He was remarkably prolific, writing all the time, and remembering the lyrics and music that matched together so well as if the songs came from somewhere else fully formed, like Mozart who it was said of him channeled the gods with his music.

Though we know much more about Dylan’s personal life today than ever before because he has written so many songs over the course of his 83 years of life, he seems as elusive as ever. I read somewhere that he approved the script for the film “A Complete Unknown.” That’s nice to know because everything I know about Dylan seems consistent with Chalamet’s portrayal of him in the film and with Dylan himself.

I know that boomers likely will see the film because the sounds and lyrics he created helped define our youthful years, but I hope my millennial kids are going to want to see it too along with Gen Z and younger. Dylan is that important an artist and icon of a generation.

If you have not yet seen the film on the big screen, treat yourself before it goes to streaming. If you weren’t planning on seeing it, give yourself a gift by watching Chalamet channel this greatest of artists.

A 60-second encounter I will never forget

17 Friday Jan 2025

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Standing in line waiting for the post office to open, a man about my age wearing jeans, a jacket, woolen cap (it was 48 degrees F outside), and hiking books, walking in circles in the foyer after I told him the doors would open in 15 minutes.

“I don’t know what address to have things sent to me,” he said.

“Did you lose your home in the fires?” I asked.

“Yes.”

“In Altadena?”

“No. The Palisades. Fifty years in my house. Everything’s gone. Maybe it’s a good thing,” he said almost dispassionately.

“I’m so sorry,” I said.

“Do you believe in God?” he asked me.

“In a holistic way – yes.” I answered.

“Like Noah in the Bible?” he asked.

“No. In Noah’s day the Bible said the flood was punishment for the sins of Noah’s generation. Your loss had nothing to do with that. This was a natural catastrophe made impossible by ferocious winds that even the best fire-fighters couldn’t put out until after everything was destroyed.”

“I have 4 children and grandchildren all here in LA. I’m lucky,” he said as he left the post office. He didn’t return.

That entire conversation lasted no more than 60 seconds, and it could have been repeated 12,000 times, once for each of the structures destroyed last week.

I can’t imagine what he must be feeling, though I did believe it could have happened to my wife and me. We were fortunate that it didn’t.

Jennifer Rubin Quits the Washington Post and Starts New Media Outlet

16 Thursday Jan 2025

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Jen is a long-time friend. Once a member of my congregation in Los Angeles, I happily officiated at her marriage and had hopes that she would eventually rise to become the President of my synagogue’s Board of Trustees. But, she left LA for the Washington, D.C. area 20 plus years ago for a position at a law firm in Virginia and eventually became a prolific blogger at The Washington Post. She is a brilliant thinker and writer, and the list of writers (below) to her new Media Outlet called “The Contrarian” is exceptional.

I hope you will subscribe. I did so immediately upon receiving her email. Since then, Jen’s and Norm Eisen’s new media platform and outlet have been covered widely in the media. Details and links to subscribe are below in Jen’s initial email:

“Friends, relations:

Please excuse the group email. After 14 years at The Washington Post I quit today. Bezos’s decision to sacrifice journalism at the altar of self-interest (how many billions are enough??) meant I could no longer stay at The Post. I have felt muzzled for some time, and recent events pushed me over the edge.

That’s why I couldn’t be more excited to announce the launch of a new independent media outlet: The Contrarian. With a large group of friends and colleagues we have started a platform that will be unabashed, unvarnished and irreverent. It will have political opinion, commentary, interviews but much more – cooking, film, books, and even dogs!

You can find the first edition of The Contrarian here, alongside our launch video here. For those on social media please follow on Bluesky (account below).

Every weekday, you will receive at least two pieces of content: a daily morning column written by me [Jen Rubin], followed by a piece by Norm Eisen or one of our brilliant contributing Contrarians. Those voices include Allegra Lawrence-Hardy, Andrew Weissmann, Andy Borowitz, Asha Rangappa, Barbara McQuade, Bob Kagan, David Litt, Esosa Osa, George Conway, Harry Litman, Ilan Goldenberg, John Dean, Jonathan Alter, Joyce Vance, Katie Phang, Karen Agnifilo, Kim Lane Scheppele, Professor Laurence Tribe, Lavora Barnes, Michael Podhorzer, Nancy Gertner, Olivia Julianna, Renato Mariotti, Ruth Ben-Ghiat, Stephen Richer, Tom Joscelyn, and many more to come.

Please check it out, subscribe and take a few minutes to send to friends and family. I really need your help. This is a labor of love (and a little scary). Thanks in advance.

With love and appreciation,

Jen – http://contrarian.substack.com/  

BlueSky: – @contrariannews.bsky.social – @jenrubin.bsky.social

Jennifer Rubin, Editor-in-Chief – The Contrarian”

The LA Fires – A Status Assessment

12 Sunday Jan 2025

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Many friends have reached out to me, and I and my family are grateful for your concern, love, and interest.

I’m writing at 6:30 am on Sunday morning, January 12th. Every day is dynamic and it’s impossible to know what fire threats are lurking ahead. What I write here is a snapshot in time and part of a much longer drama.

My wife and I are okay, as are our kids and grandchildren who are a bit further away from the fire than us.

As far as I know, none of my synagogue’s families has lost anything (yet). Other than the “Sunset Fire” that came within 3 blocks of Temple Israel of Hollywood, our members are safe and their homes are secure.

We’re watching the local news in all our waking hours, and waiting expectantly and anxiously for mandatory evacuation orders.

We live at the eastern edge of Sherman Oaks, a San Fernando Valley community nestled in the hills in a highly flammable fire zone. Our home is about 3-4 miles east of the current front of the Palisades fire, but that front could move in our direction and be here quickly when the Santa Ana winds pick up as they’re expected to do again in the next several days. This time they are expected to blow at a speed of between 40 and 50 mph over a period of three days (tonight through Wednesday), as opposed to the initial days of the fire that hit the Pacific Palisades and Altadena (near Pasadena) so ferociously when the Santa Anas were blowing at an unprecedented speed and power of between 80 and 100 mph.

We aren’t yet in the evacuation zone that keeps expanding east and north from Mandeville Canyon in West Los Angeles in the Santa Monica Mountains. We’ve packed essentials and are ready to evacuate when and if ordered.

The size and scope of the fires are unprecedented. Thousands upon thousands of homes are gone especially in the Pacific Palisades and Altadena communities. My high school (Palisades High) is gone [correction: I have learned subsequently that initial reports were misleading and though much of the school was destroyed, much also remains in tact], as are two synagogues (one in the Palisades and the other in Pasadena) and thousands of businesses everywhere have been destroyed. Smoke fills the air throughout the region and we’re told to stay inside as much as possible and wear the heavy-duty Covid masks if we venture outside.

The destruction is dystopic in scope. Entire communities are gone, ash has settled everywhere and smoke fills the air. This fire reminds me vividly of the devastating 1961 Bel Air Fire when I was in the 6th grade at Kenter Canyon Elementary School and 450 homes were destroyed including those of many of my school mates. This series of fires, however, is exponentially worse. About ten people have been arrested for looting, two of whom posed as fire-fighters, but most people have been cooperative with fire officials and the police, followed instructions and are either evacuating immediately when ordered or are staying home. Those who lost their homes have moved in with family, friends or taken rooms in hotels temporarily until the fires cease and they can begin to think about what to do next.

People from everywhere have gathered spontaneously at Santa Anita Park, contributing and receiving clothing, diapers, food, and water for those who have lost everything. Also food and water are being delivered directly to firefighters and journalists reporting for extended hours on the front fire-lines.

Fire-fighting equipment (planes and choppers carrying water and fire retardants) have come from throughout California, Canada, Mexico, and every western state (Washington, Oregon, Utah, Arizona, New Mexico, and Nevada). To watch on the local news how these fires are being fought strategically and professionally by thousands of fire-fighters is something extraordinary to behold.

President Joe Biden promised to fund for the next 180 days the entirety of the fire-fighting effort in LA County. California Governor Gavin Newsom asked the other western states and Mexico for help, and the Mexican President (the first Jew and first woman ever elected to the presidency in Mexico) sent 70 fire-fighters who arrived on Saturday afternoon at LAX and immediately entered the fire arenas to assist in the fight. Our LA Mayor Karen Bass and the County Board of Supervisors are coordinating everything across departments. The people of LA County (10 million souls of every race, ethnicity, nationality, religious, and secular background) and Ventura County to the north have come together as one. Everyone is focused on the same things – the safety of their families, friends, the status of the fire, their homes, communities, schools, religious institutions, and businesses.

As we decided what to take with us, most every material thing is insignificant in the grand scheme of our lives. What are important are the people we love – our family, friends, and community.

We aren’t yet out of danger. Last night, however, one LAFD Captain reported on the NBC local news (to our personal relief) that he did not believe that the Palisades Fire would cross east of the 405 Freeway. His positive and optimistic assessment was stunning to my ears after days of intense anxiety. As noted above, our home in Sherman Oaks is about 3 miles to the east of the 405 and one mile south of the 101 Freeway. However, the fires are threatening Encino (west of the 405 and a mile north and down the mountain from where the fires have progressed), and we have family and friends there who have evacuated their homes.

We breathed, guardedly, a great sigh of relief for the first time when we heard the opinion of the LAFD Captain. But, and it’s a big “BUT”, with the Santa Ana winds threatening to begin again in the next few days, anything is possible as embers are caught up in the wind and carried far away to ignite new fires.

There has been a great deal of interest in how these multiple fires began. Were their origins electrical in nature or caused by carelessness or arson? Investigators from the FBI, Police, Sheriff, and Fire Departments are seeking answers, but until the fires are under complete control and/or extinguished (and that still will take many many days), no answers are likely to come soon.

Patience, perseverance, love, and mutual support are required now from everyone. I’m grateful to my kids here in LA who have been so present for my wife and me, and our many friends who have written to me from Israel, Europe and around North America inquiring how we are doing.

Hopefully, the above gives a sense not only of our circumstances, but of everyone in this region. My personal gratitude is huge to the officials in all the departments of this city and county, and most especially to the fire-fighters, police and sheriff departments.

May the work of their hands continue to be effective as they seek with courage and strength to extinguish these fires and protect us all.