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Tag Archives: Ethics

Calling Donald Trump Out for the Bigot and Demagogue That He Is

30 Sunday Aug 2015

Posted by rabbijohnrosove in Uncategorized

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American Politics and Life, Ethics, Quote of the Day, Social Justice, Women's Rights

Finally, someone is taking Donald Trump seriously and not as “entertainment” in this pre-primary season.

Tom Friedman (“Bonfire of the Assets, With Trump Lighting Matches” – August 26, NY Times) called Donald Trump out as the intolerant bigot that he is.

More than any other political figure since Joe McCarthy, Trump is second to none in his insensitivity and lack of empathy for other human beings.

“You’ve Been Trumped,” is a 2011 documentary by the British filmmaker Anthony Baxter that documents Trump’s construction of a luxury golf course on a beach in Balmedie, Aberdeenshire, Scotland and the ensuing battles Trump provoked between the local residents, legal and governmental authorities. Trump effectively destroyed that community for the people who lived there.

Tom Friedman wrote of Trump’s campaign this week:

“And now we have Trump shamelessly exploiting this issue [illegal immigration]… He’s calling for an end to the 14th Amendment’s birthright principle, which guarantees citizenship to anyone born here, and also for a government program to round up all 11 million illegal immigrants and send them home — an utterly lunatic idea that Trump dismisses as a mere “management” problem. Like lemmings, many of the other G.O.P. presidential hopefuls just followed Trump over that cliff.

This is not funny anymore. This is not entertaining. Donald Trump is not cute. His ugly nativism shamefully plays on people’s fears and ignorance. It ignores bipartisan solutions already on the table, undermines the civic ideals that make our melting pot work in ways no European or Asian country can match (try to become a Japanese) and tampers with the very secret of our sauce — pluralism, that out of many we make one.

Every era spews up a Joe McCarthy type who tries to thrive by dividing and frightening us, and today his name is Donald Trump.”

I have been asking politically savvy people whether they think Trump could become the Republican nominee for President, and everyone believes this to be impossible, that he is so ignorant and ill-informed about policy and substance that it is only a matter of time before the public realizes that there is nothing there there.

I pray they are right, but I confess to being very worried that they are wrong as we watch Trump’s ratings grow (24% now of the Republican primary voters), and his savvy management of his image as a truth-telling take-no-prisoners business guy whose “politically incorrect” statements of “fact” attract more and more angry, bigoted and frustrated people to his campaign. Yes, the boil that is Donald Trump could be lanced and he could exit the political scene at some point in the near future, but I’m not counting on it.

Tom Friedman was right to reference the Joseph McCarthy era in relation to Trump. It can happen again. As a reminder, here is an account from the US Senate History of the McCarthy hearings of June 9, 1954 when the pivotal turning point of the McCarthy hysteria was finally reached after several years of McCarthy’s attack on thousands of Americans:

“…The army hired Boston lawyer Joseph Welch to make its case. At a session on June 9, 1954, McCarthy charged that one of Welch’s attorneys had ties to a Communist organization. As an amazed television audience looked on, Welch responded with the immortal lines that ultimately ended McCarthy’s career: “Until this moment, Senator, I think I never really gauged your cruelty or your recklessness.” When McCarthy tried to continue his attack, Welch angrily interrupted, “Let us not assassinate this lad further, senator. You have done enough. Have you no sense of decency?”

Overnight, McCarthy’s immense national popularity evaporated. Censured by his Senate colleagues, ostracized by his party, and ignored by the press, McCarthy died three years later, 48 years old and a broken man.”

Why is this not happening in the Republican Party at the very least?

I’m reminded of what William Butler Yeats said as a possible explanation:

“Things fall apart; the center cannot hold; mere anarchy is loosed upon the world, the blood-dimmed tide is loosed, and everywhere the ceremony of innocence is drowned; the best lack all conviction, while the worst are full of passionate intensity.”

And so, what ought we to do about this?

Every journalist, every editorial page of every newspaper in the country, every political leader, every decent American ought to be calling Trump out for the bigot and demagogue that he is before he can do any more damage to the American body politic and American democracy itself.

“Israel and the ‘A’ Word”

21 Friday Aug 2015

Posted by rabbijohnrosove in Uncategorized

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Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Social Justice

Bradley Burston is a senior editor of the Israeli daily newspaper Haaretz in which he writes a regular column he calls “A Special Place in Hell.”

I have known Brad for 45 years. We were part of a Zionist student group at UC Berkeley, and we recently reconnected at a J Street national conference in Washington, D.C. that he was covering for Haaretz. He was a mensch when I knew him, and he still is.

Last week Brad wrote a column he titled “It’s Time to Admit It. Israeli Policy Is What It Is: Apartheid,” and he began this way:

“What I’m about to write will not come easily for me.

I used to be one of those people who took issue with the label of apartheid as applied to Israel. I was one of those people who could be counted on to argue that, while the country’s settlement and occupation policies were anti-democratic and brutal and slow-dose suicidal, the word apartheid did not apply.

I’m not one of those people any more.  Not after the last few weeks….”
http://www.haaretz.com/blogs/a-special-place-in-hell/.premium-1.671538

Brad then detailed the un-democratic and harsh Israeli Military Authority policies in the West Bank, the violent turn the settler movement has taken against Palestinians, and the current Israeli government response. He wrote his article in the wake of the recent bombing by Jewish terrorist settlers (allegedly) of a Palestinian home resulting in the murder of an 18-month old toddler, her father and serious burns suffered by other family members.

I believe the point of Brad’s article is that Israelis are ignoring the inhumane West Bank policies of its government. He wanted to shock people into paying attention.

I cringed. I don’t believe Israel’s West Bank military policy is Apartheid (see below). I’m concerned that the “A” word could serve as a pretext for right-wing Israelis and American Jews to discredit criticism of Israeli policies. I’m worried further still that Brad’s article could become fodder for the guns of the pro-BDS anti-Israel activists in America and around the world who would then claim: “You see – even Israeli journalists believe that Israel is an Apartheid State!”

I emailed the host of TLV1’s “The Promised” podcast, Noah Efron. This weekly hour-long program is among the most thoughtful conversations by Israelis in the English language on Israeli politics, culture and the Jewish world.

Noah Efron is a smart, funny and passionate Israeli, originally from the states, whose day job is being a scientist and Professor at Israel’s Bar Ilan University. His two fellow commentators  originally hail from the US as well and include Don Futterman, the Director of the Moriah Foundation and a writer for Haaretz, and Allison Kaplan Sommer, a journalist who is published in all the world’s leading English language newspapers and periodicals. Listening to these three think out-loud is a weekly pleasure that I eagerly anticipate.

I asked Noah to consider doing a segment on the theme of Brad’s article – Is Israel an Apartheid State? He wrote back within hours to tell me he would. The program was aired this week and was titled “Israel and the ‘A’ Word.” It is a must-listen – 15 minutes only. You can find it  here – http://tlv1.fm/the-promised-podcast/2015/08/20/israel-and-the-a-word/

This segment was exactly what I was looking for – a thoughtful critique of both Israel’s West Bank occupation and whether it is or isn’t Apartheid. All three commentators said it is NOT, but that Israel is on the road to Apartheid.

In my initial email to Noah, I shared with him part of an article I wrote several years ago on the delegitimzation of Israel that appeared in the Journal for Reform Judaism. Here is what I sent him:

In “An open letter to Archbishop Desmond Tutu” by Warren Goldstein, chief rabbi of South Africa, published in the International Jerusalem Post (November 12-18, 2010), Rabbi Goldstein writes, “…Israel has no Population Registration Act, no Group Areas Act, no Mixed Marriages and Immorality act, no Separate Representation of Voters Act, no Separate Amenities Act, no pass laws or any of the myriad apartheid laws. To the contrary, Israel is a vibrant liberal democracy and accords full political, religious and other human rights to all its peoples, including its more than one million Arab citizens, many of whom hold positions of authority including that of cabinet minister, Member of Parliament, and judge at every level, including that of the Supreme Court. All citizens vote on the same roll in regular, multiparty elections. There are Arab parties and Arab members of other parties in Israel’s parliament. Arabs and Jews share all public facilities, including hospitals and malls, buses, cinemas and parks, universities and cultural [venues].”


Palestinian Arabs living in the West Bank, however, are not Israeli citizens as are those living on Israel’s side of the Green Line (i.e. the 1949 armistice lines established after the War of Independence), and they do not enjoy the same protections as do those living in Israel. For them, their fight is and has always been one against occupation. … While the case can be made that Israel’s strong and often harsh security measures imposed on Palestinian Arabs living in the West Bank are a necessary evil in light of terrorism, we cannot ignore the fact that holding this territory for more than 40 years and keeping the residents there under occupation has had a corrupting moral influence on Israeli troops who have served in the West Bank and upon Israel as a whole.”

The Cottage of Candles – As We Begin Elul on Shabbat Shoftim

20 Thursday Aug 2015

Posted by rabbijohnrosove in Uncategorized

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Divrei Torah, Ethics, Holidays, Musings about God/Faith/Religious Life, Stories

There was once a Jew who went out into the world to fulfill the Biblical command – “Tzedek tzedek tirdof – Justice, justice shall you pursue.” [Deuteronomy. 26:20]

Many years passed before the man had explored the known world, except for one last great forest into which he entered. There in the forest he came upon a cave of thieves who mocked him: “Do you expect to find justice here?”

He then went into a hut of witches who laughed at him as well: “Do you expect to find justice here?”

At last he arrived at a fragile clay hut, and through the window he could see many flickering flames. He wondered why they were burning. He then knocked on the door, but there was no answer. He pushed the door open and stepped inside.

As soon as he entered, the hut appeared much larger than it had from outside. He saw hundreds of shelves, and on every shelf were dozens of oil candles. Some were sitting in holders of gold, silver or marble, and others were in modest clay or tin holders. Some were filled with oil and had straight wicks with brightly burning flames. Others had very little oil remaining and were about to sputter out.

An old man robed in white with a flowing white beard stood before him: “Shalom Aleichem, my son. How can I help you?”

The Jew said: “Aleichem shalom. I have gone everywhere searching for justice, but never have I seen anything like this. Tell me, what are all these candles?”

The old man said: “Each is a person’s soul,” as it says – ‘Ner Adonai nishmat Adam – The candle of God is the human soul.’ [Proverbs 20:27] As long as that person is alive the candle burns; but, when the person’s soul takes leave of this world, the candle burns out.”

The Jew who sought justice said: “Can you show me the candle of my soul?”

The old man beckoned: “Follow me.”

He led the Jew through the labyrinth of the cottage until they reached a low shelf, and there the old man pointed to a candle in a clay holder, “That is the candle of your soul.”

A great fear suddenly enveloped the Jew for the candle’s wick was short with little oil remaining. Was it possible for the end of his life to be so near without his having known it?

He then noticed the candle next to his own that was filled with oil, its wick long and straight, its flame burning brightly.

“Whose candle is that?” he wanted to know.

“I can only reveal each person’s candle to him or herself alone,” the old man said, and he left the Jew there alone.

The Jew stood there staring at his candle, and then heard a sputtering sound. When he looked up he saw smoke rising from another shelf. He knew that somewhere someone was no longer among the living. He looked back at his own candle, turned to the candle next to his own, so filled with oil, and a terrible thought came to him.

He searched for the old man, but didn’t see him. He lifted the candle filled with oil and a long brightly burning wick and he held it up just above his own. At once the old man reappeared and gripped his arm, saying: “Is THIS the kind of justice you seek?”

The Jew closed his eyes because the pain of the old man’s grip on his arm was so very great. When he opened them at last the old man was gone and the cottage and candles had disappeared. He stood there alone in the forest listening to the trees whispering his fate.”

This story, as told by Howard Schwartz, is not really about the objective state of justice in the world. Rather, it is about the commitment to justice each one of us has made. The old man (Was he God, The Angel of Death, The Keeper of Human Souls, one of the Lamed Vavniks – 36 righteous people who permit the world to survive?) became angry when the Jew tried to extend his own life at the expense of another.

The story uncovers a test – to what degree have we internalized Judaism’s moral principles and performed them in the world?

The month of Elul began last Saturday evening and ushered in a 40-day period in which we are called upon to do t’shuvah (turn and return to lives of dignity, integrity and decency) leading to Yom Kippur. We are as if living in our own great forest and God is calling to us: “Ayeka – Where are you?” (Genesis 3:9).

Like the first man and first woman in the Garden of Eden, there is no place for us to hide. What is in our hearts must be a reflection of the deeds we perform and the values we embody.

Shabbat shalom!
The Torah portion for this week is Shoftim in which is the verse – “Tzedek tzedek tirdof – Justice, justice shall you pursue” appears. [Deuteronomy 16:20]

Source of story: Howard Schwartz included this story in his book The Tree of Souls: The Mythology of Judaism. It is based on tale by Zevulon Qort who received it from Ben Zion Asherov of Afghanistan. I have edited the original telling.

Compassionate Annihilation!?

13 Thursday Aug 2015

Posted by rabbijohnrosove in Uncategorized

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Tags

Divrei Torah, Ethics, Israel/Zionism, Jewish History, Jewish Identity

Ever since Zionism brought the Jewish people back into history we Jews, and especially the State of Israel, have had a major challenge; how to remain rachmanim b’nai rachmanim (compassionate children of compassionate parents) while at the same time protecting ourselves from real enemies as citizens of the modern State of Israel and as pro-Israel advocates amongst world Jewry.

In this week’s Torah portion, Re’eh, we encounter a passage set down during the time of the reign of the Judean King Josiah (7th century BCE) who was in the process of solidifying his political control over all the land of Israel while the Assyrians were busy fighting on their eastern front. Here is the offending passage:

“Smite the inhabitants of that city with the edge of the sword, destroying it utterly, and everything in it… gather all the spoils… and burn with fire the city… and it shall be an eternal ruin forever; never again to be rebuilt. Let nothing that has been declared taboo there remain in your hands…God will then grant you mercy and the Almighty will be merciful to you, and multiply you as Adonai has sworn unto your ancestors.” (Deuteronomy 13:16)

The juxtaposition of Israel’s utter annihilation of an enemy on the one hand and the reward of compassion on the other is jarring. Rabbi Akiva (1st-2nd century CE) tried to ameliorate the brutality of the text by saying that the phrase “God will grant you to be merciful” means that you are not to kill the children (Tosefta Sanhedrin 14).

Following the destruction of the 2nd Temple (70 CE) when the Jewish people lost political control over their homeland, Talmudic tradition writing mostly from Galut (Exile) is replete with discussion of mercy and compassion as a principal Jewish trait to be nurtured and developed. One of the most famous of these is found in Yevamot 79a: “It is taught: There are three distinguishing signs of the Jewish nation: mercifulness, humility and loving-kindness. Mercifulness, as it is written, ‘God will then grant you mercy and the Holy One will be merciful to you….’”

Rabbi Chaim ibn Attar (i.e. Ohr HaChayim – 1696-1743 CE) remarked that the killing of another human being, even when done in self-defense, can lead the killer to become accustomed to bloodlust and eventually will corrupt the heart of Jewish civilization itself. Judaism teaches that we cannot become cruel and still call ourselves Jews. It is a tragic consequence that with the establishment of the State of Israel that there have been far too many occasions when Jews have been forced to get our hands dirty. Even so, tradition warns that we Jews can never forget the virtue of mercy. With this value uppermost in mind the Haganah and then the Israel Defense Forces developed a policy called Tohar Haneshek (lit. “Purity of Arms”) that is to this day an essential aspect of the training of every Israeli soldier.

Tohar Haneshek teaches how to fight a war as compassionately as possible, even at the risk of one’s own life, in order to avoid causing harm to innocent civilians. Indeed, no army in the history of the world has done more to avoid such harm to civilians than has Israel. Few know this because the Israel-haters use every opportunity to accuse the Jewish state of inhumanity and war crimes. Nevertheless, despite Israel’s uncommon record, many Israeli soldiers come home from military duty both in times of war and after service in the administered territories scarred and devastated by what they had to endure. Israel’s current government, however, in my view is guilty in a way no other Israeli government in its history has been so guilty of presiding over a hardening of heart, disrespect for Palestinians’ essential human rights, and democratic principles on which the State was founded, that I believe in time Jewish history will judge harshly.

The passage from Deuteronomy above set down 2700 years ago is disturbingly relevant today. Compassionate annihilation!? Please. There is no such thing and we ignore that truth at our own peril.

Congressman Adam Schiff Supports the Iran Agreement – His Full Statement Here

03 Monday Aug 2015

Posted by rabbijohnrosove in Uncategorized

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American Jewish Life and Politics, American Politics and Life, Ethics, Israel/Zionism, Jewish History

This morning (August 3), Congressman Adam Schiff’s District Director, Ann Peifer, sent to me (at the Congressman’s request) his just released statement of support for the Iran Agreement.

Congressman Schiff is not only a brilliant lawyer and diligent Congressional Representative in Los Angeles (my synagogue is in his district), but he is thoughtful, thorough, considered, and fair. The Congressman’s concern for the welfare of the United States and the Security of Israel is second to none.

I am deeply grateful for his leadership and his position on the Iran Agreement, and I hope that others in Congress and in the Senate regardless of party read his position carefully and come to the same conclusion that he did – that we need to support the Iran Agreement.

Following his statement, I have listed 4 articles worthy of your consideration.

Congress Should Help Strengthen Iran Deal, Not Reject It
By Rep. Adam B. Schiff

After several years of difficult negotiations with a dangerous and malevolent regime, the Administration and the representatives of the other P5+1 nations reached an agreement with Iran over its nuclear program.  The deal realistically precludes Iran from developing an atomic bomb for fifteen or more years, and does so while reducing the chances of war. As one would expect in any negotiation with a bitter adversary, there are elements of the deal that turned out quite well – in this case, America’s unilateral ability to snap back the whole range of sanctions in the event of Iranian noncompliance, and the intrusive nature of inspections into Iran. And there are other elements of the deal that are concerning, even deeply concerning – lack of robust access to the sites of Iran’s past military work on nuclear weapons, and the permissible scope of Iran’s enrichment program after only fifteen years.  In the absence of a credible alternative, Congress should accept the deal and work with the Administration to strengthen its impact, while joining forces with our allies to better contain Iran’s conventional capabilities and nefarious conduct in the region and beyond.

The primary objective of the United States in the negotiations was to prevent Iran from obtaining a nuclear weapon.  Given the unthinkable consequences of Iran, the world’s foremost sponsor of terrorism, obtaining the bomb, this has been an overriding national security imperative of the United States for decades.  As an American and as a Jew who is deeply concerned about the security of Israel, it is also intensely personal.  I believe our vital interests have been advanced under the agreement, since it would be extremely difficult for Iran to amass enough fissionable material to make a nuclear weapon without giving the United States ample notice and time to stop it.  We will still need to guard against any Iranian effort to obtain nuclear material or technology from proliferators abroad — a reality even if they had given up all enrichment — but the agreement likely gives the world at least a decade and a half without the prospect of an Iranian nuclear weapon and without going to war to make that so.  That is a major achievement.

The United States realized this objective by securing a number of important provisions in the agreement, including the power to snap back sanctions in whole or in part, and not subject to a veto in the United Nations. Over the past two decades, Iran has consistently and repeatedly cheated in its agreements with the IAEA. This cheating has taken many forms, including the construction of hidden enrichment facilities, some deep underground, as well as work to develop the technologies necessary to detonate a nuclear weapon. At the outset of the negotiations, Iran’s goal was to have the power to delay and obfuscate if caught, and to count on friendly nations (Russia) or nations deeply interested in its oil resources (China) to veto the re-imposition of sanctions.  But Iran failed, and the snapback mechanism provides the best guarantor of Iranian compliance.

The United States and its allies also procured an extensive and intrusive inspections regime that lasts for twenty-five years. By applying to the whole chain of the enrichment process, from the ground to the centrifuge, it realistically precludes Iran from developing a hidden and parallel enrichment process.  As a practical matter, given our intelligence capabilities and this inspection regime, the deal should prevent Iran from developing a bomb for the duration of the agreement.  If Iran cheats, it is likely to do so in areas that do not involve nuclear material, such as work on nuclear weaponization and other research and development that are more easily hidden during the twenty-four days it is allowed to play “rope-a-dope” with inspectors. Here it will be important for Congress, the Administration and our allies to make clear that any cheating will be severely penalized and result in the re-imposition of some, if not all, of the original sanctions – Iran will not be allowed to merely cease the offending conduct.

With respect to the possible military dimensions of Iran’s nuclear program (PMDs), the United States does not appear to have obtained the more robust access to military sites that we sought, but this is mitigated by the fact that the IAEA and U.S. already have considerable intelligence about the type of work that Iran has done to construct, deliver and detonate an atomic bomb.  No one expects Iran or its scientists to be the least bit forthcoming about Iran’s past weaponization work.  To the degree that we need a baseline to estimate how long it would take Iran to dash to a bomb, however, our intelligence already provides a good basis for calculations even without Iran coming clean on its PMD.

The most troubling part of the agreement for me is therefore not those parts that have generated the most discussion or criticism from opponents – the sanctions, inspections or PMD – but the size, sophistication and international legitimacy of Iran’s enrichment capability allowed in only fifteen years.  At the outset of negotiations, it was hoped that if it was necessary to grant Iran an enrichment capability at all, it would only be a token one, and that apart from a small research facility, fuel for its reactors might be stored or produced outside the country.  Instead, while approximately 13,000 centrifuges will be removed from operation, the agreement allows Iran to operate over 5,000 centrifuges and, eventually, to bring on line a faster set of instruments that reduce the time necessary to create enough fissionable material for a bomb down to a matter of weeks.

It is important to understand that even after fifteen years – or fifty for that matter – as a signatory to the Nuclear Nonproliferation Treaty, Iran is never allowed to develop the bomb.  And it is certainly true that as a result of the agreement, we will have inspectors watching the enrichment process that we wouldn’t have otherwise. But at the end of fifteen years, Iran will have few constraints on the speed of its enrichment, and at that point it is the work necessary to produce the mechanism for the bomb that becomes the real obstacle to a breakout – and that work is among the most difficult to detect.

While much of the focus has been on the tradeoff between sanctions relief and limits on Iran’s nuclear program, the real painful heart of the agreement lies elsewhere — Iran is meaningfully prevented from developing atomic weapons for at least fifteen years, but it is left with a robust and internationally legitimized enrichment capability.  I have searched for a better, credible alternative and concluded that there is none.

Some opponents of the deal have argued that in the event Congress rejects the agreement, Iran has so much to gain from it that it will continue to comply even in the face of sustained American sanctions.  Given hard-liner Iranian opposition to the deal, the regime’s revolutionary ideology, and the opportunity this would provide the mullahs to continue playing victim, this hardly seems plausible.  Other opponents attempt to make the case that if we reject the deal, Iran will too, but America can somehow rebuild international support for sanctions and force Iran to come back to the table ready to concede its enrichment program.

When it comes to predicting the future, we are all looking through the glass darkly, but it is only prudent to expect that if Congress rejects a deal agreed to by the Administration and much of the world, the sanctions regime will – if not collapse –almost certainly erode.  Even if we could miraculously keep Europe on board with sanctions, it is hard to imagine Russia, China, India or other nations starved for oil or commerce, agreeing to cut off business with Iran.  The use of American financial sanctions is a powerful and coercive force, but relies upon at least the tacit acceptance of our objectives, something that would be lacking if we reject a deal agreed to by the other major powers.  A diminished or collapsed sanctions regime does not mean, as some have suggested, that Iran necessarily dashes madly for a bomb, but it will almost certainly move forward with its enrichment program unconstrained by inspections, limits on research and development of new centrifuges, metallurgy and other protections of the deal. In short, Iran will have many of the advantages of the deal in access to money and trade, with none of its disadvantages.

Instead of rejecting the deal, therefore, Congress should focus on making it stronger.

•       First, we should make it clear that if Iran cheats, the repercussions will be severe.

•       Second, we should continue to strengthen our intelligence capabilities to detect the mostly likely forms of Iranian noncompliance.

•       Third, we should establish the expectation that while Iran will be permitted to have an enrichment capability for civilian use, it will never be permitted to produce highly enriched uranium.  Not now, not after fifteen years, not ever.  If it does so, that will be construed as demonstrating a clear intent to develop the bomb and it will be stopped with force.

•       Fourth, if Iran – a nation which has threatened Israel’s existence – develops methods of shielding its nuclear facilities from aerial attack by the importation of missile defense systems or further burying its nuclear work, we will share with Israel all the technologies necessary to defeat those systems and destroy its facilities no matter how deep the bunker.

•       And fifth, we are prepared to work with Israel and our Gulf allies to make sure that every action Iran takes to use its newfound wealth for destructive activities in the region will prompt an equal and opposite reaction, and the nuclear deal will only reinforce our willingness to combat Iran’s conventional and malignant influence.

The Iranian people will one day throw off the shackles of their repressive regime, and I hope that this deal will empower those who wish to reform Iranian governance and behavior.  The fifteen years or more this agreement provides will give us the time to test that proposition, without Iran developing the bomb and without the necessity of protracted military action.  Then, as now, if Iran is determined to go nuclear, there is only one way to stop it and that is by the use of force.  But then at least, the American people and others around the world will recognize that we did everything possible to avoid war.

4 Articles Worth Reading

1. Republican Hypocrisy on Iran, The New York Times
“America is stronger when important national security decisions have bipartisan consensus,” stresses the Times editorial board. “None of that seems to matter to the accord’s opponents, many of whom never intended to vote for the deal and made clear during congressional hearings last week that facts will not change their minds.”
http://www.nytimes.com/2015/08/02/opinion/sunday/republican-hypocrisy-on-iran.html?partner=rssnyt&emc=rss&_r=0

2. AIPAC chooses sides: It picks Bibi over its own supporters, US Jews, Al-Monitor
According to Uri Savir, “A senior member of AIPAC’s political leadership told Al-Monitor on condition of anonymity, “We have decided to go all out on the issue, despite this being a partisan cause. We cannot stand by when the prime minister of Israel makes defeating the Iran deal his cause celebre. This is the first time in AIPAC’s history that the lobby challenges a US president on such an issue; an issue where the president’s political credibility is on the line. Secretly, some of us pray not to succeed in this battle.”
http://www.al-monitor.com/pulse/originals/2015/07/aipac-iran-agreement-congress-republicans-democrats-obama.html#

3. 6 Biggest Myths about the Iran Nuclear Deal – National Interest
Hardin Lang and Shlomo Brom contend that the “this agreement represents the best chance to make sure Iran never obtains a weapon… While there are aspects of the deal that merit close review, many of these attacks just don’t stand up to scrutiny.”http://nationalinterest.org/feature/6-biggest-myths-about-the-iran-nuclear-deal-13443
4. On Iran, a regrettable rush to judgment, Times of Israel
“I believe my friends in AIPAC and some of my friends in Israel have made a regrettable rush to judgment in immediately opposing the Iran agreement and doing so in ways likely to cause long-term harm to Israel, especially in terms of Israel’s vital need for bipartisan support in the United States,” says Mel Levine. “And despite the loud and heavily funded campaign being waged against the deal, respected Israeli national security and intelligence experts are increasingly supporting the deal.”
http://blogs.timesofisrael.com/this-is-a-good-deal-2/

Recommended Articles on the Iran Agreement and Middle East Realities

31 Friday Jul 2015

Posted by rabbijohnrosove in Uncategorized

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American Jewish Life, American Jewish Life and Politics, Ethics, Israel/Zionism, Jewish History, Jewish Identity

According to a recent poll (below under #7) 49% of America’s Jews support the agreement as opposed to 31% who oppose it.

The following articles are gleaned from an avalanche of stories and op-eds that have appeared this past week in the American and Israeli media, that I believe are worth reading:

1. 6 Biggest Myths about the Iran Nuclear Deal – National Interest

Hardin Lang and Shlomo Brom contend that the “this agreement represents the best chance to make sure Iran never obtains a weapon… While there are aspects of the deal that merit close review, many of these attacks just don’t stand up to scrutiny.” http://nationalinterest.org/feature/6-biggest-myths-about-the-iran-nuclear-deal-13443

2. For the Mideast, It’s Still 1979 –  Tom Friedman – The New York Times

http://www.nytimes.com/2015/07/29/opinion/thomas-friedman-for-the-mideast-its-still-1979.html?emc=eta1&_r=0

3. One Congressman’s Iran – Roger Cohen – The New York Times  

Cohen says that “longtime friend of Israel” Representative Sander Levin supports the deal “because the accord, if fully implemented, slashes Iran’s stockpile of enriched uranium by 97 percent, prevents enrichment above 3.67 percent (a long way from bomb grade) for 15 years, intensifies international inspections exponentially, holds Iran at least a year from having enough material to produce a weapon (as opposed to the current two months), cuts off a plutonium route to a bomb, preserves all American options in combating Iranian support for Hezbollah, and is far better than an alternative scenario where international sanctions would fray and ‘support from even our best allies if we move to the military option would be less likely.’”

http://www.nytimes.com/2015/07/31/opinion/roger-cohen-one-congressmans-iran.html?partner=rssnyt&emc=rss&_r=0

4. Why Don’t American Jewish Groups Represent American Jews on Iran? – Peter Beinart – Haaretz

Citing J Street’s poll showing American Jewish support for the Iran deal, Peter Beinart found that when determining their position, American Jewish federations didn’t survey the community, they consulted their donors. “That’s how American Jewish plutocracy works,” he wrote. “It’s composed of decent, sincere people but it’s designed to reflect the wishes of large donors and of Benjamin Netanyahu, not of American Jews overall.”

http://www.haaretz.com/beta/.premium-1.668571

5. For Israel’s Sake, Don’t Reject the Iran Agreement – Commentary – Amram Mitzna  –

“Nearly every day since the nuclear agreement with Iran was finalized, more Israeli generals and security chiefs have come forward with the same message: The deal is surprisingly good for Israel’s security. And as a retired major general who oversaw many elements of the Israeli military, I feel it is my duty to join my colleagues. I must state loud and clear — this agreement is better than no agreement and must not be rejected. If implemented, it will block all of Iran’s pathways to a nuclear weapon, and extend the time Iran would need to build a bomb from only two months to more than a year.”  Amram Mitzna is former member of Knesset, former leader of the Labor Party, former mayor of Haifa and Yeruham, and a retired major-general in the Israel Defense Forces.                                                                  

http://blogs.rollcall.com/beltway-insiders/for-israels-sake-dont-reject-the-iran-agreement-commentary/?dcz=

6. Should Federation take sides?: A Rabbinic letter of support for the Iran agreement – Jewish Journal

As J Street’s Rabbinic Cabinet Co-Chair, along with 40 Rabbis in the Los Angeles area including my colleagues at Temple Israel, Rabbi Michelle Missaghieh and Rabbi Jocee Hudson, we urged, “It is critical that the American public and our congressional representatives recognize there are strong, committed Israel supporters in the American-Jewish community and among its leadership who, guided by many in the Israeli security establishment, support this agreement.”

http://www.jewishjournal.com/opinion/article/should_federation_take_sides_a_rabbinic_letter_of_support_for_the_iran_agre

7. The Los Angeles Jewish Journal this week has numerous articles and opinion pieces on the Iran agreement   

http://www.jewishjournal.com/current_edition –

“New Poll on US Jewish support for the Iran deal despite misgivings” by Steven M. Cohen, in which support for the Iran agreement among American Jews revealed that 49% of American Jews support passage of the agreement and 31% oppose.

http://www.jewishjournal.com/nation/article/new_poll_u.s._jews_support_iran_deal_despite_misgivings –

“Federation Take it Back” by Editor-in-Chief Rob Eshman http://www.jewishjournal.com/rob_eshman/articl/federation_take_it_back

http://www.jewishjournal.com/cover_story/article/community_voices_mixed_reactions_to_federations_stance_on_iran_deal

“Federation’s letter against Iran deal brings community’s divide to the surface” reviewing Los Angeles community’s reaction –

Shabbat Shalom!

Veteran Israeli Commentator Takes on Bibi, Adelson and Israel’s Political and Media Establishment

28 Tuesday Jul 2015

Posted by rabbijohnrosove in Uncategorized

≈ 1 Comment

Tags

American Jewish Life, American Jewish Life and Politics, Ethics, Israel/Zionism, Jewish History, Jewish Identity

I love Uri Avnery. I don’t always agree with him, but you have to give this 91 year-old Israeli veteran journalist, peace-activist, former member of the Knesset, and Irgun fighter during the 1948 Israeli War of Independence credit for doing so well what Jews have always done – criticize themselves, take on the powers that be, smash sacred cows, and speak honestly about the direction of Jewish society and values.

As Avnery has always been, he is one of Israel’s greatest critics. I am eager to hear what he says because the old man’s wisdom and historic perspective frequently keeps me from slipping into mindlessly supporting positions that “experts” and leaders advocate.

This week, Avnery has done it again in his provocative op-ed that he calls “Sheldon’s Stooges” published by Gush Shalom, an Israeli peace organization that Avnery founded (July 25). http://zope.gush-shalom.org/home/en/channels/avnery/1437736410

Do read the article. It is not long.

Here are Avnery’s main points and my brief reflection about them in CAPS:

1. Bibi, after failing in his “declared war on the President of the United States” should resign, but doesn’t for all kinds of nefarious reasons – I AGREE

2. Bibi is neither insane, nor a fool – I AGREE

3. Sheldon Adelson has no real interest in Israel at all. Rather, he is using Bibi to personally gain control of the White House in 2016 – INTERESTING, BUT I HAVE NO IDEA IF THIS IS RIGHT!!!!

4. Adelson is a caricature of the Jew that the Zionist movement was established to reject and excise from Jewish society – I AGREE

5. The Israeli opposition has caved to Bibi’s fixation on the Iranian move towards a nuclear bomb – THIS DEPENDS, OBVIOUSLY, ON ONE’S PERSPECTIVE. I CREDIT BIBI WITH RAISING THE IRANIAN NUCLEAR ISSUE TO THE WORLD’S ATTENTION. THAT BEING SAID, MANY IN ISRAELI POLITICS AND IN THE ISRAELI SECURITY ESTABLISHMENT BELIEVE THIS AGREEMENT IS THE BEST ONE AVAILABLE AND THAT IT IS NOT IN ISRAEL’S BEST INTEREST TO DO WHAT BIBI IS PLANNING TO DO WITH THE AID OF AIPAC, TO LOBBY CONGRESS TO DEFEAT THE AGREEMENT – SEE MY FORMER BLOG “MANY BELIEVE THE IRAN AGREEMENT IS SUPPORTABLE DESPITE ITS FLAWS” https://wordpress.com/read/post/feed/400228/759611871

6. Bibi’s arguments that the P5+1 agreement with Iran is bad and catastrophic are shallow, and that the Prime Minister’s fear-mongering has succeeded in producing what Avnery calls “total unanimity, …total absence of doubting and questioning.” JUDGE FOR YOURSELVES

7. No one in Israeli politics and the Israeli media is seriously debating the meaning of what Bibi has characterized as an “historic disaster” and “that the price of cottage cheese evokes more emotion” – I ACTUALLY AM HEARING DEBATE, BUT I AM NOT AN ISRAELI AND I DEFER TO THEM TO EVALUATE WHETHER AVNERY IS RIGHT OR NOT. THERE IS CERTAINLY A LOT OF DEBATE GOING ON IN THE AMERICAN JEWISH COMMUNITY ABOUT THE MEANING OF THIS AGREEMENT, ABOUT WHICH I FEEL GRATIFIED. AFTER ALL, DEBATE IS WHAT JEWS DO BEST – WE ARGUE AS A PEOPLE ABOUT VALUES, ETHICS, REAL POLITIC, CONSEQUENCES, AND LIFE ITSELF.

You can learn more about Uri Avnery here https://www.google.com/?gws_rd=ssl#q=Uri+Avnery.

May he live to 120 and continue to act as the grand provocateur of the Jewish people and the state of Israel!

Many Israeli Experts Believe the Iran Deal is a Supportable Deal Despite its Flaws

22 Wednesday Jul 2015

Posted by rabbijohnrosove in Uncategorized

≈ 1 Comment

Tags

American Jewish Life, American Jewish Life and Politics, Ethics, Israel/Zionism, Jewish History, Jewish Identity

On July 21 the Los Angeles Jewish Federation Board sent an appeal to our community to urge Congress to oppose the joint Comprehensive Plan of Action on Iran’s Nuclear Program saying the following:

“The proposed agreement with Iran is not a partisan issue; it impacts the security of the United States, the stability of the Middle East, the future of the State of Israel and the safety of every Jewish family and community around the world. This Iran deal threatens the mission of our Federation as we exist to assure the continuity of the Jewish people. Support a secure State of Israel, care for Jews in need here and abroad and mobilize on issues of concerns.”

The letter calls upon our community members “to raise their voices in opposition to this agreement by contacting their elected representatives to urge them to oppose this deal.”

There is an impression being promoted by many in the organized American Jewish community as well as many in the American and Israeli media that there is unanimity in Israel that this Iran deal fundamentally undermines Israel’s security.

This is not true.

The following are statements from leading Israeli security experts who offer a more nuanced view of the Iran agreement, and while acknowledging that there are imperfections, have come to the conclusion that this Iran deal is an important step forward in enhancing Israel’s security.

Ami Ayalon: Former head of the Shin Bet and former Navy commander-in-chief:

“[The Agreement] is the best possible alternative from Israel’s point of view, given the other available alternatives…In the Middle East, 10 to 15 years is an eternity, and I don’t believe that 10 or 15 years from now the world will stand by and watch Iran acquire nuclear weapons.”

The Peace and Security Association representing hundreds of Israeli security experts, IDF veterans, Mossad, Shin Bet and Police:

“Although the agreement signed in Vienna between the world powers and Iran is not optimal, it should remove the immediate threat of an Iranian breakthrough leading to a nuclear military capability within a few months.”

Efraim Halevy: Former Mossad Director and former Head of the National Security Council:

“Without an agreement, Iran will be free to act as it wishes, whereas the sanctions regime against it will crumble in any case…if the nuclear issue is of cardinal existential importance, what is the point of canceling an agreement that distances Iran from the bomb?”

Chuck Freilich: Former Israeli Deputy National Security Advisor:

“This is the agreement that was reached – and despite its faults, it is not a bad one. Crucially, it will contribute to Israel’s security.”

Yitzhak Ben-Israel: Chair of Israel’s Space Agency and a former IDF general:

“The agreement is not bad at all, it is even good for Israel…It prevents Iran from getting a nuclear weapon for 15 years.”

Uzi Even: Former lead scientist at Israel’s Dimona nuclear reactor:

“I am sure the deal that was signed is preferable to the current situation because it delays Iran’s ability to develop a nuclear bomb by at least 15 years and in practice ends it nuclear aspirations.”

Eran Etzion: Former Deputy Head of the Israel National Security Council and a former Head of Policy Planning at the Ministry of Foreign Affairs:

“The agreement prevents Israel from obtaining a nuclear weapon for 10-15 years. Obama says and he is right—this agreement is not about trust, it’s about verification. No agreement can be perfect. We live in the real world and it is the best agreement that they could reach.”

Israel Ziv: Former Israeli Major General:

“This agreement is the best among all other alternatives, and any military strike – as successful as it may be – would not have delayed even 20% of what the agreement will delay.”

Eli Levite: Former Deputy Director General of Israel’s Atomic Energy Commission:

“In the next 15 years, if Iran will respect its obligations, Iran’ won’t be a nuclear country. Period. They won’t have the materials. The question is whether they will respect their obligation, and that is the hard question.”

Good and intelligent people will disagree. However, the LA Jewish Federation cannot speak for all Jews and ought to account for other legitimate American Jewish community views on this deal.

As a long-time contributor to the LA Jewish Federation, I take exception to the insinuation that if one really cares about Israeli security then there is only one responsible choice – to oppose this agreement.

As a Zionist and ohev m’dinat Yisrael, I support this agreement, even with its flaws.

Should this deal fail now as a result of a veto-proof congressional vote, not only would sanctions immediately fall apart, but Iran will have nothing to stop its forward march to nuclear capability in short order. Many political and diplomatic experts agree that realistically, no other deal is possible.

Consequently, if the deal fails, the only way to stop Iran’s march to a nuclear bomb would be to bomb all its sites. Should that happen Israel will likely be the recipient of thousands of Hezbollah rockets aimed at Tel Aviv, Haifa and everything in between sparking a regional war the likes of which we may have never witnessed before.

I am disappointed and confused by our Federation Board that claims to represent all the Jews of Los Angeles when it is clearly not so. If you agree with the position articulated by the Israeli experts above, then I suggest that you write to and call your Congressional Representatives today and let them know of your approval of the Iran agreement. Also, I suggest that you express to the Federation Board your dismay with its letter and its presumption that it represents your views.

Comedy Secrets to Sustain Long-Term Marriages – A Book Review

14 Tuesday Jul 2015

Posted by rabbijohnrosove in Uncategorized

≈ Leave a comment

Tags

Book Recommendations, Ethics, Life cycle, Stories

“Take My Spouse — PLEASE”, Dani Klein Modisett’s second book (the first was “Afterbirth: Stories You Won’t Read in a Parenting Magazine”), is a unique view of two of civilization’s oldest institutions – comedy and marriage.

The author happens to be both a comedian and married, and so she speaks with a certain authority in each arena. Klein Modisett is also an actress of more than twenty years on stage and in television. She enjoys friendship with lots of comedians and is a former decade’s long teacher of stand-up comedy at UCLA.

Early on in her marriage Klein Modisett realized that the rules and skills she learned in becoming a successful stand-up comic are the same rules and skills that sustain happy, healthy and thriving marriages. That is what her book is about – following the rules of comedy to make better marriages.

I loved the book, but before I say anything more a disclaimer is appropriate.

The author is a congregant and friend. She interviewed me and included our conversation in the final chapter “Get Help to Get Better” (pages 233-237). However, even if I had nothing to do with the book or the author, I would recommend “Take My Spouse — PLEASE” because it is a wise and funny guide for both comics on stage and spouses who want stronger, happier and healthier marriages.

After officiating at more than 600 weddings in my 36 years as a congregational rabbi, celebrating hundreds of milestone wedding anniversaries, counseling many couples suffering marital distress, and being married myself for 33 years, I believe that Dani’s insights about what makes a good marriage are spot-on correct. I assume she is also right about what makes for good stand-up comedy, but I have no professional expertise to judge except to say that I enjoy good comedy writing and comedians who know what they are doing.

Dani writes as she is – smart, edgy, funny, honest, warmhearted, self-deprecating, and self-revelatory. The best part of the book is when she herself is reflecting about comedy and marriage, connecting dots and sharing insights. Though the many couples she interviewed support well the points she makes and their stories draw the reader in, Dani is the star of this volume. Her insights, crisp writing, willingness to self-disclose, to lay bare her vulnerabilities, and to discuss candidly her own marriage with her husband Tod make for an engaging and compelling read.

Tod, by the way, deserves a huge shout-out for his generosity and courage in giving his wife permission to write about him and their marriage.

Dani discusses the many rules and skills that comedians need to be successful on stage and spouses need to thrive in their marriages. Here are but a few of them:

• “Show up,” be present, listen, and respond

• Be daring and go for the element of surprise – Doing the unexpected keeps everyone interested

• Laugh it up – laughter diffuses tension, draws everyone close and can be an aphrodisiac

• Be tough, persevere and “don’t let one or two bad experiences take you out”

• Accept constructive criticism, be self-critical and strive to do it better next time

• “Sex is to marriage what jokes are to an audience; without it, the natives get restless”

• Having an extra-marital affair is a very-very-very bad idea! (I don’t know if there is an equivalent no-no-no in comedy [Note to self: Ask Dani about this when I see her next])

• “Pay attention to your physical appearance – how you look matters”

• Stay clear of incessant complainers, toxic and overly critical and negative individuals and couples – especially befriend and hang with those who share your positive and hopeful outlook

• “Timing is everything – Pick your moments and watch what you say and do”

• Relax – nothing works when you are tense

• Be honest, but don’t be unkind – Restraint is a virtue (in other words: keep your mouth shut before you say things you will forever regret!)

• Get help if you are in trouble – and don’t give up

• “Be patient – everything worthwhile takes time”

Dani Klein Modisett has written an important, entertaining and very serious book that can help comedians become better at their craft and couples sustain happier, healthier and thriving marriages – and I recommend it heartily.

“Single Jewish Male Seeking Soul Mate” – A Book Review

12 Sunday Jul 2015

Posted by rabbijohnrosove in Uncategorized

≈ 1 Comment

Tags

American Jewish Life, American Politics and Life, Ethics, Health and Well-Being, Jewish History, Jewish Identity, Jewish-Christian Relations, Social Justice, Stories, Women's Rights

This second moving novel by Letty Cottin Pogrebin is a love story that catches the two protagonists in a clash of cultures and religious identities that reveals how powerfully the past plays upon the present and future.

Cleo is a beautiful African American left-wing feminist talk-show host in New York City and the daughter of a mid-20th century black Baptist preacher who had been mentored and supported by a Jew in the racist south. Upon her father’s untimely death, another kindhearted Jewish family gives Cleo’s mother a desperately needed job and her family a place to live. Cleo consequently has a warm spot in her heart for Jews despite the experiences of many of her African American radio listeners who bear anti-Semitic animus against the Jews they have known as slum-lords.

Zach is a politically liberal Bronx yeshiva-educated atheist child of Holocaust survivors, becomes an ACLU lawyer and does pro-Bono legal work for a nonprofit called “Families of Holocaust Survivors.” Zach’s only sibling was an older brother he never met who, as a toddler, was shot in the head by a Nazi as his parents watched in horror. He feels empathy with the African American situation and is a solid liberal thinker, but he feels duty-bound to honor the promise he made to his dying mother that he would marry a Jew and bring Jewish children into the world not only to assure Jewish continuity but to help replace the 6 million and avenge his brother’s murder.

Cleo and Zach encounter one another in the early 1980s when a Black Preacher and a Rabbi invite them with other New York black and Jewish leaders to restore the Black-Jewish alliance that once existed during the civil rights movement. This occurs as Black-Jewish relations fray in the aftermath of the anti-Semitic rants of Nation of Islam leader Louis Farrakhan and Jessie Jackson’s “Hymietown” remark.

Letty Cottin Pogrebin is a veteran writer of eleven books. She is a founding editor of Ms. Magazine, a journalist, political activist, wife, mother, grandmother, and a serious Jew who has spent years participating in dialogue groups with African American, Jewish, Israeli, and Palestinian women. Feminism, liberalism and positive Jewish identification permeate the novel.

Pogrebin’s prose can be deeply moving, such as the novel’s opening paragraph:

“ZACHARIAH ISAAC LEVY grew up in a family of secrets, of conversations cut short by his entrance into a room, of thick-tongued speech and guttural names and the whisper of weeping. His parents spoke in short, stubby sentences, as if words could be used up, and often in a language they refused to translate. From the grammar of their sighs, he came to understand that Yiddish was reserved for matters unspeakable in English and memories too grim for a child’s ear.”

As I neared the end of the novel, I visited a congregant struggling with metastasized cancer who herself is the daughter of a Holocaust survivor, a serious Jew, a fluent Hebrew speaker with strong family ties in Israel, who has devoted her life to furthering justice and enriching Jewish community. Her son is in love with a non-Jewish woman and, though the young woman is wonderful, my friend is tortured by the very issues that are at the core of Pogrebin’s novel. I recommended that she read it because Pogrebin’s perspective could well offer my friend a measure of insight and comfort.

This book raises many questions: ‘What is Judaism?’ ‘Who is a Jew?’ ‘What ought a Jew know and do to enrich one’s own Jewish life and to assure that Judaism, Jewish practice, culture, ethics, and faith carry forward into the next generation?’ ‘What are the challenges that intermarriage brings to Jewish families?’

The book addresses as well the situation of children of survivors and, in light of the present, challenges their obligations to deceased parents who suffered the indignities of the Shoah.

Though Pogrebin does not deal with the question of how one justifies faith in the God of Jewish tradition in light of evil and the suffering of the innocent, nor does she offer a way to affirm Jewish faith in a liberal non-Orthodox context after the Holocaust, she does effectively present the tension between prophetic humanism and tribal particularism as it plays out in Zach’s inner conflict.

At the novel’s conclusion, Pogrebin brings everything together in a n’chemta (i.e. a hopeful and comforting series of teachings presented by Zach’s Orthodox childhood rabbi).

Rabbi Eleazar Goldfarb is a wise, loving and visionary mentor who lives comfortably between the two worlds of Jewish tradition and modernity primarily because he knows exactly who he is and what he believes. He deftly brings essential Jewish teachings to a tortured Zach.

This book is a wonderful read and provocatively challenges past Jewish assumptions in light of contemporary circumstances.

Community note: Letty Cottin Pogrebin will be the guest speaker at Temple Israel of Hollywood in Los Angeles on Friday evening, October 30 during a community Shabbat dinner following Kabbalat Shabbat services. She will discuss the many issues she raises in this novel. The community is invited.

 

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