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Rabbi John Rosove's Blog

Tag Archives: Israel/Zionism

Veteran Israeli Commentator Takes on Bibi, Adelson and Israel’s Political and Media Establishment

28 Tuesday Jul 2015

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American Jewish Life, American Jewish Life and Politics, Ethics, Israel/Zionism, Jewish History, Jewish Identity

I love Uri Avnery. I don’t always agree with him, but you have to give this 91 year-old Israeli veteran journalist, peace-activist, former member of the Knesset, and Irgun fighter during the 1948 Israeli War of Independence credit for doing so well what Jews have always done – criticize themselves, take on the powers that be, smash sacred cows, and speak honestly about the direction of Jewish society and values.

As Avnery has always been, he is one of Israel’s greatest critics. I am eager to hear what he says because the old man’s wisdom and historic perspective frequently keeps me from slipping into mindlessly supporting positions that “experts” and leaders advocate.

This week, Avnery has done it again in his provocative op-ed that he calls “Sheldon’s Stooges” published by Gush Shalom, an Israeli peace organization that Avnery founded (July 25). http://zope.gush-shalom.org/home/en/channels/avnery/1437736410

Do read the article. It is not long.

Here are Avnery’s main points and my brief reflection about them in CAPS:

1. Bibi, after failing in his “declared war on the President of the United States” should resign, but doesn’t for all kinds of nefarious reasons – I AGREE

2. Bibi is neither insane, nor a fool – I AGREE

3. Sheldon Adelson has no real interest in Israel at all. Rather, he is using Bibi to personally gain control of the White House in 2016 – INTERESTING, BUT I HAVE NO IDEA IF THIS IS RIGHT!!!!

4. Adelson is a caricature of the Jew that the Zionist movement was established to reject and excise from Jewish society – I AGREE

5. The Israeli opposition has caved to Bibi’s fixation on the Iranian move towards a nuclear bomb – THIS DEPENDS, OBVIOUSLY, ON ONE’S PERSPECTIVE. I CREDIT BIBI WITH RAISING THE IRANIAN NUCLEAR ISSUE TO THE WORLD’S ATTENTION. THAT BEING SAID, MANY IN ISRAELI POLITICS AND IN THE ISRAELI SECURITY ESTABLISHMENT BELIEVE THIS AGREEMENT IS THE BEST ONE AVAILABLE AND THAT IT IS NOT IN ISRAEL’S BEST INTEREST TO DO WHAT BIBI IS PLANNING TO DO WITH THE AID OF AIPAC, TO LOBBY CONGRESS TO DEFEAT THE AGREEMENT – SEE MY FORMER BLOG “MANY BELIEVE THE IRAN AGREEMENT IS SUPPORTABLE DESPITE ITS FLAWS” https://wordpress.com/read/post/feed/400228/759611871

6. Bibi’s arguments that the P5+1 agreement with Iran is bad and catastrophic are shallow, and that the Prime Minister’s fear-mongering has succeeded in producing what Avnery calls “total unanimity, …total absence of doubting and questioning.” JUDGE FOR YOURSELVES

7. No one in Israeli politics and the Israeli media is seriously debating the meaning of what Bibi has characterized as an “historic disaster” and “that the price of cottage cheese evokes more emotion” – I ACTUALLY AM HEARING DEBATE, BUT I AM NOT AN ISRAELI AND I DEFER TO THEM TO EVALUATE WHETHER AVNERY IS RIGHT OR NOT. THERE IS CERTAINLY A LOT OF DEBATE GOING ON IN THE AMERICAN JEWISH COMMUNITY ABOUT THE MEANING OF THIS AGREEMENT, ABOUT WHICH I FEEL GRATIFIED. AFTER ALL, DEBATE IS WHAT JEWS DO BEST – WE ARGUE AS A PEOPLE ABOUT VALUES, ETHICS, REAL POLITIC, CONSEQUENCES, AND LIFE ITSELF.

You can learn more about Uri Avnery here https://www.google.com/?gws_rd=ssl#q=Uri+Avnery.

May he live to 120 and continue to act as the grand provocateur of the Jewish people and the state of Israel!

Many Israeli Experts Believe the Iran Deal is a Supportable Deal Despite its Flaws

22 Wednesday Jul 2015

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American Jewish Life, American Jewish Life and Politics, Ethics, Israel/Zionism, Jewish History, Jewish Identity

On July 21 the Los Angeles Jewish Federation Board sent an appeal to our community to urge Congress to oppose the joint Comprehensive Plan of Action on Iran’s Nuclear Program saying the following:

“The proposed agreement with Iran is not a partisan issue; it impacts the security of the United States, the stability of the Middle East, the future of the State of Israel and the safety of every Jewish family and community around the world. This Iran deal threatens the mission of our Federation as we exist to assure the continuity of the Jewish people. Support a secure State of Israel, care for Jews in need here and abroad and mobilize on issues of concerns.”

The letter calls upon our community members “to raise their voices in opposition to this agreement by contacting their elected representatives to urge them to oppose this deal.”

There is an impression being promoted by many in the organized American Jewish community as well as many in the American and Israeli media that there is unanimity in Israel that this Iran deal fundamentally undermines Israel’s security.

This is not true.

The following are statements from leading Israeli security experts who offer a more nuanced view of the Iran agreement, and while acknowledging that there are imperfections, have come to the conclusion that this Iran deal is an important step forward in enhancing Israel’s security.

Ami Ayalon: Former head of the Shin Bet and former Navy commander-in-chief:

“[The Agreement] is the best possible alternative from Israel’s point of view, given the other available alternatives…In the Middle East, 10 to 15 years is an eternity, and I don’t believe that 10 or 15 years from now the world will stand by and watch Iran acquire nuclear weapons.”

The Peace and Security Association representing hundreds of Israeli security experts, IDF veterans, Mossad, Shin Bet and Police:

“Although the agreement signed in Vienna between the world powers and Iran is not optimal, it should remove the immediate threat of an Iranian breakthrough leading to a nuclear military capability within a few months.”

Efraim Halevy: Former Mossad Director and former Head of the National Security Council:

“Without an agreement, Iran will be free to act as it wishes, whereas the sanctions regime against it will crumble in any case…if the nuclear issue is of cardinal existential importance, what is the point of canceling an agreement that distances Iran from the bomb?”

Chuck Freilich: Former Israeli Deputy National Security Advisor:

“This is the agreement that was reached – and despite its faults, it is not a bad one. Crucially, it will contribute to Israel’s security.”

Yitzhak Ben-Israel: Chair of Israel’s Space Agency and a former IDF general:

“The agreement is not bad at all, it is even good for Israel…It prevents Iran from getting a nuclear weapon for 15 years.”

Uzi Even: Former lead scientist at Israel’s Dimona nuclear reactor:

“I am sure the deal that was signed is preferable to the current situation because it delays Iran’s ability to develop a nuclear bomb by at least 15 years and in practice ends it nuclear aspirations.”

Eran Etzion: Former Deputy Head of the Israel National Security Council and a former Head of Policy Planning at the Ministry of Foreign Affairs:

“The agreement prevents Israel from obtaining a nuclear weapon for 10-15 years. Obama says and he is right—this agreement is not about trust, it’s about verification. No agreement can be perfect. We live in the real world and it is the best agreement that they could reach.”

Israel Ziv: Former Israeli Major General:

“This agreement is the best among all other alternatives, and any military strike – as successful as it may be – would not have delayed even 20% of what the agreement will delay.”

Eli Levite: Former Deputy Director General of Israel’s Atomic Energy Commission:

“In the next 15 years, if Iran will respect its obligations, Iran’ won’t be a nuclear country. Period. They won’t have the materials. The question is whether they will respect their obligation, and that is the hard question.”

Good and intelligent people will disagree. However, the LA Jewish Federation cannot speak for all Jews and ought to account for other legitimate American Jewish community views on this deal.

As a long-time contributor to the LA Jewish Federation, I take exception to the insinuation that if one really cares about Israeli security then there is only one responsible choice – to oppose this agreement.

As a Zionist and ohev m’dinat Yisrael, I support this agreement, even with its flaws.

Should this deal fail now as a result of a veto-proof congressional vote, not only would sanctions immediately fall apart, but Iran will have nothing to stop its forward march to nuclear capability in short order. Many political and diplomatic experts agree that realistically, no other deal is possible.

Consequently, if the deal fails, the only way to stop Iran’s march to a nuclear bomb would be to bomb all its sites. Should that happen Israel will likely be the recipient of thousands of Hezbollah rockets aimed at Tel Aviv, Haifa and everything in between sparking a regional war the likes of which we may have never witnessed before.

I am disappointed and confused by our Federation Board that claims to represent all the Jews of Los Angeles when it is clearly not so. If you agree with the position articulated by the Israeli experts above, then I suggest that you write to and call your Congressional Representatives today and let them know of your approval of the Iran agreement. Also, I suggest that you express to the Federation Board your dismay with its letter and its presumption that it represents your views.

I’m Waiting! It’s Time for Bibi and Ruvi to say to Religious Bigotry – Enough! You’re Fired!

08 Wednesday Jul 2015

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American Jewish Life, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

It’s enough already. Prime Minister Netanyahu ought to do more than simply condemn the words of the Israeli Minister of the Interior, David Azoulay, who said recently that “there’s a problem” with Reform Jews: “As soon as a Reform Jew stops following the religion of Israel […] I can’t allow myself to say that such a person is a Jew.”

Mr. Azoulay (MK – Shas) is a minister in the government of the state of Israel. The state of Israel, as PM Netanyahu has said clearly is “home to all Jews.” Not only is Bibi right, but 59% of Israel’s Jews agree. They did not intend to elect a religious bigot into the government, and therefore any minister that deliberately does harm to the people of Israel ought not to serve and be dismissed from such service.

I appreciate both PM Netanyahu’s  and President Rivlin’s efforts to affirm the best that is the democratic state of Israel, but neither (in my view) has done enough.

As I indicated in a former blog, Ruvi Rivlin is my 2nd cousin once-removed through his father’s side of the family, the late Yosef Rivlin. He has another cousin who is a Reform Rabbi as well, Rabbi Laura Novak Winer also on his father’s side of the family. But having two Reform Rabbis in the President’s family does not limit this issue to simply being a family affair.

This is a national peoplehood affair, and I would hope that what my cousin President Rivlin has done so wonderfully on behalf of democracy and equal rights for all Arab citizens of Israel, that he will do for the Jewish people as well. We deserve nothing less, and I know that he has the heart and mind to understand and do what is right.

I believe that PM Netanyahu does as well – and so, it is time for him to put the people of Israel first and ahead of the interests of Israel’s right wing ultra-Orthodox movements.

I’m waiting!!!!

See the following two articles in Haaretz and the New York Times on this issue:

1. “Netanyahu rejects minister’s ‘hurtful’ claim Reform Jews can’t be called Jews: Prime Minister summons ultra-Orthodox religious affairs minister following remarks, says they do not reflect position of government and that ‘Israel is home to all Jews.’” By Haaretz | Jul. 7, 2015 | 6:33 PM – http://www.haaretz.com/news/israel/1.664876

2. Israeli Minister Says Reform Jews Are Not Really Jewish – By ISABEL KERSHNER JULY 7, 2015 – http://www.nytimes.com/2015/07/08/world/middleeast/israeli-minister-says-reform-jews-are-not-really-jewish.html?_r=0

The Iran Nuclear Negotiations – Why I Am Ambivalent

28 Sunday Jun 2015

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American Jewish Life, American Jewish Life and Politics, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

Much is at stake as the June 30 deadline approaches for the P5+1 nations and Iran to conclude nuclear weapons negotiations, and as Tuesday approaches I am uncomfortably ambivalent. Here are my reasons why.

The Iranian leadership, without question, is a tough, stubborn, brutal, dishonest, and ideologically driven group that seeks hegemony over the entirety of the Middle East, the acquisition of a nuclear bomb being but one element important in its strategy of intimidation and domination of the region.

The economic sanctions imposed on Iran by the P5+1 nations to force it to negotiate an end to its nuclear weapons program have been effective in at least bringing the Iranian leadership to the negotiating table as it seeks relief from the economic stranglehold in which it finds itself.

Both sides have much to lose if an agreement does not emerge from these talks, but I do not believe that time is on the west’s side. If no agreement can be reached, even with an extension of the talks by a few days or weeks, the P5+1 coalition could unravel given Russia’s and China’s fading-away act.

The alternative to an agreement is dire whether it be Iran’s development of a nuclear weapon or a western military attack on Iran’s nuclear facilities that sparks a wider war.

Western experts believe that should the US and its coalition partners initiate a military strike to destroy Iran’s nuclear facilities, not only would complete destruction be impossible, but military action won’t make a substantial difference. Iran’s current break-out time to produce a bomb of a few months would be delayed only two to four years, and then we’ll find ourselves back where we are now.

The military option is most probably not a real possibility anyway given the P5+1’s war weariness and reluctance to open another theater of violence in the Middle East.

That being said, let’s imagine for a moment the consequences of a military strike on Iran, should it occur.

Both Hezbollah and Hamas (Iranian proxies) could well join together in a coordinated counter-attack on the Jewish state. It is estimated that there are 100,000 Iranian supplied Hezbollah missiles sitting in launchers on the Lebanese border with far greater navigational accuracy than anything Hamas has had, and they are all pointed at Israel with the capacity to strike Kiryat Shemona, Haifa, Tiberius, Jaffa, Tel Aviv, Petach Tikvah, Holon, Ashkelon, Ashdod, Ariel and all  the major contested settlements, as well as cities and towns leading up to and including Jerusalem. Though Israel’s Iron Dome would intersect and destroy many incoming missiles, many other missiles will find their mark and kill hundreds or thousands of Israelis. Israel would bomb the daylights out of southern Lebanon with a likely ground invasion, and many innocent Lebanese and Israeli soldiers would be killed.

Hezbollah’s tunnel system in the north is said to be far more extensive than anything Hamas built in the south, and we could expect an invasion into Israel itself with deadly results.

And so, a war involving Iran, Hezbollah and Hamas can be expected to be more destructive and costly than anything Israel has experienced before.

Contemplating a scenario like this with a full Israeli military response is a nightmare of epic proportions. Yet, the bottom line in negotiations has to be that there can be no agreement that directly or indirectly recognizes Iran moving towards nuclear military capability.

One has to consider whether some kind of P5+1 control over Iranian nuclear ambitions is better than no control at all, and that some agreement that achieves many of the goals of the western powers is better than no deal.

All this is why I find myself ambivalent about what is the right course should negotiations fail. On the one hand, it is almost always a mistake to allow our actions to be influenced inordinately by our fears. Yet on the other, our leaders are going to have to choose what the better course is between two bad choices – all-out war or a partial agreement.

In an effort to clarify the important issues involved, a document called “Public Statement on U.S. Policy toward the Iran Nuclear Negotiations” was recently published under the auspices of the Washington Institute for Near East Policy. The group assembled to discuss the Iran nuclear issue that produced this document included an impressive non-partisan group of American military, security, diplomatic, nuclear arms, and Middle East experts. The names of participants are listed. The 4-page document is worth reading and can be accessed here:

http://www.washingtoninstitute.org/uploads/Documents/pubs/StatementWeb2.pdf

The politics driving the right and the left, unfortunately, have obfuscated many of the most important issues at stake. Most of us cannot claim to understand the physics of nuclear technology and weaponry and so we have to rely on the experts, and some of them disagree with each other.

For now, we will have to wait and see what transpires this week between the two parties and, if there is an extension of the talks, what will be the final outcome?

Iran and the Bomb – Moses and the Rock – Sinai and the Rod

25 Thursday Jun 2015

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American Politics and Life, Divrei Torah, Ethics, Israel/Zionism, Jewish History

This week the Torah recounts Miriam’s death and the people’s complaints of thirst during the period of wandering. God tells Moses to take his rod and order a rock to produce water. Old and weary of the people’s incessant complaining, instead of ordering the rock to produce water Moses strikes it with his rod. Though the people drink their fill, God punishes the prophet for his defiance and bars him from entering the Promised Land (Chukat – Numbers 20:1-13).

Talmudic sages explain the severity of God’s punishment by charging that Moses’ faith wasn’t strong enough, that because he failed to sanctify God before the people the Eternal deemed him unworthy to lead them into Canaan.

Maimonides explains that Moses lacked compassion and that he should have spoken kindly to the people instead of with words of rebuke.

Others say that in losing his temper Moses lost his moral authority to be the leader.

One opines that because Moses claimed credit for the miracle of the water without acknowledging God, the Almighty denied him what he dreamed of most.

There’s yet another explanation. Earlier at Massah and Meribah the people also complained of debilitating thirst, and similar to our portion God told Moses to take his rod and hit the rock instead of speaking to it (Exodus 17).

What’s the difference?

The answer is that Sinai intervened between the two events. God intended the second time to usher in a new way of being in the world for the former slaves, to erase their humiliating experience of suffering from their hearts and souls, to create a new free people worthy of a higher order of being, to yield from force to reason, violence to dialogue, brutish despotism to moral law, might to right, and intolerance to compassion.

God wanted a new age to begin, the ‘messianic age,’ and Moses was to be the Messiah.

However, when Moses hit the rock instead of speaking to it, he showed the people that Sinai had changed nothing at all, that God was merely a more powerful Pharaoh with better magic and greater violence.

Rabbi Marc Gelman writes of what God may have intended for the people (“The Waters of Meribah,” Learn Torah with…Vol. 5, Number 16, January 30, 1999, edited by Joel Lurie Grishaver and Rabbi Stuart Kelman):

“When my people enters the land you shall not enter with them, but neither shall I. I shall only allow a part of my presence to enter the land with them. The abundance of my presence I shall keep outside the land. The exiled part shall be called my Shekhinah and it shall remind the people that I too am in exile. I too am a divided presence in the world, and that I shall only be whole again on that day when the power of the fist vanishes forever from the world. Only on that day will I be one. Only on that day will my name be one. Only on that day Moses, shall we enter the land together. Only on that day Moses, shall the waters of Meribah become the flowing waters of justice and the everlasting stream of righteousness gushing forth from my holy mountain where all people shall come and be free at last.”

Sinai teaches that the restrictive, oppressive and terrifying power of might must give way to a greater vision of Oneness if God’s word is to prevail and draw humankind together in mutual respect and dignity, in security and peace.

The most difficult challenge of our era, indeed of any era, is how we are to attain oneness in our interpersonal relationships, our communities, amongst different peoples, ethnicities, religions, and nations.

In the next week, we will learn whether the P5 + 1 nations and Iran will succeed in negotiating an agreement that brings about a dramatic reduction in Iran’s capacity to develop a nuclear bomb, and whether the Iranian nuclear threat to Israel and the peoples of the Middle East will be stilled.

Based on what we have been told is included in this agreement, even as we hear the Ayatollah’s bellicose rhetoric and “red lines” on top of Israeli and Congressional criticism and suspicion of this deal or any deal at all, there is obviously a vast difference of opinion amongst good, concerned and intelligent people about whether a successfully negotiated agreement is possible. If it is, the central questions are two: will the agreement be a harbinger of a more peaceful world, or will it be a subterfuge giving cover to Iran as it continues its march towards nuclear weapons capability.

We can only hope that the P5 + 1 advocates for an agreement are right that the deal will have enough teeth, investigative power and snap-back provisions to assure compliance and eliminate the threat of an Iranian bomb, and whether the principles established at Sinai are within reach in the real world of increasingly sectarian and tribal warfare.

Does the World Really Hate Israel and the Jews?

14 Sunday Jun 2015

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American Jewish Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

The rise in anti-Semitic incidents in Europe, the fanatic Muslim extremism of Hezbollah, Hamas, Iran, ISIS, and the Wahhabis, the cancerous spread of the International BDS movement, the political manipulation of people’s fears and hatred of the “other,” a double-standard when it comes to criticizing Israel that doesn’t make the same demands of other countries in similar conflicts, all are cited by Jews and Israelis as evidence that the world hates us.

Let’s assume for a moment that they are right. Why would the world hate us?

Perhaps, the resentment comes from the biblical story about which most everyone is familiar and in which the Jewish people is the original recipient of God’s promise.

Or perhaps, the hostility comes from our people’s rejection of the prophecies of the founders of Christianity and Islam whose adherents dominate so much of the planet.

Or perhaps, the story of the birth of Zionism and the state of Israel provokes dissonance in the minds of those who abide the myth that Judaism and the Jewish people ought to hold an inferior place relative to classic Christianity and Christians, Islam and Muslims.

For whatever the reason (and there are many), it’s true that the world pays inordinate attention to us Jews and the state of Israel. There are more foreign correspondents in Israel today than in any other country except the United States.

Why?

Years ago, Tom Friedman wrote:

“Quite simply, the West has a fascination and preoccupation with the story of Israel, a curiosity about it, an attraction and even an aversion to it that is out of all proportion to the nation’s size. And equally, Israel has an uncanny ability to inject itself into the news like no other country of four million people.” (“The Focus of Israel,” NY Times Magazine,  February 1, 1987)

Friedman characterized Israel’s story as “the oldest, most familiar super story of Western civilization” of which “The Bible is the First edition,” and it is that super story, he suggested, that drives people’s attitudes towards Jews and the state of Israel.

Does the world really hate us?

In a recent poll, 71% of Israelis think that the world has a double standard when it comes to criticizing Israel, and 69% of Israelis say that Israel’s current relationship with the world is either “not good” or “not so good.”

It’s true that the world uses a double standard to measure Israel’s behavior and policies; but, this doesn’t mean that the world is against us. Though other countries expect a higher level of behavior of Israel, so do Jews because Israel was created for that purpose of being a moral “light to the nations,” and even with its remarkable accomplishments in every area of human endeavor, we Jews by nature do not settle for what “is”; we are a people seeking redemption for ourselves and for the world.

I do not believe that the world is against us. Nor do I believe that the vast majority of the world’s population cares about Jews or the state of Israel one way or another, because for most countries Israel doesn’t affect their populations who are far more concerned with and worried about other matters.

Of those who do care a great deal about Israel, their main concern is the occupation and the settlements, and about whether Israel and the Palestinians will ever be able to find a secure, just, reasonable, end-of-conflict two-state resolution of their conflict.

The truth is this – never in Jewish history have there been as many powerful leaders of more nations allied with Israel as there are today, even when Israel’s leaders insult them.

Millions of French citizens of every ethnic and religious background marched in the streets of Paris after the Charlie Hebdo and kosher supermarket terrorist attacks this past year. Those people were allied with Israel and the West. They were not against us, but we Jews who resonate more to headlines about those who hate us than to headlines about those who love us are quick to ignore statements of support and solidarity.

Yes, Hamas, Hezbollah, Iran, and ISIS are serious threats to the safety and security of the people of Israel. Yes, the international BDS movement and criticism of Israel in the blogosphere that quickly devolves into anti-Semitic ranting and delegitimization of Israel’s existence must be taken seriously and combated. Yes, there will always be anti-Semites. Of course, we have to be diligent in stating the truth and in our self-defense. But diligence in defense of our interests does not mean painting the entire world with the same extremist brush.

Last week’s Torah portion Shlach L’cha told the story of the 12 scouts sent by Moses to spy out the land, and we were reminded that we cannot be led by fear and the mindset of the victim. We are not “grasshoppers.” Israel is by far the strongest and most secure nation in the Middle East. Israel holds most of the cards in the relationships it has with the Palestinians and its neighbors, and despite legitimate threats against her, we foolishly build a fortress around ourselves and let no one in because we think the world hates us. They don’t!

National Poll of American Jews on Iran Negotiations and The Forward’s Response to Adelson’s anti-BDS Campaign

11 Thursday Jun 2015

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American Jewish Life, American Jewish Life and Politics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

Two matters of vital interest to American Jewry and Israel:

1. J Street conducted a national poll of American Jewish support for Iran nuclear negotiations. American Jews are strongly in favor of the current negotiations with Iran and the P5 +2 going forward with proper inspection of all sites (including military sites) and provisions to reinstitute sanctions immediately upon Iranian violations of the agreement. See findings https://s3.amazonaws.com/s3.jstreet.org/images/j-street-iran-poll-1-pager.pdf

– See also this Times of Israel article on poll – “Most US Jews support Iran nuclear deal, J Street poll finds”, – http://www.timesofisrael.com/most-us-jews-support-iran-nuclear-deal-j-street-poll-finds/

“Overall, President Obama’s approval rating remains higher among American Jews than among Americans in general. Fifty-six percent approve of the way he is handling his job as president, compared to 45% of the general population, according to a calculation published by website Real Clear Politics from the same period.”

2. Wealthy Republican Right-Wing supporter of PM Netanyahu Sheldon Adelson is pouring money into fighting BDS on American college campuses. I am opposed to BDS, but we have to ask ‘Is Adelson’s money and approach good or bad in the fight against the BDS movement on college campuses?’ The Jewish Daily Forward editorial staff says it is not, and I agree with them.

See “The Wrong and Right Way to Beat BDS,” Jewish Forward
http://forward.com/opinion/editorial/309821/how-sheldon-adelson-could-really-fight-bds/?utm_source=feedly&utm_medium=feed&utm_campaign=Main

“It’s hard to see what sort of productive role Sheldon Adelson can play in [fighting BDS],” writes the Forward editorial board. “But there is something that he can do. He can call his friend Benjamin Netanyahu and remind the prime minister that it is in his power to resurrect genuine negotiations with the Palestinians, repair his frayed relationship with the Obama administration and rescue Israel from growing international isolation. That might, indeed, save the day.”

Threats Against the Jewish people in Europe and America

31 Sunday May 2015

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American Jewish Life, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

I refer you to three important articles that raise questions and challenges concerning Jewish well-being in Europe and America.

The first is a provocative piece that appeared in The Huffington Post that recalls the classic Jewish fear that we are an “ever-dying people,” yet it shines a light on the specific challenges facing liberal American Jews today on the one hand as well as the ultra-Orthodox Jewish community of America on the other.

The second is an investigative report in The Atlantic on the rise in anti-Semitism in Europe and what might be the future of Europe’s remaining Jews.

The third is a short op-ed that appeared in New York’s The Jewish Week, concerning the attack on American Progressive Zionists by the Zionist Organization of America (ZOA). My predecessor at Temple Israel of Hollywood, Rabbi Max Nussbaum (z’l), served in the 1950s as the President of the ZOA. He was a German refugee, a prominent Zionist and social activist, and, as his widow Ruth told me several years ago before she died at the age of 98, her husband Max would have been appalled had he lived to witness the behavior of the current leadership of the ZOA in its brazen slander against progressive American Zionists leaders.

Historically, we Jews often have been contentious with each other, but when threatened, we have usually pulled together as one. Not so today, it seems.

The threats today against the Jewish people, Judaism and the state of Israel are coming from a number of different places, including the international BDS movement, Islamic anti-Semites, classic European anti-Semites, terrorism, and Iran.

Internally we’re threatened by assimilation, Jewish ignorance and passivity, the Israeli settler movement and its supporters in the new Israeli government, and a lack of resolve to find a solution to the Israeli-Palestinian conflict.

These articles are likely to disturb, as well they should!

1. Bad for the Jews, Bad for America – Huffington Post – Sandy Goodman (retired producer for the NBC Nightly News), May 26, 2015
http://www.huffingtonpost.com/sandy-goodman/bad-for-the-jews-bad-for-america_b_7425212.html

“The American Jewish community is coming apart at the seams. Its vital center is collapsing, and the entire group is increasingly polarized by runaway growth at both extremes: religious fundamentalism on one end, secular non-belief on the other. The result is not only bad for the Jews, but bad for the rest of America.”

2. Is It Time for the Jews to Leave Europe? – The Atlantic – Jeffrey Goldberg, April 2015
http://www.theatlantic.com/features/archive/2015/03/is-it-time-for-the-jews-to-leave-europe/386279/

“For half a century, memories of the Holocaust limited anti-Semitism on the Continent. That period has ended—the recent fatal attacks in Paris and Copenhagen are merely the latest examples of rising violence against Jews. Renewed vitriol among right-wing fascists and new threats from radicalized Islamists have created a crisis, confronting Jews with an agonizing choice.”

3. ZOA Has Gone Too Far in Criticizing Progressive Zionists – The Jewish Week – Kenneth Bob and Gideon Aronoff – May 22, 2015
http://www.thejewishweek.com/editorial-opinion/opinion/zoa-has-gone-too-far-criticizing-progressive-zionists

“The Hatikvah Slate [the Progressive Zionist slate in the World Zionist Congress Elections] – Ameinu, Partners for Progressive Israel (PPI), and the Zionist youth movements Habonim Dror and Hashomer Hatzair – have and will continue to actively oppose the global Boycott, Divestment and Sanctions (BDS) movement. But we were forced to waste over four months and significant financial and human resources defending ourselves from distortions by ZOA and others aimed to expel progressive Zionists from the Zionist movement and to limit use of the eternal symbols of Zionism, like the name Hatikvah, solely to the Zionist right.

Instead of fair competition for the hearts, minds and votes of Zionists, ZOA acts to defame committed supporters of Israel, and progressive Israelis who are working to defend their country’s future. Ultimately, the ZOA’s hostile and distorted rhetoric and attacks on progressive Zionists, threaten the unity of the Jewish community and its collective effort to support for the State of Israel.  During dangerous and challenging times like today, this is a cost that the Jewish community and Israel simply cannot afford.”

Why “The Third Narrative: Progressive Answers to the Far Left’s Critiques of Israel” is a Must-Read

17 Sunday May 2015

Posted by rabbijohnrosove in Uncategorized

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American Jewish Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

This pamphlet is intended for any American Jewish college student who is confused about the anti-Israel Boycott, Divestiture and Sanctions (BDS) movement and conflicted about what it means to be loyal to human rights values while also remaining loyal to Judaism and the Jewish people.

It is also an important resource for their parents and grandparents who are worried about their young adult children’s Jewish identity and bond with the state of Israel as they are confronted with anti-Israel demonstrations on college and university campuses across the United States.

This booklet offers a way for American liberal Jews who love and support the state of Israel to continue to do so despite their discomfort with specific Israeli policies, the Israeli political right’s control of the Israeli government, and American Jewish alienation from segments of the organized American Jewish community that considers progressive Zionist values and positions to be anathema to the pro-Israel camp.

Finally, this pamphlet is for American conservative and right-wing Zionists who believe that American liberal Jews have been duped by the left about Israel and consequently have become, in the view of the conservative right, part of the anti-Israel camp.

“The Third Narrative: Progressive Answers to the Far Left’s Critiques of Israel,” will, regardless of your positions, values, worries, and fears, offer you an opportunity to consider a different pro-Zionist position.

This 25-page pamphlet was produced by Ameinu (Heb. “Our People”), a national, multi-generation community of progressive Zionist North American Jews that believes that “a secure peace between Israel and its neighbors is essential to the survival of the democratic Jewish state.” Ameinu is committed to a “negotiated two-state solution to the Israeli-Palestinian conflict.”

The pamphlet addresses most of the accusations leveled against Israel by the international BDS movement, by the international media and on the web, on college and university campuses, and in other settings.

Its introduction notes:

“Some of these attacks come from the far left, from activists trying to appeal to Jews and non-Jews who are committed to human rights and social justice. Often, these critics are not just attacking specific, objectionable Israeli policies and behavior. They treat Israel as the epitome of evil. They portray the entire Zionist enterprise…as nothing more than a racist, colonialist and immoral land theft.”

The pamphlet addresses the following key questions:

• Is Israel an “Apartheid State?”

• Is one, bi-national state a solution to the Israel-Palestinian conflict?

• Is pro-Israel and progressive an oxymoron?

• Should Palestinian refugees and their descendants be granted the “right of return?”

• Should boycotts, divestment and sanctions (BDS) against Israel be encouraged?

• Does Zionism = racism?

• Is “ethnic cleansing” inherent to Zionism?

• Does the pro-Israel lobby have a stranglehold on the U.S. government?

It is important that all of us be able to respond to these questions not just from the perspective of the Israeli and American Jewish political right, but of the Jewish progressive left as well.

I highly recommend this important contribution to the discussion about Israel and that you share it with your high school and college-age children, grandchildren, and friends (Jewish and non-Jewish) alike.

You can learn more about the Third Narrative at http://thirdnarrative.org/ and acquire a copy by calling Ameinu at (212) 366 1194 or visiting its website at http://www.ameinu.net.

Jerusalem – A City of the In-between and Not-Yet Peace

15 Friday May 2015

Posted by rabbijohnrosove in Uncategorized

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Holidays, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Jewish-Christian Relations, Judaism and Islam, Muisings about God/Faith/Religious Life, Social Justice

Jerusalem, itself on a mountain, is made up of a series of mountains. On top of each mountain is an important symbol sacred to a religion or people. Taken together, these multiple symbols represent perhaps the most significant city in world history.

Har Habayit – The Mountain of God’s House, also known as Har Moriah – The Mountain of ‘Sight’ is, of course, the most sacred place in Judaism. Legend teaches that the dust that formed the first human being, Adam, was gathered here, and this mountain top is the place on which Abraham bound his son Isaac. It is here that King Solomon built the First Temple and King Harod built the Second Temple.

Har Habayit- Har Moriah is the gateway between heaven and earth, the umbilicus through which the milk of Torah flows from the Divine breast to the children of Israel, where there is Divine sight and insight.

This most ancient of Jewish mountains is claimed by Islam as its third most sacred site after Mecca and Medina. Muslims call it Haram al Sharif – The Noble Sanctuary where Quran says Mohammed ascended to heaven.

On another small mountain is the Church of the Holy Sepulcher, now shared in a delicate and sensitive balance among Armenian, Greek Orthodox, Coptic, Roman Catholic, Syrian, and Ethiopian Christians because Jesus was crucified there.

To the east is Har Hazeitim – the Mountain of Olives at the foot of which is the Garden of Gethsemane where Jesus prayed and his disciples slept the night before their Lord’s crucifixion.

Har Hazeitim contains the most holy Jewish cemetery in the world, the closest burial ground to the “The Golden Gate” of Jerusalem that was sealed by the 16th century Ottoman Qalif, Suleiman the Magnificent, because he feared that the Jewish Messiah would pass into the holy city through this gate in the end of days. Jews have been burying our dead on the Mountain of Olives for centuries so their souls would be close and ready to follow the Mashiach.

Just south of the Old City walls is Har Tziyon – Mount Zion from where the prophets Isaiah (2:3) and Micah (4:2) said that Torah and God’s word came into the world. For Christians, Jesus and his disciples celebrated the Last Supper here.

A few miles west is yet another mountain made sacred by Zionism and the state of Israel, Har Herzl, on which is built the military cemetery for those who died in the defense of the state and the nation’s leaders. Har Herzl is walking distance from Yad Vashem, Israel’s Holocaust Memorial and museum.

Thirty-four times since the age of David Jerusalem has been conquered. It is arguably the most famous and fought over real estate in the world. It is a city of the in-between. It embraces old and new, past and present, east and west, reason and faith, earth and heaven, this world and the world to come, imperfection and messianic dreams, temporal and divine power. It has been and remains the symbol of a history of intensely competing interests.

Israel celebrates “Jerusalem Day” this Sunday, May 17 (28 Iyar), marking 48 years since Israel reunified the city after the 1967 Six-Day War. Though Jerusalem has rarely known peace, it is an enduring symbol of our people’s yearning for peace nevertheless.

What is to become of this sacred city for so many going forward? Most Israelis do not want it ever divided again. For the past 48 years Israel has maintained the peace and security of Jerusalem and free access for peoples of all faiths to the city’s holy sites.  Yet, distrust and hatred fills still too many hearts and pollutes too many minds. Spitting and shoving, vandalizing and threats, provocation and incitement, violence and murder continue despite efforts by Israeli security to prevent it.

The problems that continue are compounded by the absence of a two-state solution to the Israeli-Palestinian conflict. East Jerusalem’s Palestinian Arabs, non-citizens of Israel who live under Israeli military rule, do not share equal rights with Israeli citizens, nor is their property necessarily respected by Israeli military law and ultra-Orthodox Jewish squatters who use every opportunity to occupy Arab homes.

Two different sets of law are enforced and non-Israeli citizens almost always come up short.

For Israel’s sake as a Jewish and democratic state and for the sake of the Palestinians the status quo is unsustainable, and if Jerusalem is to be the beacon of and symbol for peace throughout the world, it will take our two peoples, Israeli and Palestinian, every ounce of courage, patience, creativity, understanding, and mutual respect to make it happen.

I believe, despite the deep distrust and hostility, that there is a solution, but that will take the willingness to compromise and accommodate the needs of the “other” not as some kumbaya liberal dream, but for the sake of peace, security, the survival of and the dignity of all peoples.

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