I’m running for Congress and I ask for your vote!

10 Monday Mar 2025

Posted by rabbijohnrosove in Uncategorized

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Israel, middle-east, palestine, politics, zionism

No – not the United States Congress – Rather, the World Zionist Congress (WZC).

Known as the “Parliament of the Jewish People,” the WZC was founded by Theodor Herzl (the Father of Zionism) in Basel, Switzerland in 1897 and convenes every 5 years drawing representatives of the Jewish people from around the world and Israel to meet together in Jerusalem.

What does the WZC do? The WZC is responsible for dispensing $1 billion annually in each of the following 5 years. It sponsors programs and funds departments and positions that further the interests of the Jewish people worldwide and in Israel.

That makes this coming Congress a very big deal. It is consequently important for the Reform movement worldwide and Israel to send a large delegation of representatives. All each of us needs to do to win the most delegates that we can is to register to vote, pay the $5 administrative fee, and then – Vote Reform.

There are other progressive Zionist slates on the ballot that may appeal to some of you. I am a part of that progressive community as well, and I support their agenda – but, I’m voting Reform because we badly need funds to support our Israeli Reform movement, its rabbis, congregations, youth movement, pre-military educational programs, kibbutzim, nursery schools, elementary schools, and our Reform movement’s social justice arm through the Israel Religious Action Center. The Israeli Reform Movement (IMPJ) is discriminated against by the ruling right-wing government that includes Ultra-Orthodox Parties that prevent the IMPJ from receiving funds as does its own Ultra-Orthodox synagogues and Yeshivot.

The Reform movement delegation will be part of a coalition in the WZC that includes the Conservative movement and those progressive Zionist slates because our values are very similar.

I wrote about in a recent blog what the WZC is and does and how each of us can easily vote (see Vote Reform – and read that blog here – rabbijohnrosove.blog/2025/03/04/i-ask-for-your-vote-in-the-world-zionist-congress-election-march-10-may-4/

I’m printing below an appeal written by my friend and colleague Rabbi Josh Weinberg, the Vice-President for Zionism and Israel in the Union for Reform Judaism and the President of the Association of Reform Zionists of America (ARZA), an organization I once served as national chair. In that position, I was able to see from the inside the three national institutions of the Jewish people (the World Zionist Organization, the Jewish Agency for Israel, and the Jewish National Fund) and come to understand why a large Reform Zionist movement vote total in this election is so critical to the future well-being of our liberal Reform Jewish values in Israel and around the world.

Please read carefully what Josh wrote below, and be certain to vote for the Reform Slate (#3 on the ballot):

“On Monday March 10, voting opens to elect the American delegates to the 2025 World Zionist Congress. By choosing the Vote Reform slate, we will be voting for our liberal Jewish values in the WZC. Our representatives there will help set policies and direct the allocation of a $1 billion+ annual budget that affects Jews around the world. However, this election is far more than simply about funding programs.

Like all Zionists, we Reform Zionists fight for the right to our self-determination as a people in our nation-state, affirm our close connection to the land, people, and State of Israel, and our aspirations that Israel will be a liberal, free, pluralistic, open, and tolerant democratic society.

We Reform Zionists are fighting every day against those extremist Israelis and right-wing Zionists who hold a completely different vision of what the Jewish State ought to be, and who say that we Reform and liberal Jews are inauthentic and that we practice an inauthentic Judaism.

We’re fighting also against those who champion the Greater Land of Israel vision [1], and who fervently oppose any diplomatic solution to the Israeli-Palestinian conflict.

We Reform Zionists are fighting so that the best interests of women, members of the LGBTQ+ community, and Israel’s marginalized minorities will be seen and heard and their human rights protected.

We’re fighting so that our Israeli Reform rabbis and leaders will be recognized by the State of Israel, and their conversions will continue to be accepted in the Jewish state.

We’re fighting to say to the world that Israel is our people’s historic Homeland, even if it is not our home.

Reform Zionism is about nurturing the soul of the State according to our liberal Jewish values and upholding the values of Israel’s founders who laid them out clearly in Israel’s Declaration of Independence. [2]

Since October 7^th, Zionism is about bringing back those who were taken as hostages from their homes on that day and are still languishing in Gaza, and taking care of those who were displaced from their homes and need to rebuild their communities – and not lining the coffers of those who refuse to recognize the State of Israel and shirk military/national service (i.e. the Ultra-Orthodox).

Zionism is about reimagining what it means to be Jewish in the Jewish State and offering new, authentic, inclusive and creative expressions of Jewish life there as led by our Israeli Reform rabbis (close to 150 Israeli women and men ordained by our movement in Jerusalem) and leaders.

Our Reform Zionism is not only about exercising power to defend ourselves and to maintain our sovereignty as a people, but also about our exercising compassion and care for the vulnerable and powerless in Israel’s midst and under its sovereignty.

We Reform Zionists are faced today with a choice because so many in the larger Zionist tent are striving to delegitimize us as Reform Jews. We can choose to fight for our rightful place at the Zionist table or to surrender our place to the extremist powers that seek to weaken and marginalize us as Jews amongst the Jewish people.

So often, we’re told as Diaspora Jews that we shouldn’t have a voice in what happens in the State of Israel. But we know that everything that happens in Israel has a direct effect on us, our security and our identity as Jews. So, as Zionists, we need to have our voices heard in our people’s national institutions and around the world.

Starting on Monday March 10^th and continuing through to May 4^th, I ask that you to take one minute to cast your vote for the Vote Reform slate (#3 on the ballot). Your vote will help our Reform movement secure its rightful place at the Zionist table, assure our influence and fair funding of our movement’s social justice programs and congregations in Israel, and thereby enable us to contribute to shaping the soul of the Jewish State itself.

Let’s take back Zionism for our Reform Movement, for our future, and for the future of the Jewish people. Vote Reform from March 10 – May 4.

If you are Jewish and over the age of 18 years, you have the right and privilege to vote in the WZC election. Please do so and ask everyone who qualifies in your extended family and friendship circles, in your synagogues and Jewish community centers, to vote Reform. Every vote matters. We need you, so do not delay – Vote Reform!”

[1] “Greater Israel” generally refers to the notion of expanding Israel’s territory and sovereignty to what proponents of the ideology see as its historic Biblical land. In Israel today, the term is generally understood to mean extending Israel’s sovereignty to the West Bank (of the Jordan River) and, in some interpretations, the previously occupied territories in the Sinai Peninsula, Golan Heights, and Gaza Strip.

[2] “THE STATE OF ISRAEL will be open to the immigration of Jews and for the Ingathering of the Exiles from all countries of their dispersion; will promote the development of the country for the benefit of all its inhabitants; will be based on the precepts of liberty, justice and peace as envisaged by the prophets of Israel; will uphold the full social and political equality of all its citizens, without distinction of race, creed or sex; will guarantee full freedom of conscience, worship, education and culture; will safeguard the sanctity and inviolability of the shrines and Holy Places of all religions; and will dedicate itself to the principles of the Charter of the United Nations.” (Paragraph 13, Megilat Haatzmaut)

A Proud Israeli-Arab Citizen Speaks Out

18 Wednesday Sep 2024

Posted by rabbijohnrosove in Uncategorized

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Israel, middle-east, palestine, politics, world

Yoseph Haddad, a 39-year old Arab-Israeli citizen and journalist, well-known throughout Israel, spoke recently before the Austrian Parliament about the Israel that I know as a liberal Zionist, and about the distortions by the European media and many on the American far left about Hamas’s ideology, nature and intentions vis a vis Israel. His 15-minute speech (see You-Tube link below) is a must-listen address by an Israeli-Arab who understands what this awful war is really all about and about the standing of Israeli Arabs today in Israeli society, however imperfect for Israeli-Arab citizens. The situation in the West Bank for Palestinians, however, is very different as they live under a military administration and near violent Israeli settlers and growing Palestinian terrorism.

When the dust of this war settles, when Israel and the Palestinian Authority elect new political leadership with vision and a willingness to create a path to peace and some kind of a two-state solution to the Israeli-Palestinian conflict, with the help of a wise and strong American President, perhaps there will emerge the will between Israelis and Palestinians actually to make peace.

Listen here and share this blog and YouTube with those you believe will be moved by Yoseph Haddad and his clear moral compass in these difficult and painful times.
https://youtu.be/S1aOao4BNXE?si=sGcP03GEdPyZu63d

“Israel Must Stop Its ‘Dimona Talk’” – by Ehud Barak

14 Sunday Jul 2024

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iran, Israel, middle-east, palestine, politics

Introductory Note: This op-ed, published today in Israel’s Haaretz newspaper, was written by Israel’s former Prime Minister and Minister of Defense and once the most decorated soldier in Israel’s history. It is both a pragmatic and visionary response to the extremist, self-destructive and dangerous rhetoric of right-wing messianic members in the current Israeli government. I urge you to read his analysis carefully. Haaretz is a subscription newspaper. I have urged my readers to subscribe for years as it is among the most important publications produced for thinking people in Israel itself and in the English speaking world.

Op-ed – Ehud Barak – Former Israeli Prime Minister – July 14, 2024 – Haaretz

“We have reached nine months of war. Despite the sacrifice and courage our soldiers and commanders display every day, and despite the harsh blows felt by Hamas and Hezbollah, still none of the war’s goals have been met. What’s more, the strategic paralysis exhibited by Israel’s leadership risks a comprehensive and prolonged regional conflict, while the deepening rift with the United States expands, and the country is being plunged into international isolation. This must not be allowed to happen.

This complex situation has generated a growing discourse in recent weeks, including in this newspaper and on television channels, centering on expectations or demands that Israel threaten to use its alleged nuclear capabilities as a means of emerging victorious from this crisis. There are those who even propose to consider actually making use of this ability.

This discourse, to the best of my understanding, is unnecessary, unhelpful and may even be harmful. It reflects feelings of frustration and helplessness, which are not desirable counsels to strategy and statesmanship. What is required here is common sense, not fantasies.

The failure to achieve the war’s goals does not stem from Israel’s use of conventional weapons alone, rather, it was the reluctance to determine on October 8 what we want the “day after” the war to look like. This reluctance derives from the prime minister’s considerations regarding his political survival and the extortion by extremists in his coalition against him. It has led to treading water and wasting military achievements that were reached at the cost of blood.

The solution to the impasse is to first remove the obstruction that caused it, that is, to replace the head and remove reckless figures from the government – and by not resorting to measures that many of those promoting them don’t even understand their implications.

Second, say “yes, but!” to the U.S. initiative to create an “axis of moderation” under its leadership, centering around Israel, Egypt, the United Arab Emirates and perhaps Saudi Arabia as well, that will ready itself against the “axis of resistance”: Iran, Syria, Hezbollah, Hamas and others, led by Russia. We saw the axis of moderation’s potential on the “night of the missiles” launched from Iran in April. That’s the appropriate strategic horizon for Israel.

In the words of Benjamin Netanyahu, Israel is simultaneously an all-powerful nation saving the world from a new Islamo-Nazi threat, and a whining victim abandoned to its fate of being threatened with annihilation by “Amalekites” from without and “traitors” from within. This bipolar perspective is disrupting his judgment of reality and dragging many confused Israelis into it.

Readers of newspapers in Israel can get the impression that, on the one hand, we can destroy and annihilate all our enemies one after the other at the slightest provocation, swiftly and at a tolerable price. On the other hand, the whole world is against us, and we can only rely on the Almighty and on Dimona, the site of an Israeli nuclear reactor.

That is not the case. Even today, in July 2024, Israel is the strongest state – militarily and strategically – in the region. The “axis of moderation” the United States is proposing is the most effective deterrent against an overall regional war at any foreseeable future. This axis is also the correct framework to ensure victory, if such war were to break out.

The threat of the “Dimona option” and the discourse around it doesn’t convey determination or power. They radiate insecurity, weakness and confusion, imbalance and a pinch of panic. The reason is that Iran knows our strategic capabilities far better than the Israeli public. The ayatollahs in Tehran are extreme fanatics, but they are also calculated chess players and certainly not stupid.

Similar to North Korea’s leadership – who has no intention of dropping a bomb on South Korea or Japan, understanding such actions would lead North Korea back to the Stone Age – Iran’s nuclear program has two goals. The first and foremost one is to ensure the regime’s survival. The second is to build – under the umbrella of the “strategic balance” that would be created by a military nuclear capability – a reliable conventional threat. The late and cursed Qassem Soleimani, called it a “ring of fire” which would exhaust Israel in a prolonged war of attrition until it weakens and collapses.

This “ring of fire” is based on proxies like Hezbollah, Hamas, the Houthis and others. They are equipped with drones, rockets and missiles, some of them highly accurate, and have terror units trained with precise weapons, like the Kornet anti-tank missile, operating within the population and prepared to conduct years of guerrilla warfare, even under occupation.

The U.S.-led “axis of moderation” is the right answer to the current situation, where, despite the rapid progress, Iran is still hesitating to develop military nuclear capabilities. If it decides to do so, it will still take it another year or so to get to a crude nuclear weapon and a decade to build an initial arsenal. But Iran is already a nuclear threshold state, meaning Israel and the United States have no surgical way to stop it from obtaining nuclear weapons.

This requires an alignment between Israel, the U.S. and regional allies. Ali Khamenei and the ayatollahs know that Israel hasn’t hesitated to attack states in the region to thwart their production of nuclear weapons. But they also know that for the past 50 years, Israel has been making efforts and huge investments to ensure an adequate response to a situation in which a state in the region obtains nuclear weapons. Despite the attempts to stop it, Israel is not without means.

Strategic capabilities are at their best when they remain a threat. During the Cold War between the United States and the Soviet Union, this approach even kept at bay wide conventional confrontations. For reasons familiar to anyone who dealt with the matter, such abilities are not suitable means for preventive attacks. There’s no logic in considering them in a situation that is not a real, immediate, irrevocable existential threat, which cannot be thwarted in any other way.

This is definitely not our situation. Certainly not in view of the existing alternatives – joining the “axis of moderation” and replacing the failed Israeli leadership. These two steps will provide a quick, simple and much cheaper solution than resorting to the “Dimona option.”

The primary global danger posed by Iran’s nuclearization is that it will set off a chain reaction of nuclearization in Saudi Arabia, Egypt and Turkey, thereby bringing down the entire regime of the Treaty on the Non-Proliferation of Nuclear Weapons, commonly known as the Non-Proliferation Treaty or NPT. By its very creation, the U.S.-led axis can answer this challenge as well, in that it provides a “nuclear umbrella” to Saudi Arabia and Egypt. (Turkey already has such an umbrella through its membership in NATO.)

It is no coincidence that nuclear weapons have not been used in 80 years. Israel’s famous declaration that it will not be the first country to introduce nuclear weapons into the region remains the correct policy.

There is also no reason to remove Israel’s nuclear ambiguity since, as noted, there is nothing the Iranians do not know. Lifting the ambiguity would only be seen as a gimmick meant to assuage the general despondency in Israel. Such a move, and also insinuations a la “Remember Dimona,” are liable to give Iran the incentive and the legitimacy to accelerate the race toward nuclear weapons, on the grounds that it is threatened by Israel’s “nuclear capability,” which, unlike Iran, has not even signed the NPT.

Israel is indeed in a complex situation requiring courage, discipline, sober, reality-based strategic thinking, making difficult decisions and determination in carrying them out. The current leadership is equipped with almost none of these. Alien considerations are leading it – and us with it – toward the abyss.

“Dimona talk” in the current context is unnecessary and harmful, and only distracts us from what is truly needed: to immediately replace the sinkers of the Titanic and join the axis of moderation with the United States. Such talk contributes no understanding, common sense or a relevant course of action for the challenge we face. We must end it immediately.”

Zionism and Liberalism in America – Up Close and Personal

27 Thursday Jun 2024

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Israel, middle-east, palestine, politics, zionism

The linkage between Zionism and Liberalism in America today is one of the most important themes I write about in my recently published Memoir – From the West to the East – A Memoir of an American Liberal Rabbi (West of West Centers Books, 2024).

In this volume I discuss many important themes that directly confront Jewish and non-Jewish liberal Americans including the challenge of faith for the non-orthodox, my cancer diagnosis and the trauma and confrontation with death that it unleashed in me at the young age of 59 in 2009, the growing intermarriage rate between Jews and non-Jews, my decision in 2012 to officiate at interfaith marriages after 32 years not doing so and the strong unexpected positive reaction of my community when I spoke about it on the High Holidays that year, my engagement with the Soviet Jewry movement of the late 1960s and early 1970s, the challenge I made to my large Washington, D.C. congregation (Washington Hebrew Congregation) to become a Sanctuary Synagogue for El Salvadoran asylum seekers fleeing the Death Squads, the immediate negative reaction I received from leaders of the Reagan Administration when I spoke about the issue on Rosh Hashanah morning in 1987, my Los Angeles synagogue’s covenant relationship with an African American Church in South Los Angeles before, during and after the Rodney King beating and Los Angles riots, the homophobic stance of the Boy Scouts of America in the early 2000s and my synagogue’s decision that sparked controversy when we decided to end our sponsorship with a long-time Cub Scout troop, my 50-year activist commitment to a two-state solution of the Israeli-Palestinian conflict and the vicious hostility I have received continually from right-wing extremist pro-Israel activists in my city, the tragedy of the Hamas-Israel war, the antisemitic character of BDS, anti-Zionism and antisemitism, my leadership of the Association of Reform Zionism of America (the Reform movement’s Zionist organization representing 1.5 million American Reform Jews) that brought me to the center of the national institutions of the Jewish people and the world and Israeli Reform Zionist leadership, the J Street Rabbinic and Cantorial Cabinet centered in our nation’s capital representing more than a thousand rabbis and cantors, and my reflections about American intersectional progressive left-wing activism and conservative-right wing extremism in relationship to the American Jewish community and American liberal Zionism.

I share many dramatic stories about my engagement with all the above as well as my relationship with the most important mentors in my life including my father who died when I was 9 years-old, my Israeli great-grand-uncle, Avraham Shapira, the first Jewish commander and guard of the first agricultural settlement in Petach Tikvah from 1890-1948 who I met as a boy in 1956 when he visited our family in Los Angeles, my childhood Rabbi Leonard Beerman, the pacifist founder of Leo Baeck Temple in Los Angeles with whom I developed a close relationship in the final years of his life, and my dearest friend, mentor and father figure, Rabbi Martin S. Weiner of Congregation Sherith Israel in San Francisco whose compassion, wisdom, social justice activism, and commitment to the Jewish people guided me in my first seven years as his Associate Rabbi and who set the standard for me of what a congregational rabbi must be as a leader and a mensch. I credit whatever success I have had to many colleagues, my synagogue leadership, and especially my wife Barbara, who has been my life-partner and dearest friend of more than 40 years, and my sons Daniel (his wife Marina) and David whose love, support and pride in me have sustained me through many challenges I have encountered as a rabbinic and community leader.

In the Epilogue that I wrote after October 7, 2023, I share my outrage against Hamas, my grief at the loss of so many Israeli and innocent Palestinian lives, my desire for revenge against Hamas, and my eventual affirmation of the dire need for a complete ceasefire and end of the war, the immediate return of all hostages, a clear plan forward for Gaza and the West Bank that includes new Israeli and Palestinian leadership, the United States, and western aligned Arab states, the conduct of the war, and the humanitarian crisis in Gaza.

See a few of the many endorsements on the book jacket above, the publishers description of my story and the cameo appearances of some of the 20th and 21st centuries greatest heroes.

I invite you to purchase the book directly from my publisher at https://westofwestcenter.com/product/from-the-west-to-the-east/ and especially share copies with young adult Jews who may be experiencing a crisis of identity as Jewish Americans in these years of challenge. The book is not yet available on Amazon.

Talking Points for College Students Concerning Palestinian Protests

31 Friday May 2024

Posted by rabbijohnrosove in Uncategorized

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Israel, middle-east, palestine, politics, zionism

I was invited this May to speak with my synagogue’s graduating high school seniors about how best they might respond to anti-Israel and pro-Palestinian demonstrators on college campuses when they appear on their college campuses for the first time beginning in August when classes commence.

I emphasized a few points up-front, that the October 7 Hamas massacre and hostage taking is the worst attack on the Jewish people since the Holocaust and that the death and destruction in Gaza of thousands of Palestinian civilians is a humanitarian nightmare. I said as well that Hamas must be held to account for bringing this war upon Israel and the Palestinian people and for deliberately using Palestinians as human shields resulting in the death and injury of tens of thousands of innocent human beings. Though Israel in this war of self-defense bears responsibility for harm done to Palestinian civilians too, Hamas is by far the most responsible party in this disastrous war.

We talked about many things together in our two-sessions and three hours of conversation including the harm Israel’s continuing Occupation of the West Bank and of East Jerusalem has had on the Palestinians and upon the soul of the Jewish people and Jewish State. I noted that most protesting students against Israel, however, despite their legitimate humanitarian concerns for innocent Palestinian civilians, do not understand the history and politics of the Israeli-Palestinian conflict and more generally the century-long Israeli-Arab conflict, have little knowledge of the nature and character of Hamas as an absolutist terrorist Islamic organization intent on the destruction of the State of Israel and the murder of all Jews. Most students do not understand Israeli democracy and politics, the nature of the current extremist Israeli government as opposed to the more moderate attitudes of the Israeli population as a whole, nor do they understand how the American intersectional movement’s presumptions about victimization have little application to the Israeli-Palestinian conflict.

I urged the students, when they get to their college or university, to do two things: First, find a Jewish community on campus in which they can feel safe and supported in their pro-Israel liberal values and concerns; and second, to take courses on Middle East politics and history with professors who are fair, balanced, moral, critical thinkers, and who present the varying positions and perspectives of Zionism, Israel and Palestine without prejudice.

I presented the following talking points to the students and we discussed each one in depth. The subject of each bullet point is in response to a faulty accusation against Zionism, Israel and the Jewish people. Just as the medieval rabbinic sage Rashi (11^th century France) wrote commentaries on the Tanakh and Talmud in response to a koshi (difficulty) in the text, so too are the following responses to difficulties in the debate concerning Israel and the Palestinian people.

As a liberal Jew, liberal Zionist, and supporter of the State of Israel, one can be both pro-Israel and pro-Palestinian, meaning that one can support two states for two peoples even as both peoples claim the same land as its national home. A 2-state solution will require compromise by Israel and the Palestinians that includes establishing clear borders, sharing Jerusalem as the capital city of Israel and the capital city of Palestine, security guarantees for both states, a demilitarized State of Palestine, shared water, economic and cultural relations. Hamas is not capable of compromise and neither are the extreme right-wing messianists in the Israeli ruling government coalition and settler community in the West Bank and East Jerusalem, and so they should not be at the table when negotiations take place. True peace will require that Israelis and Palestinians not demonize the other as illegitimate in their respective educational systems. Two states for two peoples is necessary as a matter of justice for the Palestinian people who deserve, like the Jewish people, to have a nation-state of their own, and for Israel’s self-interest to remain democratic and Jewish.

In 1900, there were 80,000 Jews living in the Land and 600,000 Arabs. By 1939, there were 450,000 Jews and 1.05 million Arabs living in Palestine. Jews had flocked to Palestine as European antisemitism intensified. Many thousands of Arabs came from surrounding Arab lands seeking work that became available because of Zionist building projects. Those Arabs who emigrated are called “Palestinian” if they only lived in Palestine for at least 2 years (according to the PLO’s designation). Many have no historic connection to Palestine beyond the past 80 or 90 years.Jews have lived in the Land of Israel continuously since antiquity and the Land was never devoid of Jews since the time of the Biblical Judges (circa 1200 B.C.E.).

Zionism is defined generally as the national liberation movement of the Jewish people and is, at its heart, the Jewish people’s social justice movement (see below). Zionism began in the late 19^th century as part of a European movement in many countries to establish nation states. Zionism was a response to the “problem of the Jews” (i.e. antisemitism) and the “problem of Judaism” (i.e. that Jewish and Hebraic culture would save the Jewish people from disaffection and assimilation). The Zionist movement is highly diverse today from secular to ultra-Orthodox. Zionism presumes that Judaism is far more than a religion; that it is a civilization inclusive of a long history, a Homeland, languages (Hebrew, Yiddish, Ladino, Aramaic), law (Torah, Talmud, Codes, Responsa literature, etc.), ethics, a sacred literature, faith, theologies, rites, rituals, holidays, customs, culture, and the arts.

The State of Israel is the modern political expression of Jewish nationalism and is NOT a colonial power, nor is it a foreign element in the Middle East, nor an oppressive racist state inside the Green Line (the armistice line after the 1948 War). The majority of Israelis come from the Arab world, North Africa, Ethiopia, Latin America, Asia, and are people of color. Therefore, it is not a “racist” nation, though there are plenty of racists in Israel. Israel is also not an Apartheid State as was South Africa because every Israeli Arab citizen has equal rights with every Jewish Israeli citizen. Palestinian Israelis, however, living inside the Green Line are treated as 2^nd class citizens with respect to services given by the state and, in many cases, there is discrimination. However, unlike Apartheid, in Israel there are no separation laws. Arab Israelis are lawyers, physicians and health care workers, business people, and Members of the Israeli Knesset. There is also an Arab-Israeli citizen on Israel’s High Court. Those Arabs living in the West Bank and in Jerusalem, however, are not Israeli citizens and live under an often harsh military administration. Those Palestinians do not enjoy the same rights as Israeli Jews and Arabs.

Judaism is both a universal and a particular tradition, and Zionism serves not only the rights and security of the Jewish people but is the social justice movement for the Jewish people. The ancient Biblical Prophets of Israel, though expressing universal humanitarian values, were speaking specifically to the Jewish people in the Land of Israel. Tikun Olam (translated as “the repair of the world,” originally a mystic concept, is understood today as “social justice”) has universal humanitarian application, but it was never divorced from the peoplehood of Israel (Am Yisrael). The Jewish State has become an arena in which, for the first time in 2000 years, the Jewish people has been able to test our tradition’s ethics and moral principles in the context of our attaining sovereignty and power. Those Jews who focus only on Judaism’s ethical tradition, however, while ripping it from the peoplehood of Israel have done a gross disservice to the nature of Judaism itself.

In 1948, 600,000 Jews were expelled and/or fled from antisemitism in Arab Lands after rioting against them was provoked upon the establishment of the State of Israel. The same numbers of Palestinian Arabs fled or were driven from Palestine-Israel after the 1948 and 1967 wars. The former settled in the new State of Israel and the latter settled into refugee camps in Lebanon, Syria, Jordan, Egypt, and the Gaza Strip. However, thousands of Palestinians remained in their villages and cities inside the new State of Israel and were not forced to flee. Both groups of Jews and Palestinian Arabs also left the region and settled abroad. Whereas Palestinian leadership is demanding on behalf of Palestinian refugees the rightful return to their homes and villages that they vacated in the midst of an aggressive war prosecuted against Israel by the surrounding Arab states (the purpose of which was to destroy the Jewish state of Israel), Jewish refugees from Arab lands have never made a comparable demand upon those Arab nations from which they fled nor do they wish to return to their homes in those Arab nations.

The expression “From the River to the Sea – Palestine will be free!” (Referring to the Jordan River on the east to the Mediterranean Sea on the west) is essentially an anti-Israel, anti-Zionist, and antisemitic declaration because it denies to the Jewish people what every other people in the world are entitled to claim for themselves – the right of self-definition, self-determination and a nation state of their own in their ancestral Homeland.

Some Jews are anti-Zionists but are not necessarily self-hating Jews or antisemites. These include extreme orthodox Jews who believe that a Jewish state can only come with the coming of the Messiah, and anti-nationalists, such as those affiliated with The Jewish Voice for Peace. We may not understand them or agree with their perspective, but their positions do not necessarily mean that they are self-hating Jews or antisemitic, though many harbor positions and attitudes that may indeed bleed into antisemitism.

Hamas is an extremist, intolerant, anti-liberal, misogynist, anti-LGBTQ, Islamic, autocratic, and theocratic Palestinian terror organization that, before October 7, fired tens of thousands of missiles into undisputed Israeli territory indiscriminately from Gaza since it took over the Strip in 2007 in a violent coup de etat against the Palestinian Authority (PA). Hamas’ first order of business in 2007 was to march leaders of the competitive PA to the highest buildings and throw them to their deaths. They execute Palestinians frequently who speak against the Hamas regime, deny the rights of LGBTQ individuals, and according to their extremist interpretation of Sharia law, punish girls and women with beatings if they express individuality and resist the patriarchal order. They subject girls to clitoral mutilation and women are required to wear the Burqa or Nijab or Hijab as a sign of submission to male dominance and power. Before October 7, Hamas had the approval of less than 30 percent of Palestinian Gazans. No election has been held since 2005. Hamas must be distinguished from the Palestinians as a whole. Many protestors of this war do not distinguish between Hamas and the Palestinian people thereby indicating their lack of understanding of the Palestinians and the historic nature and character of the Israeli-Palestinian and Israeli-Hamas conflicts.

The Biden Administration has been the most supportive American presidential administration of any in Israel’s history. President Biden has a life-long deep affinity for the people and State of Israel and has a vision of a united regional pro-western coalition that includes Israel, Egypt, Jordan, Saudi Arabia, Qatar, the Emirates, and a reconstituted Palestinian Authority against the Islamic extremist Iran and its Muslim proxies (e.g. Hezbollah in Lebanon, Hamas in Gaza, among others). Biden has called for a pathway to a 2-state solution, and Saudi Arabia has agreed to make peace with Israel if Israel accepts an eventual 2-state resolution of the Israeli-Palestinian conflict. To those who criticize Biden as not being pro-Israel enough or as anti-Arab fail to understand the nuances of this conflict, the nature of Hamas and Islamic extremism, and the international stakes for America and western civilization.

The current Israeli government is the most extreme, right-wing, supranational, supremacist, and racist government in Israeli history. It is against a 2-state solution and believes that Palestinian-Israeli citizens should not enjoy equal rights with Israeli Jewish citizens. There is still a strong minority of Israeli opinion, however, that recognizes that only in a 2-state solution can Israeli democracy and the Jewish character of the only Jewish state in the world be sustained over the long term. To be pro-Israel and anti-Israeli government is therefore legitimate, especially in a democracy.

Diaspora Jews have the right to share our opinions with Israeli leaders based on the premise that we are one people and one greater Jewish family living in the Jewish State and Jewish Diaspora with strong links of affection and identity. Though Diaspora Jews are not citizens of the State of Israel, do not pay taxes, and do not send their children to the Israeli army, what Israel does affects Diaspora Jewish pride and security nevertheless, and we therefore have a right to share our ideas with Israel’s leaders. That is different than our demanding that Israel follow policies we believe it should follow. For the first time during the pre-October 7 protest demonstrations against the anti-democratic judicial overhaul by the current Israeli government, opposition leaders called upon Diaspora Jews to support them and be part of the conversation concerning what Israel’s democracy required.

There is a strong minority of extremist and violent West Bank Jewish settlers whose goal is to force Palestinians to leave the West Bank so that Jews can expand the borders of the Jewish State to include all the land between the river and the sea as part of the State of Israel de jure. These extremists are a destabilizing force within Israel.

In the past few weeks, I posted several blogs that help to clarify the difficult issues facing Israel and world Jewry since October 7. See www.rabbijohnrosove.blog. I discuss there anti-Zionism, anti-Israel sentiment, and antisemitism on college campuses, the charge of genocide against Israel, and why Israel is worthy of our love and support in light of this war and all that Israel has contributed to the Jewish people and humanity as a whole.

My Memoir is now published and available from the publisher

22 Wednesday May 2024

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My book From the West to the East – A Memoir of a Liberal American Rabbi is now available from my publisher – West of West Center Books – https://westofwestcenter.com/product/from-the-west-to-the-east/

I hope you will acquire a copy for yourselves, your high school to adult age children and grandchildren, friends and colleagues who might gain insight and inspiration in reading it.

The following is advanced praise for the book:

“From the West to the East is a beautifully written and thoughtful guide to the challenges facing American Jewry, shared by one of America’s most influential rabbis. From the demographic changes in the Jewish community and its relationship to Israel, to the existential threats and profound moral dilemmas confronting Israel amidst a tide of rising antisemitism, Rabbi Rosove’s words are sure to inspire — and provoke — as any account of this period should and must.” – Congressman Adam Schiff, author of Midnight in Washington – How We Almost Lost our Democracy and Still Could

“In this moving memoir, Rabbi John Rosove models how a liberal Jew can be a passionate lover of Israel while remaining uncompromisingly faithful to the prophetic tradition… Now, at a critical crossroads for the community, he offers an indispensable guide to help American Jews navigate through a time of crisis.” – Yossi Klein Halevi, author of Letters to My Palestinian Neighbor, and senior fellow at the Shalom Hartman Institute in Jerusalem

“In his powerful and revealing memoir, Rabbi John Rosove persuasively confronts some of the most challenging moral issues of our time, including Israel-Palestine, civil rights and liberties, immigration, and more. From the West to the East is not just a memoir. It’s a book full of lessons to help us navigate a world that often seems unrecognizable.” – Zev Yaroslavsky, former member of the Los Angeles County Board of Supervisors, author of Zev’s Los Angeles

“From the West to the East invites us to experience an immersive slideshow—one that is personal, vivid and compelling—the engaging journey of a committed liberal American Zionist leader over the last 50 years. Through reflections and wonderful stories, Rabbi Rosove deftly captures the complexities, beauty and challenges of navigating. This is not a preachy tome; it is lovingly told from his California home. With wisdom gleaned from experience, Rosove’s memoir illuminates how the interplay of activist courage and faith have been builders of American liberal Zionism. It shares what principled determination can yield and hence, a measure of hope to draw upon now, in these most wrenching times.” – Robin M. Kramer, former chief of staff for both Los Angeles Mayors Richard Riordan and Antonio Villaraigosa, and past president of the board of trustees of Temple Israel of Hollywood

“At a time when lots of us are sick with despair, Rabbi John Rosove offers a cure. A life of activism – from his arrest as an anti-war protestor, to lobbying to free Soviet Jews, to fighting for peace between Israelis and Palestinians – Like Abraham Joshua Heschel a generation before him, Rabbi Rosove shows that at the heart, and power, of Judaism are decency, kindness, empathy, and Menschlichkeit. His is the voice, and this is the beautiful book we need in these troubled times.” – Professor Noah Efron, Chair of Graduate Program in Science, Technology & Society at Bar Ilan University, Israel, writer and host of “The Promised Podcast”

“From the West to the East is a beautifully written, intensely personal and deeply profound book. John takes us through the long arc of his consequential and impactful career, and with the benefit of hindsight, brings ideas, emotions and history alive. His love for Judaism, America and Israel shine through on every page. A rabbi’s rabbi, this memoir is a must read for rabbis and all who are interested in the contemporary Jewish experience.” – Rabbi Ammi Hirsch, Senior Rabbi, Stephen S. Wise Free Synagogue, Manhattan, NY, host of “In These Times Podcast”

“John Rosove’s fine sense of humor, his excellent storytelling skills, his willingness to address the most confounding disputes head on make this memoir an affecting and engaging read. Rosove has had a lifelong love affair with Israel, at once clear-eyed and affectionate, avoiding the Pollyannaish sentimentality and extreme judgmentalism that so often obfuscate our Israel discourse. His memoir is an act of witness and testimony, an insider’s up-to-the-minute account of the dilemmas that have tried the souls of liberal American Jewry as Israel’s government has grown increasingly illiberal. This book is a call to arms for the vision of Reform Judaism and of Zionism and it is a delight to read.” – Don Futterman – author of Adam Unrehearsed, co-host of The Promised Podcast, Israel Director of The Moriah Fund

“Rabbi John Rosove’s Memoir is a ‘Guide for the Perplexed’ in our era. John embodies the deep connection between Zionism and liberalism and he refuses to compromise his moral standards at a time when discerning truth is becoming ever more difficult.” – Rabbi Galit Cohen-Kedem, Founding rabbi of Kehilat Kodesh v’Chol in Holon, Israel

“Rabbi Rosove vividly portrays his life as a man with two functioning hearts in a poignant reflection of his deep connection to both the land of the free and the home of the brave, as well as to Jerusalem. Both hearts pulsate with a powerful Jewish conscience that sees, hears, motivates for action and inspires reflection and understanding. This book recounts the personal odyssey of a unique rabbi unafraid to wrestle with man and God in his quest for Tikun Olam.” – Anat Hoffman, Founder and Chair of Women of the Wall, former Executive Director of the Israel Religious Action Center

“I describe Rabbi John Rosove this way: Piv v’libo shavim (His mouth speaks what his heart feels), which is the sense one gets when reading From the West to the East. I was swept along on his life journey and experiences, sharing in his dilemmas with all its complexities—all lovingly expressed through his tears of joy and sorrow.” – Yaron Shavit, Deputy Chairman of the Executive of The Jewish Agency for Israel, President of the 38th Zionist Congress

Current Thoughts on the Israel-Hamas War

28 Thursday Mar 2024

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So much has been said in the United States, the United Nations, Israel, college campuses and cities around the world about this awful war in Gaza between Israel and Hamas. It needs to be emphasized that this is a war not between Israel and the Palestinian people. It is therefore a gross mischaracterization to say that Israel is committing “genocide.” Genocide requires the intent to destroy another people. Israel’s war is against Hamas’ capacity to rule Gaza and threaten Israel, and is not about destroying the Palestinian people. The war has, of course, brought about massive tragedy in death and injury of large numbers of innocent Palestinian civilians, estimated at 20,000 of the more than 32,000+ killed (including Hamas fighters – figures provided by Hamas).

I agree with former Israeli Prime Minister Ehud Olmert who said this past week in an international webinar that Israel should not carry forward its war into Rafah in Southern Gaza where an estimated 1.25 million Palestinians are encamped. He worried about the large additional number of Palestinian civilians likely to die as Israel pursues and destroys the remainder of Hamas’ command structure and fighters. Continuing this war, he said, is not worth the cost in human life. Further, he argued that there is no guarantee that continuing the war will bring the remaining 132 Israeli and American hostages home (30 are thought to have been murdered in captivity). Freeing the hostages and bringing them home, he said, must be Israel’s first priority not only for their lives’ sake, but for the sake of restoring Israel’s governmental social contract with Israeli citizens.

It is debatable how much of Hamas’ infrastructure and command have been destroyed on this 174^th day since October 7. Many in the Israeli military and intelligence services do not believe that Hamas can be destroyed ultimately. What they hope for is that Hamas will be de-fanged enough and prevented for a number of years of ever attempting to launch another October 7 attack, which its leaders have promised to do over and over again.

PM Olmert noted that had the Israeli government and IDF done its job on October 6 in interpreting correctly the intelligence they had from Gaza that Hamas was planning a major operation against Israel, this attack would have been prevented. He lays the responsibility for the Hamas massacre of 1200 Israeli civilians and abduction of 240 hostages on October 7 directly at the feet of the leaders of the IDF and Israeli intelligence services, the leaders of which have all accepted responsibility, and at the feet of PM Netanyahu who has not accepted any responsibility whatsoever. That alone ought to disqualify Netanyahu from continuing as Israel’s Prime Minister. PM Olmert believes that Netanyahu should resign immediately and new elections called.

Olmert and others are arguing now that a ceasefire that includes the immediate return of the hostages and plans for the day after the war, including a pathway towards the establishment of a demilitarized Palestinian state alongside Israel, must be the top priority for Israel not only for the sake of saving the lives of the hostages, the lives of Israeli soldiers fighting in this war and the lives of innocent Palestinian civilians, but for Israel’s own enlightened self-interest and the restoration of its international standing.

Israelis support still, in overwhelming numbers, this war as necessary to continue as a war of self-defense. PM Olmert acknowledged that not enough Israelis agree with him that the war has to end now.

One can make the case legitimately that huge mistakes were made by Israel in its massive bombing and use of 2000-pound “dumb bombs” to destroy tunnels and Hamas command structures, and that too many Palestinian civilians have died as a consequence. However, we in the west have to remember (the international media doesn’t emphasize this point enough) that Hamas deliberately embedded itself for years everywhere in Gaza, in apartment buildings and homes, community centers and mosques, schools and hospitals, and in more than 400 miles of tunnels. While the world blames Israel for the death and destruction without mentioning Hamas’ duplicity and criminality, Hamas deliberately uses Palestinian civilians as shields and cares little for the lives and well-being of its own people. Hamas could have ended this war months ago but refused to release hostages, a war crime.

Those in the liberal and progressive left in America who support Hamas are victims of moral blindness. Hamas is an autocratic ruler that executes those who have spoken out against it. It prohibits free speech, freedom of religion, LGBTQ individuals and a woman’s right to choose. It is misogynistic, sexist, homophobic, antisemitic and brutal. In this war it has refused to allow any innocent Palestinians to hide from the bombardment of Gaza in its massive expanse of tunnels, and it hoards food, water and fuel for itself and shares none of it with Palestinian civilians. It is hardly a liberal movement that those in the intersectional western community support against a democratic Israel.

One more thing. Though the world has forgotten who and what instigated this war and the international media shows repeatedly only the the death and destruction in Gaza and no longer the Hamas atrocities on October 7 against innocent Israelis, we in the west cannot forget that October 7 was the most deadly day in Jewish history since the Holocaust. The world has shifted its attention to the plight of the Palestinians in Gaza (a morally legitimate concern), but it seems to have forgotten the plight of Israelis in this war. This is not an either-or situation, though I believe that the two enemies are not morally equivalent in any way. To claim the moral high ground, all of us have to be able to hold at once the suffering of everyone (Palestinian and Israeli) in our minds, hearts and consciences.

I pray for an immediate end to this war, a return of Israeli and American hostages to their families and homes, the distribution of a massive amount of food, water, fuel and medicine to the people in Gaza, and the beginning of planning for an eventual new Middle East that rejects extremism and mollifies hate. I hope as well for an international effort to rebuild Gaza under the authority of a reconstituted Palestinian Authority, the Arab League, the United States, European Union, Israel,and even the United Nations that continues to harbor an anti-Israel animus far in excess of any other nation in the world. And I hope that the alliances begun in the Abraham Accords expand to include other western oriented Arab nations in league with Israel against an emboldened Iran and its Islamic extremist proxies.

For Thursday’s State of the Union Address

06 Wednesday Mar 2024

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Introductory Notes:

The continuing war initiated by Hamas on October 7 has been a disaster for Israeli and Palestinian civilians. Hamas’ brutality, its murder of babies, pregnant women, young adults and seniors resulting on that day in the death of 1200 Israelis (mostly civilians constituting the worst attack on Jews since the Holocaust), the gang rape of countless Jewish women and men by Hamas terrorists, and the kidnapping of 240 Israelis and international workers all constitute war crimes. Israel’s justifiable military response, however, has not fulfilled the Netanyahu government’s war aims of destroying Hamas’ capacity to repeat its war crimes against Israeli/Jewish lives nor has this war successfully returned all the Israeli hostages to their families and homes. At the time of this writing, still there are 130 Israeli hostages remaining in Gaza of which it is estimated about 30 were murdered on October 7 or since, and that women hostages are still being sexually assaulted by Hamas captors.

Though any statistics cited by Hamas is wholly suspect, huge numbers of Palestinian civilians have died in the fighting including thousands of women and children. Hamas has used its own people as human shields against Israel, and Hamas’ fighters, military command centers and stockpiles have been placed deliberately in and under Gazan apartment buildings, homes, schools, mosques, community centers and hospitals, also constituting war crimes. Israel’s massive military response has no doubt cause the death of countless innocent civilians and I fear that Israel’s use of thousands of 2000-pound “dumb bombs” in populated areas seeking to kill Hamas commanders and destroying underground tunnels and weapons depots have wantonly caused untold death and suffering.

I feel it is necessary to repeat all this, which ought to be well-known by now by any reasonable observer, because the horrors of October 7 have either been forgotten or moved into many people’s rear-view mirrors. All this said, this war must be brought to a conclusion as soon as possible to stop the killing, injury and suffering of Palestinian civilians, the death of far too many Israeli soldiers and the return of the hostages.

I signed the following letter produced by J Street because it represents a compassionate, pragmatic and clear statement about what will be necessary after this war concludes in addressing long-term inequities in the West Bank and Gaza and the need for peace, justice and security for both Israel and the Palestinian people.

It should be obvious to everyone by now that Hamas is not a partner for peace with Israel. It is a murderous genocidal terrorist organization based upon an uncompromising extremist Islamic ideology fueled by hatred that seeks the destruction of the State of Israel and the murder of all Jews. And it should be obvious to everyone that Hamas has not only caused manifold suffering to the Palestinian people but represents a dictatorial intolerant anti-western philosophy that disregards the dignity and divinity of every human being. For there ever to be peace between Israel and the Palestinian people, Hamas must be pushed to the sidelines, and a reconstituted Palestinian Authority must represent the Palestinian people in Gaza and the West Bank.

This letter insists not only on an ceasefire but a return of all hostages to their families and homes. I ask my readers to read the letter carefully and appreciate the nuance contained therein as well as the clarity about what can be achieved if there is ever to be peace, justice and security over the long-term for both our two peoples. It needs to be said also that for Israel to be secure, the Palestinian people’s national aspirations for sovereignty, justice, security and peace also must be realized. Therefore, to be pro-Israel means also to be pro-Palestinian.

One more thing – Israel and the Palestinians need a strong advocate to help them negotiate together an end to their conflict. The United States must be fully engaged along with the Arab League, the EU and even the UN, despite the UN’s historic bias against Israel.

I hope President Biden will speak boldly this Thursday night about what the United States intends to do to help Israel and the Palestinians find peace with justice and security together.

Dear President Biden,

I hope you are well aware of the deep gratitude most Jewish Americans and friends of Israel feel toward you for the support you demonstrated to the state and people of Israel following the horrific October 7 Hamas attack.

You have shown amazing empathy for the victims, the hostages and their families, as well as for the trauma still being experienced by Israelis and their friends across the world.

You have also stated clearly that the government of Israel must pursue its defense of the country’s borders and people, the release of the hostages and pursuit of the perpetrators of the attack within the bounds of international law. You have urged the Israeli government to live up to standards that liberal democracies must embrace not just as a matter of law, but of morality.

It is deeply painful for many of us who care about Israel to acknowledge that the Netanyahu government has failed to uphold those moral – and possibly even legal – standards in its conduct of the war.

On Thursday, I hope you will find a way to demonstrate deep, personal concern both for the Israeli people and for the people of Gaza. I know, as you do, that the suffering of the Palestinian people and the humanitarian crisis of unimaginable proportions they are enduring is not simply due to the Israeli offensive but that Hamas bears much responsibility for the suffering as its leaders and fighters hide beneath and among the civilian population of the Gaza Strip.

Israelis, Palestinians and others in the region need more than empathy, though. They need your leadership. They look to the United States as the “indispensable player” – and those of good will hoping for a more secure and peaceful future are looking to you for a vision and a plan to get there.

To that end, I hope you will make six key points on Thursday:

There must be an immediate negotiated ceasefire that stops the fighting for a considerable period, frees the remaining hostages and surges humanitarian assistance to the people of Gaza.
You will do all in your power to ensure that sufficient humanitarian assistance – food, fuel, water, medicine, shelter – reaches Gazans in the coming days, with or without a ceasefire. Acknowledge that you personally understand that lives hang in the balance and that you are committed to ensuring the necessary help. In tandem, you will, I know, reiterate your deep, personal commitment to the security of the people of Israel not only from attacks by Hamas, but Hezbollah, the Houthis and other Iran-backed groups in the region.
Recognize that nearly 57 years of Israeli occupation must end and declare your support for the establishment of a demilitarized Palestinian state. You can express your hope to be the American President who formally recognizes the state of Palestine and supports its admission to the United Nations. You can make clear that – for this to happen – very serious reforms are needed from the Palestinian Authority and Palestine Liberation Organization, and you should list out some of the more prominent conditions, including reform of the prisoner payments program, addressing corruption, shoring up democracy and more.
Reiterate Secretary of State Blinken’s recent statement that Israeli settlements in the territory it occupies are inconsistent with international law and that the United States will take meaningful actions to crack down on settler violence and ensure that Israel stops expanding settlements in areas that will be part of a Palestinian state and ends practices such as home demolitions that undermine the possibility of ending the conflict.
Outline how eventual statehood for Palestine is only one piece of a bold vision for the future of the region – one in which Israel has meaningful security, guaranteed by fully normalized relations with all its neighbors. Make clear that you intend in the coming months to pursue normalization for Israel with Saudi Arabia and other nations in the Arab and Muslim world, provided Israel agrees to a pathway to a Palestinian state. You should be the first President to formally mention and support the Arab Peace Initiative in a State of the Union.
Finally, make clear to the Israeli and Palestinian people that the future is in their hands. There is a path to security, dignity and prosperity for both peoples, and there is also the path of never-ending conflict and bloodshed. The US will rally friends around the world to support the two peoples if they choose a future of peace and mutual recognition. You should make it equally clear that those not willing to sign on to that vision and respect the rule of law will no longer have our unquestioning support.

Mr. President, a balanced speech along these lines that speaks directly to the people involved – over the heads of leaders who have been obstacles to peace in the past – is not only the right policy for the United States, it meets the political moment. Your supporters and the majority of the American people want peace and security for both peoples and a regional security architecture that protects our national interests.

Please know that – in our movement – you have a partner in taking the bold steps needed to end the current nightmare and build meaningful opportunity out of this horrendous disaster.

What Winning the War Would Look Like

22 Thursday Feb 2024

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A veteran journalist wrote to me (and I assume to many other leaders in the American Jewish community) earlier this week requesting my thoughts about what “winning” the Israel-Hamas War might look like. This is my response:

Dear …

Thank you for asking.

First, it’s important to emphasize that I’m not an Israeli citizen. My kids don’t serve in the Israeli military. I don’t pay Israeli taxes though I contribute financially to multiple Israeli causes that promote democracy, justice, religious pluralism and peace in the Jewish state. Only Israeli citizens have the responsibility to determine the nature of Israel’s policies in war and peace and on matters of security as they are the ones who must live directly with the consequences of the decisions they take. Yet, I have thoughts that I have every right to share with Israelis and Israel’s leadership about Israeli policies that I believe compromise Israel’s own liberal and enlightened principles as articulated in its Declaration of Independence. Not only that. I also have that right because what Israel does affects directly the security, standing and identity of Diaspora Jewry as is now so very clear post-October 7. The dramatic rise in the United States and around the world of antisemitism, anti-Zionism and anti-Israel sentiment challenges our Jewish security and identity.

In answering your question I’m hard-pressed to imagine a “win” in this war. Too many Israelis are dead, injured and traumatized. Too many thousands of innocent Palestinian civilians have died and been injured and southern Israeli communities and the Gaza Strip lay in ruins. Gazans are facing widespread famine and disease. Israeli society, despite the unity of the people in the initial few months of this war is still deeply polarized between right-wing super-nationalist settlers, extremist ultra-Orthodox Jews and their sympathizers as opposed to the majority of Israeli citizens who are politically, religiously and culturally centrist, center-left or center-right.

For the Jewish people to claim any kind of a “win” in the context of this awful war after October 7, however, I would hope that the following would materialize, sooner rather than later. I am well aware of the obstacles within Israeli public opinion based on a new survey published by the Israel Democracy Institute on Tuesday, February 20 as reported by Haaretz (I attach that article below with a few notes of introduction).

Here is what I believe, taken all together, that would constitute a “win” for Israel in this war:

-The return of all Israeli and international hostages to their families and communities as soon as possible;

-The defanging of Hamas as a military threat to Israel and as a brutal autocratic extremist Islamic governing authority over Gaza that subjugates its own people and has brought about the destruction of Gaza and the death and injury of tens of thousands of its own citizens;

-A ceasefire agreement based on the above;

-Massive humanitarian aid flowing into Gaza to stave off famine and disease;

-The holding of new Israeli elections ASAP resulting in the formation of a moderate and centrist ruling coalition government that includes at least one Arab Party – without Benjamin Netanyahu anywhere near the Prime Minister’s office and without super-nationalist, settler, racist right-wing and ultra-Orthodox political parties as part of the ruling government coalition;

-The holding of new refashioned Palestinian Authority elections ASAP and the formation of a moderate, non-violent and compromising government coalition – without the inclusion of Hamas or any militant political party that rejects the right of the Jewish people to a state in the Land of Israel-Palestine;

-Israel’s public endorsement of a pathway to the creation of a demilitarized Palestinian state alongside Israel in the West Bank and Gaza with its capital in East Jerusalem and the right of return of Palestinians to the State of Palestine and not Israel;

-The restoration of Israel’s international image as a nation that values democracy, pluralism, justice, human rights and peace with the Palestinian people and Israel’s neighbors;

-The Arab League’s acceptance of the State of Israel and the establishment of full diplomatic, economic and cultural relations between all western-aligned Arab nations and the Jewish state;

-An international commitment to assist the Palestinian Authority (and not Hamas) in rebuilding Gaza, and an international commitment to assist in rebuilding southern Israeli communities devastated by Hamas’ terrorist attack on October 7;

-A dramatic decrease in antisemitism abroad especially in the United States and on college and university campuses that has spiked dramatically since October 7;

-An impetus for young liberal American Jews to learn Israeli history, culture and politics and spend time living in the Jewish state thereby affirming their emotional and moral ties with Israelis and the Jewish state.

If Israelis and Palestinians, with the support of the United States, Arab League, UK, EU, and UN could embrace all the above, it would be a “win” for Israel, for the Palestinian people and for the western world.

Introductory notes to the following Haaretz Poll of Current Israeli Opinion:

Current Israeli public opinion is far from acceptance of many of the positions I list above. The details of the most recent poll – including Israeli Jews and Israeli Arab citizens – are reviewed in the following Haaretz news item.

It has to be understood when reading the details of this poll that Israel is still at war and the hostages are still being held by Hamas. Israelis are rightly focused on these immediate challenges and the majority of the population is not projecting too far out into the future. However, Israeli dissatisfaction with PM Netanyahu’s extremist right-wing super-nationalist government has grown dramatically since October 7. Saturday night protests that characterized the pre-October 7 period over almost a full year are growing weekly and calling simultaneously for negotiations that would lead to the return of the remaining hostages and for new Israeli elections.

It is estimated that the current Israeli coalition government would win only in the low 40s the number of Knesset seats (as opposed to 64 today out of 120 total Knesset mandates) if a new election were to be held today and that the opposition led by Benny Gantz of the National Unity Party would win close to 70 Knesset seats. However, PM Netanyahu has no intention of resigning or calling for new elections not only because he wants to hold onto power but also to stay out of jail should he be convicted of the three crimes of which he has been indicted. The political parties in his right-wing government know that if the government were to fall each likely would find itself with fewer seats in the next Knesset and consequently outside the future ruling coalition government. There is little to encourage any of those parties to call for new elections before the next scheduled election in October 2026.

It is likely that once the dust of the fighting in this war begins to settle there will be room for Israelis to consider more expansively what might be Israel’s future with the Palestinians and the wider Middle East.

This is clearly a fraught time and most everyone in Israel recognizes that there is no return to October 6. The massacre on October 7 and the ensuing war may well be regarded historically as among the most important inflection points in the 75-year history of the State of Israel. Those of us who love Israel and believe in Israel’s promise despite everything that has happened since October 7 must do everything we can to stay close to our Israeli brothers and sisters while advocating alongside those in Israel itself for policies that will assure Israel’s future democracy and character as a Jewish state. Too much is at stake for Israel and the Jewish people around the world to do otherwise. We need to remember as well that the State of Israel is the most remarkable achievement of the Jewish people in the past 2000 years.

Here is the Haaretz article and the most recent poll of Israeli citizens:

Most Israelis Say ‘Absolute Victory’ in Gaza Unlikely, According to New Poll

Haaretz | Israel News – February 21, 2024

The term ‘absolute victory’ was deliberately chosen as it has become a phrase favored by Prime Minister Benjamin Netanyahu during press conferences and foreign language interviews, although he is disinclined to define what that actually means

Most Israelis do not believe an “absolute victory” in the war in Gaza is likely. This according to a new survey published by the Israel Democracy Institute on Tuesday. The survey, which was conducted on the internet and by telephone, polled 510 men and women in Hebrew and 102 in Arabic as a representative sample of the entire adult population of Israel aged 18 and older.

An End to the War?

Of those polled, 51 percent of Jewish respondents and 77.5 percent of Arab respondents said there is a low likelihood of achieving absolute victory. The term “absolute victory” was deliberately chosen as it has become a phrase favored by Prime Minister Benjamin Netanyahu during press conferences and foreign language interviews, although he is disinclined to define what that actually means strategically.

Among the Israeli Jews surveyed, those on the political right tended to agree with Netanyahu (55 percent), saying there is a high likelihood of achieving “absolute victory,” while the majority of the left (84 percent) and in the center (63 percent) said there is a low likelihood.

With the possibility of a total military victory unlikely in the eyes of most participants, the survey also asked their opinion regarding a political agreement to the end of war.

The question was posed as “Would you support or oppose an agreement to end the war which includes the release of all the hostages, long-term military quiet with guarantees from the United States, and a peace agreement with Saudi Arabia, in return for the release by Israel of large numbers of Palestinian prisoners, an extended ceasefire, and agreement to the establishment of a demilitarized Palestinian state in the long term?”

Among Jewish respondents, a majority of 55 percent oppose such an agreement, but the share of those who support it increased from 29 percent when the question was asked in January to 37 percent in February. In the Arab sample, 77 percent are in favor of a political agreement and only 9 percent are opposed.

Humanitarian Aid?

Regardless of the final outcome of the war, the question of humanitarian aid remains relevant, as the threat of famine and disease currently looms large over the population of Gaza.

With UNRWA currently embroiled in controversy, survey participants were asked their opinion regarding whether Israel should allow the transfer of humanitarian aid to Gaza residents at this time, via international bodies that are not linked to Hamas or UNRWA.

A majority of Jewish respondents (68 percent) oppose the transfer of humanitarian aid even under these conditions, while a large majority of Arab respondents (85 percent) support it. In recent months, there have been regular demonstrations held at the Kerem Shalom crossing, with protestors attempting to block aid trucks from entering the Gaza Strip.

Here again, there seems to be a strong correlation between political affiliation and one’s answer to the question, with 59 percent of those on the Left supporting allowing international bodies to transfer aid and 80 percent of those on the Right opposed.

Survey respondents who identified themselves as Center were almost evenly divided on the issue (44 percent support, 51.5 percent oppose, 4.5 “don’t know”).

Establishment of a Palestinian State?

On Wednesday, the Knesset voted to approve the government’s decision to oppose any unilateral declaration of the establishment of a Palestinian state.

The vote took place amid calls by a growing number of international leaders for the establishment of an independent and demilitarized Palestinian state. Respondents were asked where they fall on this question, with two-thirds of the Jewish sample opposing such a proposal and a large majority (73 percent) of Arabs supporting it.

The survey also questioned whether those surveyed believed that the establishment of a Palestinian state would lead to an increase in Palestinian terrorism against Israel.

Among Arab respondents, 41 percent thought that terrorism would cease altogether. It is worth noting that 35 percent of Arabs polled selected the “don’t know” option. Among Jews, the most common view (44 percent) was that terrorism would become even stronger.

Protests Returning?

Over the past several weeks, the once-massive protests against Netanyahu’s government, which were largely put on hold after Hamas’ attacks on October 7, have begun to return.

Survey respondents were asked if they thought the demonstrations would get back to their pre-war numbers with 60 percent anticipating they would come back and 30 percent saying they do not foresee such a return. On this issue, there was almost no difference between the percentage of Jews (60 percent) and Arab (64 percent) who believe the public protests will come surging back.

Compared to the high percentage of respondents who believe that wide-scale protests will re-erupt, a much smaller share think or are certain that they themselves would participate. As expected, those on the left (in the Jewish sample) consider themselves most likely to take part; 59 percent as opposed to 31 percent of the center and only 13 percent on the right.

What’s Next for the Northern Front?

As tens of thousands of residents from Israel’s northern border communities enter their fifth month of evacuation, the survey asked about future security in the north and their eventual return.

Respondents were given two possibilities for ensuring a safe return home for northern residents: an internationally mediated political agreement that distances Hezbollah from the border or an all-out attack on Hezbollah forces in Lebanon.

There was a large difference between Jewish and Arab responses to this question, with 53 percent of Jewish favoring an all-out attack and 69 percent of Arabs supporting a political agreement.

Among Jewish responses, a majority (61.5 percent) on the left support the diplomatic option that distances Hezbollah from the border, a view they share with about half of those in the center (51 percent). On the right, a solid majority (65 percent) are in favor of an Israeli offensive.

“Without enforcement, talk of two states is hollow” – Op-ed by David Makovsky, The Times of Israel

18 Sunday Feb 2024

Posted by rabbijohnrosove in Uncategorized

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Opening Notes:

In the wake of October 7 and in the midst of Hamas holding more than 130 Israeli and international hostages, the fighting in Gaza and the devastation of Palestinian communities in the Gaza Strip, few in Israel are thinking seriously about a 2-state solution and the end to the Israeli-Palestinian conflict, as much as they may yearn for such an outcome. Intense skepticism about peace always animates populations in the context of war, especially one that has lasted as long as Israel’s War of Independence. The trauma inflicted on Israelis by the Hamas’ butchery, massacre and gang rapes of 1200 Israelis and Hamas’ criminal hostage taking on October 7 followed by Israel’s massive military response to destroy Hamas and the killing of tens of thousands of Palestinian civilians have traumatized both Israelis and Palestinians. But an end to this war and the return of the remaining hostages will come and hopefully sooner rather than later.

October 6 is long gone and in Israel’s rear-view mirror. The Jewish state cannot return to the former status-quo in which every few years, in response to Hamas firing thousands of missiles into uncontested Israeli settlements, Israel responded in a campaign called “mowing the grass” (i.e. taking out some of Hamas’ fire power but leaving Hamas’ infrastructure in tact). Perhaps I’m being overly optimistic and seeing only the half-full glass, but taking a 10,000-foot view I remember well the devastation and loss of Israeli life brought about by the Yom Kippur War in 1973, and only five years later the Egyptian-Israeli peace agreement and then the Jordanian-Israel peace agreement. I remember as well the violence of the first Intifada and Israel’s military response that led eventually to the Oslo peace process.

Saudi Arabia and other western-oriented Arab nations told US Secretary of State Anthony Blinken last week that they want peace with Israel and the development of a western alliance led by the United States against Iran, Hezbollah, Hamas, and other Shiite Iranian-backed militias, but the price Israel must pay is to agree to establish a path to a Palestinian state. Of course, the problems are manifold, not the least of which is that the Likud Party platform (the party of Benjamin Netanyahu), written in 1977, states: “The right of the Jewish people to the land of Israel is eternal and indisputable and is linked with the right to security and peace; therefore, Judea and Samaria [the West Bank] will not be handed to any foreign administration; between the Sea and the Jordan there will only be Israeli sovereignty.”

The “Greater Israel” position that a Jewish state must control all land from the river to the sea has always been Prime Minister Netanyahu’s position, despite his dishonest lip-service to President Obama in 2009 at Bar Ilan University where he said that he agreed to a Palestinian state. He has never favored the establishment of a State of Palestine next to Israel. He worked consistently to dismantle the Oslo peace process, expand the settlement enterprise (against international law), divide the Palestinian people by supporting Hamas, and seeking to make a contiguous Palestinian state impossible.

Palestinian ideological extremism that doesn’t accept Israel on any land between the river and the sea also is a major problem, and Hamas’ influence is a serious road-block to any peace agreement between Israel and the Palestinians.

The idea of a “divorce” between Israel and a future state of Palestine roughly along the Green Line (i.e. the 1949 armistice line) was promoted in the Oslo process and gained majority support from Israelis and Palestinians at the time. While some Israeli leaders still think a 2-state solution along these lines of divorce is still possible, another option has been developing called “Eretz l’Kulam – A Homeland for All,” known as a “Con-federal Two State” model (for details see https://www.alandforall.org/english/?d=ltr).

In both proposals, security is the over-arching concern for Israelis and Palestinians. Consequently, Hamas cannot be part of a ruling coalition of Palestinian governance. Nor can the extremism of Israel’s racist super-nationalist parties be central in any Israeli government. Non-violence must be an operating principle for both peoples. The Palestinian state would have to be demilitarized with security cooperation established between the two states.

No one can impose a solution on Israel or the Palestinians. Making peace will depend on visionary leadership amongst both peoples. Neither PM Netanyahu nor PA President Mahmud Abbas can lead the way. Neither has the vision, courage or the support of their peoples. New elections and new coalitions must come first. Getting from here to there consequently will be especially difficult. Yet, we’ve seen before in modern history that substantial transformative thinking led former enemies to make peace after WWII between the United States, Germany and Japan and after the decades-long violence in Northern Ireland. Why not between Israel and the Palestinians?

What is certain is that the status-quo is unsustainable. It may be from the ashes of this massive tragedy of massacre and war that a phoenix will arise and new possibilities will emerge to offer hope for a better and more peaceful, secure and just future.

The following article appeared in today’s The Times of Israel by David Makovsky and is worth reading. Makovsky directs the Project on Arab-Israel Relations at the Washington Institute for Near East Policy. He is the co-author with Dennis Ross of the new book Be Strong and of Good Courage: How Israel’s Most Important Leaders Shaped Its Destiny. He is also the host of the new podcast Decision Points: The U.S.-Israel Relationship.

“Most Israelis would support a deal if they thought it would succeed, but first they’d need to overcome their genuine reasons for skepticism.

The Biden administration hopes to use a hostage release deal to pivot from the Gaza war to a broader historic regional breakthrough between Israel and Saudi Arabia, notching a crucial strategic victory against destabilizing forces in the Mideast. With its public upset by Palestinian civilian casualties during the post-10/7 Israel-Hamas war, the Saudis have now made irreversible movement towards a Palestinian state a prerequisite for such a breakthrough.

In this context, the Washington Post reported on Thursday that the US and several Arab states are in rapid-fire discussions to develop a comprehensive Israeli-Palestinian peace plan with a “firm timeline” for the establishment of a Palestinian state. While this is likely a trial balloon – perhaps initiated by Arab officials – and it is far from clear if the White House will sign off on the specific dates or a detailed plan for a Palestinian state, some want a quick demonstration of progress to dampen tensions expected to rise during the month of Ramadan, which starts on March 10. The timeline for an actual agreement is short due to the upcoming American elections: the Biden administration wants to seal a Saudi deal before summer when the presidential campaign is in full swing.

This plan has, unsurprisingly, upset many in Israel, who feel this would effectively reward Hamas for its massacre of Israelis. In both the Post article and some other analyses, the Netanyahu government and Hamas are presented as the only real hang-ups to a grand deal that would reconcile Israel and many Arab states while achieving a two-state solution.

Yet Israeli reservations about a Palestinian state go well beyond Netanyahu and are based on real and urgent concerns, security chief among them. This must be dealt with seriously by linking progress on Palestinian statehood to meeting clear security benchmarks, without which instability is certain. An American effort that does not take this into account risks misreading Israeli politics and the concerns of a majority of Israelis across the political spectrum.

Israeli support for two states, a strong majority in the heady days of the 1990s Oslo process, has eroded for years. The national trauma of the slaughter of 1,200 Israeli innocents – some beheaded, burned alive and raped – on October 7th and the ensuing war further hardened public opinion. In January, 59% of Jewish Israelis rejected a two-state solution as part of a package of US guarantees, normalization with Arab states, and long-term military peace. Support for two states is tied to perceptions of its feasibility, and Israelis have grown increasingly skeptical: a month before October 7, only 32% of Israeli Jews thought Israel and a Palestinian state could coexist peacefully, down 14% from 2013.

The core reason for this opposition is more practical than ideological. Many Israelis support the idea of a compromise for peace but are wary of abandoning the status quo without an agreement with a partner they trust will provide real security and actually end the conflict. While a dedicated minority view the West Bank as biblical patrimony which cannot be ceded, in January 2023 over 60% of Israelis were willing to accept mutual Israeli-Palestinian recognition of the other’s legitimate claims, an end to the conflict and the end of future claims under a two-state solution. If Israelis thought a deal would work, a majority would support it. They understand that, if successful, a two-state solution is the best way to ensure Israel’s future as a Jewish and democratic state.

For now, though, most Israelis associate two states with a profound security risk and prefer the status quo, despite its dangers. That concern is well-founded: for the past 30 years, Israeli withdrawal from the Palestinian arena has often – albeit not always – led to violence, not peace.

Though Israel withdrew from West Bank cities during the Oslo process, the second Intifada erupted soon after US-led peace talks broke down in 2000. Over 1,000 Israelis were killed, many of them in suicide bombings. Withdrawal from Gaza in 2005 saw Hamas evict the mainstream Palestinian Authority (PA) from there in mere days in 2007 with a small core of heavily armed fighters, then spend 16 years developing rocket factories and a sprawling subterranean fortress unimpeded. This was a crucial point. When the chips were down, nobody stopped Hamas from outmuscling and outmaneuvering the PA. Israel has been living with Hamas control ever since. The year 2007 was not a moment in time. Rather, it changed the very trajectory of Gaza control.

Beyond the Israeli-Palestinian arena. withdrawal from the Israeli security zone in southern Lebanon did not bring peace with Hezbollah. Instead, it let the group consolidate control despite a war with Israel in 2006, ignore UN Resolution 1701 to develop an arsenal of 150,000 rockets and missiles, some precision-guided, and deploy 6,000 Radwan commandos near the border. A second critical turning point from which Israel did not recover. Israel was forced to evacuate 60,000-80,000 civilians from its northern border region shortly after October 7 for fear of a similar attack.

A fail-safe mechanism

The failures of Gaza and Lebanon, underscored by Hamas’s and Hezbollah’s continued unrelenting denial of Israel’s right to exist, shattered the premise – key to any peace deal – that withdrawal makes Israel safer. The lesson for Israelis is simple: without durable and substantive enforcement of demilitarization of a future Palestinian state, any political solution to the conflict will be under permanent threat.

To be sure, Palestinians have ample reason to distrust Israel. Israeli Prime Minister Benjamin Netanyahu publicly endorsed a two-state solution in 2009, but later renounced it, and several key figures in his cabinet oppose a Palestinian state on ideological grounds. Continued settlement expansion has also damaged perceptions of the feasibility of two states.

While this government likely cannot be swayed, American strategy needs to separate ideological opposition to a Palestinian state from the larger group of Israelis whose resistance stems from security concerns. To convince a majority of Israelis to support a two-state solution and evacuate West Bank settlements, there must be a fail-safe mechanism to ensure a Palestinian state remains demilitarized. Vague principles are insufficient.

Ensuring success for a future Palestinian state requires fixing the asymmetry between strong non-state actors and weak states that drives chronic instability in many Middle Eastern countries. Too often, those who fire the shots call them. The first step, which Israel is already doing, is to remove Hamas’s military capabilities and weaken it enough to be contained by Palestinian security forces.

Then, a future Palestinian state must provide dignity and sovereignty for the Palestinians and be strong enough to deal with extremist actors like Hamas, without militarizing and posing a security threat to Israel. This is a delicate balance without international parallels: none of the 15 demilitarized states worldwide are in conflict zones. But it is not impossible.

Past proposals for demilitarization outlined a Palestinian state without an air force, armor, or heavy weaponry, but with strong internal security, police, and counterterrorism forces to maintain internal order. Israeli-Palestinian intelligence and occasional operational cooperation would continue. The key ingredient is a third party capable of simultaneously guaranteeing demilitarization and survival of the fledgling Palestinian state. This third party would oversee border security to prevent arms smuggling, verify demilitarization by checking for weapons factories and more, and deconflict between Israeli and Palestinian forces. After all, the US wants a Palestinian state to look like Costa Rica, but with good reason rooted in experience, Israel fears a non-careful withdrawal means a Palestinian state will be a dangerous mini-Iran.

The six Arab states that have peace with Israel could theoretically serve this function, but there is no evidence that they want to be seen as using force against fellow Arabs. And if most Arab states will not even condemn the October 7 atrocities, what would those guarantees be worth?

Without a very serious ‘coalition of the willing’ of significant states prepared to confront bad actors, the US or NATO seem to be the only options. The US maintains a military presence in dozens of countries like Germany and South Korea on their request without eroding their sovereignty.

The idea of deploying American troops or NATO will be unattractive to Americans and Israelis alike. Americans want to avoid dangerous foreign entanglements and Israelis have no desire to complicate US-Israel relations: they are proud that Israel defends itself by itself, and do not want American lives at risk. Israel could serve as the initial guarantor and eventually turn over authority, since it will want the ability to intervene if the PA proves unable to contain Hamas. This would likely be interpreted as an extension of the military occupation, however, and could be politically unacceptable. Hence, the need for a transition.

These critical details should not obscure the main point. Recent history indicates any discussion of a two-state solution without an accompanying enforcement mechanism is a recipe for failure. The US needs to push for a Palestinian state that actually works: otherwise Hamas and other violent extremists will overtake it and October 7 will repeat itself.”

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“Without enforcement, talk of two states is hollow” – Op-ed by David Makovsky, The Times of Israel