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Confronting Antisemitism on College Campuses

28 Sunday Apr 2024

Posted by rabbijohnrosove in Uncategorized

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antisemitism, gaza, Israel, palestine, zionism

The American Jewish community has rightly responded with alarm at the dramatic rise in antisemitic incidents in America in recent years, especially since October 7, 2023 when Hamas terrorists viciously attacked Israeli civilians in southern Israel. We are also feeling stung by the dramatic surge of anti-Israeli protest demonstrations on college campuses. University presidents are struggling to address this sudden increase of protesters while striving to preserve free speech and condemning antisemitic intimidation and rhetoric that can lead to violence against Jewish students and supporters of Israel. Many colleges and universities, struck by the speed and intensity with which the demonstrations have arisen and grown, have canceled classes for the remainder of the semester and graduation ceremonies altogether. The metastasizing effect of antisemitism is stunning, though not surprising at a time in which ignorance of Israeli and Middle East history, Judaism and Zionism, compounded by the media’s repetitive focus on the tragedy that has unfolded in Gaza and engulfed the 2-million mostly innocent Palestinian civilians, and in light of the widening cultural and political polarization and upheaval that has taken hold in American culture that began with the presidency of Donald Trump.

What do we do about all of this? First, it’s important for everyone, and especially young college and university demonstrators, to consider what antisemitism really is, what it isn’t, and what constitutes legitimate criticism against the policies of the State of Israel.

A short blog does not provide nearly enough space to discuss the age-old phenomenon of antisemitic hate. That said there are a number of modern and classic iterations of antisemitism that are being promulgated by the hard political left and the conservative right in the United States. They include Holocaust denial, offensive stereotypes of Jews as Christ-killers, puppet masters, imposters, and swindlers who manipulate national events for malign purposes. Antisemitism casts Jews as foreigners, controllers of banking, the media, entertainment, politics, and government. It denies the Jewish people’s right to national self-determination and a nation state anywhere in the Biblical Land of Israel based on the false premise that there never was a Jewish presence there despite massive literary and archaeological evidence to the contrary. Antisemitism applies double standards to Jews and the Jewish state not applied to any other people or nation, uses the symbols and images associated with classic antisemitism to characterize Israel, Israelis and Jews, draws comparisons of contemporary Israeli policy to that of the Nazis, and holds Jews collectively responsible for actions of the State of Israel. At its core, antisemitism is self-righteously based in the irrational and in fear and ignorance of Israelis, Jews and Judaism. It is anti-liberal, intolerant, racist, and immoral.

Not all anti-Zionism, however, is antisemitism for there are many anti-Zionists who are proudly self-identifying Jews. To characterize Zionism quickly is also beyond the purview of a blog. But I can say at least the following; that the Zionist movement began in the late 19th century as a political movement to address European antisemitism and to bring oppressed and persecuted Jews to the ancient Homeland of the Jewish people and build the institutions of a future state of the Jewish people. It was also a cultural movement to renew the Hebraic spirit amongst the masses of Jews around the world and in Palestine based upon the teachings of the ancient Prophets of Israel who called for a society based upon justice, compassion and peace. There are many streams of Zionism today that have developed over the years from left-wing to right-wing, political to orthodox to Reform, to secular.

Legitimate criticism of Israeli government policies and freedom of thought, press and assembly are not only intrinsic to Israeli culture but to Diaspora Jewish culture too. Criticism of Israeli policies is therefore not necessarily antisemitic, though some of it is if such criticism is based on the denial of the inherent right of the Jewish people to a state of their own. To be able to judge whether anti-Zionism is also antisemitic, it is necessary to study and understand Jewish, European and Middle East history, how and why the Zionist movement emerged and grew, and the history of the State of Israel and its relationship with its Arab neighbors and the Palestinian people.

For Jewish students and supporters of Israel to fear walking on any college or university campus anywhere in America ought to alarm not just the Jewish community, but people across religious, cultural, racial, ethnic, and gender lines. That there are students at Columbia University and other campuses who chant their approval of Hamas ought to terrify anyone who values freedom and a liberal progressive society. When Hamas took control of Gaza in a violent military coup in 2007, its first action was to march leaders of the rival Palestinian Authority to the highest building in Gaza and throw them to their deaths. LGBTQ individuals are punished severely by Hamas as are women who stand up for their rights. Hamas, an extremist Islamic terror organization that is uncompromising and repressive, does not value human rights nor the lives of its own citizens who Hamas has used consistently as human shields in its many wars against Israel. How American students who profess to be humanitarians and progressives can chant their support of Hamas and the destruction of the democratic liberal state of Israel is confounding.

I have written in former blogs about this Israel-Hamas war, that it is not a war against the Palestinian people but rather an existential struggle against Islamic extremism that seeks the destruction of Israel on any land between the river and the sea and the murder of all Israelis and Jews. I have written as well consistently for the return of the Israeli hostages as a first order of business for Israel and for a massive infusion of humanitarian aid into Gaza for Palestinian civilians. I have supported the hope that when the fighting is over that Gaza ought to be governed by a moderate alliance of Arab states led by a reconstituted Palestinian Authority without Hamas being a part of the next government. And I hope that the Israeli military will not continue its war in Rafah and cause more death and suffering as it continues its mission to root out and kill Hamas, and instead enter into a formal alliance with Saudi Arabia and other moderate western-oriented Arab states along with the United States against Iran and its proxies.

I understand and empathize with those students on American campuses who are deeply pained by the suffering of innocent Palestinians caught up in this awful war initiated by Hamas. I support their outrage and am disgusted for all kinds of reasons by Prime Minister Netanyahu and his failures as a leader of Israel. I am concerned that Israel has used far too many 2000-pound “dumb bombs” to root out Hamas commanders hiding in their 400 miles of deeply dug tunnels everywhere under Gaza and consequently killed too many innocent Palestinians whenever it dropped those bombs. But, I ask those students to weigh their motives that have drawn them to the ramparts of protest against Israel, and to ask themselves whether they are also offended by the suffering of Israelis on October 7 at the hands of Hamas, and whether they are as concerned for those Israelis who have been held as hostages by Hamas as they are for the Palestinians who have suffered for years because of Hamas’ brutal totalitarian rule. And I ask them to search their own hearts and souls and ask if they are propelled by deep-seated antisemitism or not.

This war is not only a war between Hamas and Israel. It is a struggle between western civilization and extremist Islam. That is why the United States, Britain, France, Jordan, Egypt, and some say even Saudi Arabia, joined in shooting down thousands of Iranian drones and missiles aimed at Israel to do extensive damage and killing of Israelis on April 13th. Those countries understand what this conflict is really all about and I would hope that thoughtful university and college students who represent the intellectual cream of American society would understand what is really going on in the Middle East too.

An Expanded Introduction Following the Iranian attack on Israel on Motzei Shabbat, April 13

14 Sunday Apr 2024

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Israel, judaism, palestine, passover, pesach

Note: I posted a few days ago information about the Passover Seder and Hagadah. In light of the Iranian attack against Israel on Motzei Shabbat, April 13, I expanded the introduction to include the following thoughts.

Pesach is a unique opportunity for family and friends to come together and bond with the people of Israel and with humanity as a whole. Since October 7, the people of Israel and the innocent among the Palestinians living in Gaza have suffered deeply. The unprecedented but anticipated attack upon Israel by Iran beginning on the evening of April 13 with hundreds of armed drones and guided missiles following Israel’s attack against an Iranian site in Syria two weeks ago that killed 7 leading Republican Guard commanders exacerbates our people’s worries for the lives and safety of our Israeli brothers and sisters and the threat of a wider war. Such a war would mean not only more death and destruction, but would constitute an existentially expanded threat to the people and State of Israel. Our Seders this year ought to reflect the circumstances in which we and the Jewish people are living today.

Each of us identifies in different ways: as Israelis and/or Diaspora Jews, as non-Jewish individuals who are part of Jewish families, as Zionists and non-Zionists, as political liberals and political conservatives, as universal humanitarians and as tribal loyalists, as part of a wider Jewish family inclusive of Jews in Israel and around the world and as individuals with a primary focus on rational enlightenment thinking, as human rights advocates and as supporters of Jewish and Israeli causes – or as some or all of the above. Whichever it is that we identify with most, there’s a place at the Seder table for everyone and everyone’s voice ought to be heard with respect and civility. The sage Shmuel framed the spirit in which our discussions this Pesach ought to be held when he said אילו ואילו דברי אלהים חיים – Eilu v’eilu divrei Elohim chayim (“These and those are the words of the living God”); if our words are expressed with love for the Jewish people and compassion, empathy, and the desire for justice for all peoples.

Throughout Jewish history, our people has lived with fear first as slaves to the Egyptian masters and then in many lands and eras in which we’ve been powerless and vulnerable to antisemitic attack. We’ve been schooled in the experience of oppression, subjugation, and violence. We know the heart of the stranger and what happens to vulnerable individuals and groups when evil powers oppress them. We’re taught that no one is secure if anyone lives in fear. No one is free until everyone is free.

One of the unique characteristics of Pesach is that in one event – the Exodus – the particular and the universal, the tribal and the humanitarian are experienced together. Consequently, the Jewish people understands that in history we have been both a people living apart and a people linked to the whole of humanity. Our interests and the interests of others necessarily intersect morally, spiritually, culturally, ethnically, nationally, and politically.

Hopefully, our Seders this year will give us an opportunity to reflect about the meaning of October 7, the Israel-Hamas war, the Iranian attack against Israel on April 13, the dramatic rise in antisemitism, anti-Zionism, and anti-Israel sentiment in our country and around the world, the right of our people to defend ourselves and live securely in our Homeland, and the right of the Palestinian people to live securely in their Homeland too and free from the yoke of a cruel Hamas, the brutality of radical extremist Islam, and free from Israeli occupation in the West Bank.

I pray for peace and the security of all peoples in the Middle East and everywhere in our tortured, polarized, and violent world.

Pray for the peace of Jerusalem.

Why Congressional Ban on UNRWA Funding to Palestinian Civilians in Gaza is Wrong-headed

29 Friday Mar 2024

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gaza, Israel, news, palestine, unrwa

Introductory notes: In ordinary times, the continued existence of UNRWA is a subject for debate as it is the only UN agency devoted to a specific refugee group in the world – the Palestinians. After reports emerged following October 7 that a dozen or more terrorists were employees of UNRWA (one was caught on camera taking an Israeli body on the road in southern Israel, loading it into his car and taking it as a dead “hostage” into Gaza), calls for nations to stop funding the organization became widespread.

There were roughly 10,000 Palestinian employees of UNRWA in Gaza before October 7, so it stands to reason that some were members of Hamas or were supporters of the terrorist organization. That said, Palestinian civilians are facing an imminent life and death crisis that requires redress, and UNRWA is the only organization able to get massive humanitarian aid to those civilians in desperate need of humanitarian support.

We Jews and lovers of Israel have a Jewish moral obligation to feed the hungry and help save and sustain the lives of innocent men, women and children in Gaza.

The following is a report written by Dr. Debra Shushan, Director of Policy at J Street, in which she reviews the challenges facing Gaza’s civilian population and why UNRWA must be funded. Read her review that follows and her policy report through the link at the end of this blog.

Debra writes:

“With its food insecurity crisis accelerating rapidly, reports show that the Gaza Strip could soon experience over 200 deaths from starvation per day and the most intense famine since World War II. Despite this, Congress passed and President Biden signed into law a major Fiscal Year 2024 spending package that includes a one-year ban on US funding for UNRWA – the UN agency charged with providing essential services to Palestinian refugees. NGOs in Gaza have made clear that UNRWA’s infrastructure and capacity for providing humanitarian aid is irreplaceable. While there is no ideal Plan B, it is imperative that the US government construct and implement the best possible alternative.

In this column, I break down the key elements of US actions to support the life-and-death effort to surge humanitarian aid into Gaza, including:

  • Increasing contributions to other UN agencies and NGOs providing aid in Gaza
  • Encouraging other countries to restore, and increase, their contributions to UNRWA
  • Exploring any remaining avenues for providing US funding to UNRWA
  • Using US leverage to facilitate a massive influx of aid into Gaza
  • Expediting additive options, such as establishing a maritime corridor.

In the interest of Palestinian welfare, Israeli and regional stability, and US leadership and national security interests, the Biden Administration and allies in Congress must work together to implement the best possible Plan B – while gearing up for the fight to restore funding to UNRWA in Fiscal Year 2025 appropriations.

After Congressional Ban on UNRWA Funding, Biden Administration Must Find a Plan B.”

Current Thoughts on the Israel-Hamas War

28 Thursday Mar 2024

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Israel, middle-east, news, palestine, politics

So much has been said in the United States, the United Nations, Israel, college campuses and cities around the world about this awful war in Gaza between Israel and Hamas. It needs to be emphasized that this is a war not between Israel and the Palestinian people. It is therefore a gross mischaracterization to say that Israel is committing “genocide.” Genocide requires the intent to destroy another people. Israel’s war is against Hamas’ capacity to rule Gaza and threaten Israel, and is not about destroying the Palestinian people. The war has, of course, brought about massive tragedy in death and injury of large numbers of innocent Palestinian civilians, estimated at 20,000 of the more than 32,000+ killed (including Hamas fighters – figures provided by Hamas).

I agree with former Israeli Prime Minister Ehud Olmert who said this past week in an international webinar that Israel should not carry forward its war into Rafah in Southern Gaza where an estimated 1.25 million Palestinians are encamped. He worried about the large additional number of Palestinian civilians likely to die as Israel pursues and destroys the remainder of Hamas’ command structure and fighters. Continuing this war, he said, is not worth the cost in human life. Further, he argued that there is no guarantee that continuing the war will bring the remaining 132 Israeli and American hostages home (30 are thought to have been murdered in captivity). Freeing the hostages and bringing them home, he said, must be Israel’s first priority not only for their lives’ sake, but for the sake of restoring Israel’s governmental social contract with Israeli citizens.

It is debatable how much of Hamas’ infrastructure and command have been destroyed on this 174th day since October 7. Many in the Israeli military and intelligence services do not believe that Hamas can be destroyed ultimately. What they hope for is that Hamas will be de-fanged enough and prevented for a number of years of ever attempting to launch another October 7 attack, which its leaders have promised to do over and over again.

PM Olmert noted that had the Israeli government and IDF done its job on October 6 in interpreting correctly the intelligence they had from Gaza that Hamas was planning a major operation against Israel, this attack would have been prevented. He lays the responsibility for the Hamas massacre of 1200 Israeli civilians and abduction of 240 hostages on October 7 directly at the feet of the leaders of the IDF and Israeli intelligence services, the leaders of which have all accepted responsibility, and at the feet of PM Netanyahu who has not accepted any responsibility whatsoever. That alone ought to disqualify Netanyahu from continuing as Israel’s Prime Minister. PM Olmert believes that Netanyahu should resign immediately and new elections called.

Olmert and others are arguing now that a ceasefire that includes the immediate return of the hostages and plans for the day after the war, including a pathway towards the establishment of a demilitarized Palestinian state alongside Israel, must be the top priority for Israel not only for the sake of saving the lives of the hostages, the lives of Israeli soldiers fighting in this war and the lives of innocent Palestinian civilians, but for Israel’s own enlightened self-interest and the restoration of its international standing.

Israelis support still, in overwhelming numbers, this war as necessary to continue as a war of self-defense. PM Olmert acknowledged that not enough Israelis agree with him that the war has to end now.

One can make the case legitimately that huge mistakes were made by Israel in its massive bombing and use of 2000-pound “dumb bombs” to destroy tunnels and Hamas command structures, and that too many Palestinian civilians have died as a consequence. However, we in the west have to remember (the international media doesn’t emphasize this point enough) that Hamas deliberately embedded itself for years everywhere in Gaza, in apartment buildings and homes, community centers and mosques, schools and hospitals, and in more than 400 miles of tunnels. While the world blames Israel for the death and destruction without mentioning Hamas’ duplicity and criminality, Hamas deliberately uses Palestinian civilians as shields and cares little for the lives and well-being of its own people. Hamas could have ended this war months ago but refused to release hostages, a war crime.

Those in the liberal and progressive left in America who support Hamas are victims of moral blindness. Hamas is an autocratic ruler that executes those who have spoken out against it. It prohibits free speech, freedom of religion, LGBTQ individuals and a woman’s right to choose. It is misogynistic, sexist, homophobic, antisemitic and brutal. In this war it has refused to allow any innocent Palestinians to hide from the bombardment of Gaza in its massive expanse of tunnels, and it hoards food, water and fuel for itself and shares none of it with Palestinian civilians. It is hardly a liberal movement that those in the intersectional western community support against a democratic Israel.

One more thing. Though the world has forgotten who and what instigated this war and the international media shows repeatedly only the the death and destruction in Gaza and no longer the Hamas atrocities on October 7 against innocent Israelis, we in the west cannot forget that October 7 was the most deadly day in Jewish history since the Holocaust. The world has shifted its attention to the plight of the Palestinians in Gaza (a morally legitimate concern), but it seems to have forgotten the plight of Israelis in this war. This is not an either-or situation, though I believe that the two enemies are not morally equivalent in any way. To claim the moral high ground, all of us have to be able to hold at once the suffering of everyone (Palestinian and Israeli) in our minds, hearts and consciences.

I pray for an immediate end to this war, a return of Israeli and American hostages to their families and homes, the distribution of a massive amount of food, water, fuel and medicine to the people in Gaza, and the beginning of planning for an eventual new Middle East that rejects extremism and mollifies hate. I hope as well for an international effort to rebuild Gaza under the authority of a reconstituted Palestinian Authority, the Arab League, the United States, European Union, Israel,and even the United Nations that continues to harbor an anti-Israel animus far in excess of any other nation in the world. And I hope that the alliances begun in the Abraham Accords expand to include other western oriented Arab nations in league with Israel against an emboldened Iran and its Islamic extremist proxies.

Women Wage Peace

24 Sunday Mar 2024

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gaza, Israel, palestine, peace, politics

The following annual campaign for security, life and peace is in memory of Vivian Silver, a beloved and widely known Canadian-Israeli human rights activist who was murdered by Hamas terrorists on the 7th of October at Kibbutz Be’eri in Southern Israel. Please read and give generously if your heart is so moved.

“We’re not stopping without an agreement. We still mean that. Our commitment to future generations here faced an excruciating test on October 7 when our losses included one of our beloved co-founders, Vivian Silver.

Others we love have been killed in the aftermath or are still captive or are living as innocents trapped in hell. Despite the terrible shadow cast on our efforts, Women Wage Peace is not stopping.

We are working hand-in-hand with our Palestinian sisters, Women of the Sun, for lives that can be lived in peace, dignified by justice and equality.

Recently, the impact of our unwavering determination was confirmed with an official nomination, alongside Women of the Sun, for the 2024 Nobel Peace Prize.

Both movements were also honored when Time Magazine chose its twelve Women of the Year for 2024, among them Dr. Yael Admi, another co-founder of Women Wage Peace, and Reem Hajajre, the founder of Women of the Sun.

The war that erupted after October 7th has deteriorated the Israeli-Palestinian conflict to an unprecedented low, but we are determined to seize this moment as an opportunity for change. The concept of managing the conflict has failed and it is time to act for a political solution.

Your unwavering support, your own determination to believe that peace is possible when women lead, has become more than much-needed fuel for our diverse activities.

It has been a source of strength as we shift from grieving to grasping – grasping this moment as one of profound change. We are seizing this opportunity by mounting an ambitious campaign that continues to widen our connection to more Israeli and Palestinian women as well as to moderate Arab nations and the international community.

Since October 7th, our initiatives have taken different directions; some are ongoing, some will be launched soon: ƒ

1. a daily presence of WWP members in Tel Aviv’s ‘Hostage Square’, alongside tormented family members of the hostages calling for the return of the hostages, which will enable a ceasefire;

2. delivery of humanitarian aid, and a return to negotiations towards a long-term diplomatic solution; ƒ

3. empowering Arab-Israeli women as peace-builders, recognizing their crucial role in building bridges between Jewish and Arab women in Israeli society and between Jewish Israeli women and Palestinian
women; ƒ

4. joining forces with Israeli groups to bring about a courageous, moderate, peace-seeking, egalitarian government; ƒ

5. planning a public campaign to convey the message that security can be achieved only through a diplomatic solution; ƒ

6. preparing to revive our bi-national in-person workshops, once checkpoints are re-opened; ƒ

7. expanding international endorsement of our Mothers’ Call, working for an end to mutual dehumanization and creating an infrastructure to support shared processes of reconciliation; ƒ

8. last but hardly least, launching a large and complex joint project with Women of the Sun, called Women Building Bridges, with a peace-building training program for environmental, religious, and traditional leaders from both sides, supplemented by joint Israeli-Palestinian study tours.

A few of the many actions aided by last year’s crowdfunding campaign include:ƒ

-organizing a bi-national training program for peace activism, with WOS supporting lawful protest against the proposed judicial overhaul, a major threat to peace and women’s participation in decision-makingƒ;

-hosting Reem, the leader of Women of the Sun, in gatherings with hundreds of Israelis to meet our partner movement and to restore hopeƒ;

-convening an all-day event with Women of the Sun on October 4 in Jerusalem and at the Dead Sea, with 1500 Israeli and Palestinian women marching together and calling for negotiations.

Join us as we continue to wage peace. Your contribution is your powerful affirmation that where women lead, peace and justice can more easily follow.

Our Annual Crowdfunding Campaign will be launched on March 18th and continue until March 27th.

Each donation is doubled!

Watch this short video – https://www.youtube.com/watch?v=0qRoGPz1JQk

Donate here NOW – https://causematch.com/wwp24-en


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The Democrats Are Right. Being pro-Israel Means Being pro-Palestinian – Haaretz op-ed

20 Wednesday Mar 2024

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gaza, Israel, news, palestine, politics

Introductory note: This op-ed was posted today at Haaretz – for those with a subscription, here it is

Faced with an increasingly recalcitrant Netanyahu government, Senate Leader Chuck Schumer and his Democratic colleagues are leading a welcome shift in policy. Both Israel and the U.S. have a moral obligation to do better

John Rosove

Elliott Tepperman

March 20, 2024

When we woke up on October 7 to the shocking news of the Hamas terror attack in Israel, we were deeply shaken–as were Jews around the world.

As accounts of Hamas’ barbarism emerged – and as we spoke with loved ones in Israel–the anguish only grew worse. With over 1,200 murdered, well over 200 taken hostage, and hundreds of thousands displaced, the pain of the attack and its aftermath has been enduring for Israelis and Jews around the world alike.

The ensuing war against Hamas in Gaza has brought no end to the grief. Over 30,000 Palestinians have been killed, more than 1 million forced to flee their homes, and the entire population is enduring unimaginable suffering with scarce medical supplies and hundreds of thousands on the brink of starvation.

We’ve watched as Israeli Prime Minister Benjamin Netanyahu’s government has exacerbated the pain and suffering of Israelis and Palestinians alike, running counter to our Jewish values, to the foundations of the U.S.-Israel relationship, and to Israel’s own national interests.

As Jewish Americans and rabbis who care deeply for our Jewish homeland, our U.S. ally Israel, and its citizens–among whom we count our own friends and family–we understand the moral struggle U.S. lawmakers now face as they wrestle with both how to support Israelis and bring the death and suffering in Gaza to an end.

Rightfully, Capitol Hill has been spending a lot of time on the crisis since October 7, and we have been particularly proud of those U.S. senators leading the way. While so many have struggled to hold the humanity of both Israelis and Palestinians in their hearts, some are showing true, courageous leadership – precisely what this perilous hour demands.

In an unprecedented speech on the Senate floor last week, Senate Majority Leader Chuck Schumer opened his remarks saying he spoke for the “silent majority” of Jewish Americans “whose nuanced views … have never been well represented in this country’s discussions about the war in Gaza.”

In a bold but important call, he went on to urge Israelis to hold new elections, noting Netanyahu “has put himself in coalition with far-right extremists like Ministers [Bezalel] Smotrich and [Itamar] Ben-Gvir, and as a result, he has been too willing to tolerate the civilian toll in Gaza, which is pushing support for Israel worldwide to historic lows.”

Other signs of understanding that the crisis demands an overdue, different approach came last month when U.S. President Joe Biden issued National Security Memorandum 20–widely reported to have been coordinated with Maryland Democrat Senator Chris Van Hollen and inspired by his amendment to the Senate supplemental aid package. The memorandum stipulates countries receiving U.S. military aid must comply with U.S. and international law and align with our country’s interests and values. In so doing, the memorandum requires Israel to conduct the war in a way that prioritizes the safety of civilians both in its military operations and its facilitation of humanitarian aid delivery.

In a separate move, Van Hollen joined his Democratic Senate colleagues Jeff Merkley, Dick Durbin, Elizabeth Warren, and Peter Welch in calling for a comprehensive approach to immediately mitigate the humanitarian crisis in Gaza–while clearly acknowledging Israel’s right to go after Hamas and reiterating the need to free hostages held in captivity.

Another example of a welcome shift was Senators Jon Ossoff and Raphael Warnock, both Democrats from Georgia, leading 25 Senators in advocating for a “mutual ceasefire” to gain the release of the remaining Israeli hostages and stop the killing of Gazan civilians, simultaneously recognizing Hamas must “be removed from power in Gaza.”

And last week, Senators Richard Blumenthal (D-Conn.) and Chris Coons (D-Del.) published an opinion piece in Foreign Policy, stating Israel should take steps to increase the flow of humanitarian aid into Gaza and that the United States is “prepared to take more persuasive steps to ensure compliance with U.S. policy on civilian protection and humanitarian assistance.”

Most of these calls occurred in the shadow of the Senate’s passage of the bipartisan national security supplemental package, which, in addition to security aid to Israel, Taiwan, and Ukraine, included humanitarian aid for Palestinians in Gaza. Appallingly, former President Donald Trump and Speaker Mike Johnson have sought to block the bill from a vote in the House for short-term political reasons, even though it is all but certain to pass with bipartisan support.

What is clear to us, as Jewish leaders who care deeply for the safety of Israelis and the country’s future, is that the Democratic lawmakers mentioned have a deep, nuanced understanding of what it means to be pro-Israel. Faced with an increasingly recalcitrant Netanyahu government, it is not enough to spout platitudes or support symbolic resolutions. The U.S.-Israel relationship deserves and is strengthened by a more substantive approach.

These senators realize that to be pro-Israel also means being pro-Palestinian. As October 7 and its aftermath have made clear yet again, the fates of these two peoples–who share a land and a history, and neither of whom is leaving–are inextricably linked.

We in the pro-Israel community would be wise to understand, as these legislators do, that providing Palestinians with stability, security and self-determination while promoting reforms in governance and education will also serve to benefit Israel’s security in the future. Compounding an already-dire humanitarian calamity in Gaza, on Israel’s doorstep, is in nobody’s interests.

We find solace and hope in the efforts of our Congressional representatives to help bring this war to an end, the hostages home, and desperately needed aid to Gaza.

We thank them for the political courage they have displayed in recent months. Schumer himself summed up the welcome, straight-talking new direction, when he noted in his speech that we hope will be a roadmap forward, “We should not let the complexities of this conflict stop us from stating the plain truth: Palestinian civilians do not deserve to suffer for the sins of Hamas, and Israel has a moral obligation to do better. The United States has an obligation to do better.”

Rabbi John L. Rosove is a national co-chair of the J Street Rabbinic and Cantorial Cabinet. He is a past national chair of ARZA, the Association of Reform Zionists of America, and Rabbi Emeritus of Temple Israel of Hollywood.

Rabbi Elliott Tepperman is a national co-chair of the J Street Rabbinic and Cantorial Cabinet. He has been the spiritual leader of Bnai Keshet in Montclair, NJ since 2002, and he is the immediate past president of the Reconstructionist Rabbinical Association. @RavElliott

For Thursday’s State of the Union Address

06 Wednesday Mar 2024

Posted by rabbijohnrosove in Uncategorized

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Israel, middle-east, news, palestine, politics

Introductory Notes:

The continuing war initiated by Hamas on October 7 has been a disaster for Israeli and Palestinian civilians. Hamas’ brutality, its murder of babies, pregnant women, young adults and seniors resulting on that day in the death of 1200 Israelis (mostly civilians constituting the worst attack on Jews since the Holocaust), the gang rape of countless Jewish women and men by Hamas terrorists, and the kidnapping of 240 Israelis and international workers all constitute war crimes. Israel’s justifiable military response, however, has not fulfilled the Netanyahu government’s war aims of destroying Hamas’ capacity to repeat its war crimes against Israeli/Jewish lives nor has this war successfully returned all the Israeli hostages to their families and homes. At the time of this writing, still there are 130 Israeli hostages remaining in Gaza of which it is estimated about 30 were murdered on October 7 or since, and that women hostages are still being sexually assaulted by Hamas captors.

Though any statistics cited by Hamas is wholly suspect, huge numbers of Palestinian civilians have died in the fighting including thousands of women and children. Hamas has used its own people as human shields against Israel, and Hamas’ fighters, military command centers and stockpiles have been placed deliberately in and under Gazan apartment buildings, homes, schools, mosques, community centers and hospitals, also constituting war crimes. Israel’s massive military response has no doubt cause the death of countless innocent civilians and I fear that Israel’s use of thousands of 2000-pound “dumb bombs” in populated areas seeking to kill Hamas commanders and destroying underground tunnels and weapons depots have wantonly caused untold death and suffering.

I feel it is necessary to repeat all this, which ought to be well-known by now by any reasonable observer, because the horrors of October 7 have either been forgotten or moved into many people’s rear-view mirrors. All this said, this war must be brought to a conclusion as soon as possible to stop the killing, injury and suffering of Palestinian civilians, the death of far too many Israeli soldiers and the return of the hostages.

I signed the following letter produced by J Street because it represents a compassionate, pragmatic and clear statement about what will be necessary after this war concludes in addressing long-term inequities in the West Bank and Gaza and the need for peace, justice and security for both Israel and the Palestinian people.

It should be obvious to everyone by now that Hamas is not a partner for peace with Israel. It is a murderous genocidal terrorist organization based upon an uncompromising extremist Islamic ideology fueled by hatred that seeks the destruction of the State of Israel and the murder of all Jews. And it should be obvious to everyone that Hamas has not only caused manifold suffering to the Palestinian people but represents a dictatorial intolerant anti-western philosophy that disregards the dignity and divinity of every human being. For there ever to be peace between Israel and the Palestinian people, Hamas must be pushed to the sidelines, and a reconstituted Palestinian Authority must represent the Palestinian people in Gaza and the West Bank.

This letter insists not only on an ceasefire but a return of all hostages to their families and homes. I ask my readers to read the letter carefully and appreciate the nuance contained therein as well as the clarity about what can be achieved if there is ever to be peace, justice and security over the long-term for both our two peoples. It needs to be said also that for Israel to be secure, the Palestinian people’s national aspirations for sovereignty, justice, security and peace also must be realized. Therefore, to be pro-Israel means also to be pro-Palestinian.

One more thing – Israel and the Palestinians need a strong advocate to help them negotiate together an end to their conflict. The United States must be fully engaged along with the Arab League, the EU and even the UN, despite the UN’s historic bias against Israel.

I hope President Biden will speak boldly this Thursday night about what the United States intends to do to help Israel and the Palestinians find peace with justice and security together.

Dear President Biden,

I hope you are well aware of the deep gratitude most Jewish Americans and friends of Israel feel toward you for the support you demonstrated to the state and people of Israel following the horrific October 7 Hamas attack.

You have shown amazing empathy for the victims, the hostages and their families, as well as for the trauma still being experienced by Israelis and their friends across the world.

You have also stated clearly that the government of Israel must pursue its defense of the country’s borders and people, the release of the hostages and pursuit of the perpetrators of the attack within the bounds of international law. You have urged the Israeli government to live up to standards that liberal democracies must embrace not just as a matter of law, but of morality.

It is deeply painful for many of us who care about Israel to acknowledge that the Netanyahu government has failed to uphold those moral – and possibly even legal – standards in its conduct of the war.

On Thursday, I hope you will find a way to demonstrate deep, personal concern both for the Israeli people and for the people of Gaza. I know, as you do, that the suffering of the Palestinian people and the humanitarian crisis of unimaginable proportions they are enduring is not simply due to the Israeli offensive but that Hamas bears much responsibility for the suffering as its leaders and fighters hide beneath and among the civilian population of the Gaza Strip.

Israelis, Palestinians and others in the region need more than empathy, though. They need your leadership. They look to the United States as the “indispensable player” – and those of good will hoping for a more secure and peaceful future are looking to you for a vision and a plan to get there.

To that end, I hope you will make six key points on Thursday:

  1. There must be an immediate negotiated ceasefire that stops the fighting for a considerable period, frees the remaining hostages and surges humanitarian assistance to the people of Gaza.
  2. You will do all in your power to ensure that sufficient humanitarian assistance – food, fuel, water, medicine, shelter – reaches Gazans in the coming days, with or without a ceasefire. Acknowledge that you personally understand that lives hang in the balance and that you are committed to ensuring the necessary help. In tandem, you will, I know, reiterate your deep, personal commitment to the security of the people of Israel not only from attacks by Hamas, but Hezbollah, the Houthis and other Iran-backed groups in the region.
  3. Recognize that nearly 57 years of Israeli occupation must end and declare your support for the establishment of a demilitarized Palestinian state. You can express your hope to be the American President who formally recognizes the state of Palestine and supports its admission to the United Nations. You can make clear that – for this to happen – very serious reforms are needed from the Palestinian Authority and Palestine Liberation Organization, and you should list out some of the more prominent conditions, including reform of the prisoner payments program, addressing corruption, shoring up democracy and more.
  4. Reiterate Secretary of State Blinken’s recent statement that Israeli settlements in the territory it occupies are inconsistent with international law and that the United States will take meaningful actions to crack down on settler violence and ensure that Israel stops expanding settlements in areas that will be part of a Palestinian state and ends practices such as home demolitions that undermine the possibility of ending the conflict.
  5. Outline how eventual statehood for Palestine is only one piece of a bold vision for the future of the region – one in which Israel has meaningful security, guaranteed by fully normalized relations with all its neighbors. Make clear that you intend in the coming months to pursue normalization for Israel with Saudi Arabia and other nations in the Arab and Muslim world, provided Israel agrees to a pathway to a Palestinian state. You should be the first President to formally mention and support the Arab Peace Initiative in a State of the Union.
  6. Finally, make clear to the Israeli and Palestinian people that the future is in their hands. There is a path to security, dignity and prosperity for both peoples, and there is also the path of never-ending conflict and bloodshed. The US will rally friends around the world to support the two peoples if they choose a future of peace and mutual recognition. You should make it equally clear that those not willing to sign on to that vision and respect the rule of law will no longer have our unquestioning support.

Mr. President, a balanced speech along these lines that speaks directly to the people involved – over the heads of leaders who have been obstacles to peace in the past – is not only the right policy for the United States, it meets the political moment. Your supporters and the majority of the American people want peace and security for both peoples and a regional security architecture that protects our national interests.

Please know that – in our movement – you have a partner in taking the bold steps needed to end the current nightmare and build meaningful opportunity out of this horrendous disaster.

What Winning the War Would Look Like

22 Thursday Feb 2024

Posted by rabbijohnrosove in Uncategorized

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A veteran journalist wrote to me (and I assume to many other leaders in the American Jewish community) earlier this week requesting my thoughts about what “winning” the Israel-Hamas War might look like. This is my response:  

Dear …

Thank you for asking.

First, it’s important to emphasize that I’m not an Israeli citizen. My kids don’t serve in the Israeli military. I don’t pay Israeli taxes though I contribute financially to multiple Israeli causes that promote democracy, justice, religious pluralism and peace in the Jewish state. Only Israeli citizens have the responsibility to determine the nature of Israel’s policies in war and peace and on matters of security as they are the ones who must live directly with the consequences of the decisions they take. Yet, I have thoughts that I have every right to share with Israelis and Israel’s leadership about Israeli policies that I believe compromise Israel’s own liberal and enlightened principles as articulated in its Declaration of Independence. Not only that. I also have that right because what Israel does affects directly the security, standing and identity of Diaspora Jewry as is now so very clear post-October 7. The dramatic rise in the United States and around the world of antisemitism, anti-Zionism and anti-Israel sentiment challenges our Jewish security and identity.

In answering your question I’m hard-pressed to imagine a “win” in this war. Too many Israelis are dead, injured and traumatized. Too many thousands of innocent Palestinian civilians have died and been injured and southern Israeli communities and the Gaza Strip lay in ruins. Gazans are facing widespread famine and disease. Israeli society, despite the unity of the people in the initial few months of this war is still deeply polarized between right-wing super-nationalist settlers, extremist ultra-Orthodox Jews and their sympathizers as opposed to the majority of Israeli citizens who are politically, religiously and culturally centrist, center-left or center-right.

For the Jewish people to claim any kind of a “win” in the context of this awful war after October 7, however, I would hope that the following would materialize, sooner rather than later. I am well aware of the obstacles within Israeli public opinion based on a new survey published by the Israel Democracy Institute on Tuesday, February 20 as reported by Haaretz (I attach that article below with a few notes of introduction).

Here is what I believe, taken all together, that would constitute a “win” for Israel in this war:

-The return of all Israeli and international hostages to their families and communities as soon as possible;

-The defanging of Hamas as a military threat to Israel and as a brutal autocratic extremist Islamic governing authority over Gaza that subjugates its own people and has brought about the destruction of Gaza and the death and injury of tens of thousands of its own citizens;

-A ceasefire agreement based on the above;

-Massive humanitarian aid flowing into Gaza to stave off famine and disease;

-The holding of new Israeli elections ASAP resulting in the formation of a moderate and centrist ruling coalition government that includes at least one Arab Party – without Benjamin Netanyahu anywhere near the Prime Minister’s office and without super-nationalist, settler, racist right-wing and ultra-Orthodox political parties as part of the ruling government coalition;

-The holding of new refashioned Palestinian Authority elections ASAP and the formation of a moderate, non-violent and compromising government coalition – without the inclusion of Hamas or any militant political party that rejects the right of the Jewish people to a state in the Land of Israel-Palestine;

-Israel’s public endorsement of a pathway to the creation of a demilitarized Palestinian state alongside Israel in the West Bank and Gaza with its capital in East Jerusalem and the right of return of Palestinians to the State of Palestine and not Israel;

-The restoration of Israel’s international image as a nation that values democracy, pluralism, justice, human rights and peace with the Palestinian people and Israel’s neighbors;

-The Arab League’s acceptance of the State of Israel and the establishment of full diplomatic, economic and cultural relations between all western-aligned Arab nations and the Jewish state;

-An international commitment to assist the Palestinian Authority (and not Hamas) in rebuilding Gaza, and an international commitment to assist in rebuilding southern Israeli communities devastated by Hamas’ terrorist attack on October 7;

-A dramatic decrease in antisemitism abroad especially in the United States and on college and university campuses that has spiked dramatically since October 7;

-An impetus for young liberal American Jews to learn Israeli history, culture and politics and spend time living in the Jewish state thereby affirming their emotional and moral ties with Israelis and the Jewish state.

If Israelis and Palestinians, with the support of the United States, Arab League, UK, EU, and UN could embrace all the above, it would be a “win” for Israel, for the Palestinian people and for the western world.

Introductory notes to the following Haaretz Poll of Current Israeli Opinion:

Current Israeli public opinion is far from acceptance of many of the positions I list above. The details of the most recent poll – including Israeli Jews and Israeli Arab citizens – are reviewed in the following Haaretz news item.

It has to be understood when reading the details of this poll that Israel is still at war and the hostages are still being held by Hamas. Israelis are rightly focused on these immediate challenges and the majority of the population is not projecting too far out into the future. However, Israeli dissatisfaction with PM Netanyahu’s extremist right-wing super-nationalist government has grown dramatically since October 7. Saturday night protests that characterized the pre-October 7 period over almost a full year are growing weekly and calling simultaneously for negotiations that would lead to the return of the remaining hostages and for new Israeli elections.

It is estimated that the current Israeli coalition government would win only in the low 40s the number of Knesset seats (as opposed to 64 today out of 120 total Knesset mandates) if a new election were to be held today and that the opposition led by Benny Gantz of the National Unity Party would win close to 70 Knesset seats. However, PM Netanyahu has no intention of resigning or calling for new elections not only because he wants to hold onto power but also to stay out of jail should he be convicted of the three crimes of which he has been indicted. The political parties in his right-wing government know that if the government were to fall each likely would find itself with fewer seats in the next Knesset and consequently outside the future ruling coalition government. There is little to encourage any of those parties to call for new elections before the next scheduled election in October 2026.

It is likely that once the dust of the fighting in this war begins to settle there will be room for Israelis to consider more expansively what might be Israel’s future with the Palestinians and the wider Middle East.

This is clearly a fraught time and most everyone in Israel recognizes that there is no return to October 6. The massacre on October 7 and the ensuing war may well be regarded historically as among the most important inflection points in the 75-year history of the State of Israel. Those of us who love Israel and believe in Israel’s promise despite everything that has happened since October 7 must do everything we can to stay close to our Israeli brothers and sisters while advocating alongside those in Israel itself for policies that will assure Israel’s future democracy and character as a Jewish state. Too much is at stake for Israel and the Jewish people around the world to do otherwise. We need to remember as well that the State of Israel is the most remarkable achievement of the Jewish people in the past 2000 years.

Here is the Haaretz article and the most recent poll of Israeli citizens:  

Most Israelis Say ‘Absolute Victory’ in Gaza Unlikely, According to New Poll

Haaretz | Israel News – February 21, 2024

The term ‘absolute victory’ was deliberately chosen as it has become a phrase favored by Prime Minister Benjamin Netanyahu during press conferences and foreign language interviews, although he is disinclined to define what that actually means

Most Israelis do not believe an “absolute victory” in the war in Gaza is likely. This according to a new survey published by the Israel Democracy Institute on Tuesday. The survey, which was conducted on the internet and by telephone, polled 510 men and women in Hebrew and 102 in Arabic as a representative sample of the entire adult population of Israel aged 18 and older.

An End to the War?

Of those polled, 51 percent of Jewish respondents and 77.5 percent of Arab respondents said there is a low likelihood of achieving absolute victory. The term “absolute victory” was deliberately chosen as it has become a phrase favored by Prime Minister Benjamin Netanyahu during press conferences and foreign language interviews, although he is disinclined to define what that actually means strategically.

Among the Israeli Jews surveyed, those on the political right tended to agree with Netanyahu (55 percent), saying there is a high likelihood of achieving “absolute victory,” while the majority of the left (84 percent) and in the center (63 percent) said there is a low likelihood.

With the possibility of a total military victory unlikely in the eyes of most participants, the survey also asked their opinion regarding a political agreement to the end of war.

The question was posed as “Would you support or oppose an agreement to end the war which includes the release of all the hostages, long-term military quiet with guarantees from the United States, and a peace agreement with Saudi Arabia, in return for the release by Israel of large numbers of Palestinian prisoners, an extended ceasefire, and agreement to the establishment of a demilitarized Palestinian state in the long term?”

Among Jewish respondents, a majority of 55 percent oppose such an agreement, but the share of those who support it increased from 29 percent when the question was asked in January to 37 percent in February. In the Arab sample, 77 percent are in favor of a political agreement and only 9 percent are opposed.

Humanitarian Aid?

Regardless of the final outcome of the war, the question of humanitarian aid remains relevant, as the threat of famine and disease currently looms large over the population of Gaza.

With UNRWA currently embroiled in controversy, survey participants were asked their opinion regarding whether Israel should allow the transfer of humanitarian aid to Gaza residents at this time, via international bodies that are not linked to Hamas or UNRWA.

A majority of Jewish respondents (68 percent) oppose the transfer of humanitarian aid even under these conditions, while a large majority of Arab respondents (85 percent) support it. In recent months, there have been regular demonstrations held at the Kerem Shalom crossing, with protestors attempting to block aid trucks from entering the Gaza Strip.

Here again, there seems to be a strong correlation between political affiliation and one’s answer to the question, with 59 percent of those on the Left supporting allowing international bodies to transfer aid and 80 percent of those on the Right opposed.

Survey respondents who identified themselves as Center were almost evenly divided on the issue (44 percent support, 51.5 percent oppose, 4.5 “don’t know”).

Establishment of a Palestinian State?

On Wednesday, the Knesset voted to approve the government’s decision to oppose any unilateral declaration of the establishment of a Palestinian state.

The vote took place amid calls by a growing number of international leaders for the establishment of an independent and demilitarized Palestinian state. Respondents were asked where they fall on this question, with two-thirds of the Jewish sample opposing such a proposal and a large majority (73 percent) of Arabs supporting it.

The survey also questioned whether those surveyed believed that the establishment of a Palestinian state would lead to an increase in Palestinian terrorism against Israel.

Among Arab respondents, 41 percent thought that terrorism would cease altogether. It is worth noting that 35 percent of Arabs polled selected the “don’t know” option. Among Jews, the most common view (44 percent) was that terrorism would become even stronger.

Protests Returning?

Over the past several weeks, the once-massive protests against Netanyahu’s government, which were largely put on hold after Hamas’ attacks on October 7, have begun to return.

Survey respondents were asked if they thought the demonstrations would get back to their pre-war numbers with 60 percent anticipating they would come back and 30 percent saying they do not foresee such a return. On this issue, there was almost no difference between the percentage of Jews (60 percent) and Arab (64 percent) who believe the public protests will come surging back.

Compared to the high percentage of respondents who believe that wide-scale protests will re-erupt, a much smaller share think or are certain that they themselves would participate. As expected, those on the left (in the Jewish sample) consider themselves most likely to take part; 59 percent as opposed to 31 percent of the center and only 13 percent on the right.

What’s Next for the Northern Front?

As tens of thousands of residents from Israel’s northern border communities enter their fifth month of evacuation, the survey asked about future security in the north and their eventual return.

Respondents were given two possibilities for ensuring a safe return home for northern residents: an internationally mediated political agreement that distances Hezbollah from the border or an all-out attack on Hezbollah forces in Lebanon.

There was a large difference between Jewish and Arab responses to this question, with 53 percent of Jewish favoring an all-out attack and 69 percent of Arabs supporting a political agreement.

Among Jewish responses, a majority (61.5 percent) on the left support the diplomatic option that distances Hezbollah from the border, a view they share with about half of those in the center (51 percent). On the right, a solid majority (65 percent) are in favor of an Israeli offensive.

“Without enforcement, talk of two states is hollow” – Op-ed by David Makovsky, The Times of Israel

18 Sunday Feb 2024

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Opening Notes:

In the wake of October 7 and in the midst of Hamas holding more than 130 Israeli and international hostages, the fighting in Gaza and the devastation of Palestinian communities in the Gaza Strip, few in Israel are thinking seriously about a 2-state solution and the end to the Israeli-Palestinian conflict, as much as they may yearn for such an outcome. Intense skepticism about peace always animates populations in the context of war, especially one that has lasted as long as Israel’s War of Independence. The trauma inflicted on Israelis by the Hamas’ butchery, massacre and gang rapes of 1200 Israelis and Hamas’ criminal hostage taking on October 7 followed by Israel’s massive military response to destroy Hamas and the killing of tens of thousands of Palestinian civilians have traumatized both Israelis and Palestinians. But an end to this war and the return of the remaining hostages will come and hopefully sooner rather than later.

October 6 is long gone and in Israel’s rear-view mirror. The Jewish state cannot return to the former status-quo in which every few years, in response to Hamas firing thousands of missiles into uncontested Israeli settlements, Israel responded in a campaign called “mowing the grass” (i.e. taking out some of Hamas’ fire power but leaving Hamas’ infrastructure in tact). Perhaps I’m being overly optimistic and seeing only the half-full glass, but taking a 10,000-foot view I remember well the devastation and loss of Israeli life brought about by the Yom Kippur War in 1973, and only five years later the Egyptian-Israeli peace agreement and then the Jordanian-Israel peace agreement. I remember as well the violence of the first Intifada and Israel’s military response that led eventually to the Oslo peace process.

Saudi Arabia and other western-oriented Arab nations told US Secretary of State Anthony Blinken last week that they want peace with Israel and the development of a western alliance led by the United States against Iran, Hezbollah, Hamas, and other Shiite Iranian-backed militias, but the price Israel must pay is to agree to establish a path to a Palestinian state. Of course, the problems are manifold, not the least of which is that the Likud Party platform (the party of Benjamin Netanyahu), written in 1977, states: “The right of the Jewish people to the land of Israel is eternal and indisputable and is linked with the right to security and peace; therefore, Judea and Samaria [the West Bank] will not be handed to any foreign administration; between the Sea and the Jordan there will only be Israeli sovereignty.”

The “Greater Israel” position that a Jewish state must control all land from the river to the sea has always been Prime Minister Netanyahu’s position, despite his dishonest lip-service to President Obama in 2009 at Bar Ilan University where he said that he agreed to a Palestinian state. He has never favored the establishment of a State of Palestine next to Israel. He worked consistently to dismantle the Oslo peace process, expand the settlement enterprise (against international law), divide the Palestinian people by supporting Hamas, and seeking to make a contiguous Palestinian state impossible.

Palestinian ideological extremism that doesn’t accept Israel on any land between the river and the sea also is a major problem, and Hamas’ influence is a serious road-block to any peace agreement between Israel and the Palestinians.

The idea of a “divorce” between Israel and a future state of Palestine roughly along the Green Line (i.e. the 1949 armistice line) was promoted in the Oslo process and gained majority support from Israelis and Palestinians at the time. While some Israeli leaders still think a 2-state solution along these lines of divorce is still possible, another option has been developing called “Eretz l’Kulam – A Homeland for All,” known as a “Con-federal Two State” model (for details see https://www.alandforall.org/english/?d=ltr).

In both proposals, security is the over-arching concern for Israelis and Palestinians. Consequently, Hamas cannot be part of a ruling coalition of Palestinian governance. Nor can the extremism of Israel’s racist super-nationalist parties be central in any Israeli government. Non-violence must be an operating principle for both peoples. The Palestinian state would have to be demilitarized with security cooperation established between the two states.

No one can impose a solution on Israel or the Palestinians. Making peace will depend on visionary leadership amongst both peoples. Neither PM Netanyahu nor PA President Mahmud Abbas can lead the way. Neither has the vision, courage or the support of their peoples. New elections and new coalitions must come first. Getting from here to there consequently will be especially difficult. Yet, we’ve seen before in modern history that substantial transformative thinking led former enemies to make peace after WWII between the United States, Germany and Japan and after the decades-long violence in Northern Ireland. Why not between Israel and the Palestinians?

What is certain is that the status-quo is unsustainable. It may be from the ashes of this massive tragedy of massacre and war that a phoenix will arise and new possibilities will emerge to offer hope for a better and more peaceful, secure and just future.

The following article appeared in today’s The Times of Israel by David Makovsky and is worth reading. Makovsky directs the Project on Arab-Israel Relations at the Washington Institute for Near East Policy. He is the co-author with Dennis Ross of the new book Be Strong and of Good Courage: How Israel’s Most Important Leaders Shaped Its Destiny. He is also the host of the new podcast Decision Points: The U.S.-Israel Relationship.

“Most Israelis would support a deal if they thought it would succeed, but first they’d need to overcome their genuine reasons for skepticism.

The Biden administration hopes to use a hostage release deal to pivot from the Gaza war to a broader historic regional breakthrough between Israel and Saudi Arabia, notching a crucial strategic victory against destabilizing forces in the Mideast. With its public upset by Palestinian civilian casualties during the post-10/7 Israel-Hamas war, the Saudis have now made irreversible movement towards a Palestinian state a prerequisite for such a breakthrough.

In this context, the Washington Post reported on Thursday that the US and several Arab states are in rapid-fire discussions to develop a comprehensive Israeli-Palestinian peace plan with a “firm timeline” for the establishment of a Palestinian state. While this is likely a trial balloon – perhaps initiated by Arab officials – and it is far from clear if the White House will sign off on the specific dates or a detailed plan for a Palestinian state, some want a quick demonstration of progress to dampen tensions expected to rise during the month of Ramadan, which starts on March 10. The timeline for an actual agreement is short due to the upcoming American elections: the Biden administration wants to seal a Saudi deal before summer when the presidential campaign is in full swing.

This plan has, unsurprisingly, upset many in Israel, who feel this would effectively reward Hamas for its massacre of Israelis. In both the Post article and some other analyses, the Netanyahu government and Hamas are presented as the only real hang-ups to a grand deal that would reconcile Israel and many Arab states while achieving a two-state solution. 

Yet Israeli reservations about a Palestinian state go well beyond Netanyahu and are based on real and urgent concerns, security chief among them. This must be dealt with seriously by linking progress on Palestinian statehood to meeting clear security benchmarks, without which instability is certain. An American effort that does not take this into account risks misreading Israeli politics and the concerns of a majority of Israelis across the political spectrum. 

Israeli support for two states, a strong majority in the heady days of the 1990s Oslo process, has eroded for years. The national trauma of the slaughter of 1,200 Israeli innocents – some beheaded, burned alive and raped – on October 7th and the ensuing war further hardened public opinion. In January, 59% of Jewish Israelis rejected a two-state solution as part of a package of US guarantees, normalization with Arab states, and long-term military peace. Support for two states is tied to perceptions of its feasibility, and Israelis have grown increasingly skeptical: a month before October 7, only 32% of Israeli Jews thought Israel and a Palestinian state could coexist peacefully, down 14% from 2013. 

The core reason for this opposition is more practical than ideological. Many Israelis support the idea of a compromise for peace but are wary of abandoning the status quo without an agreement with a partner they trust will provide real security and actually end the conflict. While a dedicated minority view the West Bank as biblical patrimony which cannot be ceded, in January 2023 over 60% of Israelis were willing to accept mutual Israeli-Palestinian recognition of the other’s legitimate claims, an end to the conflict and the end of future claims under a two-state solution. If Israelis thought a deal would work, a majority would support it. They understand that, if successful, a two-state solution is the best way to ensure Israel’s future as a Jewish and democratic state. 

For now, though, most Israelis associate two states with a profound security risk and prefer the status quo, despite its dangers. That concern is well-founded: for the past 30 years, Israeli withdrawal from the Palestinian arena has often – albeit not always – led to violence, not peace.

Though Israel withdrew from West Bank cities during the Oslo process, the second Intifada erupted soon after US-led peace talks broke down in 2000. Over 1,000 Israelis were killed, many of them in suicide bombings. Withdrawal from Gaza in 2005 saw Hamas evict the mainstream Palestinian Authority (PA) from there in mere days in 2007 with a small core of heavily armed fighters, then spend 16 years developing rocket factories and a sprawling subterranean fortress unimpeded. This was a crucial point. When the chips were down, nobody stopped Hamas from outmuscling and outmaneuvering the PA. Israel has been living with Hamas control ever since. The year 2007 was not a moment in time. Rather, it changed the very trajectory of Gaza control. 

Beyond the Israeli-Palestinian arena. withdrawal from the Israeli security zone in southern Lebanon did not bring peace with Hezbollah. Instead, it let the group consolidate control despite a war with Israel in 2006, ignore UN Resolution 1701 to develop an arsenal of 150,000 rockets and missiles, some precision-guided, and deploy 6,000 Radwan commandos near the border. A second critical turning point from which Israel did not recover. Israel was forced to evacuate 60,000-80,000 civilians from its northern border region shortly after October 7 for fear of a similar attack.

A fail-safe mechanism

The failures of Gaza and Lebanon, underscored by Hamas’s and Hezbollah’s continued unrelenting denial of Israel’s right to exist, shattered the premise – key to any peace deal – that withdrawal makes Israel safer. The lesson for Israelis is simple: without durable and substantive enforcement of demilitarization of a future Palestinian state, any political solution to the conflict will be under permanent threat. 

To be sure, Palestinians have ample reason to distrust Israel. Israeli Prime Minister Benjamin Netanyahu publicly endorsed a two-state solution in 2009, but later renounced it, and several key figures in his cabinet oppose a Palestinian state on ideological grounds. Continued settlement expansion has also damaged perceptions of the feasibility of two states.

While this government likely cannot be swayed, American strategy needs to separate ideological opposition to a Palestinian state from the larger group of Israelis whose resistance stems from security concerns. To convince a majority of Israelis to support a two-state solution and evacuate West Bank settlements, there must be a fail-safe mechanism to ensure a Palestinian state remains demilitarized. Vague principles are insufficient.

Ensuring success for a future Palestinian state requires fixing the asymmetry between strong non-state actors and weak states that drives chronic instability in many Middle Eastern countries. Too often, those who fire the shots call them. The first step, which Israel is already doing, is to remove Hamas’s military capabilities and weaken it enough to be contained by Palestinian security forces.

Then, a future Palestinian state must provide dignity and sovereignty for the Palestinians and be strong enough to deal with extremist actors like Hamas, without militarizing and posing a security threat to Israel. This is a delicate balance without international parallels: none of the 15 demilitarized states worldwide are in conflict zones. But it is not impossible. 

Past proposals for demilitarization outlined a Palestinian state without an air force, armor, or heavy weaponry, but with strong internal security, police, and counterterrorism forces to maintain internal order. Israeli-Palestinian intelligence and occasional operational cooperation would continue. The key ingredient is a third party capable of simultaneously guaranteeing demilitarization and survival of the fledgling Palestinian state. This third party would oversee border security to prevent arms smuggling, verify demilitarization by checking for weapons factories and more, and deconflict between Israeli and Palestinian forces. After all, the US wants a Palestinian state to look like Costa Rica, but with good reason rooted in experience, Israel fears a non-careful withdrawal means a Palestinian state will be a dangerous mini-Iran. 

The six Arab states that have peace with Israel could theoretically serve this function, but there is no evidence that they want to be seen as using force against fellow Arabs. And if most Arab states will not even condemn the October 7 atrocities, what would those guarantees be worth?

Without a very serious ‘coalition of the willing’ of significant states prepared to confront bad actors, the US or NATO seem to be the only options. The US maintains a military presence in dozens of countries like Germany and South Korea on their request without eroding their sovereignty. 

The idea of deploying American troops or NATO will be unattractive to Americans and Israelis alike. Americans want to avoid dangerous foreign entanglements and Israelis have no desire to complicate US-Israel relations: they are proud that Israel defends itself by itself, and do not want American lives at risk. Israel could serve as the initial guarantor and eventually turn over authority, since it will want the ability to intervene if the PA proves unable to contain Hamas. This would likely be interpreted as an extension of the military occupation, however, and could be politically unacceptable. Hence, the need for a transition.

These critical details should not obscure the main point. Recent history indicates any discussion of a two-state solution without an accompanying enforcement mechanism is a recipe for failure. The US needs to push for a Palestinian state that actually works: otherwise Hamas and other violent extremists will overtake it and October 7 will repeat itself.”

“The Runaway” – An Israeli Short-Story – Relived Today

04 Sunday Feb 2024

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In the summer of 1972 I spent two months teaching horseback riding at Camp Alonim, the children’s camp of the Brandeis Camp Institute in southern California only forty miles north of downtown Los Angeles. The large property includes 3000 acres of undeveloped land populated by oak, pepper and eucalyptus trees, a large cactus garden, an orchard of oranges, grapefruit and avocado, open wheat fields, meadows and canyons, grazing cows and horses, all resembling the terrain of the Land of Israel.  

As a member of the barn-staff, I rode a 7 year-old Rhone mare named “Princess” and led the campers on 4 rides daily – 2 each morning and 2 in the evening, except on Shabbat. At times, I took Princess out for a run on my own. She loved to gallop at full-speed, and her gait was so even that it felt as if I was floating with the wind.

          This is me on Princess – Summer of 1972

This past Shabbat I picked from my home bookshelf an old paperback called Modern Hebrew Stories – A Bantam Dual-Language Book (NY: Bantam Books Inc., 1971) that I had read more than 50 years ago in Jerusalem during my first year of study for the rabbinate at the Hebrew Union College (HUC). Dr. Ezra Spicehandler, a Professor of Hebrew Literature, was my teacher and the Dean of HUC. He was the editor of the collection of stories.

One story that especially moved me, though I had forgotten it entirely, is called הנמלט  – The Runaway by Yizhar Smilansky (1916 –2006), known by his pen name S. Yizhar. The story focuses on the experience of a beautiful white stallion who breaks free from his boorish master’s farm and simply runs.

S. Yizhar was an acclaimed and talented prose writer in the first generation of Israeli authors. Born and raised in the agricultural settlement of Rehovot, he was awarded the Israel Prize for fine literature in 1959.  He served as an intelligence officer in the Haganah during the 1948 War of Independence and as a Member of the Knesset in the Mapai Party of David Ben-Gurion from 1949 to 1967. He was a senior lecturer of education at the Hebrew University of Jerusalem, and a full professor at Tel Aviv University.

As S. Yizhar described his story’s magnificent runaway horse, I recalled Princess, the immense joy I took in her, and I ruminated over the wider significance of the Jewish people’s return to the Land of Israel and the freedom from oppression that the white horse’s liberated run represented mythically in the history of Zionism. More specifically, I considered how this story, though written in the first half of the 20th century, carries meaning today in the midst of this awful war against Hamas.

I was so moved by S. Yizhar’s writing that I wanted to share some of the story with you so you can also experience the joy of unrestrained liberation that the writer projected onto his magnificent stallion, an ecstasy that I felt riding Princess when she would take off into the wind. 

On a personal level, taking the time to read this story on Shabbat offered me a reminder not only of my beloved Princess, but that all of us, I think, need to be able to find the means to transcend the burdens that so often oppress us and a measure of release from the torments that weigh down our hearts and spirits – as this war most certainly does for the people and State of Israel.

At the end of the story, this magnificent beast “with a flame flecked tail” that had escaped his autocratic and mean-spirited master, was found, returned to the farm and secured more tightly than ever to prevent his escape again.

S. Yizhar’s name came to be associated with a political position that morally objects to expelling Arab inhabitants from the Land of Israel-Palestine – a theme that is still poignant, especially in light of today’s extremist, supra-nationalist, messianic, Israeli settler movement that gathered this past week in the thousands in Jerusalem’s large Binyemai Ha-uma auditorium to celebrate wildly and without regard to the somber mood of the nation during this ongoing deadly war, when the hostages are still missing, and so many Israeli soldiers’ have lost their lives and been injured and Gaza is in ruins with many dead civilians. This movement of Jewish extremists claims that it will do a tikkun, a “corrective” to the 2005 unilateral withdrawal of Israeli settlements from Gaza. They intend, if given the power, to expel all Arabs from the Gaza Strip and resettle it only with Jews. S. Yizhar’s story is mythic on one level but also a real-world warning not to forget that the Land of Israel-Palestine is the Homeland not only of the Jewish people, but of the Palestinian Arabs too, and though a two-state solution seems so very far away, still the dignity of those Palestinians who are not murderous towards us Jews requires our respect as we require their respect for us as a people and nation.

Here is a portion of the story as translated from the Hebrew by Yosef Schachter (1901-1994), an Austrian rabbi, philosopher and educator who immigrated to Palestine from Vienna in 1938:

“…the runaway got away…wherever he was running. The sun had risen quite high by now, and the sea breeze was blowing in strong playful gusts. But nothing stirred; everything remained motionless, purposeless, but out there, where we couldn’t see from here, something was running. Whatever was not stirring here was running out there, running like a deer, running like a lion, like the wind, running free. And on account of him, everything had stopped dead here.

Ah, there’s so much space for running over there! What would you know about that? If only you knew, you wouldn’t stay on here another moment; you’d be twitching to tear away at a gallop. It’s so wide open for galloping out yonder, away from this place here. Ah, yes, just to gallop, plain and simple. There’s nothing simpler and more straightforward. No obligations whatsoever, no need to arrive anywhere, nowhere particular you have to get to, no duties to perform, or what they call “objectives,” no time limit, nothing at all like that. Can’t you see what that means? Don’t you realize? No? Well look here: after all…everything’s wide open on every side, to the right and to the left and straight ahead and all around, and this sense of being free encompasses you totally, the warmth and the blue and the gold. What more can one wish for? Always there’s this gentle breeze coming in from the sea, fluttering like a lively girl’s dress even if it’s a bit dusty. Of course, but it’s a fragrant dust, with the grasses and shrubs nodding their heads in approval as it puffs by and skips away, charged with the warm, bluish oxygen. Out there at last, you can start galloping to your heart’s content, to the full stretch of your imagination, and you no longer have to follow any set path or road, keep to any rut or groove or anything of that sort. There’s nothing to stop you: it’s just wide open, open and warm and vast. You don’t have to get anywhere, reach any place; all you do is just gallop. So go galloping, young man! Gallop, son! No restraint and nobody to stop you. No accounts to render and no regrets. You just live your running to the full. You become everything you have ever wanted to be deep down inside you. Out there, whatever has been quivering inside you, whatever you have ever longed to be, to attain, comes into being in that wondrous running. Nothing to stop you. You won’t stop in the noonday shade of a thick-branched sycamore to rest among the heat-weary sitting underneath it; you won’t crouch down to munch green grass, or sip a drop of water; you won’t encroach on your neighbor’s plot or whinny to your mate. There’s only you, wide open to run your race under God’s warm sky stretching before you in utter perfection. And beneath that sky, the earth stretches in warm, dusty reaches, and at last there is breathing space for anyone who craves to breathe freely. That’s all there is: a running field that is boundless, a vast openness, shoreless like the sea, the ocean, the sky, like the limitless sky itself.

I don’t know what else there is to say, and there’s no need to either… why all the talk?… It’s only that he is out there racing, he is out there running, singing as he runs, singing out to the world, and maybe he’s not singing at all, and it’s his running that’s singing his song to him, as he swallows up the distances, his drumming hooves stirring up a light dust in the gold of the warm fields under the warm golden sky out there, outside, outside, outside…

Ah, do you know what it means to run! If you’ve never run you can’t know what it’s like. Just like somebody who’s never been swimming can’t know. Once someone has run he knows how it feels and he keeps hankering for more. How all of a sudden you are in the open. All of a sudden you’re in it. Wide open, and everything is permitted. Wide open and you’re in it. All of you inside the possible. Suddenly you are lifted into the possible like… what shall I say?… like someone plunging into the sea and he’s in it, surrounded and swallowed up by it. All of him becomes what the sea is. All self becomes the sea’s self. All that’s specifically he becomes one with the vast specific, which encompasses him effortless, endlessly. If you understand what I mean. I myself understand it. One moment I do and the next, I don’t. It isn’t at all something you can understand or not understand. Hell. No. It’s being rather than understanding. That’s it. Like… I don’t know… actually it’s like being in the sea with water all around you, and you breathe the water in, battling to keep afloat on your back whether you want to or not. And it’s all the same to the sea – your caring or your not caring doesn’t affect it the least big; it remains changeless, not even scratched, not every the faintest smile. But you care. Oh yes, to you everything matters. Your heart beats are now absolutely different. All those heartbeats of if-only-I-were change into heartbeats of here-it-is-at-last, and this-is-it. THIS IS IT. And you say: O God, let it go on, don’t let it stop! (Because deep down within you there are always those shadows flitting across your heart, shadows of doubt and disbelief. It can’t be–they say to you–you’ll see it can’t be, it can’t last, you’ll see it won’t last, you’ll pay for it before long, you’ll see how soon you’ll pay for it–and they give you a thousand reasons why, those hovering shadows. It would be much better if you could look away from them before they get a hold on you and effect you. Come, let’s ignore them). And what now?

What now? You keep running, of course. O Lord, at long last here it is. This is it, and you – incredibly – are in it my son, part of the running, swept along by the if-only-I-could which you have always yearned for. Do you know what that means? What if it means to get there? But it isn’t getting there-that I am talking about!–on the contrary, you never get there. There’s no such thing as a point or line you arrive at, that your reach and stop at, as if “there” is a kind of place you come to and say, “So far” and no further!” Nothing of the sort. There’s no such thing out there. On the contrary: yonder’s the place where there is no destination. It’s the place where everywhere you are is your point of departure, the place you start out from. It’s just like…how do I know?…it’s as if somebody had run out of dry land and had come to the sea, and one starts anew. You cross over and start from the beginning. And you’re in the new, and in what is beyond it: in the different, the newly begun, the beautiful with an air of this-is-the-first-time, in the all-encompassing, the flowing.

O Lord, how he broke loose and ran! Ran like the best of dreams. Ran, broke free, free as the fullness within him, leaving everything behind – all of us: me, you (you too, my friend!), everything, the old, the necessary, all that is held to a single plot of land, the commonplace which comes and goes mechanically, dented and used. All the “this-is-not-what-we-imagined” which has vanished. All that has been left behind and saws away as it pleases – but now, finally the beginning starts, the opening – that isn’t as yet that is just now starting off and will be and will arrive and is all involved in the possible, amen, all in the “maybe, yes,” in the maybe this time. O Lord, why not, perhaps this is the time; perhaps this is the possible. Perhaps yes. Perhaps yes. Maybe we can do it now, O my God, maybe yes.

…You must know, realize it to the depths of your soul, that such a place does exist, and it’s not beyond the mighty hills, either; it’s there for anybody who wants to go there. Away from all the highways and byways. There’s the real wide world, rich and beautiful. The whole wide world rather than some measly road…

…To be alive and not sluggish. Free and not bound. To be like the dolphin slithering through the wind-tossed sea, or soaring free of heart like the falcon into the wind, with the blue airy abyss below. To be at one with the incessant chirping of the cricket,… to be swept along in this flowing movement, this running, to be carried aloft, to beat upward and fly–beyond all fences and all enclosures and all allotments, and the duties and obligations, out into the wide open. Ah, yes.”

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