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If the Trump Administration isn’t Fascist, I don’t know what is

11 Sunday Jan 2026

Posted by rabbijohnrosove in Uncategorized

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Tags

donald-trump, fascism, history, politics, trump

The American historian Heather Cox Richardson offers a characterization of Fascism in her “Letters From An American” substack. She writes that the events carried out by President Trump and key leaders in his administration during the past year make it “clear that officials in the Trump Administration have fully embraced the same fascism that underpinned the Nazi government that American soldiers were fighting 80 years ago.” (see her January 10, 2026 posting)

That is, obviously, a serious indictment. However, after reading the following with in mind the actions Trump and company have taken, Professor Richardson’s description of fascism as it relates to the MAGA movement is not an exaggeration.

If you have family and/or friends who support Donald Trump, for whatever reason, please consider sharing the following with them and, if they acknowledge what is happening in this country and consequently break away from the Trump camp, your effort would be worthwhile.

Professor Cox Richardson posted on January 9, 2026:

“Beginning in 1943, the War Department published a series of pamphlets for U.S. Army personnel in the European theater of World War II. Titled Army Talks, the series was designed “to help [the personnel] become better-informed men and women and therefore better soldiers.”

On March 24, 1945, the topic for the week was “FASCISM!”

“You are away from home, separated from your families, no longer at a civilian job or at school and many of you are risking your very lives,” the pamphlet explained, “because of a thing called fascism.” But, the publication asked, what is fascism? “Fascism is not the easiest thing to identify and analyze,” it said, “nor, once in power, is it easy to destroy. It is important for our future and that of the world that as many of us as possible understand the causes and practices of fascism, in order to combat it.”

Fascism, the U.S. government document explained, “is government by the few and for the few. The objective is seizure and control of the economic, political, social, and cultural life of the state.” “The people run democratic governments, but fascist governments run the people.”

“The basic principles of democracy stand in the way of their desires; hence—democracy must go! Anyone who is not a member of their inner gang has to do what he’s told. They permit no civil liberties, no equality before the law.” “Fascism treats women as mere breeders. ‘Children, kitchen, and the church,’ was the Nazi slogan for women,” the pamphlet said.

Fascists “make their own rules and change them when they choose…. They maintain themselves in power by use of force combined with propaganda based on primitive ideas of ‘blood’ and ‘race,’ by skillful manipulation of fear and hate, and by false promise of security. The propaganda glorifies war and insists it is smart and ‘realistic’ to be pitiless and violent.”

Fascists understood that “the fundamental principle of democracy—faith in the common sense of the common people—was the direct opposite of the fascist principle of rule by the elite few,” it explained, “[s]o they fought democracy…. They played political, religious, social, and economic groups against each other and seized power while these groups struggled.”

Americans should not be fooled into thinking that fascism could not come to America, the pamphlet warned; after all, “[w]e once laughed Hitler off as a harmless little clown with a funny mustache.” And indeed, the U.S. had experienced “sorry instances of mob sadism, lynchings, vigilantism, terror, and suppression of civil liberties. We have had our hooded gangs, Black Legions, Silver Shirts, and racial and religious bigots. All of them, in the name of Americanism, have used undemocratic methods and doctrines which…can be properly identified as ‘fascist.’”

The War Department thought it was important for Americans to understand the tactics fascists would use to take power in the United States. They would try to gain power “under the guise of ‘super-patriotism’ and ‘super-Americanism.’” And they would use three techniques:

First, they would pit religious, racial, and economic groups against one another to break down national unity. Part of that effort to divide and conquer would be a “well-planned ‘hate campaign’ against minority races, religions, and other groups.”

Second, they would deny any need for international cooperation, because that would fly in the face of their insistence that their supporters were better than everyone else. “In place of international cooperation, the fascists seek to substitute a perverted sort of ultra-nationalism which tells their people that they are the only people in the world who count. With this goes hatred and suspicion toward the people of all other nations.”

Third, fascists would insist that “the world has but two choices—either fascism or communism, and they label as ‘communists’ everyone who refuses to support them.”

It is “vitally important” to learn to spot native fascists, the government said, “even though they adopt names and slogans with popular appeal, drape themselves with the American flag, and attempt to carry out their program in the name of the democracy they are trying to destroy.”

The only way to stop the rise of fascism in the United States, the document said, “is by making our democracy work and by actively cooperating to preserve world peace and security.” In the midst of the insecurity of the modern world, the hatred at the root of fascism “fulfills a triple mission.” By dividing people, it weakens democracy. “By getting men to hate rather than to think,” it prevents them “from seeking the real cause and a democratic solution to the problem.” By falsely promising prosperity, it lures people to embrace its security.

“Fascism thrives on indifference and ignorance,” it warned. Freedom requires “being alert and on guard against the infringement not only of our own freedom but the freedom of every American. If we permit discrimination, prejudice, or hate to rob anyone of his democratic rights, our own freedom and all democracy is threatened.”

—

Notes:

https://onlinebooks.library.upenn.edu/webbin/serial?id=armytalks

War Department, “Army Talk 64: FASCISM!” March 24, 1945, at https://archive.org/details/ArmyTalkOrientationFactSheet64-Fascism/mode/2up

PS – Ezra Klein spoke with Masha Gessen, the Russian-born NY Times Opinion columnist on January 10 on The Ezra Klein Show on the theme of “Venezuela, Renee Good and Trump’s ‘Assault on Hope.’” It is worth hearing as it relates to the above.

MURDER IN COLD BLOOD – SAY HER NAME “RENEE GOOD” – by Dan Rather

09 Friday Jan 2026

Posted by rabbijohnrosove in Uncategorized

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ice, minneapolis, news, politics, trump

Introductory Note:

Dan Rather said it as clearly as anyone can in his following Substack “Steady.” In the last 2 days, social media has been filled with the visual evidence that an ICE agent murdered Renee Good. The only way for us Americans to have any hope of stopping the outrageous policies of the Trump Administration’s ICE military force and the corrupt lying leadership of Trump including Kristi Noem and VP Vance, is to peacefully resist and say the names of the innocent victims out-loud-all-the-time-all-at-once.

RENEE GOOD – May her memory be a blessing and may she never be forgotten.

Here is Dan Rather

“This is not right. Not justifiable. Not who we are as Americans. Full stop.

The act of violence by a federal officer that killed an unarmed American is an unimaginable horror and a national atrocity.

Renee Good was murdered by an ICE agent on her way home from dropping off her first grader at school. Video from three different angles shows Good driving onto a street full of protesters and agents near her Minneapolis home. One can then see Good maneuvering her car at the command of several agents.

According to eyewitnesses, two agents were yelling at her simultaneously and at cross purposes to turn around, back up, stop, and get out of the car. She rolled down her window to hear and speak with them.

Moments before the shooting, she was inching her car forward. An agent, who was standing on the left side of the car, raised his gun and shot Good at point-blank range. A doctor in the crowd offered to help Good. The agent would not let him, saying, “I don’t care.”

Good was a poet and stay-at-home mom who was born and raised in Colorado. She has been described as a devoted Christian who was not politically active, according to her ex-husband’s father. Her social media accounts appear to bear this out.

Once again, the president and his lackeys are asking Americans not to believe what they see with their own eyes.

Rather than console the family or condemn the violence, he orchestrated a fiction to cover up ICE’s criminality, abuse of power, and the failures of his draconian deportation policies.

Trump claims the ICE agent acted in self-defense and DHS Secretary Kristi Noem called Good a domestic terrorist who weaponized her car to target the agents. While die-hard Trumpsters might gobble that up like it’s Thanksgiving dinner, the real story can be seen on the video taken by multiple bystanders.

ICE stokes fear and heightens tensions rather than de-escalating them. Since Trump took office last January, four people have been killed and five injured by ICE agents in 15 shootings. Though there is clear evidence that the agent who killed Good did not act in self-defense, it is unlikely even he will see the inside of a courtroom, never mind a prison cell.

The agent who killed Good was identified by the Minneapolis Star Tribune. He is an Iraq War veteran who has been with ICE since at least 2016. The agent was previously injured in a traffic incident while seizing an undocumented man who was later convicted of dragging the agent with his car. This doesn’t justify what happened. At all.

Stephen Miller, Trump’s immigration guru, who is not a lawyer, maintains ICE agents are untouchable. “You have federal immunity in the conduct of your duties. And anybody who lays a hand on you or tries to stop or obstruct you is committing a felony,” he said on Fox. This is patently false in America — always has been and always should be.

Though Minneapolis’s mayor and Minnesota’s governor vowed to seek justice for Good, Trump & Co. made sure they were unable to. The FBI announced on Thursday morning that it would be handling the investigation alone, boxing out the Minnesota Bureau of Criminal Apprehension (BCA). Historically, the agencies work together.

The BCA said in a statement that the U.S. attorney’s office “had reversed course: the investigation would now be led solely by the FBI, and the BCA would no longer have access to the case materials, scene evidence or investigative interviews necessary to complete a thorough and independent investigation.”

With no independent investigation and a Justice Department in the president’s pocket, the agent who killed Good may not even get a slap on the wrist.

Unless we demand it.

Renee Good’s death will not be in vain. It has already drawn needed attention to a rogue president and agency acting with impunity. She could be any mother, in any city, at any time. She could be any one of us. It is time to draw the line in the sand. And to say her name while doing it.”

The Most Exciting Races are Underway – by Jennifer Rubin

30 Tuesday Dec 2025

Posted by rabbijohnrosove in Uncategorized

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donald-trump, elections, kamala-harris, news, politics

Introductory Note: Jennifer Rubin, formerly an op-ed writer at The Washington Post and now Editor-in-Chief of The Contrarian Substack is always worth reading. Here is her description of what to watch in 2026. I recommend subscribing  Subscribe here . A disclaimer, Jen is a long-time friend. Let that, however, not dissuade you from reading what she and the other writers at The Contrarian write. She and her colleagues not only inform comprehensively, but their moral voice is clear and helpful as we confront the morass of events. Here is her piece published today – December 30, 2025:

“The 2026 midterms will be the most important of our lifetimes. The outcome will determine whether Donald Trump’s reign of terror continues unchecked, who will play critical roles in securing the 2028 presidential election, and which Democrats will be best positioned for the 2028 presidential race. Here are the most important—or most intriguing—races to watch.

Michigan Senate: Democrats Abdul El-Sayed (a progressive endorsed by Sen. Bernie Sanders); Rep. Haley Stevens (a pro-business moderate, but backed by the state AFL-CIO and Speaker Emerita Nancy Pelosi); and charismatic State Sen. Mallory McMorrow will compete in the Democratic primary, seeking to replace retiring Democrat and shutdown capitulator Sen. Gary Peters. Stevens and McMorrow are leading in polling. The winner will face former congressman Mike Rogers. In a blue wave election, Democrats should be able to hold the seat, but Michigan remains as closely divided as any state. McMorrow—social media savvy, with strong ties to pro-democracy resistance fighters—would push to replace Senate Leader Chuck Schumer (D-N.Y.). It is tempting to pigeon-hole Stevens as an establishment candidate, but she recently demonstrated her political moxie in introducing articles of impeachment against RFK, Jr. Stevens aligns with AIPAC on Israel; McMorrow’s approach is more nuanced.

Iowa Senate: Ordinarily not competitive, Iowa in a blue wave election could be in play, thanks to the retirement of Republican Sen. Joni “We are all going to die” Ernst and the horrid farm economy in the state. The Democratic field whittled down to three main intriguing contenders: State Rep. Josh Turek, Nathan Sage (businessman and veteran), and State Senator Josh Wahls. Turek has establishment backing but his personal disability story makes him a unique, compelling candidate; Sage and Wahls are insurgents, who have also pledged to remove Schumer. After the shutdown cave, Wahls stated: “We need a senator who works for Iowans, not for Chuck Schumer or Donald Trump or billionaires in big corporations.”

Texas Senate: This Democratic Senate primaries features two rising stars, Rep. Jasmine Crockett (D-Tex.), forty-four, and Texas state Rep. James Talarico, thirty-six. The winner will face Sen. John Cornyn (R-Tex.), a dull rubber stamp for radical policies and nominees of the sort he never used to support; Texas Attorney Gen. Ken Paxton, whose ethical travails, fondness for spurious, partisan lawsuits (including challenging the 2020 presidential outcome), anti-immigrant bias, and affinity for white supremacist rhetoric should make Texans cringe; or Rep. Wesley Hunt, whose entry splits traditional Republican voters, complicating Cornyn’s task. Crockett and Talarico are media-adept progressives. However, Crockett is fiery while Talarico’s cross-over message is rooted in faith. Crockett focuses relentlessly (and effectively) on Trump’s failings; Talarico (“Obama and Mr. Rogers,” said one voter) argues that America’s biggest divide is “top vs. bottom, not left vs. right.”

Ohio Senate: Again, Ohio would not normally be competitive (in part due to outrageous gerrymandering). However, former Senator and pro-union icon Sherrod Brown’s decision to run against JD Vance’s appointed replacement, Jon Husted (who invariably genuflects to Trump and has proven himself useless) means Democrats have a real shot. An October poll had Brown up by a point, fueling Democrats’ excitement in red Ohio.

Minnesota Senate: The Democratic primary winner will likely replace retiring Sen. Tina Smith (D-Minn.) Lt. Gov. Peggy Flanagan (endorsed by Sen. Elizabeth Warren) is more progressive than Rep. Angie Craig (D-Minn.), but both denounced the shutdown collapse and called for Schumer to be ousted. Craig’s pragmatism allows her to work across party lines, but she nevertheless tenaciously defends the safety net and slams Trump’s ruinous tariffs. Flanagan, forty-six, presents herself as a next generation Democrat. Whoever wins will be a first for Minnesota: Flanagan is Native American; Craig, married with four children, would be the state’s first openly LGBTQ+ Senator.

Maine Senate: Democrats relish the chance to dump perpetually “concerned” Sen. Susan Collins (R-Maine), who repeatedly betrays pro-choice and pro-democracy voters (e.g., voting to confirm Justice Brett Kavanaugh despite her “concerns” about his potential to assist in overturning Roe v. Wade, and, more recently, confirming Russell Vought, RFK, Jr., and Pam Bondi). Widely mocked for voting to acquit Trump in his impeachment because “he’s learned his lesson”, she also could have stopped the big, ugly bill from ever reaching the floor.

Democratic Gov. Janet Mills, seventy-seven, (backed by Schumer and Kentucky and Michigan Democratic governors) faces outsider and veteran Graham Platner, backed by Sen. Bernie Sanders (I-Vt.) in the primary. Scandals have plagued Platner—as Politico reported, he’ll have to answer to:

…an old Reddit account littered with racially insensitive, misogynistic, anti-police comments and homophobic slurs; a tattoo on his chest of the death’s-head design favored by the paramilitary forces that guarded Nazi concentration camps — and a fledgling political staff navigating the sort of internal strife that generally heralds doom.

Platner apologized, citing past substance abuse and mental health issues. Remarkably, all that has not ended his run. Economically stressed, besieged voters seem to sympathize with his harrowing combat experience and battle with PTSD. Still, the latest poll had Mills up 10 points.

North Carolina Senate: North Carolina Democrats are ecstatic about their candidate, former Governor Roy Cooper. The centrist, congenial, successful ex-governor will compete against Trump puppet and former RNC chairman Michael Whatley. If this Democrat cannot beat this Republican in this cycle, Democrats aren’t likely to win a federal statewide race with much ease anytime soon.

Alabama Governor: If IQ or public accomplishment determined the winner, former Senator Doug Jones (D) would smoke former football coach Sen. Tommy Tuberville (R-Ala.), who many Democrats say is the dimmest bulb in the U.S. Senate—a particularly competitive field this term. Jones did pull off a stunning upset in 2017 against Roy Moore (hobbled by multiple, credible accusations of sexual misconduct, which he strenuously denied). Lightning will strike twice if voters decide their state could use a civil rights hero and competent, centrist Democrat rather than the winner of the Senate dunce cap.

California Governor: Rep. Eric Swalwell (D-Cal.) joined a crowded race, immediately surging to second place behind former congresswoman Katie Porter (whose “boss from hell” videos marred her appeal, contributing to a less favorable rating, though she still hovers roughly ten points above Swalwell). Although billionaire Tom Steyer, former L.A. mayor Antonio Villaraigosa, and former HHS secretary Xavier Becerra are also in the race, they trail Porter and the media-proficient, proven Trump-adversary of Swalwell. Democrats will compete in a nonpartisan primary alongside MAGA Republicans Chad Bianco, Riverside’s sheriff, and businessman/former British TV personality Steve Hilton. The top two will face off in November.

Ohio Governor: Few expected Ohio to have a competitive governor’s race. But two November polls and one in December showed likely GOP nominee Vivek Ramaswamy (a tech gadfly and MAGA extremist who quickly exited DOGE—or got dumped, depending on your view) statistically tied with the likely Democratic nominee Amy Acton (physician and former Ohio Department of Health Director). That suggests the playing field really has tilted—or Ramaswamy is truly off-putting, or both. Acton’s hard-scrabble upbringing in Youngstown, “overcoming abuse, hunger, and periods of homelessness,” according to her website) and background as a medical professional (she’s using “Dr.” in her campaign), populist, and working mom (with 6 kids) compares favorably to the profile of a rich tech-bro hostile to the safety net and the ACA. If the blue wave is strong enough, Ohio will have its first Democratic governor since 2011.

The Altruistic Personality Revisited

30 Sunday Nov 2025

Posted by rabbijohnrosove in Uncategorized

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history, holocaust, Israel, palestine, politics

There are moments of decision that come to each of us when a moral choice must be made. Most of the time, those decisions have no great impact and we can make them easily without worrying about the risks such an action would carry for us or for the people near and dear to us. But there are other times in which our actions do have significant consequences and risks for us and our dear ones, and that our actions will define us for better or worse.

This blog was inspired (or better – provoked) by President Trump‘s and his administration’s ongoing efforts to bully large swaths of America’s citizenry and bend to his will government workers, the Justice department, politicians, educators, scientists, legal firms, universities, cultural, artistic, racial, and immigrant groups, and most recently six members of Congress – all respected veterans and former intelligence officials – who urged in a video disseminated widely that all members of the military not to obey unlawful orders, per the military code. President Trump’s irascible threat that they should be charged with treason and punished with execution is the most recent and stunning outrage.

Some have compared what is happening now in the United States to Germany in the 1930s when all democratic norms were destroyed in Hitler’s rapid and irrepressible march to dictatorship and the persecution and murder of Jews and others who resisted the Nazis. I don’t know if this claim is an accurate comparison or not. I have my doubts given the complexities of American democracy and the independence of federal, state, and local centers of authority that still exist, and given the noble actions of many judges at every level and of hundreds of attorneys who have filed law suits against Trump’s unconstitutional actions, though Trump is following the autocratic playbook closely, per Project 2025. I will leave the comparison to historians.

Without a doubt in my reading of history, however, the most extreme acts of moral courage, resistance and defiance against a murderous regime were taken by the many thousands of rescuers who hid or helped Jews during the Holocaust at great personal risk to themselves, their families and communities.

Years ago I read The Altruistic Personality: Rescuers of Jews in Nazi Europe – What Led Ordinary Men and Women to Risk Their Lives on Behalf of Others? by Samuel P. and Pearl M. Oliner with an Introduction by Rabbi Harold Schulweis (New York: The Free Press, 1988). Rabbi Schulweis, a moral giant in his generation, invited the Oliners to speak at his synagogue – Valley Beth Shalom in Los Angeles – and he invited the Board of Rabbis of Southern California to meet the authors and learn about their work.

It is written on the cover the following biographical notes about the authors and the purpose and content of the book:

“Samuel [Oliner] was ten years old when his entire family was murdered by the Nazis in Poland. Thanks to the help of a Polish Christian woman, he found a place to hide through the war – and survive. His experience left him with a profound, lifelong sense of wonder and a question that was the origin of this book.

In a time of extreme danger, what had led this woman, and a few thousand like her, to risk her own life and the lives of her family to help those who were marked for death – even total strangers – while others stood passively by?

To answer that complex and critically important question, Samuel and Pearl Oliner undertook the massive Altruistic Personality Project, which interviewed over 700 rescuers and nonrescuers living in Poland, France, Germany, the Netherlands, and Italy during the Nazi occupation.

Samuel (1930-2021) was a Professor of Sociology at Humboldt State University. Pearl (1931-2021) was a Professor of Education at Humboldt State University.

By comparing and contrasting rescuers and bystanders, [the Oliners] discovered that those who intervened were distinguished by certain common characteristics, including a deep-seated, wide-ranging empathy to others developed in their childhood homes, where moral and ethical values were not only strongly held, but acted upon by their parents. Unlike their neighbors who were concerned with their own survival and chose not to become involved, rescuers felt a more extensive concern and responsibility for the fate of the others and believed that what they did would make a difference…the Altruistic Personality explores the experiences and motivations of those uncommon individuals who aided Jews without compensation of any kind-and with full knowledge of the fatal consequences that would befall them if their actions were discovered.”

Altruism is based on a faith in a higher moral authority to which one is committed and the standards of which permeate one’s attitudes and behavior towards others, especially those outside one’s personal cultural, religious, ethnic, and national communities, and regardless of one’s personal self-interest and safety. This faith and moral commitment can come from one’s religious faith, parents, family, and other community groups to which a person belonged.

The Oliners learned in their research that rescuers did not consider themselves to be moral heroes. In their interviews these uncommon individuals explained that they could not do other than what they did and be able to live with themselves, regardless of the great risks involved. Rescuers felt instinctively and intuitively the difference between moral right and wrong and acted always according to their deeply held moral values nurtured and emphasized since childhood. They present to us a powerful model of quiet defiance and resistance.

The following are selected passages from this book:

“I did nothing unusual; anyone would have done the same thing in my place.” A Dutchman [said] who sheltered a Jewish family for two years.” (p. 113)

“Rescuers did differ from others in their interpretation of religious teaching and religious commitment, which emphasized the common humanity of all people and therefore [rescuers] supported efforts to help Jews.” (p. 156)

“I found it incomprehensible and inadmissible that for religious reasons or as a result of a religious choice, Jews would be persecuted. It’s like saving somebody who is drowning. You don’t ask them what God they pray to. You just go and save them.” (p. 166)

“…the language of care dominated [for most rescuers]: Pity, compassion, concern, affection made up the vocabulary of 76 percent of rescuers…”(p. 168)

“Rescuers described their early family relationships in general and their relationships with their mothers in particular as closer significantly more often than did non-rescuers. Rescuers also felt significantly closer to their fathers than did bystanders. From such family relationships, more rescuers learned the satisfactions accruing from personal bonds with others.” (p. 173)

“What distinguished rescuers from non-rescuers was their tendency to be moved by pain. Sadness and helplessness aroused their empathy. More frequently than others, rescuers were likely to say ‘I can’t feel good if others around me feel sad,’ ‘seeing people cry upsets me,’ ‘I get very upset when I see an animal in pain,’ ‘It upsets me to see helpless people,’ and ‘I get angry when I see someone hurt.’” (p. 174)

“…parents [in disciplining their children] of rescuers depended significantly less on physical punishment and significantly more on reasoning.” (p. 179)

“Involvement, commitment, care, and responsibility are the hallmarks of extensive persons [or ‘expansive persons’ – An extensive/expansive person is often friendly, outgoing, talkative, or generous by nature.] Disassociation, detachment, and exclusiveness are the hallmarks of constricted persons. Rescuers were marked by extensivity [or expansiveness], whereas non-rescuers and bystanders in particular, were marked by constrictedness, by an ego that perceived most of the world beyond [his/her] own boundaries as peripheral.” (p. 186)

“Constricted people experience the external world as largely peripheral except insofar as it may be instrumentally useful. More centered on themselves and their own needs, they pay scant attention to others… contractedness begins in early life. Family attachments are weak, and discipline relies heavily on physical punishment, the latter often routine and gratuitous. Reasoning and explaining [of parents to their children when a child does wrong] are infrequent [for the contracted personality]. Family values center on the self and social convention; relationships with others are guarded and generally viewed as commodity exchanges. Stereotypes regarding outsiders are common.” (p. 251)

“Moral courage is thus the conspicuous characteristic only of the independent, autonomous, ego-integrated liberal.” (p. 256)

Again, I am not making a direct comparison between what is taking place today in the United States with Germany in the 1930s. We Americans are, nevertheless, being challenged morally in ways most of us alive today have not experienced or imagined possible ever in our lifetimes. Our political leaders as well as university presidents and their boards, law firms, entertainment companies, journalists and the media, scientists and the men and women serving in the armed forces systematically are being morally challenged by a President whose clear intent is for Americans to bend the knee to his autocratic will.

The book may explain one important reason why so many Americans continue to support President Trump, though a Gallup poll released yesterday shows that Trump’s approval rating has sunk to a historic low of 36 percent with disapproval at 60 percent, and that the MAGA coalition is fracturing.

The book, though published in 1988, is still available and I recommend it highly.

Living with Uncertainty and Doubt in this Era of Increasing Autocracy

23 Sunday Nov 2025

Posted by rabbijohnrosove in Uncategorized

≈ 1 Comment

Tags

democracy, donald-trump, news, politics, trump

To say we are living in a confusing, destabilizing, polarizing, and dangerous era is stating the obvious. In thinking back over the past thirty years, I offer an expanded list of events that I believe contributed to bringing us to this inflection moment in American history, mostly negative events (sorry to say), but many positive ones too (I have not included foreign happenings except for those that have affected directly the United States and the stability of our nation).  

The positive events:

  • The election of the first African American president of the United States;
  • The recovery from the 2008-9 economic crisis;
  • The normalization of LGBTQ rights;
  • The passage of the Affordable Care Act;
  • The Iran Nuclear deal;
  • The largest march in American history for women’s rights following the installation of Donald Trump as President on January 21, 2017;
  • The galvanizing of the Me-Too and Black Lives Matter movements;
  • The passage of climate change legislation and the international Paris Climate Accord;
  • The nomination of the first woman of a major political party for president of the United States and the installation of the first woman and person of color as vice-president in US history;
  • The multiple and successful law suits brought against unconstitutional and illegal actions taken by the Trump Administration;
  • The end of the Gaza War and the return of the Israeli hostages;
  • The November elections in New Jersey, Virginia, Pennsylvania, and California;
  • The “No Kings” march.

The negative events:

  • The 9/11/2001 terrorist attack;
  • The Afghan and Iraqi wars in which 7000 Americans, 200,000 Afghanis, and 600,000 Iraqis were killed during the United States’ longest wars against Al Qaida and extremist Muslim terrorists;
  • The 2008-9 US economic meltdown, mortgage crisis, and bank failures;
  • The rulings of the Roberts’ Supreme Court that have compromised American democracy including Citizens United, the Dobbs decision overturning Roe v Wade, the discarding of key elements of the 1965 Voting Rights Act, the gutting of affirmative action in college decisions, the expansion of gun rights, the granting of presidential immunity, and the MAGA assault on voting rights;
  • Multiple mass shootings in cities across the country;
  • Increasing income inequality, the accumulation of massive wealth of the top one percent, regressive tax policies, and the exploding federal debt;
  • The rise of social media (for better and worse) reflecting negative and positive human impulses;
  • The spread of opinion-laced “information” through media bubbles and the diminishing viability of   classic news sources (e.g. newspapers, network evening news broadcasts, etc.);
  • The rise of Donald Trump and the MAGA movement;
  • The multiple indictments and double-impeachment of a sitting American president;
  • The Covid plague and death of 1.2 million Americans;
  • The violent rebellion against the legitimate election of a president on January 6, 2021 led by the sitting president who refused to accept his electoral defeat;
  • Russia’s aggression and nearly four-year war against Ukraine;
  • The Hamas invasion of Israel and the murder of 1200 Israelis and foreign workers on October 7, 2023, the taking of 250 hostages, and the ensuing 2-year Israel-Hamas war resulting in the death of more than one thousand Israeli soldiers and tens of thousands of Palestinian civilians;
  • The dramatic rise in antisemitism, anti-Zionism, and anti-Israel hatred on the far political right and far political left;
  • The rise in racism, misogyny, homophobia, and Islamophobia;
  • Trump’s pardoning of all those tried and sentenced for violence and sedition against the United States on January 6, 2021;
  • The return of Trump 2.0 in the 2024 presidential election that has brought a systematic attack on American democracy and norms, the Constitution, media, the Justice and Defense departments, most federal agencies, American foreign aid, the State Department, EPA, HHS, the American military and intelligence services, the human rights of immigrants and peoples of color, the killing of people without due process in international waters based on the assertion that they are narco-terrorists, the threat of ICE and the use of the military in cities and states, Trump’s weaponizing of the Justice Department against his political critics and enemies, and Trump’s call for the execution of six members of Congress (all distinguished military veterans and intelligence officers) who cut a video telling service members not to follow illegal orders;
  • Trump’s cancellation of the Iran Deal, Biden’s Climate Change legislation, and the US withdrawal from the Paris Climate Accord;
  • The attack from the far political right-wing on the Judeo-Christian ethic;
  • The normalization of white Christian nationalist supremacy in the US;
  • The massive grift and enrichment of the President, his family and wealthy friends in the amount of billions of dollars in an ongoing violation of the US Constitution’s Emolument clause.

Like so many of you, I have responded with disgust, anger, anxiety, exhaustion, and despair at the plethora of bad news, the cruelty, inhumanity, indecency, and ongoing assault against the US Constitution and American democratic norms that permeates our politics and culture in these days. I have asked myself why millions of Americans and their congressional representatives accept without protest the developing autocracy of Donald Trump who has in these first ten months of his second presidency done so much damage to American democracy and our democratic traditions.

I am reminded of the Irish poet William Butler Yeats’ (1865-1939) famous poem The Second Coming that he wrote in 1919 shortly after the First World War ended and as the Irish War of Independence began. The poem was inspired by that era’s turmoil, chaos and societal collapse (not unlike our own times):

“Things fall apart; the center cannot hold; / Mere anarchy is loosed upon the world. / The blood-dimmed tide is loosed, / And everywhere the ceremony of innocence is drowned; / The best lack all conviction, while the worst are full of passionate intensity.”

It seems to me that there are two primary motivating needs of tens of millions of Americans who have supported or acquiesced to Trump’s growing autocracy and immorality. In times of flux and chaos, people crave, on the one hand, certainty, and on the other a sense of security with like-minded culturally similar others.

My childhood Rabbi Leonard Beerman (1921-2014) offered a profound bit of wisdom, as he always did, long ago when he wrote:

“I live with uncertainty and doubt. But what I have learned is that doubt may be the most civilizing force we have available to us, for it is doubt that protects us from the arrogance of utter rightness, from the barbarism of blind loyalties, all of which threaten the human possibility.”

The writer Kathryn Schultz (b. 1954) explains in her book Being Wrong why certainty is so appealing to so many:

“The simplest truth about certainty is that it feels good. It gives us the comforting illusion that our environment is stable and knowable, and that therefore we are safe within it. Just as important, it makes us feel informed, intelligent, and powerful…Uncertainty leaves us stranded in a universe that is too big, too open, too ill-defined…Where certainty reassures us with answers, doubt confronts us with questions, not only about our future but also about our past: about the decisions we made, the beliefs we held, the people and groups to whom we offered our allegiance, the very way we lived our lives…the unconsulting fact [is] that …we can’t shield ourselves and our loved ones from error, accident, and disaster…our attraction to certainty is best understood as an aversion to uncertainty.” (p. 169)

That is where autocrats step in. They claim certainty about everything, contrary to what the French philosopher Charles Bernard Renouvier (1815-1903) poignantly said: “Properly speaking, there is no certainty; there are only people who are certain.”

Of course, there are always options, some are better and some are worse, but it’s upon us, an informed citizenry, to understand the advantages and disadvantages of each based upon the facts, science, reason, human rights, and the principles of equality, justice, compassion, empathy, and peace.  

As elections begin to appear on the political horizon, it’s important for us all to consider what constitutes great leadership. As concisely as I can characterize it, great leadership requires not just vision and high moral rectitude, but the love of truth and a sacred commitment to further the common good. There are times when all leaders must stand up against the crowd, take a political risk knowing that they can lose everything, power, position, and the respect of their followers. Great leaders, however, bear the responsibility to act on behalf of the best interests of the public and to set a high moral standard for themselves and their colleagues.

Rabbi Jonathan Sacks, in his superb book that I highly recommend, Lessons in Leadership – A Weekly Reading of the Jewish Bible (Jerusalem: Koren Publishers, 2015) put it simply: “To lead is to serve. Greatness is humility.” (p. 190)

As the election season begins in the United States, and would-be leaders announce their candidacies, polls rejecting the Trump administration’s positions on virtually all the issues of concern to American voters, along with the millions who turned out to march on “No Kings Day,” and the important work of so many American lawyers and judges who have advocated for and ruled on behalf of American constitutional and state law and against autocratic over-reach, ought to give us a measure of hope and remind us how much agency we still have.

In electing candidates worthy of our support as servant-leaders, we can reverse the anti-democratic actions and trends that have plagued the United States in recent decades, and begin to restore American democracy despite the horrific damage that has been done.

Antisemitism Today and How to Respond

04 Tuesday Nov 2025

Posted by rabbijohnrosove in Uncategorized

≈ 1 Comment

Tags

antisemitism, gaza, Israel, palestine, politics

We are today witnessing a dramatic rise in antisemitism in the United States and around the world that most Jews alive have never seen, experienced or imagined before. This millennia-old shape-shifting hatred that appears in different forms in every era continues to permeate our politics and culture.

It is important to understand what modern Jew-hatred is and what it is not. To that end, despite it being a complex psychological, cultural, religious, political, and historic phenomenon unlike any other hatred in world history, I offer a few comments below that I believe help clarify what this hatred is, what it is not, and what we Jews (and others) should do as we confront it.

“There are a number of modern and classic iterations of antisemitism that continue to be promulgated by the [political] far left and far right. They include Holocaust denial, offensive stereotypes of Jews (such as casting a Jewish individual as a Christ-killer, a puppet master, imposter, and swindler who manipulates national events for malign purposes, a foreigner, a controller of banking, the media, government, and the wealthy elite), denying the Jewish people our right to self-determination, applying double standards to Jews and Israel that are not applied to any other nation, using the symbols and images associated with classic antisemitism to characterize Israel and/or Israelis, drawing comparisons of contemporary Israeli policy to that of the Nazis, and holding Jews collectively responsible for actions of the State of Israel.” –Rabbi John Rosove, “From the West to the East – A Memoir of a Liberal American Rabbi” (West of West Books, 2024)

“The antisemite was a coward, afraid of himself, of his own consciousness, of his own liberty, of his instincts, of his responsibilities, of solitariness, of change, of society, and the world — of everything except the Jews. The antisemite doesn’t hate Jews because of some bad experience with flesh-and-blood Jews, but uses a preexisting ‘idea of the Jew’ as a prism for ordering his troubled world. Antisemitism was thus a psychic liberation from responsibility for one’s conscience, a rebellion against the burdens of rationalism….If the Jew did not exist, the antisemite would invent him.” -Jean Paul Sartre, Anti-Semite and Jew (1946)

“Jews know that democracy is their best protection. Less democracy means less protection for all minorities, and even if the dictator makes a big show of being the Jews’ protector and a friend of Israel, it’s at best temporary and conditional. No one is ever safe with a dictator, certainly not the Jews.” -Anshel Pfeffer, Haaretz, July 29, 2022

“Today, anti-Zionism is often a form of antisemitism, but not always. After all, there are plenty of anti-Zionist Jews who identify as Jews proudly. However, the single-minded blind obsession with Israel often bleeds into hatred of Jews and normalizes Jew-hatred. Of course, not all criticism of Israel is illegitimate or unwarranted, and certainly not antisemitic, but some of it is, and on some college campuses and on-line forums a lot of it is. We need to be able to appreciate subtlety, nuance, and historical context, and to distinguish between legitimate critique and the new mutated form of antisemitism dressed up in the garment of pathological anti-Zionism.” -Rabbi Ammiel Hirsch – Podcast “In These Times” with Natan Sharansky (2022)

“What we generally call antisemitism is a 19th-century coinage that helped turn an ancient religious hatred into a racial hatred. As racial hatred came to be considered uncouth after World War II, anti-Zionism (that is, blanket opposition to a Jewish state, not criticism of particular Israeli policies) became a more acceptable way of opposing Jewish political interests and denigrating Jews. Should Israel cease to exist, new forms of bigotry will surely develop for the next stage of anti-Judaism, adapted to the prevailing beliefs of the times. The common denominator in each of these mutations is an idea, based in fantasy and conspiracy, about Jewish power. The old-fashioned religious antisemite believed Jews had the power to kill Christ. The 19th-century antisemites who were the forerunners to the Nazis believed Jews had the power to start wars, manipulate kings and swindle native people of their patrimony. Present-day anti-Zionists attribute to Israel and its supporters in the United States vast powers that they do not possess, like the power to draw America into war. On the far right, antisemites think that Jews are engaged in an immense scheme to replace white, working-class America with immigrant labor. Tucker Carlson and others have taken this conspiracy theory mainstream, even if they are careful to leave out the part about Jews… the foul antisemitism of the right, yoked to its old themes of nativism, protectionism, nationalism and isolationism, is erupting into the public square like a burst sewage pipe.” –Bret Stephens – What an Antisemite’s Fantasy Says About Jewish Reality – NYT – Jan. 21, 2022

“In 2025 America, antisemitism is real – sometimes in plain sight, sometimes encoded and winked at, and sometimes expressed as obsessive hatred of Israel and Zionism. The problem transcends left-right politics – stretching from Nick Fuentes and “great replacement” conspiracists on the far-right to those on the far-left who cast Jews globally as oppressors. We see it everywhere – from chants in the streets to online memes in our social media feeds and conspiracies festering in the darker corners of the web. As we wage this critical fight, we must take care not to undermine either our own interests or the health of American democracy. And we must be honest that – at times – the fight against antisemitism is itself being politicized and weaponized. If we are not careful in our approach, we risk ending up less safe, less free, and more isolated.

We cannot define legitimate criticism of the Israeli government as antisemitism – especially not in law. Weaponizing antisemitism as justification to slam the gates shut [on immigration into the United States] is not “protecting Jews,” it is erasing a core American ideal that granted us protection. To allow right-wing actors – including those willing to defend and platform dangerous figures like Nick Fuentes – to chip away at those pillars in the name of “protecting Jews” is not only hypocritical and ironic – it is deeply, dangerously self-defeating. Not all the anger coming at the Jewish community today is rooted in ancient hatred. Some of it is rooted in protest against the policies of the government of Israel – policies that many Jews disagree with as well. While some protest on the left crosses a line into antisemitic narratives, that doesn’t negate the legitimate reasons for much of the protest. We cannot fight antisemitism by censoring political speech, by withdrawing from civil rights coalitions, by letting the far-right weaponize our fear, or by refusing to look at our own agency and responsibility. We should be honest that both the left and right ends of the spectrum have some antisemitic elements and not allow this important issue to be made into a political football. We need to defend democracy. Defend free speech. Build alliances. Protect the rule of law. And we need to do all this out of a firm conviction that Jewish safety in America will not come from isolating ourselves or policing ideas. It will come only from solidarity, partnership, and the deep and universal American promise that freedom and equality are not for some, but for all.” –Jeremy Ben-Ami, “Can We Do Better at Fighting Antisemitism,” Word on the Street, November 2, 2025)

Help Save Lives in Gaza – Become a Supporter of Rozana International

31 Friday Oct 2025

Posted by rabbijohnrosove in Uncategorized

≈ Leave a comment

Tags

gaza, genocide, Israel, palestine, politics

In the last number of weeks, Rozana International began operating a mobile clinic in Gaza to begin to address the overwhelming health tragedy there. Rozana’s staff of two doctors and a nurse—all Palestinian Gaza residents—are treating 100 Palestinian patients every day in a large tent; men, women and children who were bombed out of their homes and who themselves are living in makeshift shelters. In this fragile setting, a team of local medical professionals is on the ground every day—treating injuries and addressing urgent health needs. With a planned increase in staff and sufficient supplies, the clinic looks to serve 10,000 patients a month.

Rozana International is an organization that uses health diplomacy to strengthen ties of communication and cooperation between Israelis and Palestinians. I have been a supporter for about ten years and believe not only in its humanitarian mission but in its success as a way to help Palestinians in dire need of medical help, but also as an Non-Governmental-Organization (NGO) that brings out the best in Israelis and Palestinians, working together to save lives.

On Sunday, November 9, I invite you to join a webinar with Mohammed Asideh, Rozana’s director of advocacy and the head of Rozana’s Palestine NGO office in Ramallah. He is in charge of Rozana’s Gaza Mobile clinic.

Rozana’s short-term aspiration, once the first clinic is fully operational, is to open and fund a second clinic to handle minor surgeries that are not getting the attention of the severely diminished hospital system. Rozana also has separate funding to provide a “warm line” for a lactation counseling pilot project for Gazan mothers. These projects are the building blocks that will allow Rozana to establish a permanent Rozana Palestinian NGO office in Gaza. When that happens, it will allow Rozana to play a significant humanitarian role there going forward. 

Rozana Palestine’s operations include a variety of policies that comply with U.S. government guidelines regarding counterterrorism and money laundering.

Both the Quran and the Talmud teach that if we are able to save even one life, we save the entire world. We who support Rozana believe that precept must include our Palestinian brothers and sisters. Despite the ongoing tragedy of the Israel-Hamas war in Gaza, the creation of Rozana’s Mobile Clinic gives Americans of all faith traditions and those with no faith tradition as well the opportunity to help save Palestinian lives.

I believe in Rozana, its leadership, its health care physicians and nurses, and what it has done so successfully over many years in bringing Israelis and Palestinians together in partnership. It is an organization worthy of our support.

Please join us in this Webinar to learn more about Rozana’s life-saving work. You will be moved. To register – join us on November 9 at 1:00 PM EST .

Thank you.

Senator Adam Schiff Leads Democratic Senate Caucus in Opposing Annexation

23 Thursday Oct 2025

Posted by rabbijohnrosove in Uncategorized

≈ Leave a comment

Tags

gaza, genocide, Israel, palestine, politics

In response to a landmark congressional letter to President Trump led by Senator Adam Schiff (Democrat – California) and signed by 46 Democratic Senators (all but Senator Futterman of Pennsylvania) voicing clear opposition to potential Israeli annexation of the West Bank or Gaza, J Street President Jeremy Ben-Ami issued the following statement:

“This is a tremendous show of unity across the Democratic caucus. Together, Democrats are sending a clear message to extremists in the Israeli government: If they think they can get away with annexation without consequences, it’s time to think again.

The letter demonstrates a broad, principled commitment to Israel’s long-term security, aspirations for Palestinian statehood, a viable path to peace, and a sustainable US-Israel relationship rooted in shared democratic values. We applaud the senators’ leadership in making clear that illegal, unilateral annexation runs counter to American values and would harm Israel’s interests by reversing the progress toward regional integration achieved by the Gaza ceasefire and weakening the US-Israel relationship.

J Street has long believed that Israel’s future as a secure, democratic homeland for the Jewish people depends on the Palestinian people’s ability to live in freedom and dignity in a state of their own in the West Bank and Gaza. Extremists who want to claim the entire land for Israel are pursuing annexation to make that outcome impossible, locking in endless conflict, destroying Israel’s democratic character and entrenching Israel’s status as a pariah state.

We urge the Trump Administration to continue making clear that any steps toward annexation are unacceptable and undermine progress made through the ceasefire, and to prioritize the pursuit of a renewed diplomatic effort to achieve a regional peace.”

Note: J Street is a pro-Israel, pro-democracy and pro-peace political organization in Washington, D.C. that affirms that only a negotiated resolution of the Israeli-Palestinian conflict that is agreed to by Israelis and Palestinians peacefully working together can the legitimate needs and national aspirations of both peoples be met. J Street endorses more than 200 Members of Congress and has chapters in most major American cities as well as chapters on more than 40 college and university campuses across the country. For more information about J Street policies and advocacy work, go to http://www.Jstreet.org.

A Rabbinic Call to Action: Defending the Jewish Future

21 Tuesday Oct 2025

Posted by rabbijohnrosove in Uncategorized

≈ 1 Comment

Tags

antisemitism, Israel, palestine, politics, zionism

Introductory Note:

I signed onto this important letter as a proud American Jew and Reform Rabbi, liberal Zionist and supporter of the people and State of Israel, despite my strong criticism of the most extreme right-wing messianic and anti-democratic government in the history of the State of Israel. As I discussed in detail in my Kol Nidre sermon at Temple Israel of Hollywood (for those interested, you can view it on YouTube here – https://www.youtube.com/watch?v=28uW3QLeE28), I believe that this is the time for the American Jewish community and especially young liberal and progressive American Jews who feel alienated from Israel and the organized American Jewish community, to stay engaged with Judaism, the Jewish people and the State of Israel at this most horrific inflection moment in modern Jewish history and in the context of the dramatic increase of antisemitism in the United States and around the world in decades. To date, hundreds of American Rabbis have signed onto the following letter and more are signing on every day. It will be released soon. No letter of this kind has been written or signed before by so many American rabbis.

“As rabbis from across the United States committed to the security and prosperity of the Jewish people, we are writing in our personal capacities to declare that we cannot remain silent in the face of rising anti-Zionism and its political normalization throughout our nation. When public figures like New York mayoral candidate Zohran Mamdani refuse to condemn violent slogans, deny Israel’s legitimacy, and accuse the Jewish state of genocide, they, in the words of New York Board of Rabbis president Rabbi Ammiel Hirsch, “Delegitimize the Jewish community and encourage and exacerbate hostility toward Judaism and Jews.”

As prominent New York City Rabbi Elliot Cosgrove stated in a recent sermon, “Zionism, Israel, Jewish self-determination—these are not political preferences or partisan talking points. They are constituent building blocks and inseparable strands of my Jewish identity. To accept me as a Jew but to ask me to check my concern for the people and state of Israel at the door is a nonsensical proposition and an offensive one, no different than asking me to reject God, Torah, mitzvot, or any other pillar of my faith.”

We will not accept a culture that treats Jewish self-determination as a negotiable ideal or Jewish inclusion as something to be “granted.” The safety and dignity of Jews in every city depend on rejecting that false choice.

Therefore, we call on all Americans who value peace and equality to participate fully in the democratic process in order to stand up for candidates who reject antisemitic and anti-Zionist rhetoric, and who affirm Israel’s right to exist in peace and security.

We also call on our interfaith and communal partners to stand with the Jewish community in rejecting this dangerous rhetoric and to affirm the rights of Jews to live securely and with dignity.

Now is the time for everyone to unite across political and moral divides, and to reject the language that seeks to delegitimize our Jewish identity and our community.”

Go to a No Kings Rally

17 Friday Oct 2025

Posted by rabbijohnrosove in Uncategorized

≈ 2 Comments

Tags

democracy, donald-trump, news, politics, trump

I am 75 years old. The last time I attended a massive march was in 1987 in Washington, D.C. on behalf of the right of Soviet Jews to immigrate to Israel or to the United States. Before that I was a frequent public protester against American involvement against the Vietnam War and in civil rights demonstrations in the 1960s. Since then, after serving as a congregational rabbi for more than 40 years, my social justice activism has been expressed in the context of my community’s activism and in my writings. But, I will be at one of Los Angeles’ No Kings Rallies with my children and grandchildren this weekend because my outrage at what Trump is doing to innocent Americans and to our democracy needs outward expression.

The only actions that are now making a difference and protecting our democracy are the many court cases and judges who are rejecting in rulings Trump’s illegal executive orders. Also, we have to be grateful to the many Democratic state governors who are courageously resisting Trump in their states and the Democratic Congressional Representatives and Senators who are doing everything they can to resist the malignancies of Trump.

The only action we American citizens can take before the mid-term election that might begin to persuade Trump and his sycophantic Congress and the many voters who voted for Trump in the 2024 election but who are now appalled by his excesses and immorality is to participate in non-violent demonstrations throughout the country and support financially candidates for election in the mid-terms whose values align with our own.

I am at once excited and anxious to participate in a No Kings Rally this weekend. I’m not anxious for my own safety, but on account of my fear that Trump’s minions will be sent deliberately in plain clothes to violently disrupt peaceful demonstrations and give Trump the excuse he wants to send more federal soldiers into “blue cities and states” to quell what he characterizes as “anti-American traitors.”

I urge everyone to attend one of these rallies. If more than ten million Americans turn out, which I heard is one goal of the organizers, we will be furthering the movement to take back our democracy in the mid-terms and to break through the “ice” of the MAGA movement.

No matter what the provocations we might encounter, everyone who attends these rallies must remain absolutely non-violent.

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