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The Cauldron that is Hebron Today – Israel Journal Part IV

24 Thursday Oct 2013

Posted by rabbijohnrosove in Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Uncategorized

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Israel and Palestine, Israel/Zionism, Jewish History, Social Justice

I had not visited Hebron for forty years ago until my synagogue group did earlier this month. In this time so much yet so little has changed.

In 1973 the city and surroundings had 40,000 Arab Muslim residents and 150 Jews. Today, there are 250,000 Palestinians and 8500 Jews.

A holy city to both religions because of the patriarchs’ and matriarchs’ burial caves (Genesis 23 – in this week’s Torah portion Chayei Sarah) and it being located along an ancient trading route, Hebron has been vulnerable to multiple conquests and violence since the time of Abraham.

Israel has controlled the area since 1967, and as part of the Oslo process, Israel and the Palestinians signed the “Hebron Agreement” in which the city was split into two sectors: H1, controlled by the Palestinian Authority and H2 controlled by Israel.

Our group visited H2 with David Wilder, the spokesmen for the Hebron Jewish community.

Wilder is a religious settler who packs a pistol on his hip over which is draped his tzitzit. He is a passionate defender of the religious right of Jews to Hebron. He says there is no such thing as the Palestinian people, that the Arabs there have no distinct identity separate from Arabs in the Middle East, and that they have contributed nothing of lasting value to the advancement of civilization, in contrast to Judaism and the Jewish people.

While denying Palestinians their national identity he demands that they recognize our Jewish religious and national rights. He is resentful that Arabs have access to 97% of the city under the Hebron Agreement while Jews have access to 3%.

Wilder denies that he is an “extremist!” Palestinians and most Israelis don’t agree.

He opposes a two-state solution, and when challenged by evidence of settler and Israeli mistreatment of Palestinians, he said these are lies disseminated by anti-Israel and anti-Semitic groups.

Here are some of those “lies.”

In 2013 Palestinians were barred from using Shuhada Street, their principal commercial thoroughfare in H2. In recent years due to settler violence, half the Arab shops in H2 have gone out of business.

The Israeli human rights organization B’tzelem says that “grave violations” of Palestinian human rights have occurred in Hebron because of the “presence of the settlers within the city” and that there has been less than an adequate response from Israeli security forces in stopping the violations. B’tzelem cites regular incidents of “almost daily physical violence and property damage by settlers in the city.”

In 1994 the Israeli Shamgar Commission of Inquiry concluded that Israeli authorities consistently failed to investigate or prosecute crimes committed by settlers against Palestinians.

Though much of Hebron’s Arab community is thriving in business, education and commerce, still the violations continue as is clear by the testimony of many Israeli soldiers who have been stationed there, one of whom said (courtesy of “Breaking the Silence”):

My main difficulty … was the … Jewish community… The feeling was that we were protecting the Arabs from the Jews, … [and] … the Jews really did whatever they pleased and no one would care…I was standing guard duty … and I see a six-year Palestinian girl [whose] whole head was an open wound….Th[is] extremely cute [Jewish] child … would regularly visit our position decided that he didn’t like Palestinians walking right under his home, so he took a brick and threw it at [this little girl’s] head. Kids do whatever they please there. No one does anything about it. No one cares. Afterwards, his parents only praised him. The parents there encourage their children to behave this way. I had many such cases. 11-12 year old Jewish children beat up Palestinians and their parents come to help them along, set their dogs on them; a thousand and one stories.”

The violence, of course, goes both ways over a long period. The most egregious attack on Jews occurred in 1929 when Arab rioters murdered and butchered 70 Jewish men, women and children, and wounded 60. At the same time, 455 Jews survived because their Arab neighbors protected them.

As a delayed payback, in 1994 Baruch Goldstein, a resident of Kiryat Arba, entered the Mosque and machine-gunned 29 Muslim worshipers dead and wounded 130 before being killed.

Just last month, an Israeli soldier was murdered in Hebron.

I asked Wilder what he and his community would do in the event of a two-state solution in which Hebron becomes part of the State of Palestine. He said that it won’t ever happen!

If it does, and I hope that it will, both Israeli and Palestinian security forces are going to have their hands full dealing with these fanatic religious settlers.

I pray that there will be no loss of life on either side when a two-state agreement is reached, hopefully this year. However, the history of Hebron suggests that such prayers are pipe dreams.

If You Want To Be Politically Irrelevant, Support BDS – Israel Journal Part III

22 Tuesday Oct 2013

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American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Social Justice

I have much respect and personal fondness for Kathleen Peratis, and so I read with interest her thoughtful piece on Open Zion of The Daily Beast, “If You Want Two States, Support BDS.”

I share Kathleen’s sense of urgency to resolve the Israeli-Palestinian conflict before it is too late, but I categorically differ with her conclusion about the efficacy and appropriateness of the BDS movement.

I have just returned from ten days of meetings in Israel and the West Bank. I led members of my congregation in talks with Israelis on the left and right, settlers, human rights activists, journalists, and members of the Knesset, as well as with Palestinian Authority officials and Palestinian business and community leaders, excluding Hamas. Our purpose was to gain a deeper understanding of the current situation and of the attitudes of Israelis and Palestinians, as well as to express our American Jewish support for a resolution of the conflict that includes two states for two peoples.

We spent an afternoon touring the West Bank with Leor Amichai, the director of the “Settlement Watch Project” for Shalom Achsav, and saw for ourselves the extent of settlement construction in Ariel and evidence of dozens of illegal Israeli “outposts” (i.e. small settlements) that are flourishing everywhere with full infrastructure provided by regional settlement councils and are condoned by the Israeli military authority.

Seeing these settlements with our own eyes persuaded us that they are a serious challenge to the resolution of the Israeli-Palestinian conflict.

In a future peace agreement, there will come a choice; either 100,000 Israelis will abandon their homes and settlements in the new state of Palestine and move into Israel across the Green Line, or, as once agreed upon by Yossi Beilin and Mahmoud Abbas during the Oslo period, Israelis will be permitted to remain in the Palestinian state if they agree to live peacefully under Palestinian sovereignty and if Palestinians are free to live anywhere in Palestine, including inside Jewish settlements.

Though Kathleen and I agree on the necessity of a two-state solution, we disagree about BDS.

Kathleen writes:

The deciders on whether there will be a two-state solution are the Israeli people. It is they at least as much as their government who should be the targets of our advocacy … any pollster will tell you that a large majority [of the Israeli people] says it favors ending occupation. But that majority neither puts pressure on its representatives nor votes in large numbers for peace candidates. Why? Because ending occupation is low on the agenda of Israeli voters, lower even than the price of cottage cheese.

She also says that American Jews should “shake Israelis from their indifference.”

I disagree that our role as American Jews is to shake up Israeli society. Such a position is presumptuous on the one hand and unnecessary on the other. There are, indeed, hundreds of thousands of Israelis represented in a number of political parties including Meretz, Avodah, Hatnuah, Hadash, Yesh Atid, Shas and even Likud who are not at all indifferent to the necessity of a two-state solution.

Even Tzahbi Hanegbi, a former Likud politician who is close to PM Netanyahu, has called for a two-state solution. Tzipi Livni, Israel’s chief negotiator to the Palestinians, who also comes from the Israeli center-right, advocates the same.

J Street’s purpose, in my view, is not to influence Israelis. Rather, the movement was formed to demonstrate widespread American Jewish support for the two-state solution to this conflict and to influence American government officials to do everything possible to assist Israel and the Palestinians in resolving their conflict.

I believe it is a serious political mistake for American Jews to support any kind of BDS (even one limited to the settlements) because we risk having our friends and allies in Congress walk away from us as pro-Israel, pro-peace advocates and align themselves with regressive, right-wing forces that do not support two states for two peoples.

If we do not get the politics right, the consequence could be a serious setback not only to the J Street movement and approach, but, most importantly, to the best long-term security interests of the Jewish democratic state of Israel as the national home of the Jewish people.

Note: My response to Kathleen’s original blog on Open Zion of The Daily Beast appeared there on October 21, 2013 – http://www.thedailybeast.com/articles/2013/10/21/if-you-want-to-be-politically-irrelevant-support-bds.html

 

The “Jewish and Democratic” State of Israel – Israel Journal Part II

21 Monday Oct 2013

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Israel and Palestine, Israel/Zionism, Jewish History, Social Justice

The Israeli journalist and scholar Bernard Avishai said in Washington, D.C. at the J Street national convention earlier this month:

For most Israelis and American Jews, the “Jewish” part of the phrase “Jewish and democratic” implies many things, which don’t necessarily work together: a Jewish majority, political representation for world Jewry, the incorporation of Jewish law into civil affairs, an historical attachment to the land of Israel,…

Ask Israelis on the street and most will just default to the idea that a Jewish majority justifies privileges for Jews, individually as well as collectively, [and that] meant that the Jewish state would give privileges exclusively to individual citizens, legally designated as Jewish owing to rabbinic decree or J positive blood.

Jewish prerogatives and democratic rights for Israeli citizens (80% Jewish/20% other within the Green Line) raise confusion about the meaning of citizenship and nationality in Israel. Avishai continues:

…the Jewish state apparatus came to recognize two forms of legal status: citizenship and nationality. Israeli citizenship entitled you to civil privileges: equality before the law in courts of law, the right to vote, etc. Jewish nationality entitled you to exclusive material privileges, privileged access to state controlled lands, housing in Jewish settlements, optional state-sponsored orthodox education, [and] national service,… Jewish nationality [as defined by traditional Jewish law – halachah] also made you subject to the ministrations of a state-sponsored national-orthodox rabbinate overseeing marriage, burial, and divorce [and therefore identity].

In other words, you are a Jewish national if you were born of a Jewish mother or you converted to Judaism. This elevated status affords rights of citizenship to any Jew living anywhere in the world under Israel’s Law of Return (see http://en.wikipedia.org/wiki/Law_of_Return).

The Law of Return, however, does not apply to Arabs even if they once lived in Jerusalem, Jaffa, Ramle, Tiberias, or Haifa. Those who remained in Israel after the 1948 War of Independence were offered Israeli citizenship.

Having said this, Israel’s parliament understood its duty to assure equal rights to all its citizens, even as it sought to further Jewish national and Hebrew culture. Consequently, Hebrew and Arabic became the official languages of state transactions and government (now Arabic and English are taught in non-religious state schools) and the official religion of the Jewish state is Judaism.

My synagogue delegation met with several Members of the Knesset this month in Jerusalem, one of whom was MK Issawi Frej, the only Arab member of the six-member left-wing Zionist party Meretz. MK Frej professed his loyalty to the State of Israel, but acknowledged that Arab Israeli citizens are treated as second class citizens. Arab communities receive only a third of the money available to Israeli Jewish communities despite their paying their fair share of taxes.

The inequities are most apparent in the West Bank because those territories, taken by Israel in the 1967 Six Day War, have never been formally annexed or incorporated into the State of Israel. Indeed, it is those territories that are expected to be the basis of a Palestinian state.

In the meantime, the legal status of west bank Arabs is different than Israeli Arab citizens. West bank Arabs are subject to the Israeli Military Authority without the same democratic rights and protections enjoyed by Israeli Arab citizens living within Israel itself. Israeli confiscation of privately owned Palestinian land in the west bank is the most serious inequity. B’tzelem and Shalom Achshav, Israeli human rights organizations, estimate that fully one third of all land held by Jewish settlements in the west bank is built on Palestinian deeded land.

To add to the inequities in the law, Jewish settlers living in those same west bank territories enjoy all the benefits and privileges of Israeli citizenship.

Avishai put it well when he said:

A democratic state is, by definition, a state of its citizens… Israel must … stop discriminating against, or in favor, of individual citizens on the basis of religion or biology. It must graduate from the Law of Return to a proper immigration law based on naturalization; it must separate the rabbinate from the state apparatus; it must end public support for confessional schools …; it must privatize land and stop including exclusively Jewish institutions like the JNF in long term state planning.

…this does not mean a state of its citizens cannot have a Jewish character. It can protect the “Hebrew national atmosphere.” It can also have holidays and symbols that accommodate what most citizens will celebrate.

An important argument supporting a two-state agreement is that Israel would cease as an occupier of a hostile Arab population not governed by democratic principles and protections. Israel also would be able to correct legal and economic inequities relative to the Jewish and non-Jewish populations of the state thus advancing the principles of Israel’s Declaration of Independence as both a state of the Jewish people and a democracy for all her citizens.

More to come…

Israel Journal – Part I

20 Sunday Oct 2013

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Social Justice, Uncategorized, Women's Rights

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American Jewish Life, Israel and Palestine, Israel/Zionism, Jewish History, Social Justice, Women's Rights

I have just returned from two weeks of meetings in Washington, D.C., Israel and the West Bank.

Immediately before embarking for Israel, I attended the national conference of J Street in Washington, D.C.  J Street is a pro-Israel pro-peace political and educational organization that has for the last five years been a consistent and strong advocate for a two-states for two people’s resolution to the Israeli-Palestinian conflict. It is the fasting growing political action committee in Washington and though many Jews are supporters, it is has garnered the support of Americans of many religious, ethnic and racial communities who understand the critical importance of a peace resolution of the conflict.

Leading Israeli and American government officials spoke to the nearly 3000 delegates (which included 900 college and university students), along with Palestinian leadership about the challenges and opportunities for a two-state solution. Included among the speakers were Vice President Joe Biden, Rep. Nancy Pelosi, Rep. John Lewis, US Chief Negotiator Martin Indyk, Israeli Chief Negotiator Tzipi Livni, Likud MK Tzachbi Hanegbi, Israeli Labor opposition leader Shelly Yachimovich, members of the Knesset from the Avodah, Meretz, Likud, Yesh Atid, Shas, and Tenua parties, Israeli human rights activists, and journalists.

Then my wife and I took off for Israel to lead a mission of members of my synagogue community to meet with Israelis on the left and right, settlers, human rights activists, journalists, and members of the Knesset, as well as with Palestinian Authority officials in Ramallah and Palestinian business and community leaders in Rawabi. We did not nor would we meet with anyone from Hamas.

Our purpose was to gain deeper understanding of the current attitudes of Israelis and Palestinians towards each other, and to express our American Jewish support for a two-states for two peoples resolution of the conflict.

In the next two or three weeks I will post blog entries on many of the themes that J Street and our mission addressed including:

·       Israeli and Palestinian hopes and fears

·       West Bank Settlements, militant and not-so-militant settlers, and the consequences of Israeli west-bank development

·       The BDS (Boycott, Divestment, Sanction) Movement and American Jews

·       Palestinian business development in the West Bank and its role in securing a future peace agreement

·       Political asylum seekers in Israel from Sudan and Eretria

·       “Solidarity Sheik Jarrah” and Sara Beninga’s activism in East Jerusalem

·       The struggle for Judaism in the Jewish State

·       The problem in defining a “Jewish State”

·       “Women of the Wall,” the ultra-orthodox and the Sharansky Compromise

All of these issues are complex. The challenge is to make sense of the numerous ideologies, truths and strong emotions on all sides.

One overriding truth is that Israel, the Palestinians and the peoples and nations of the Middle East are inextricably intertwined with each other and that Israel’s destiny as a Jewish democratic state depends on how it resolves the conflict with the Palestinians.

I do not claim to have answers. What I will attempt to do is shine a light on some of these issues we confronted.

More to come!

UN Secretary-General Ban Ki-moon’s Reversal on Israel

23 Friday Aug 2013

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Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Social Justice

Recently, UN Secretary-General Ban Ki-moon was in Israel and, in response to a question, acknowledged that the UN was not always treating Israel fairly. Then, a short while later, he reversed himself and said it was.
 
The Secretary-General is a good man, and he was right the first time. In fact, one might conclude after observing the United Nations’ debates, reading its resolutions and walking its halls (especially since 1967) that a principal purpose of the world body is to censure Israel.

The campaign to demonize and delegitimize Israel in every UN and international forum was initiated by the Arab states together with the Soviet Union after the 1967 Six Day War, and supported by what became known as an “automatic majority” of Third World member states. UN bias against Israel is overt in bodies such as the General Assembly, which each year passes numerous resolutions against Israel and almost none against most other member states, including the world’s most repressive regimes.

While Israel has been the target of disproportional UN attention, a mere handful of the UN’s other 191 countries have been cited only once. Since its creation in June 2006 the UN Human Rights Council has criticized Israel on more than 30 occasions in resolutions that grant effective immunity to Hamas and Hezbollah, and their state sponsors Iran and Syria.

In the first year of its existence, the Council failed to condemn human rights violations occurring in any of the world’s other 191 countries.

In its second year, the Council criticized one other country when it “deplored” the situation in Burma, but only after it censored out initial language containing the word “condemn.” It even praised Sudan for its “cooperation” while it was conducting a genocidal campaign against the people of Darfur.

The UNHRC’s fixation with Israel is not limited to resolutions. Israel is the only country listed on the Council’s permanent agenda. Moreover, Israel is the only country subjected to an investigatory mandate that examines the actions of only one side, and presumes those actions to be violations and therefore not subject to standard review.

Emergency Special Sessions of the United Nations General Assembly are rare. Between 1983 and 1998 no such session was ever convened with respect to the Chinese occupation of Tibet, the Indonesian occupation of East Timor, the Syrian occupation of Lebanon, the slaughters in Rwanda, the disappearances in Zaire or the horrors of Bosnia.

Israel is the only member nation of the UN that is prohibited from serving on the UN Security Council.

As anyone reading my blog knows, I am hopeful that the current Israeli-Palestinian talks bear fruit and result in an end-of-conflict two-state solution with the creation of a state of Palestine sitting side by side with the state of Israel. I pray that both sides do everything possible to make this happen and that the people of Israel and the people of Palestine vote in separate referendums by majorities to affirm the peace agreement.

That being said, the interest of truth requires the world to characterize the consistent demonization of Israel in the United Nations as a “rogue” nation as an assault not only on truth, but on common decency and simple fairness. The hate of the “automatic majority” in their ongoing war on the state of Israel is a cancer in body politic of the world body, and should be treated as such.

This past week, David Harris of the American Jewish Committee wrote an open letter to the UN Secretary-General in articles in the Huffington Post and the Jerusalem Post, which continues the list of discriminatory practices against Israel.

http://www.huffingtonpost.com/david-harris/an-open-letter-to-un-secr_b_3797849.html?msource=DAH082213

http://blogs.jpost.com/content/open-letter-un-secretary-general-ban-ki-moon?msource=DAH082213

 

Minimum Wage, “Fox News”, John Oliver, the Farm Bill & Food Stamps

04 Sunday Aug 2013

Posted by rabbijohnrosove in American Politics and Life, Ethics, Health and Well-Being, Quote of the Day, Social Justice, Uncategorized, Women's Rights

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American Politics and Life, Health and Well-Being, Quote of the Day, Social Justice, Women's Rights

Right-wing extremists in the media and Congress are waging a full-scale assault on millions of poor people by refusing to raise the minimum wage (currently at $7.25/hour = $15,000 annually for full-time work) and include funds for food stamps on the Farm Bill now before Congress.

Watch John Oliver’s brilliant piece on “The Daily Show” focusing humorously – though it is no laughing matter – on the arrogance, ignorance and heartlessness of the “Fox News” crowd!  http://americablog.com/2013/08/john-oliver-fast-food-workers-striking-video.html

For more information on the minimum wage, see http://action.ourfuture.org/p/dia/action3/common/public/index.sjs?action_KEY=204

It is the same people on “Fox News” and in the extremist wing of the Republican Party who want to slash billions of dollars out of the Farm Bill that would hurt 47 million food insecure Americans who depend on food stamps to feed themselves and their families. The vast majority these 47 million people are the working poor, children, seniors on fixed income, and people with disabilities.

http://www.nytimes.com/2013/08/02/us/politics/gop-push-to-slash-food-stamps-puts-farm-bill-in-jeopardy.html?_r=0

Hubert Humphrey put it exactly right 45 years ago:

“The moral test of government is how that government treats those who are in the dawn of life, the children; those who are in the twilight of life, the elderly; and those who are in the shadows of life, the sick, the needy, and the handicapped.”

“The Third Narrative: Progressive Answers To The Far Left’s Critiques of Israel” – A Pamphlet Published by Ameinu

26 Friday Jul 2013

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Uncategorized

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American Jewish Life, Israel and Palestine, Israel/Zionism, Jewish History, Social Justice

Ameinu (Heb. “Our People”) is a national, multi-generation community of progressive Zionist North American Jews that believes that “a secure peace between Israel and its neighbors is essential to the survival of the democratic Jewish state.” Ameinu is committed to a “negotiated two-state solution to the Israeli-Palestinian conflict.”

Thankfully, this is no longer the position solely of progressive Zionists. PM Netanyahu and a majority of Israel’s Knesset members support this proposition today, as do a majority of Israelis and Palestinians polled in recent surveys.

Yet, cynicism from the right, distortions from the left and distrust between our two peoples make negotiations complicated and difficult going forward.

I have always believed that the more one understands what are the truths on all sides of the conflict, the better prepared one is to support reasonable options that guarantee security for both the Palestinians and Israelis in an end-of-conflict two-state peace agreement.

To this purpose has Ameinu produced a readable and helpful 25-page pamphlet called “The Third Narrative: Progressive Answers To The Far Left’s Critiques of Israel.”

The pamphlet was written by Dan Fleshler, a media and public affairs strategist and author of Transforming America’s Israel Lobby – The Limits Of Its Power and the Potential For Change (Potomac Books, 2009). Fleshler is a frequent contributor of Op-eds and features in the New York Times Opinionator, Jerusalem Report, Forward, New York Jewish Week, Ha’Aretz, Reform Judaism magazine and other publications. He serves as a board member of Ameinu and American’s for Peace Now and on the Advisory Council of J Street.

This booklet addresses most of the accusations against Israel that one might find on the Web, on college and university campuses and in other settings. As Fleshler notes in the introduction:

“Some of these attacks come from the far left, from activists trying to appeal to Jews and non-Jews who are committed to human rights and social justice. Often, these critics are not just attacking specific, objectionable Israeli policies and behavior. They treat Israel as the epitome of evil. They portray the entire Zionist enterprise…as nothing more than a racist, colonialist and immoral land theft.”

The booklet head-on addresses the following assertions:

  • Is Israel An “Apartheid State?”
  • Is One, Binational State A Solution To the Israel-Palestinian Conflict?
  • Is Pro-Israel And Progressive An Oxymoron?
  • Should Palestinian Refugees And Their Descendants Be Granted the “Right of Return?”
  • Should Boycotts, Divestment And Sanctions (BDS) Against Israel Be Encouraged?
  • Does Zionism = Racism?
  • Is “Ethnic Cleansing” Inherent To Zionism? Does The Pro-Israel Lobby Have A Stranglehold On The U.S. Government?

As Israel and the Palestinians prepare to enter into negotiations, many of these canards will be raised by the left and by the Palestinians themselves. It is important that the Jewish public possesses informed responses. To that end, Fleshler and Ameinu write that the history of Zionism, Israel and the rise of Palestinian nationalism are complex, and that there are multiple truths that must be acknowledged by Jews on the left and right, and by Palestinians themselves.

The following appeared in the Times of Israel about Ameinu’s progressive Zionist approach.
http://www.timesofisrael.com/how-to-be-supportive-of-palestinians-and-a-zionist/

You can also learn more about the Third Narrative at http://thirdnarrative.org/

Those interested in acquiring a copy of the pamphlet, call Ameinu at (212) 366 1194 or refer to its website – www.ameinu.net.

Religious Pluralism High on Israelis’ Agenda

09 Sunday Jun 2013

Posted by rabbijohnrosove in Israel/Zionism, Jewish Identity, Social Justice, Women's Rights

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Israel/Zionism, Social Justice, Women's Rights

According to all surveys, a majority of Israelis favor religious options other than what the Orthodox religious authorities are offering. They favor civil marriage (see http://www.hiddush.org/), the equal rights of women and the equal treatment of all religious streams including Reform and Conservative synagogue centers and rabbis.

The following offer greater understanding of the politics at play as well as the vitality of non-orthodox Judaism in the state of Israel.

Today’s News – It seems that the Rosh Hodesh prayer at the Kotel by Women of the Wall (WOW) this morning on Rosh Hodesh Tammuz went forward without incident. I have found nothing in the Israeli press today to suggest otherwise, and it would have been reported had there been an altercation.

The video by WOW reveals the numbers of Hareidim who turned out to either protest or gawk behind police lines at the strange site of women actually praying with full hearts out in the open! http://www.youtube.com/watch?v=KUmxZT9PWY0

The op-ed in Haaretz in recent days written by Rabbi Gilad Kariv, the head of the Israel Movement for Progressive Judaism (i.e. Israeli Reform) and a former Knesset Candidate with Labor (he was #27 on the list), pulls the veil from off the face of the National Religious Party movement’s denial of what Israelis really want relative to religious pluralism, civil marriage, and the rights of non-orthodox Jews, rabbis and Judaism in the State of Israel. http://www.reform.org.il/eng/About/NewsItem.asp?ContentID=1408

In the New York Jewish Week, IMPJ Executive Director, Rabbi Gilad Kariv dismissed Minister Naftali Bennet’s “revolutionary” proposals in their insightful article “Chipping Away at the Orthodox Monopoly.” But he also added “We can celebrate the fact that the new government will probably not push forward a new conversion bill and try to overrule old court decisions dealing with religion and state.” (from “What’s New” from the Israel Movement for Progressive Judaism)

Why I Recommend Peter Beinart as a Synagogue and Jewish Community Speaker

26 Sunday May 2013

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Social Justice

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American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Social Justice

A column appeared in the May 20, 2013 Jerusalem Post by Rabbi Eric Yoffie entitled “Synagogues, Red Lines and Free Speech” that he wrote in response to the recent decisions of two synagogues in New York and outside Toronto to cancel appearances by Pamela Geller, an inflammatory anti-Islam activist, who Rabbi Yoffie characterized as a “a bigot and purveyor of hate.” http://blogs.jpost.com/content/synagogues-red-lines-and-free-speech

He used the incidents to revisit the theme of free speech in synagogue settings, and drew helpful “red lines” for rabbis and synagogue leadership when considering who to invite to speak.

Rabbi Yoffie writes first of the consequences of shutting down legitimate debate:

“A synagogue that shuts down discussion whenever a wealthy donor is offended may appease the donor but will ultimately drive away its own members and lose its standing in the community…”

He says, however, that some speech is inappropriate in synagogues:

“Synagogues must have red lines. A synagogue bima is not an open forum; it is a platform used by a Jewish religious institution to promote Jewish values and strengthen the Jewish people and the Jewish state. There are people who should never be invited to speak there and things that should not be said there.”

And he drew clear “red lines”:

“Invite those with a firm commitment to Israel as a Jewish and democratic  state; who, when criticisms are offered, will offer them with love and respect; and who are sensitive to Israel’s security needs and oppose terrorism against Israelis and Jews—indeed, who oppose terrorism in all forms and at all times.”  

Rabbi Yoffie noted that Peter Beinart has that “firm commitment” to Israel as a Jewish and democratic state. Truth to tell, Peter is among the most important speakers on Israel and the state of the American Jewish community that I have invited to my congregation in recent years.

Peter is the author of “Crisis of Zionism,” the senior political writer for The Daily Beast, editor of its blog “Open Zion,” and Associate Professor of Journalism and Political Science at the City University of New York.

Yes, his views are controversial. Nevertheless, as a modern orthodox Jew, his writings on Jewish values, the American Jewish community,  Zionism, the State of Israel, and the Israeli-Palestinian conflict comport with surveys that show that most American Jews agree with most of the positions he articulates.

I invited Peter a year ago to debate David Suissa, the President of the Los Angeles Jewish Journal, because despite the wide gap in their positions I wanted my community to hear two intelligent people argue respectfully the great issues facing Israel and the Jewish people, and they did not disappoint. (See http://www.jewishjournal.com/los_angeles/article/peter_beinart_and_david_suissa_debate_zionisms_crisis_20120517)

Given that Rabbi Yoffie mentioned Peter prominently this past week, I was curious to know what impact Peter’s writings have had and whether he had been invited to speak before congregations and communities despite the controversy his writings have stimulated.

I called Peter and learned that, indeed, he has spoken on a number of occasions to Reform, Conservative and Orthodox synagogue communities including my own at Temple Israel of Hollywood in Los Angeles (Reform), as well as at Temple Israel of Boston (Reform), the Washington Hebrew Congregation in D.C. (Reform), Park Avenue Synagogue in Manhattan (Conservative), the Hebrew Institute of Riverdale (Orthodox), Lincoln Square Synagogue in Manhattan (Orthodox), Manhattan Jewish Center (Orthodox), and to other Jewish organizations including the 92nd Street Y, the American Jewish Committee, the Union for Reform Judaism’s Board of Trustees, the Manhattan, Boston and San Francisco JCCs, the Jewish Funders Network, and the Israeli Presidents’ Conference.

I know that there are those who remain uneasy about Peter’s views while many others who are unfamiliar with them. Both groups would find interest not only in his book, but in three articles he penned in The Daily Beast.

The first explains why he does not support BDS against Israel proper; http://www.thedailybeast.com/articles/2013/02/12/why-liberal-zionists-won-t-join-bds.html

The second explains why he believes Israel is not an apartheid state: http://www.thedailybeast.com/articles/2012/03/22/why-israel-is-not-an-apartheid-state.html

And the third is harshly critical of the American political left for ignoring Hamas’ abuse and brutality against Palestinians living in Gaza: http://www.thedailybeast.com/articles/2013/03/08/the-pro-palestinian-left-s-hamas-blindspot.html

In short, I encourage my colleagues, congregations and Jewish organizations to invite Peter Beinart to their communities to address the great issues confronting American Jews and Israel. His thinking is often different from what we hear from others. His approach, however, is a welcome alternative especially given that so many American Jews feel alienated from Israeli politics and policies, and uncomfortable with positions taken by much of the organized American Jewish community.

Historic Day at the Kotel – Take Action by Signing a Petition

13 Monday May 2013

Posted by rabbijohnrosove in Uncategorized

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Israel/Zionism, Jewish History, Social Justice, Women's Rights

The following was sent by Anat Hoffman, President of Women of the Wall (WOW) and Executive Director of the Israel Religious Action Center of Reform Judaism (IRAC).

I ask you to read her report of the scene at the Kotel (Western Wall in Jerusalem) this past week and then register your opinion with Minister Naftali Bennet of Bayit Yehudi, who is trying to reverse the gains that has resulted in an historic agreement between WOW and the Chief Rabbi of the Wall through the agency of Natan Sharansky to designate an area at the Wall where women and men may pray freely without harrassment from either the Hareidi community or the police. Instead of women now being arrested for praying, wearing a Tallit or carrying a Torah, those who show violence towards them and verbally harrass them will be arrested. The new designated prayer area will be under the “Robinson’s Arch” just south of the Wall as we know it and will be available to mixed gender prayer or women’s prayer 24/7 with the same rights enjoyed by those at the traditional Kotel site. This is a major victory that was confirmed by Israeli courts. It must be allowed to stand without any political leaders (e.g. MK Naftali Bennett or Hareidi Knesset Members) thwarting it.

After reading Anat’s message below, please send this blog to anyone who cherishes freedom of religion, equal rights for women and gender inclusivity in prayer in Israel.

Be certain to include your own email address in the petition you sign. Many thanks.

Click here to email Minister Bennett – http://salsa3.salsalabs.com/o/50494/p/dia/action3/common/public/?action_KEY=10791

Dear John ,

Last Friday was a historic day at the Western Wall. It was the first test of Judge Sobel’s ruling allowing women to pray at the Western Wall in a manner they see fit without police harassment. Despite strong opposition the ruling held and hundreds of women prayed with their tallitot, tefillin, and in a strong full voice. The women who came out that day should be commended for their courage.

We entered the plaza to the sounds of thousands of ultra-Orthodox men screaming insults and throwing garbage. The difference this week was that instead of the police dragging women off in handcuffs they made a barrier of blue uniforms holding back a sea of men trying to fall upon us.  The angry crowd could not drown out our songs or joy at this victory.

Friday was an important step forwards in the process of making the Western Wall an inclusive home for all Jews. The court ruling, along with the Sharansky plan to create a third and equal section of the Western Wall for egalitarian prayer, is the correct formula for respecting the rights and feelings of all Jews. As I wrote last week, this process needs the support of us all.

A few thousand screaming Haredi Jews do not represent the majority view on this issue anymore. A week before this Friday’s Rosh Chodesh service, a poll conducted by the Israel Democracy Institute showed that, for the first time, a majority of Israelis support women’s right to pray at the Kotel as they see fit. We are on the side of the law and of Israeli, and world opinion. A recent Yediot Ahronot survey (Israel’s largest daily newspaper) showed Women of the Wall enjoy over 67% support from the Israeli public.

The new Diaspora and Religious Services Minister, Naftali Bennett from the Bayit haYehudi party, began his tenure with a promise of new politics. In spite of this promise he is now planning to impose more regulations against women praying at the Wall. He is threatening unilateral actions that would all but stop the Sharanksy process and reverse the Sobel ruling.

I need your help: we need to make it clear that stopping or even slowing down the process of respecting women’s right to pray at the Wall will be met with a tidal wave of opposition from Jews all over the world.  Click here to write Minister Bennett directly, and when you have finished please forward the link to as many of your friends and family as possible.

Minster Bennett thinks he can just turn the clock backwards, but we need to show him that it will not work. The majority of world Jewry will not accept the old status quo. Together we can ensure equality at the Kotel

L’shalom,
Anat Hoffman
Executive Director, IRAC

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