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Category Archives: Jewish Identity

Maror-Bitterness

10 Monday Apr 2017

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Holidays, Inuyim - Prayer reflections and ruminations, Jewish History, Jewish Identity, Poetry, Social Justice

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The Haggadah is an exilic document. For Jews, as long as the world is filled with injustice, cruelty, violence, and war, our work is not done.

Judaism teaches that the messianic era will come only when justice, compassion, and peace characterize relationships between individuals, peoples, and nations, when the hearts of parents turn to their children and the hearts of children turn to their parents (Malachi 3:23-24).

Through intention, determination, righteous deeds, and moral activism, our Jewish mission and the essential message of the Passover Seder is, through remembrance that we were once slaves, to address every injustice, every act of cruelty and every insensitivity to bring nearer the day when the prophetic admonishments will no longer be necessary.

My poem “Maror-Bitterness” that follows, is one in a series of d’rashot (commentaries) published this week in the Los Angeles Jewish Journal by a number of Los Angeles rabbis who reflected on the symbols of the Seder (“Rabbis Dish on the Seder Plate – April 7-13, 2017. Pages 36-38 – jewishjournal.com/culture/religion/passover/217641/rabbis-dish-seder-plate/). I recommend them all.

Maror-Bitterness

The Almighty called to the children of Jacob:

“I have taken notice of you / And seen your suffering / And sent to you my prophet / To relieve you of your maror-bitterness.

I carried you on eagles’ wings / And shielded you from the pursuers’ arrows / So that whenever you taste the maror / You will remember / Who I am / And who you are / And why you are free.

As I took notice of your ancestors / I call upon you today / The descendants of slaves / Who know the heart of strangers / And their fear and desperation / And do for them as I have done for you / And liberate them / The oppressed and the tempest-tossed / The poor and the discarded / The old and the lonely / The abused and the addict / The victim of violence and injustice / And everyone who tastes daily the maror-bitterness / That you know so very well.

As you sit around your Seder tables / I call upon you to act / With open, pure and loving hearts / On My behalf / And be My witnesses / And bring healing and peace into the world.”

Poem by John L. Rosove, Temple Israel of Hollywood, Los Angeles

“Speak Proudly to Your Children” – Audre Lorde

09 Sunday Apr 2017

Posted by rabbijohnrosove in American Politics and Life, Holidays, Jewish History, Jewish Identity, Poetry, Social Justice

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As we contemplate the massive refugee crisis and the bigotry and fear that Trump has stoked in his efforts to exclude these tempest-tossed human beings from entering the United States, and as we remember that 36 times (double chai) the Hebrew Bible reminds us that we  were strangers in Egypt and therefore (per Jewish tradition) that we must resist becoming cruel, this poem by the African American poet Audre Lorde (1934-1992) speaks powerfully to the heart and soul of every compassionate human being:

“Speak proudly to your children / Where ever you may find them / Tell them / You are the offspring of slaves.”

 

The Sixth Cup?

06 Thursday Apr 2017

Posted by rabbijohnrosove in American Jewish Life, Divrei Torah, Ethics, Holidays, Jewish History, Jewish Identity

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Exodus 6:6-8 is the basis upon which the rabbis determined that 4 cups of wine are to be consumed during the Passover Seder. Each cup corresponds to one of the 4 verbs that describes how God freed the Israelite slaves from Egyptian bondage:

“… I will free you (ho-tzei-ti et’chem) from the labors of the Egyptians and deliver you (v’hi-tzal’ti et’chem) from their bondage. I will redeem you (v’ga-al-ti et’chem) with an outstretched arm … And I will take you (v’la-kach’ti et’chem) to be My people, … I will bring you (v’hei-vei-ti et’chem) into the land…”

Wait! There are 5 verbs, not 4, and so we have to wonder why we don’t drink 5 cups of wine.

Some explain that Elijah’s cup is the 5th cup and is the most important of all because it symbolizes the future messianic era when justice, compassion, and peace will characterize all human affairs.

Others say that since the Haggadah is a Diaspora text (the first Seder was held in the middle of the night in Egypt), from the perspective of the Haggadah the 5th verb points to a state of being that has not yet occurred because the people have not as yet entered the land of Israel.

Since the establishment of the State of Israel, some Israelis identify the 5th cup of wine as the “Zionist cup” representing the fulfillment of the Zionist project in the establishment of the State of Israel in 1948.

Rabbi Josh Weinberg (President of the Association of Reform Zionists of America – ARZA) suggests that perhaps there ought to be an additional cup of wine, a 6th cup symbolizing the need of every Jew to understand, acknowledge and reconcile the differences that characterize Diaspora Jews and Israeli Jews, Orthodox and non-Orthodox Jews, political right-wing and political left-wing Jews, young Jews and old Jews.

A 6th cup of wine can be a reminder that the unity of the Jewish people must be a principle goal for us all. The concluding verses in the Prophetic Book of Malachi,  the Haftarah portion read on this Shabbat Tzav, present both the challenge  and the consequences of failure in stark terms:

“Lo, I will send the prophet Elijah to you before the coming of the awesome, fearful day of the Lord. He [Elijah] shall reconcile parents with children and children with their parents, so that, when I come, I do not strike the whole land with utter destruction.” (3:23-24)

May your Seders be filled with understanding and light, renewal and optimism, meaning and significance, good food and wine, loving family and friends, joy and hope.

Shabbat shalom and Chag Pesach sameach!

An Antidote For These Disturbing Times

24 Friday Mar 2017

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Art, Divrei Torah, Ethics, Inuyim - Prayer reflections and ruminations, Jewish Identity

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I offer this d’var Torah at the end of a week that for me has been exceptionally disturbing in the wake of the President’s dishonesty, self-centered heartlessness and bullying tactics along with the Republican congressional leadership’s efforts to make good on its promise to repeal the Affordable Care Act, rather than correct its problems, and thus take health insurance from twenty-four million poor and older Americans over the course of the next decade.

I have found myself these past eighteen months since the presidential campaign began and especially since 11/8 and 1/20 to be in constant need of a mental, emotional, and spiritual corrective to the corrosive spirit that has taken over so much of this country.

Learning Torah has always been for me such a corrective endeavor. And so, I offer here an edited d’var Torah that I posted originally three years ago concerning Betzalel, the master architect and builder of the Tabernacle.

God instructed Moses to choose Betzalel to design and build the Tabernacle that would carry the tablets of the law (Exodus 38:22-39:31). On the face of it, these verses describe a matter-of-fact building of a physical edifice. But this isn’t merely an architectural plan for an ancient structure. It’s a description of the highest aesthetic vision of the ancient Israelites that would impress itself upon the hearts, minds, and souls of generations of Jews to come.

Not just any craftsman could design and build this sacred structure. Only someone with extraordinary qualities of heart, mind, spirit, and skill could do the job.

We learn that Betzalel was endowed with wisdom (chochmah), insight (binah), and understanding (da-at). Rashi suggests that chochmah refers to the wisdom we learn from others; binah is the understanding we acquire from life experience; da-at is mystical intuition.

Though Betzalel was apparently the right choice, God asked Moses if he himself believed that Betzalel was suited to perform this sacred task. Moses replied: “Master of the universe! If You consider him suitable, then surely I do!” Not yet satisfied, God instructed Moses: “Go and ask Israel if they approve of my choice of Betzalel.”

Moses did so and the people replied: “If Betzalel is judged good enough by God and by you, surely he is approved by us, too.”

The rabbis emphasized that Betzalel was not only God’s and Moses’ choice but the people’s choice.

This simple story of Betzalel’s selection teaches that Judaism regards a person’s devotion to God, Torah, and the people of Israel to be the key virtues of a Jewish artist.

Mark Chagall went further when he wrote: “The artist must penetrate into the world, feel the fate of human beings, of peoples, with real love. There is no art for art’s sake. One must be interested in the entire realm of life.”

The story of Betzalel and the commentary that was written over time are reminders that each one of us, the artist and non-artist, ought to train ourselves to continuously direct one of our eyes heavenward and direct the other eye upon human affairs thereby drawing us nearer to one another in love and support and to the cosmic core of the universe.

This is an orientation that can serve each of us well and, I suggest, can help direct the leadership of our country to fulfill the higher purposes towards which American democracy has sought to fulfill.

Shabbat shalom.

An Arab lawmaker imagines a utopian Israeli-Palestinian state and himself as Prime Minister

03 Friday Mar 2017

Posted by rabbijohnrosove in American Jewish Life, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Uncategorized

≈ 1 Comment

There are increasingly more people who are giving up on a two states for two peoples resolution of the Israeli-Palestinian conflict and are, instead, supporting a one state democracy that stretches from the Jordan River to the Mediterranean Sea.

In my view, this represents for the Jewish people a defeat of historic proportions.

The State of Israel was founded on the basis of it being a Jewish state that is democratic in character and affirms the principles of justice and equality for all its citizens, Jews and non-Jews alike.

As time passes and the Jewish settlement enterprise continues and as the status quo is maintained a one-state reality becomes more probable. If that is the end result, the question remains as to what kind of state it will become.

The Arab and Jewish populations between the Jordan River and the Mediterranean Sea including Gaza are nearly equivalent (5.5 million Israeli Jews and 5.5 million Arabs of which only 1.5 million are Israeli citizens and the remainder live under occupation in the West Bank or are ruled by Hamas in the Gaza Strip).

There are essentially three options:

  1. Two states for two peoples (Israel and Palestine) with established borders, Jerusalem as a shared capital, Palestinian refugees enjoying the right of return to Palestine and not Israel, Palestinian acceptance of the legitimacy of the Jewish state of Israel and Israeli acceptance of the legitimacy of the State of Palestinian, and assured security;
  2. A one-state democracy in which all citizens share equal rights including the right to vote in national elections and to serve at the highest levels of government;
  3. A one-state undemocratic Jewish State of Israel in which Arab citizens do not share equal rights with Israeli Jews.

The first option preserves the Jewish and the democratic State of Israel.

The second represents the end of Zionism.

The third ushers in a new form of Apartheid in which Israel ceases to be a democracy and risks further international isolation, the weakening of the American-Israeli relationship, and the alienation of large segments of world Jewry from Israel.

Yesterday (March 2, 2017) in the Israeli daily Haaretz there appeared an interview with Member of the Knesset Ahmed Tibi (of the Arab List). The interview offers a realistic glimpse into what a one-state non-Jewish democracy might look like (see link to article below)

A few highlights of Mr. Tibi’s comments:

“I belong to those who support the two-state vision, have fought for it and continue to fight for it. I think it’s the optimal solution for the existing situation. The international community wants it and the majority on both sides wants it, even though that majority is diminishing according to the surveys I see, among both Palestinians and Israelis. And with 620,000 settlers in the West Bank and Jerusalem, and two separate judicial systems, there’s a reality today of one state with rolling apartheid.” …

“[In a one-state solution] We will annul the [Israeli] Declaration of Independence and in its place write a civil declaration that represents all citizens: Jews, Muslims, Christians, Druze. The entire public. It’s untenable for a democratic state to have a declaration of independence that is fundamentally Jewish.” …

“That [the Jewish right of return] would automatically be annulled because the country would no longer be a Jewish state as it is today. The single state will not resemble the present-day State of Israel. It will be something different. Why should Jews be able to return here and Palestinians not?” …

“…With one, equal state, the State of Israel in its present format will not exist. All its symbols will change, and the narrative will be different. The unifying element in one state will be different from what it is today because it will be a state of everyone, not a state of the Jewish collectivity in which there is a tolerated minority that is thrown a bone in the form of gestures like new roads and the establishment of well-baby clinics. In an equal, single state, equality is a supreme value.”

Those who support the status quo in effect are supporting option #3.

According to  American Middle East envoy Martin Indyk who spoke at the recent J Street National Conference in Washington, D.C., the status quo might seem to be sustainable in the short term, but in the long term “there will be an explosion.”

If that happens, the dream of the founding generation of the State of Israel will be lost.

http://www.haaretz.com/israel-news/.premium-1.774936)

 

 

 

Friedman’s ‘kapo’ comment should disqualify him as ambassador to Israel” – Dr. Charles Gati

01 Wednesday Mar 2017

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity

≈ 3 Comments

Earlier this week, I was asked to participate with two others in a press conference in Washington, D.C. on behalf of J Street which was convening in its 6th Annual National Conference.

I joined Dr. Charles Gati, Senior Research Professor of European and Eurasian Studies of Johns Hopkins SAI, a former state department consultant and Holocaust survivor, and Dylan Williams, Vice President of Government Affairs for J Street. I was asked as a former co-chair of the Rabbinic Cabinet of J Street and now as the national chair of the Association of Reform Zionists of America.

We were being questioned about President Trump’s nomination of David Friedman to be the next United States Ambassador to Israel. All three of us were strongly opposed to the nomination.

We oppose Friedman because of his long-standing support of the settlement enterprise, his public opposition to the two-state solution, and his assaults against large segments of the American Jewish community that support the two states for two people’s resolution of the Israeli-Palestinian conflict.

We said that Friedman’s policy positions run counter to the long-held positions of every American President in the last 25 years who have supported the two-state solution, his slander of J Street supporters as “worse than kapos,” his charge that the ADL is led by a bunch of “morons,” and that President Obama and Secretary Kerry are anti-Israel and anti-Semites.

These positions and statements ought to disqualify Friedman’s appointment to any position in the government, let alone as the chief American diplomat in one of the most sensitive regions in the world.

I was asked by Al Jazeera English whether or not I accepted Friedman’s statements at his Senate hearing in which he recanted virtually every position he ever held and every statement he ever made vis a vis Israel and the Israeli-Palestinian conflict. I said that I do not accept anything he said in the hearings as reflective of his true beliefs and as an indication of how he would conduct himself should he be confirmed by the Senate in the next few days.

In particular, I was moved by Dr. Charles Gati. He was ten years old when the Nazis invaded Budapest in 1944 and ordered the expulsion and murder of all that city’s Jews. Charles was spared being shot and thrown into the Danube River due to pure luck.

His opposition to Friedman was based not only on his policy positions and ill-temperament but because Friedman showed how woefully ignorant he is of Jewish history and the history of the Holocaust when he callously used the word “kapo” to describe J Street supporters.

After hearing Dr. Gati, I told him and Dylan Williams that meetings ought to be arranged this week one-on-one between Charles and every reasonable Republican Senator. I am certain that Charles would persuade any reasonable leader to oppose this nomination.

Read:  Friedman’s ‘kapo’ comment should disqualify him as ambassador to Israel, The Hill

http://thehill.com/blogs/pundits-blog/international/321633-friedmans-kapo-comment-should-disqualify-him-as-ambassador

Bibi’s Failure to Relate to the Fears of American Jews

24 Friday Feb 2017

Posted by rabbijohnrosove in American Jewish Life, Jewish Identity

≈ 2 Comments

As anti-Semitic incidents have increased dramatically since the election of Donald Trump as President, not only has Trump failed (until this week) to address the escalation of anti-Semitic hatred in the alt-right wing of his political base but so too has Prime Minister Netanyahu failed to relate to American Jewish fears.

In his recent visit to the White House, the Prime Minister tried to reassure  American Jews that because Donald Trump is his old friend and he knows that he is not an anti-Semite  that we American Jews have nothing to worry about.

It seems to me that Bibi has had a choice and that he picked wrong. Either as the Israeli Prime Minister, he could take the position that anti-Semitism in the United States is an internal American affair and that he’d be wise to give no response to it in order not to offend the thin-skinned President by calling him out to speak against the haters who helped elect him. Or, as the Prime Minister of Israel, he has the responsibility to be concerned about the safety of the Jewish people everywhere in the world.

The truth is that at almost every opportunity in the past, Bibi has called out anti-Semitism everywhere it occurs, especially when it’s committed by Muslims. He has utterly failed to do so here in the United States.

Yes – we American Jews can take care of ourselves, but the Prime Minister ought to be saying publicly that he’s concerned about us and the rise in anti-Semitic attacks against Jewish community centers, synagogues, and cemeteries. Netanyahu’s refusal to do so has had the effect of white-washing Trump’s support of the alt-right’s extremism, anti-Semitism, Islamophobia, racism, misogyny, and homophobia.

I am worried that the Prime Minister has so dramatically failed to publicly relate to the fears of American Jews. Mr. Netanyahu seems only to be concerned about right-wing American Jews and the evangelical Christian community while ignoring the 70% of American Jews who supported Hillary Clinton.

Just as the American Jewish community needs to maintain its non-partisan support of the State of Israel, so too ought the Israeli Prime Minister support the needs and fears of all American Jews.

Note: I speak as an individual and do not claim to represent my synagogue or any other organization.

An Urgent Message from Anat Hoffman – Chair of “Women of the Wall”

23 Thursday Feb 2017

Posted by rabbijohnrosove in Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Women's Rights

≈ 2 Comments

I am forwarding to you this message from Anat Hoffman:
We want to call your attention to an immediate danger facing Women of the Wall.
 
An extremist group, Liba, has created a video that went viral this week. In a mere 3 minutes, Liba incites rancor against any form of pluralistic prayer at the Western Wall [in Jerusalem]. The video boldly shows scenes of past violence against Women of the Wall.
 
“The Kotel is the heart of the nation, and you don’t divide a heart,” reads the title.
 
The video, along with thousands of posters hung in ultra-Orthodox neighborhoods, implores people, especially ultra-Orthodox teens from yeshivas and seminaries, to come en masse to the Western Wall on Monday, February 27. The plan is to overwhelm and distract Women of the Wall during the monthly Rosh Hodesh Adar prayer service.
 
It is written on the posters:
 
“This coming Monday at 7 AM, cults as dangerous as a cancer at the heart of our faithful Jewish nation will be gathering at the Kotel to dig their talons into the holy site and trample with brazen contempt and the Holy Torah.”
 
Click here to watch the video: https://www.youtube.com/watch?v=1K2ANIjFaW4.
 
Follow us on Facebook-facebook.com/womenofthewall.
 
Women of the Wall has stood, for 28 years, at the forefront of the battle for freedom of worship in the holiest place for all Jews. This is the time for us to stand together, united to defeat the powers of intolerance.
 
 
 
 

Reform Jewish Movement Opposes David Friedman’s Nomination for U.S. Ambassador to Israel

17 Friday Feb 2017

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Jewish-Christian Relations, Jewish-Islamic Relations, Social Justice, Women's Rights

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This is the first time that all the organizations of the American Reform Jewish movement have ever weighed in on a nomination by a President of the United States. However, we have done so because David Friedman’s qualifications, lack of diplomatic experience, erratic temperament, outrageous rhetoric and attacks on large sections of the American Jewish community, and his policy positions vis a vis Israel are not in the best interests of the American-Israel relationship and do not represent our Reform Jewish values in relationship to the democratic and Jewish State of Israel.

As the national Chair of the Association of Reform Zionists of America (ARZA), on behalf of ARZA’s President Rabbi Josh Weinberg, and with the unanimous support of the national ARZA Officers and Board, I express my own gratitude that our movement of 1.5 million American Reform Jews has made such a clear and strong statement.

Please read the attached statement and note the expansive support of our movement’s national leadership.

http://www.urj.org/blog/2017/02/17/reform-jewish-movement-opposes-david-friedmans-nomination-us-ambassador-israel

Tell the Senate to Oppose David Friedman as US Ambassador to Israel

12 Sunday Feb 2017

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Israel and Palestine, Jewish Identity, Jewish-Islamic Relations

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SENATE HEARINGS are beginning as soon as THIS WEEK on President Trump’s  nomination of his personal lawyer DAVID FRIEDMAN to be the next American Ambassador to Israel.

Friedman has no foreign policy experience. His abrasive and contemptuous temperament is inappropriate as a member of the American diplomatic corps. He is divisive and insulting not only to large portions of the American Jewish community but to the Palestinian people as well.

In an earlier post, I noted that I am a signatory to an open letter sponsored by J Street (an American pro-Israel and pro-peace political organization based in Washington, D.C. that is committed to a two-states for two peoples diplomatic resolution of the Israeli-Palestinian conflict) and Amenu (The American Friends of Israel’s Zionist Union, opposition party in the Israeli Knesset) that included dozens of American rabbis and cantors who strongly oppose Friedman’s nomination as the next United States Ambassador to Israel.

After reading this letter, I hope you will feel moved to contact your two Senators, especially if they are in the Senate majority, and express your opposition to Trump’s divisive and potentially destructive appointment.

Here is the original J Street and Amenu rabbinic and cantorial letter:

We are writing today as rabbis and cantors asking President Trump to withdraw the nomination of David Friedman to be the United States Ambassador to the state of Israel. Failing that, we implore the US Senate not to confirm him.

In this letter, we will address concerns around his denigration of American Jews who believe differently from him and his policy positions that we believe run contrary to the interests of the United States and Israel.

The Rabbis of the Talmud are adamant that we are to speak to and about other people — particularly those with whom we disagree — with love and respect. We are taught that shaming a person is tantamount to shedding their blood (Baba Metzia 58b).

Yet Mr. Friedman seems to have no qualms about insulting people with whom he disagrees.

Mr. Friedman has repeatedly compared members of the Jewish community whose views on Israel differ from his own to “kapos,” who were Jews who collaborated with the Nazis during the Holocaust. He called members of J Street, a pro-Israel organization that wants to see peace between Israelis and Palestinians, “worse than kapos.” He has even questioned whether its more than 180,000 supporters are really Jews — as if he has the right to decide such a weighty matter.

 [Note: Friedman has since said he will walk back these comments, but he has not done so to date nor has he apologized to any individual or group that he insulted. Those close to him claim that he cares deeply about assuring the unity of the Jewish people, but his comments and attitudes suggest that he has no clue about the meaning of and application of the principle of k’lal Yisrael, the “unity of the Jewish people”.]

This is the very antithesis of the diplomatic behavior Americans expect from their ambassadors.

An ambassador is charged with representing our entire nation. It is historically perverse and wildly insulting to characterize Jewish advocates for peace, including many of the signers of this letter, as no better than Nazi collaborators plotting to destroy the Jewish people.

If Mr. Friedman cannot responsibly understand history, he cannot responsibly shape the future.

The situation in and around Israel is volatile. Mr. Friedman’s inflammatory comments about Jews, Palestinians and Muslims and the peace process itself are precisely the type of comments that can ignite further conflict and drive deeper wedges between parties.

While we believe the above should be enough to disqualify Mr. Friedman, we have grave policy concerns as well. Mr. Friedman vocally supports the expansion of Israeli settlements in the West Bank, which American presidents since Johnson have seen as an obstacle to peace.

Moreover, Mr. Friedman opposes the two-state solution, which has been a policy cornerstone for Republican and Democratic administrations for the past quarter century. We are very concerned that rather than try to represent the US as an advocate for peace, Mr. Friedman will seek to mold American policy in line with his extreme ideology.

We yearn for an Israel that is secure, democratic and the national homeland of the Jewish people. Mr. Friedman’s pro-settler positions and opposition to the two-state solution are in conflict with our views and the majority of American Jews who see settlement expansion as an obstacle to peace and who strongly support a two-state solution. Mr. Friedman’s favored policies would weaken Israel’s security, democracy, and status as the national homeland of the Jewish people.

Mr. Friedman’s apparent inability to speak respectfully about and to people with whom he disagrees and his advocacy of extreme policies which threaten the future of Israel and run contrary to American interests are both sufficient reasons to disqualify Mr. Friedman’s nomination. He is the wrong choice to serve as our nation’s Ambassador to Israel.

I ask you today to contact your Senators and urge them to vote against David Friedman’s appointment as the next US Ambassador to Israel. I also encourage you to contact moderate and reasonable Senate Republicans to register your views.

Note: I speak here only for myself and not on behalf of my synagogue or any Jewish organization.

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