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Rabbi John Rosove's Blog

Rabbi John Rosove's Blog

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A personal decision – Times of Israel Blog

16 Sunday Dec 2018

Posted by rabbijohnrosove in American Jewish Life, Uncategorized

≈ 7 Comments

Dear Blog friend and reader:

I want to share some exciting news with you.

As many of you know, I have been a regular blogger at this, my own wordpress blog site, since 2012. I will continue to post here whenever I have something to share with you.

However, I am pleased to announce that I have been invited to be a blogger at the “Times of Israel Blog” (TOI) which will enable me to reach a far greater audience throughout the Jewish world and State of Israel than I now enjoy.

Whenever I post at the Times of Israel  I will send you a notice through this blog site and include a direct link to the TOI blog that I post there.

I will no longer be blogging at the Los Angeles Jewish Journal.

There will be times when I post a blog only here on my own site and not at the Times of Israel.

So – stay tuned.

John

 

Hanukah Gift – “Why Judaism Matters” Available on Amazon.com

22 Thursday Nov 2018

Posted by rabbijohnrosove in American Jewish Life, Book Recommendations, Divrei Torah, Ethics, Holidays, Israel and Palestine, Israel/Zionism, Jewish Identity, Life Cycle, Musings about God/Faith/Religious life, Social Justice, Stories, Uncategorized, Women's Rights

≈ Leave a comment

Book cover

This is a Hanukah gift that I recommend. See endorsements below and the  more than 20 five star endorsements posted on Amazon.

To purchase the book, go to Amazon.com.

“Why Judaism Matters – Letters of a Liberal Rabbi to His Children and the Millennial Generation” with an Afterword by Daniel and David Rosove is a collection of thirteen letters offering a common sense guide and roadmap for a new generation of young men and women who find Jewish orthodoxy, tradition, issues, and beliefs impenetrable in 21st Century society. It is published by Jewish Lights Publishing, a division of Turner Publishing.

I have addressed this book of letters to millennials specifically, but this volume is also for their parents and grandparents, the younger generation of college-age Jews, high school students, and non-Jewish partners and spouses of Jews who are interested in the possibility of living meaningful and vibrant Jewish lives.

I invite you to purchase this book and multiples of it and share it with those you love.

Endorsements

 “John Rosove does what so many of us have struggled to do, and does it brilliantly: He makes the case for liberal Judaism to his children. As Rosove shows, liberal Judaism is choice-driven, messy, and always evolving, “traditional” in some ways and “radical” in others. It is also optimistic, spiritual, and progressive in both personal and political ethics. Without avoiding the hard stuff, such as intermarriage and Israel, Rabbi Rosove weaves all of these strands together to show the deep satisfactions of living and believing as a liberal Jew. All serious Jews, liberal or otherwise, should read this book.” – Rabbi Eric H. Yoffie, President Emeritus of the Union for Reform Judaism and a regular columnist for the Israeli daily newspaper Haaretz.

“Rabbi John Rosove gets it. Here is a religious leader not afraid to tell it like it is, encapsulating for his audience the profound disaffection so many young Jews feel towards their heritage. But instead of letting them walk away, he makes a powerful case for the relevance of tradition in creating meaningful lives. In our technology-saturated, attention-absorbing age, Rosove offers religion-as-reprieve, his fresh vision of a thoroughly modern, politically-engaged and inclusive Judaism.” – Danielle Berrin, former columnist and cover-story journalist for the Los Angeles Jewish Journal, commentator on CNN and MSNBC, and published work for The Guardian, British Esquire, and The Atlantic.

“Rabbi John Rosove addresses his intellectual and well-reasoned investigation of faith to his own sons, which sets this book apart for its candor and its ability to penetrate not only the mind but also the heart.” – Matthew Weiner, creator of the AMC series Mad Men, the current Amazon Prime series  The Romanoffs, and was a writer and producer on the HBO drama series The Sopranos. Matthew has earned nine Primetime Emmy Awards.

“Rabbi Rosove’s letters to his sons are full of Talmudic tales and practical parables, ancient wisdom with modern relevance, spiritual comfort, and intellectual provocation. Whether his subject is faith, love, intermarriage, success, Jewish continuity or the creation of a meaningful legacy, you’ll find yourself quoting lines from this beautiful book long after you’ve reached its final blessing.” – Letty Cottin Pogrebin, writer, speaker, social justice activist, author of eleven books including Debora, Gold, and Me: Being Female & Jewish in America, a founding editor of  Ms. Magazine, a regular columnist for Moment Magazine, and a contributor of op-eds in the New York Times, Washington Post, Boston Globe, Philadelphia Inquirer, Toronto Star, and LA Times, among other publications.

“Rabbi John Rosove has given a gift to all of us who care about engaging the next generation in Jewish life. The letters to his sons are really love-letters from countless voices of Jewish wisdom across history to all those young people who are seeking purpose in their lives. From wrestling with God, to advocating for peace and justice in Israel and at home, and living a life of purpose, this book is a compelling case for the joy of being Jewish.” – Rabbi Jonah Pesner, Director of the Religious Action Center of Reform Judaism in Washington, D.C.

 “If you’re a fellow Reform millennial, give yourself the gift of John’s insights. This book is written in a breezy, gentle, readable style that is welcoming without losing sharp insight. It was so enjoyable and refreshing to read and persuasive without ever being pushy. Rosove managed to do what only a truly worthy slice of kugel or chance viewing of Fiddler has done for me; reactivate my sense of wonder and gratitude about being Jewish. I’m a huge fan of WJM.” – Jen Spyra, staff comedy writer on The Late Show with Stephen Colbert (CBS), former senior writer for the Onion, actress, and stand-up comedian. Jen’s writing has appeared in The New Yorker, The Wall Street Journal, The New York Daily News, and The Daily Beast, and has been featured by The Laugh Factory Chicago’s Best Standup Show Case.

“Rabbi Rosove has written a wonderful book, a love letter to his children, and through them, to all our children. Prodigiously knowledgeable, exceedingly wise, and refreshingly honest, Rabbi Rosove has described why Judaism Matters. It should serve as a touching testament of faith, spanning the generations for generations to come.” – Rabbi Ammiel Hirsch, Senior Rabbi of Stephen Wise Free Synagogue in NYC, former Executive Director of the Association of Reform Zionists of America-World Union for Progressive Judaism, author of One People, Two Worlds: A Reform rabbi and an Orthodox rabbi explore the issues that divide them with Rabbi Yaakov Yosef Reinman.

“Rabbi Rosove has written a book of the utmost importance for our time. It is an imperative read for all those who struggle with the changing and evolving attitudes towards belonging, behavior and belief.  His analysis, stemming from deeply personal contemplation and decades of rabbinic experience, offers clear yet sophisticated approaches to tackling the challenges facing this generation and those to come. This book offers a treasure of wisdom through the lens of Jewish texts – both ancient and modern – which help to frame life’s major issues taking the reader from the particular to the universal. Israel is one of the most complicated of issues and he bridges the divide between Israel’s critics and staunch supporters and moves beyond the conversation of crisis for the millennial generation.” – Rabbi Joshua Weinberg, President of the Association of Reform Zionists of America

“John Rosove’s letters to his sons based on his life, philosophy, and rabbinic work address what it means to be a liberal and ethical Jew and a lover of Israel in an era when none are automatic. He writes in an unassuming personal style steeped in traditional texts as he confronts conflicts of faith and objectivity, Zionist pride and loving criticism of the Jewish state, traditional observance and religious innovation. He is never gratuitous and invites his readers into his family conversation because what he says is applicable to us all.” – Susan Freudenheim, Executive Director of Jewish World Watch,  journalist, former managing Editor of the Los Angeles Jewish Journal, and a former editor at the Los Angeles Times.

 

 

At ballot box, in new poll, American Jews reject Trump’s policies and ideology – Times of Israel Blog

16 Friday Nov 2018

Posted by rabbijohnrosove in Uncategorized

≈ 1 Comment

[My op-ed appeared today in The Times of Israel Blog – link below]

In last week’s mid-term elections, we learned a lot about the state of our divided nation. We in the American-Jewish community learned a lot about ourselves as well.

For many of us, the choice this year was different than in previous elections. The fact that it came only days after the worst attack on our community in US history made it deeply personal. The Pittsburgh massacre brought home to us, in the most dramatic way possible, that President Trump’s racism, constant lying and demonization of minorities, women, asylum seekers, Muslims and immigrants in general also have direct consequences for us as Jews.

https://blogs.timesofisrael.com/at-ballot-box-in-new-poll-american-jews-reject-trumps-policies-and-ideology/

“What Israel Owes American Jews – The nation-state of the Jews must recognize Conservative and Reform Judaism” – Michael Oren – Op-ed – NYT

30 Tuesday Oct 2018

Posted by rabbijohnrosove in American Jewish Life, Israel/Zionism, Jewish History, Jewish Identity, Uncategorized

≈ 1 Comment

 
Thank you Michael Oren!!!!!
 
see – https://nyti.ms/2CMI6Ml

What makes a strong and weak person and nation?

01 Monday Oct 2018

Posted by rabbijohnrosove in American Politics and Life, Ethics, Quote of the Day, Uncategorized

≈ 2 Comments

“A strong nation, like a strong person, can afford to be gentle, firm, thoughtful, and restrained. It can afford to extend a helping hand to others. It is a weak nation, like a weak person, that must behave with bluster and boasting and rashness and other signs of insecurity.”

-Jimmy Carter, 39th US President, Nobel laureate (b. 1 Oct 1924)

Ha’azinu – A World with Teshuvah and Messianic Expectancy

20 Thursday Sep 2018

Posted by rabbijohnrosove in Divrei Torah, Ethics, Health and Well-Being, Holidays, Inuyim - Prayer reflections and ruminations, Musings about God/Faith/Religious life, Uncategorized

≈ Leave a comment

“Give ear, O heavens, that I may speak, / Hear, O Earth, the utterance of my mouth. / Let my teaching drip like rain, / Let my words flow like dew, ‘ Like droplets on new growth, / Like showers on grass.” (Deuteronomy 32:1-2)

“Like an eagle protecting its nest / Over its young-birds hovering, / He spread out his wings, he took him, / Bearing him on his pinions.” (Deuteronomy 32:11)

“See now that I, am he / I myself bring-death, bestow-life / I wound and I myself heal, / And there is from my hand no rescuing! / For I lift up my hand to the heavens, / And say: As I live, for the ages.” (Deuteronomy 32:40)

These are among the fifty-two verses in this week’s Torah portion Ha’azinu (Deuteronomy 32), one of the shortest portions in the annual Torah reading cycle.

Though these verses are magnificent poetry, the Torah isn’t largely a poetic text. Rather, it’s a series of legal texts set in a narrative context. For poetry we have to search elsewhere in the Hebrew Bible – the soaring visions of the prophets, the yearnings of the Psalms, the saga of Job, and the eroticism of the Song of Songs.

Despite the Torah’s narrative and legal style, this portion closes in a burst of poetry as Moses nears the end of his life.

Essentially, Parashat Ha’azinu is a poetic meditation on the covenantal relationship between God and Israel. It’s graphic and written from the prospective of God, not Moses. Its themes dwell not upon the strength of the divine-human bond, but upon its weakness. Israel is characterized not as a covenantal lover, but as a treacherous adversary prepared to smash the covenant and cavort with other gods.

Towards the end of the poem, Moses shifts suddenly from speaking as a third-person narrator into the first person as God’s prophet. We envision an enraged God Who intends to hand Israel over to its most vicious enemies and its ultimate devastation. Fearing Israel’s demise to polytheism and oblivion, God reverses the divine decree, vanquishes Israel’s enemies and renews the covenant.

One scholar suggested that this poem is a CAT scan of God’s mind embracing the totality of divine rage, longing and love. Though God did indeed reverse the divine decree, it wasn’t because of divine compassion; rather, it was the consequence of divine pride.

There is something especially shocking about this poem, and that it’s missing utterly the idea of Teshuvah.

One would think that at the end of the annual Torah reading cycle that coincides each year with the close of the Yamim Noraim that Torah would affirm the covenantal bond between God and Israel as a consequence of Israel’s Teshuvah and return to God. But, the poem ignores the possibility of Israel’s repentance and presents a world devoid of the capacity of the people to alter God’s will through its contrition and Teshuvah.

It’s difficult to imagine living our lives without Teshuvah. Perhaps, that’s the point of the poem, to show us what such a world would be like without the possibility of our return, without the life-sustaining value of hope.

Judaism understands that Teshuvah is so indispensable for human welfare that the Talmudic sage Resh Lakish insisted that God conceived of Teshuvah before creating the world and wove Teshuvah into the fabric of creation itself.

The prophetic and rabbinic concept of repentance is among Judaism’s most ennobling and inspiring affirmations. Judaism rejects a fatalistic world, one in which what was will always be without the possibility of personal and communal evolution. Judaism affirms that we do indeed have a measure of control over our lives, that we can improve ourselves and be better morally and spiritually than we were. Though perfection isn’t the goal of the Yamim Noraim, self-improvement is.

Since our beginnings as a people we Jews have been buoyed by hope and messianic expectancy, all made possible by Teshuvah.

And so, perhaps, Ha’azinu is a warning about what our lives really would be like without the covenant and without our capacity to be better than we were.

Shabbat Shalom.

Note: Translation of the Hebrew are from “The Schocken Bible: Volume 1 – The Five Books of Moses” with a new translation and Introductions, Commentary, and Notes by Everett Fox

 

 

 

Barack Obama speaks out at last!

07 Friday Sep 2018

Posted by rabbijohnrosove in American Politics and Life, Uncategorized

≈ 1 Comment

From Politico

Barack Obama launched his midterm campaigning Friday at the University of Illinois Urbana-Champaign, arguing that President Donald Trump poses such a threat to America that it forced him to speak out in an unprecedented way for a former president.

“I’m here today because this is one of those pivotal moments when every one of us as citizens of the United States need to determine just who we are, what it is that we stand for,” Obama said. “As a fellow citizen, not as an ex-president, I’m here to deliver a simple message, which is that you need to vote, because our democracy depends on it.”

Read more: https://www.politico.com/story/2018/09/07/obama-says-trump-has-pushed-america-to-a-pivotal-moment-810650

A Prayer for Peace in the New Year

06 Thursday Sep 2018

Posted by rabbijohnrosove in American Jewish Life, Ethics, Holidays, Inuyim - Prayer reflections and ruminations, Israel/Zionism, Jewish Identity, Uncategorized

≈ 1 Comment

May we hold lovingly in our thoughts / those who suffer from tyranny, subjection, cruelty, and injustice / and work every day towards the alleviation of their suffering.

May we recognize our solidarity / with the stranger, outcast, downtrodden, abused, and deprived / that no human being be treated as “other” / that our common humanity weaves us together / in one fabric of mutuality / one garment of destiny.

May we pursue the Biblical prophet’s vision of peace / that we might live harmoniously with each other / and side by side / respecting differences / cherishing diversity / with no one exploiting the weak / each living without fear of the other / each revering Divinity in every human soul.

May we struggle against institutional injustice and governmental corruption / free those from oppression and contempt / act with purity of heart and mind / despising none / defrauding none / hating none / cherishing all / honoring every child of God and every creature of the earth.

May the Jewish people, the State of Israel, and all peoples / know peace in this New Year / and may we nurture kindness and love everywhere.

L’shanah tovah tikateivu

Rabbi John L. Rosove – Temple Israel of Hollywood, Los Angeles

As good a High Holiday sermon as we might hear anywhere next week!

03 Monday Sep 2018

Posted by rabbijohnrosove in Uncategorized

≈ 1 Comment

Do read Bret Stephen’s op-ed in the NY Times about the strained faith of America and the example of John McCain.
 
https://nyti.ms/2oBMLsg

Bigotry and the Bigoted Mind – Quotations

30 Thursday Aug 2018

Posted by rabbijohnrosove in Uncategorized

≈ 1 Comment

Bias and Bigotry

Race and bigotry are obvious themes in this year’s Primary elections leading to the Mid-terms. Here are some thoughts on Bias and Bigotry from a variety of American literary sources.

“The door of a bigoted mind opens outwards so that the only result of the pressure of facts upon it is to close it more snugly.” -Ogden Nash, author (1902-1971)

“The tools of conquest do not necessarily come with bombs, and explosions, and fallout. There are weapons that are simply thoughts, attitudes, prejudices, to be found only in the minds of men. For the record, prejudices can kill and suspicion can destroy; and a thoughtless, frightened search for a scapegoat has a fallout all of its own for the children, and the children yet unborn.” -Rod Serling, writer of the science fiction TV series The Twilight Zone (1924-1975)

“Let us consider that we are all partially insane. It will explain us to each other, it will unriddle many riddles, it will make clear and simple many things which are involved in haunting and harassing difficulties and obscurities now… That is a simple rule, and easy to remember. When I, a thoughtful and unbiased Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane; not in all things, but in religious matters. When a thoughtful and unbiased Mohammedan examines the Westminster Catechism, he knows that beyond any question I am spiritually insane. I cannot prove to him that he is insane, because you never can prove anything to a lunatic–for that is part of his insanity and the evidence of it. He cannot prove to me that I am insane, for my mind has the same defect that afflicts his. All democrats are insane, but not one of them knows it; none but the republicans and mugwumps know it. All the republicans are insane, but only the democrats and mugwumps can perceive it. The rule is perfect; in all matters of opinion our adversaries are insane. When I look around me I am often troubled to see how many people are mad [gives long list]… This should move us to be charitable toward one another’s lunacies.” -Mark Twain “Christian Science” (1835-1910)

“If we were to wake up some morning and find that everyone was the same race, creed and color, we would find some other cause for prejudice by noon.” -George D. Aiken, US senator (1892-1984)

“The mind of a bigot to the pupil of the eye; the more light you pour on it, the more it contracts.” -Oliver Wendell Holmes, Sr., poet, novelist, essayist, and physician (1809-1894)

“Racism tends to attract attention when it’s flagrant and filled with invective. But like all bigotry, the most potent component of racism is frame-flipping — positioning the bigot as the actual victim. So the gay do not simply want to marry; they want to convert our children into sin. The Jews do not merely want to be left in peace; they actually are plotting world take-over. And the blacks are not actually victims of American power, but beneficiaries of the war against hard-working whites. This is a respectable, more sensible bigotry, one that does not seek to name-call, preferring instead change the subject and straw man.” -Ta-Nehisi Coates, writer and journalist (b. September 30, 1975)

 

 

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