I invite my blog subscribers to visit me on Facebook as well as here on my blog. I often post items there that I do not post here.
To become followers – go to www.facebook.com/RabbiJohnLRosove
31 Tuesday Jan 2017
Posted in Uncategorized
I invite my blog subscribers to visit me on Facebook as well as here on my blog. I often post items there that I do not post here.
To become followers – go to www.facebook.com/RabbiJohnLRosove
27 Friday Jan 2017
Posted in Uncategorized
27 Tuesday Dec 2016
Posted in Uncategorized
At long last, I am catching up technologically. This past week I opened up a public Facebook page, and I invite you to visit it (see link below), take a look and if you like it, sign on.
I will include there some of what I post on this blog, but I will be writing about other things of consequence and interest that won’t necessarily be on the blog and only on Facebook.
If you have not as yet signed up for my blog to be delivered to you by email whenever I post you can do that now as well (see link is below).
In this season of Hanukkah, may the kindling of light bring to you and those dear to you, our community, nation, the people and State of Israel, and the world greater inspiration, hope, justice, and kindness.
Chag orim sameach!
Rabbi John Rosove Blog – http://www.Rabbijohnrosove.wordpress.com
Rabbi John Rosove Facebook – http://www.facebook.com/RabbiJohnLRosove
14 Wednesday Dec 2016
Posted in Uncategorized
ARZA, the Association of Reform Zionists of America, will not be endorsing, supporting or attending the Hanukkah party sponsored by the Conference of Presidents and the Embassy of Azerbaijan at the Washington Trump Hotel on December 14th.
We were alarmed that the Conference of Presidents Hanukah party with the government of Azerbaijan is scheduled to take place at the new Washington Trump Hotel because, to date, the President-Elect has not explicitly condemned racism, anti-Semitism, misogyny, Islamophobia, and anti-ethnic bigotry that he himself stoked and tolerated in his campaign for the Presidency. Unfortunately, until he does so we have to respectfully decline attending this Hanukah celebration.
We know that the Conference of Presidents does not hesitate to condemn anti-Semitism whenever and wherever it appears, and so we are confused that the CoP has taken the position it has vis a vis the Trump Hotel.
It is our hope that such meaningful decisions will in the future more accurately reflect a consensus of the member organizations and we encourage you to find a different venue for this event.
Rabbi Joshua Weinberg – President Rabbi John Rosove – Chair
29 Thursday Sep 2016
For the past several years I have participated in a project of “Reboot” in which on each of the days from Rosh Hashanah to Yom Kippur I received a question in my email. I answered the questions each day, and the following year was sent my answers. I could see where I was, where I wished to go, and where I am now as the New Year begins.
I recommend this to everyone who wants to utilize the High Holidays for introspection and reflection.
Here is Reboot’s description of 10Q:
Answer one question per day in your own secret online 10Q space. Make your answers serious. Silly. Salacious. However you like. It’s your 10Q. When you’re finished, hit the magic button and your answers get sent to the secure online 10Q vault for safekeeping. One year later, the vault will open and your answers will land back in your email inbox for private reflection. Want to keep them secret? Perfect. Want to share them, either anonymously or with attribution, with the wider 10Q community? You can do that too.
Next year the whole process begins again. And the year after that, and the year after that. Do you 10Q? You should.
10Q begins October 2nd, 2016
10Q: Reflect. React. Renew.
Life’s Biggest Questions. Answered By You.
Get started by clicking onto this site – http://www.doyou10q.com/
18 Thursday Aug 2016
As my friend Maurice and I strolled towards the Jaffa Gate to enter the Old City of Jerusalem several years ago, he told me the story of his family. He was a young teen in Egypt when the 1956 Suez War broke out between Egypt against the United States, France and Israel. After fighting ceased the remaining Jews who had not left for Israel after the 1948 War of Independence were forced out.
In 1948, 800,000 Jews fled their homes in Arab countries when their governments persecuted them as retaliation for Israel’s victory. Their property and wealth were either stolen or nationalized. They arrived in Israel penniless and to this day have not retrieved their lost property nor been compensated.
The same fate happened to Maurice and his family in 1956. Because they spoke French and Arabic they fled to Montreal leaving everything behind.
Last week an article appeared in 972+ Magazine called “No more lip service: How to retrieve lost Jewish property in Arab countries” (by Uri Zaki) (http://972mag.com/no-more-lip-service-how-to-retrieve-lost-jewish-property-in-arab-countries/121310/). Knowing Maurice’s story, I sent him the article’s link and asked for his reaction. He granted me permission to reproduce his letter:
Hi John: Thanks for thinking of me. It is so nice to have a friend that knows and understands my history. You probably also know that this topic touches a sensitive nerve so please take what follows with those feelings in mind.
It is a very important topic for the Jewish people as a whole and one to me and my family….
Egypt was home to a vibrant and rich Jewish community for centuries. Jewish and general scholarship … was tremendous and to this day sits as one of the Jewish people’s most important assets … Egypt was more than a comfortable home for us….
In the years leading up to the mid-1950’s, we endured increasing racism and harassment. Eventually, the substantial assets that we had earned over the years were seized and stolen from us. We were mercilessly (and pennilessly) expelled from our home, country, and community. We left behind not just our property but our way of life…
Although I was just in my teens, I remember well the struggle that my family and parents faced without country and any financial strength.
…We left, rebuilt and regained the position of strength (financially, Judaicly, culturally, and intellectually) that we always occupied. We didn’t do it with the help of the UN or foreign governments….we did it on our own.
The truth is that after the Egyptian King was deposed, the country went through a period of violent nationalism and home-grown radicalism. Years before we were expelled, I remember that my father was nearly stoned to death in the street for the simple crime of being a Jew.
Our plight … had to do with anti-Semitism and the use of xenophobia by the Egyptian leaders to stir the public.
Jews [in 1956] were …not persecuted because we represented any credible threat….[it was] Xenophobia and racism plain and simple….
I believe that we Jews have always been the canary in the mine!
It is a stark contrast to the Palestinian approach. … my story isn’t any better than the Palestinian….arguably much worse. Yet no Jew has sat in a refugee camp for nearly 70 years. Israel quickly absorbed its people (sometimes with bumps, but ultimately successfully) and the displaced and abused Jewish communities of the Middle East quickly reestablished themselves and are thriving.
With much love
Maurice
Maurice rightly notes the distinctions between the plight of Jewish and Palestinian refugees (note: 700,000 Palestinians fled or were forced to leave their homes in 1948, a number equivalent with Jewish refugees leaving Arab lands that same year). Both stories are deeply troubling, to say the least, and both peoples deserve and require restitution. The 972+ article offers insight into the Jewish struggle. The Palestinian struggle is of a different order altogether.
Two points:
[1] All neighboring Arab nations (except Jordan) refused to absorb Palestinians into their populations;
[2] The United Nations Relief and Works Agency for Palestine Refugees (UNRWA) was created in 1949 to assist Palestinian refugees. It is the only organization in the world devoted to only one refugee community and has sustained Palestinians as refugees for more than six decades thus enabling so many of them to continue living in poverty and statelessness.
Sadly, despite the Palestinian people’s legitimate rights to a state of their own beside Israel in what must eventually (sooner rather than later) become a two states for two peoples resolution of the conflict, the Palestinians have been used cynically as pawns by both the UN and Arab nations for their own political purposes, and by their own leaders who have time and again refused to accept a two-state solution and the rights of the Jewish people to a nation state of our own.
In conclusion, Zaki wrote:
Recent trends in international law place the emphasis on “satisfaction,” which derives from publicly addressing the past, issuing apologies and taking responsibility for creating injustices. These, alongside reparations and restitution of lost property, are essential in conflict resolution. … Only thus could mutual recognition of the injustice inflicted upon millions of people and their descendants, on both sides of the divide, emerge. In addition, it could create a buzz in the relevant countries as well as internationally, paving the way for actual reparation and restitution as well as satisfaction.
Maurice’s story is one among millions. In his case, his family has done well though they were exiled from their home. Not so for so many others.
09 Tuesday Aug 2016
Posted in Uncategorized
My blog from yesterday did not provide an accurate link to J Street’s position paper on the Palestinian village of Susya. Here is the link:
26 Friday Feb 2016
Our 330 Israeli, American, Canadian, and European Reform colleagues of the Central Conference of American Rabbis after Shabbat will conclude a week of meetings in Israel. We’ve spent time in Jerusalem and Tel Aviv and have traveled far and wide around the country.
It’s increasingly my feeling that there are at least two “states of Israel” here: the “state of Jerusalem,” an inspiring, ancient and modern mess dominated by right-wing ultra-Orthodox and settlers movement Jews who want to establish a new Jewish kingdom to replace the democratic Jewish state of Israel to be controlled by them, the most reactionary elements in Israeli society today.
The other “state of Israel” is the “State of Tel Aviv” composed of politically middle-left Israelis, propelled and sustained by the liberal spirit of democracy, openness, and inclusivity where differences between people and cultures are celebrated, where Palestinian citizens of Israel have equal rights, where LGBT Jews are accepted, where women are treated with respect and dignity, where Reform and secular Jews live and thrive as envisioned by Israel’s Declaration of Independence, and where the spirit of the nations also is embraced.
The common concerns of most Israeli Jews and Israeli Palestinians in both “states of Israel” are security on the one hand and social justice on the other.
The income gap has widened and the numbers in poverty are growing. Though there have been some gains since the 2011 social justice movement that brought hundreds of thousands of young and middle class Israelis to camp out in tents on Rhov Rothschild in Tel Aviv, the cost of living has risen and most Israelis are working harder and longer for less.
Israelis in the middle-left respect Zionist Union opposition leader Isaac Herzog as a decent and honest man, but believe that he will be successfully challenged for leadership in the next Zionist Union election. His proposal to separate Palestinians from Israelis while retaining the hope of a two-state solution reflects the Zionist Union’s recognition that security is the number one issue on Israeli minds. However, even those who like Herzog wonder where his moral voice is. Why, they ask, is he not talking about Palestinian suffering and only about Jewish suffering? Where is the universal thrust in his liberal Zionism? Why is he not calling for immediate negotiations for a two-state end of all claims resolution to the Palestinian-Israeli conflict as a matter of Israeli enlightened self-interest and as a moral necessity?
I spent a day and a half with colleagues visiting a High School in Lod that is dramatically improving educational achievement and bringing hope to more than 1000 Palestinian Muslim high school students. We visited the Arab Jewish Community Center in Jaffa that brings together Israeli Palestinians and Israeli Jews to learn about each other. It has numerous programs to assist unemployed Palestinian Arab women, and fights against the humiliation that comes with Arab security profiling. There are language courses in Hebrew and Arabic, choirs of Arab and Jewish children singing their hearts out, and classes teaching the Jewish and Arab narratives of the conflict. We visited the only Arab-Jewish preschool in the country located in Jaffa and created and led by a married Palestinian Sufi-Jewish couple in which 200 two-five year old children and their families learn together and develop community and friendship. We visited in Modin with leaders of the Reform movement who have formed bridges all over the country between Arabs and Jews.
Every time I visit Israel my hope in this grand experiment and miracle of the Jewish people is restored and strengthened. We hear so much bad news about what’s happening here in the media, and we who passionately support the peace movement and the two-state solution can become frustrated by the deterioration of conditions. In despair, many think to throw up their hands and turn away. But, there’s an expression – “B’Yisrael y’ush lo optsia – In Israel, despair is not an option.”
Not only that, but there’s still so much good here being done by so many people, causes, NGOs, Reform synagogues, foundations, and the Israel Religious Action Center of Reform Judaism that we need only to stay focused and strong for Israel’s sake.
To those who believe that Israel is a “failed experiment,” as I heard by one prominent and respected Jew in the pages of Tikkun this past week, I have this to say – you are tragically wrong. Israel is and will be our people’s greatest HOPE.
25 Thursday Feb 2016
When 330 Reform Rabbis met this morning at 7 AM to pray Shacharit and read Torah at the Southern Kotel Plaza, it was a moment none of us is likely ever to forget. This was the first major service at this new pluralistic and egalitarian site since the Israeli government passed a law calling for the development of a new prayer space.
After the service, Anat Hoffman, Chair of the Women of the Wall, noted that there are seven different species of plants growing through the cracks in the stones, and we liberal Jews are now the eighth.
We men and women stood together at the Kotel for the first time in my living memory, all wearing kippot, tallitot and some donning t’filin on a temporary platform over the ancient toppled stones of the Temple that was destroyed by Rome two thousand years ago. Below us as well was the original Roman street. As we prayed, we could hear the chirping of birds as they flew through the plants growing out of the Wall. The sun was shining brightly and my colleague Rabbi Zach Shapiro told a medieval midrash written in the form of Aesop’s fables but with Biblical and Talmudic teachings.
A mouse wished to marry the sun, but as he sought to propose, a cloud came between him and sun; so the mouse sought to propose to the cloud, but the wind drove the cloud away; so the mouse sought to propose to the wind, but a wall came between the mouse and the wind; so, the mouse proposed to the wall.
Here we stood before our people’s ancient Wall, united as a people with God as if in a marriage, praying in an egalitarian minyan, men and women singing out loud together. One of our Israeli women Reform rabbis of Congregation Har El in Jerusalem chanted melodiously from this week’s Torah portion, Ki Tisa.
This Knesset’s Kotel legislation and our service represent an historic shift in the state of Israel. For the first time, the Israeli government recognized the legitimacy of religious pluralism. No longer will the ultra-Orthodox community control prayer services at the Southern Kotel for liberal Jews wishing to pray as we wish.
Rabbi Rick Jacobs, the President of the Union for Reform Judaism, spoke about the meaning of this historic shift and reminded us that the rabbis of the Talmud blamed the destruction of the Second Temple in Jerusalem in 70 CE on sinat chinam, baseless hatred between Jews. The ruins of Temple laying beneath us exactly as they fell 2000 years ago are a constant reminder of the importance of ahavat Yisrael, love for the people of Israel.
Rabbi Jacobs said that we Reform and Conservative Jews, Women of the Wall and Jews from North American Federations are “not against anything.” We are “for Klal Yisrael (the whole community of Israel).” We respect the Orthodox right to pray at the Northern Kotel Plaza the way they wish, and we insist on the right to pray as we liberal Jews wish at the Southern Kotel Plaza.
Rabbi Gilad Kariv, the Executive Director of the Israel Movement for Progressive Judaism, told us that when the new area will be completed it will occupy 900 square meters, equivalent in size to the prayer space of the Northern Kotel Plaza. When entering the upper plaza there will be clear sight lines of this Northern Plaza. He noted, as well, that the Kotel is not just a holy site but a national site. Israeli soldiers will be inducted into the IDF here and new immigrants will be given citizenship here, and men and women will stand together before now forbidden by the Chief Rabbinate of the Wall.
We hope that modern Orthodox families will wish to hold services here according to their custom.
Sadly, already there is a strong, angry and negative reaction from the ultra-Orthodox community. More than 500 posters have been put up earlier this week in Meah Shearim and other ultra-Orthodox neighborhoods that include the following words:
“Zaakat G’dolei Yisrael – We are shamed. Disgrace has covered our faces. Strangers have come into My Temple, Beit Adonai. The cry of the great rabbis of our time is that the Western Wall is to be desecrated and trampled upon. The Reform movement intends to sink its claws in the Wall of Jerusalem…We must hurry and fight the Lord’s battle against this hemlock and wormwood movement that has brought the fall of many and taken a huge, deathly toll. This monster is worse than all the secular people we know. In their actions they bring chaos into the world and increase the power of Satan, God forbid…We must unite as an un-breachable wall against our arch enemies that want to enter the Reforms into all areas of religion.The Reform shall shatter us to splinters and split us into factions. An abomination, unwanted by all, it shall be burnt in fire and consumed outside our camp and not enter the Holiness.”
We will not be deterred, cowed or intimidated. Tragically, these ultra-Orthodox Jews are engaged in committing the same sin of sinat chinam (baseless hatred towards fellow Jews) that brought about the destruction of the Temple. Theirs has become a world of hate. Ours is a world of inclusivity and love. Their response is merely an indication of how significant is this government position and the success of Reform and Conservative Judaism in Israel today.
Amen! Sela!
25 Thursday Feb 2016
Posted in Israel/Zionism, Jewish Identity, Uncategorized
Hareidi MK Israel Eichler’s comparison of Reform Jews to mentally ill patients diminishes not only Reform Judaism but all who suffer mental illness and who struggle with disabilities of all kinds.
The best response is to quote from Knesset members representing eight different political parties who addressed today 330 Reform Rabbis representing 1.7 million Jews world wide at a special meeting of the Israeli-Diaspora Knesset Committee.
MK Isaac Herzog (Zionist Union and leader of the opposition): “I congratulate all of you for the recent decisions on the Kotel to create an egalitarian and pluralistic prayer space and the Supreme Court decision giving rights to Reform and Conservative converts to use state sponsored mikvaot. The decisions of the Israeli government and the High Court of Justice are not acts of kindness. They are based in Jewish responsibility and democratic principles, which is what the state of Israel is meant to advocate. Religion in the state cannot be monopolized by the ultra-Orthodox. You in the Reform movement are our partners and will always be our partners.”
MK Tamar Zandburg (Labor): “Those who are a provocation are those who prevent religious freedom, not those who demand it!”
MK Tzipi Livni (Tenua): “There is an excitement today because you Reform Rabbis have come to the Knesset. Judaism is about values, about being inclusive and not being closed by hatred. We are one Jewish world family. Every Jew must be made to feel at home in the state of Israel because Israel belongs to the entire Jewish people.”
MK Amir Kohana (Likud): “A Jewish state should not be halachic. We cannot do to others what has been done to us. We should not slander each other. We need more respectful discussion. Israel is the home for all the Jewish people.”
MK Rachel Azariah (Kulanu): “Every day all the tribes of Israel awake each morning hoping that another will disappear; but no one will disappear. We’re all here. Our task is to create a country where everyone has a place around the table.”
MK Dov Khanin (Arab List): “One of the great struggles in the state of Israel today is the struggle for democracy, which is under serious threat. We need to stop the censorship which is contrary to the foundations of the state.”
MK Michal Biran (Labor): “We are partners. We share the same Jewish and Zionist values. Our democracy must fight against racism, discrimination and bigotry.”
MK Nachman Shai (Labor): “The Hareidi MKs don’t understand democracy.”
MK Michal Michaeli (Meretz): “Judaism isn’t just for people dressed in black. People who call you names don’t understand Judaism or democracy. You are partners in our struggle.”
MK Michael Oren (Kulanu): “Zionism is faith in the nation state of the Jewish people. We are committed to implementing the government’s agreement at the Kotel.”
Zohir Balul (Zionist Union): “As the only Arab MK in a Zionist party, I want to say that you [Jews] deserve a nation state and the Palestinians too deserve a state. How is it possible that Jews can recognize that they suffer and that the Palestinians do not? I cannot deny the pain of a Jewish mother or the pain of a Palestinian mother. Do not overlook the universal values we share.”
MK Yair Lapid (Yesh Atid): “Jewish pluralism means that there are various ways to explore our souls and to be on the journey of being a Jew. We are part of you and we bless you.”
It should be noted that no Orthodox or right wing member of the Knesset attended this committee meeting nor addressed us.
Rabbi Gilad Kariv, the President of the Israel Movement for Progressive Judaism, made an important point in telling the story of the funeral of Richard Lakin who was killed in a knife-attack by a Palestinian terrorist. Rabbi Gilad officiated at the funeral in a Hareidi cemetery. Though Richard was a Reform Jew and a member of Kol Hanishama synagogue in Jerusalem, he was lowered into the grave by Hareidi Jews.
This is what ought to be the relationship between our different streams, not that articulated by MK Israel Eichler (United Torah Judaism).
At the conclusion of the Committee meeting, the 330 Reform Rabbis and the members of the Knesset all stood and sang Hatikvah. It was a very moving and powerful statement of solidarity with the Jewish democratic state of Israel.