FORGIVENESS – Joseph and His Brothers

I can’t stop dreams coming in the night
Even while awake I gaze towards light
My mother died my father sighed
And wondered about my dreams

Trusting a man along the way
I found my brothers lying in wait
To banish me from family and home
And send me far away

They could not utter even my name
They cast me down and spat me away
They broke my father’s heart
As they claimed I passed away

My name was written already in stars
But I became a slave and scarred
As flesh in a woman’s lustful heart
Who also cast me away

Her master incensed sent me to Sheol
But still a seer I glimpsed a glow
And blessings bubbled into my dreams
As I wondered about my way

Alas I was given a royal reprieve
And brought to a place beside the King
I served him long and faithfully
But continued to dream my dreams

My heart shut down over twenty odd years
My love poured into cold desert tears
I amassed great power and instilled such fear
While serving at the pleasure of the King

My brothers came their faces forlorn
Begging for bread before the throne
Thinking me Viceroy with scepter in hand
Not Joseph of their family clan

As my father re-dug his father’s wells
Seeing my brothers the waters swelled
Into my steeped-up and hardened heart
I opened to love again

I forgave them all and brought them near
Saved them from their desert fears
Settled them safely amongst their peers
As God intended all those years

  • Composed by Rabbi John Rosove

Pearl Harbor – A Journal of a Wartime Physician Serving Wounded Soldiers in the Pacific

On December 8, 1941, a day after Japanese forces attacked the American military base at Pearl Harbor, Hawaii, my father, a physician, re-enlisted with the US Navy department. Within a few weeks he was sailing on the U.S.S. President Hayes bound for Hawaii where he would serve for the next year followed by another year on Midway Island.

Between December 11, 1941 and January 25, 1944 he wrote 45 letters to cousins in Philadelphia (who saved the letters) and he kept a journal until the Navy prohibited its personnel to write diaries. His letters and writings are a remarkable record of a wartime physician serving wounded soldiers in the Pacific theater. They reveal his instinctual call to duty, his loyalty to country and his ready compliance to orders, all of which are virtues that Tom Brokaw characterized as emblematic of the “greatest generation of Americans.”

Recently, my brother painstakingly transcribed and annotated our father’s journal entries and letters after having found them in a box at the back of a closet in our mother’s apartment when we moved her to assisted living three years ago. These writings are far more than a series of personal anecdotes of our father’s years in the service. They offer a moving historic account of one of the most traumatic events in 20th century American history.

For my generation, the two Kennedy and King assassinations were transformative. For my sons’ generation, 9/11 was the historic turning point. For my parents, it was the Great Depression, the Japanese attack on Pearl Harbor and World War II that changed their lives.

As the 74th anniversary of the Japanese attack on Pearl Harbor approaches next week, I offer my father’s words as a memorial to those who died in World War II.

Journal Entry –– Monday, February 2, 1942 

“We started into … Pearl Harbor at noon. Before leaving San Diego we had heard of the damage done…but the sight of the wreckage of part of our fleet left us all in a very sad and solemn mood… We have heard many stories first hand from the men who were actually here and went through the dreadful blitz of Dec 7, 1941. These men, most of them quiet, reserved, humble in their narrations are the first great and unsung heroes of our second world war…”

What follows is part of a summary of what our father had heard directly from these witnesses:

“The Oklahoma was hit first. Four torpedoes tore into her sides and in a few moments, before her men had time to man her guns or get onto the deck she heaved and turned completely over on her top with her bare hull just showing above water. Practically all the men aboard were drowned – and many of the bodies are still there. … [Immediately] the Arizona, California, and New Mexico were attacked. [On] The Nevada…a torpedo hit her amid ship on the port side and she started to list. The engine crew stayed on their jobs, every man hadn’t any thought apparently of getting out or saving his own life…the Japs flew low…and dropped a torpedo on the fore-deck, ripping a hole clear through to the hold of the ship…and machine-gunned the men. One man I talked to was thrown from the deck by the explosion, fell into the thick oil water and started to swim, saw the Arizona…reached the anchor chain of another ship, started to climb, only to see airplanes diving in his direction, machine-gunning — he fell back into the water, finally climbed ashore, and continued to fight on the Nevada until it was all over. The ships were ablaze, the water, covered with oil soon caught fire burning many struggling sailors….

…There was a chap [below] on the great aircraft carrier Saratoga, who when the ship was hit by a torpedo…water [was] pouring in. He ran to close the water tight doors to his compartment, then ran to the next and closed it, found the next compartment already closed so [he] couldn’t get out. He called the officer, “Sir, I have closed the water tight doors to two compartments, the water is coming in her pretty fast but I think there is still time for me to get out of here if you will open the next compartment and let me out; …the reply came back, “I’m sorry, son, you know the rules, the safety of this ship depends upon those doors remaining closed. We probably couldn’t close them after you.” “Yes, sir, I understand, sir, but could you please put someone on the phone to keep talking to me. I’d appreciate it very much, sir.” His request was granted, the lad kept talking while the water roared in from the outside – 3 minutes later his voice died away…”

This was, of course, just the beginning. Between 1941 and 1945, 405,399 Americans died in battle in the Pacific and Europe. In total, in addition to the 6 million Jews murdered by the Nazis and their henchmen, over 60 million people died in that war making it the deadliest military conflict in history.

On this 74th anniversary of the Pearl Harbor attack, it is upon us to pause in reverence of those who gave their lives in defense of the United States and the innocent of all nations, and we remember the horrors that are always unleashed in war.

Note: The above quotations are taken from “An American Physician in the World War II Pacific: The Correspondence and Diary of Leon Rosove, MD” edited and annotated by Michael H. Rosove. Privately issued. Santa Monica, CA. 2015.

Were Ehud Olmert and Mahmud Abbas on the Verge of Peace in 2007?

For years, disgraced former Israeli Prime Minister Ehud Olmert has claimed that in 36 secret negotiations with Palestinian Authority President Mahmud Abbas in 2007, they were within several months of concluding an agreement that would have resolved all issues in an end-of-conflict two-state solution between Israel and the Palestinians. However, at the same time that he was negotiating with Abbas, Olmert was being investigated aggressively for corruption by his former right-wing political allies because, Olmert claims, he was on the verge of striking a deal with Abbas.

Is this true?

Raviv Drucker, an Israeli journalist, political commentator and investigative reporter, aired on Israeli television Channel 10 recently a film he called “The Secrets of the Peace Talks.” There both President Abbas and former PM Olmert agreed that they were very very close to a peace deal that would have settled all claims.

TLV1’s The Promised Podcast’s Noah Efron, Don Futterman and Allison Kaplan Sommer discussed Raviv’s film’s revelations in their segment this week called “Did Peace Slip Through Our Fingers?” (the segment begins at 13 minutes 15 seconds and continues to 28 minutes).
http://tlv1.fm/full-show/2015/11/26/the-did-peace-slip-through-our-fingers-edition/?utm_source=A+View+from+Moriah+Newsletter&utm_campaign=b8e68a6f68-Newsletter&utm_medium=email&utm_term=0_5acf0b619c-b8e68a6f68-92533981

This is an important story that might give pause to pro-Israel skeptics that there really never was a peace partner for Israel among the Palestinians, for the film reveals how close Olmert and Abbas really were, how much Olmert was willing to give, how well they worked together, and Olmert’s plan to bring the agreement before the UN Security Council for approval and then to Israeli and Palestinian populations for their respective approval of the deal. But, everything fell apart when Olmert was forced to resign. Then Benjamin Netanyahu became Prime Minister and he promised to disregard any agreement Olmert had made with Abbas.

The three TLV1 journalists wonder whether peace slipped through their fingers or whether there ever was a realistic chance for an agreement had Olmert remained in office.

Skeptics need to hear this story. One of the take-aways is that leadership matters and perhaps, in Olmert, we had such a leader.

On Gratitude

Tennessee Williams put it exactly right: “You know we live in light and shadow. That’s what we live in – a world of light and shadow; and it’s confusing.” (Orpheus Descending)

No life is simple, but along comes Thanksgiving and tradition compels us to emphasize gratitude regardless of our circumstances, how we may feel and conditions in the world.

For some, gratitude comes easily. For others gratefulness is challenging. Nurturing gratitude, however, is one of our most effective means to dispel the “shadow” and lift us towards the “light.”

Here are a number of reflections from Jewish tradition and world literature that offer us perspective, insight, wisdom, and hope.

“Hodu l’Adonai ki tov, ki l’olam chasdo – Give thanks to God, for Adonai is good…God’s steadfast love is eternal.” –  Psalm 136 (9th century, B.C.E.)

“When you arise in the morning give thanks for the morning light, for your life and strength. Give thanks for your food and the joy of living. If you see no reason for giving thanks, the fault lies in yourself.” – Native American Prayer, Tecumseh Tribe

“How strange we are in the world, and how presumptuous our doings! Only one response can maintain us: gratefulness for witnessing the wonder, for the gift of our unearned right to serve, to adore, and to fulfill. It is gratefulness which makes the soul great.” – Rabbi Abraham Joshua Heschel (1907-1972)

“Ingratitude to a human being is ingratitude to God.” – Rabbi Samuel Hanagid (993-1056 CE)

“What have you done for me lately is the ingrate’s question.” – Rabbi Joseph Telushkin

“If you cannot be grateful for what you have received, then be thankful for what you have been spared.” – Yiddish proverb

“Feeling gratitude and not expressing it is like wrapping a present and not giving it.” – William Arthur Ward, American scholar, author, pastor and teacher (1921-1997)

“Gratitude, not understanding, is the secret to joy and equanimity.” – Anne Lamott, writer (b. 1954)

“Thank everyone who calls out your faults, your anger, your impatience, your egotism; do this consciously, voluntarily.” – Jean Toomer, poet and novelist (1894-1967)

“We should write an elegy for every day that has slipped through our lives unnoticed and unappreciated. Better still, we should write a song of thanksgiving for all the days that remain.” – Sarah Ban Breathnach, author (b 1948)

“Gratitude is not only the greatest of virtues, but the parent of all others.” – Cicero, Roman philosopher (106 BC – 43 BC)

“If the only prayer you say in your life is ‘Thank you,’ that would suffice.” – Meister Eckhart, German theologian, philosopher (1260-1328)

“When I started counting my blessings my whole life turned around.” – Willie Nelson

“The highest tribute to the dead is not grief, but gratitude.” – Thorton Wilder

“I can no other answer make but thanks, and thanks, and thanks, and ever thanks.” – William Shakespeare (1564-1616)

What We Need to Hear from our Political Leaders

Much has been written about the politics of fear that has overtaken much of the country since the Paris ISIS attacks and specifically about the House of Representatives vote that would require additional stringent checks on 10,000 Syrian refugees who yearn for safe haven in the United States, even though this group of refugees already is the most vetted and reviewed population of migrants to come into the country.

In the last week we have heard rhetoric stoking the fears of many Americans who are worried that terrorists may slip into the country despite the already stringent reviews of asylum seekers. We have heard some of our political leaders play to racist and Islamophobic feelings directed at Syrian refugees specifically, immigrants generally and the Muslim and Arab communities of the United States as a whole (e.g. Jeb Bush said he would only support the entrance of Christian Syrians; Donald Trump said that all American Muslim citizens should be registered; Chris Christie said that if necessary even Syrian toddler orphans should be excluded from the US; Ted Cruz and Ben Carson have also made equally offensive statements).

In a House vote of 289-137, a new bill drawn hastily after the ISIS Paris attacks will require new FBI background checks and individual sign-offs from three high-ranking U.S. officials before any refugee can come to the U.S. from Iraq or Syria, essentially preventing the entrance of any of the remaining 10,000 Syrian refugees that still need to be admitted under the protection of political asylum. Every Republican representative voted in favor as did 47 Democrats. The new House Speaker Paul Ryan, using the language of reason, said this is simply a matter of “common sense” to protect Americans.

To the contrary, the motivations of those who voted for this bill and more than a third of the nation’s Governors who said that they would not admit Syrian Refugees into their states, isn’t about common sense – it’s about fear.

It isn’t the first time that American political leaders have played effectively to the xenophobic darkness in the human psyche. During World War II, President Roosevelt, the man who told America after the Japanese attack on Pearl Harbor (“We have nothing to fear but fear itself!”) issued Executive Order 9066 that interned 120,000 Japanese Americans, of whom 62% were loyal American citizens, in concentration camps on the West Coast.

Rabbi Fred Guttman of North Carolina, wrote last week on the Reform Judaism website: “What we need from politicians now is not certainty but assurance, not rectitude but sympathetic concern. We need politicians who are willing to say, ‘I understand your fear, but….”  [We need our politicians to explain loudly and clearly that] “the U.S. has an extensive process for vetting refugees who desire to come to the United States.”

Further, we need our political leaders to remind the American people of the terrible cost of human suffering in the five-year Syrian civil war, that four million Syrian refugees have fled to Lebanon, Jordan, Turkey, and Europe, that eight million people have been internally displaced, that 200,000 have been killed and countless more injured.

Our political leaders need to remind the American people that we are a nation of immigrants ourselves, that ALL OF US come from someplace else, that so many of us, like the Syrian refugees today, were “the tired and the poor, the huddled masses yearning to breathe free,” as the Zionist poet Emma Lazarus wrote that grace the Statue of Liberty in the New York harbor.

Our leaders need to say loudly and clearly that it is un-American to reject those legitimately seeking political asylum here.

After the bill came to the floor of Congress, 81 organizations opposed it including the Union for Reform Judaism, the Anti-Defamation League, the American Jewish Committee, the Hebrew Immigrant Aid Society, the National Council of Jewish Women, J Street, and Ameinu, as did Christian World Relief, the US Conference of Catholic Bishops, the National Association of Evangelicals, Lutheran Immigration and Refugee Service, and the Church World Service. The religious community of America, by and large, has affirmed what are supposed to be the higher angels of our spirit as a nation, and those who claim to be religious and have succumbed to xenophobic fears and prejudice, ought to take note.

Among the most challenging of the 613 mitzvot (commandments) in the Hebrew Bible is to “welcome the stranger” with compassion, empathy and human kindness. Thirty-six times does this mitzvah appear in our sacred scripture, according to the rabbis, signifying how difficult it is for us to be able to regard the “other” as like us, created b’tzelem Elohim – in the Divine image.

All three of the great monotheistic faiths demand that we do so, but sadly, too many of our political leaders are failing not only their own religious principles, but our American principles as well.

In this spirit, if you agree with me, I urge you to write or call your Congressional Representative and Senators and either thank them for voting against this bill, or tell them how disappointed you are that they supported it.

Jacob’s Dream and His Emergence into a Man of Faith

Jacob’s destiny was set from birth and would come at a price. As his mother Rebekah’s troubled twin pregnancy came to an end and the babies were born, Jacob holding Esau’s heel suggesting a strong pre-natal desire to be born first and become the future leader of the tribe. In a clever commentary, Rashi (11th century, France) says that the scene reflects a primogeniture truth, that Jacob was actually conceived first, though he came out second, much as a pebble dropped into a tube first will come out second when the tube is inverted.

Despite being second-born, tradition asserts that Jacob’s spiritual potential merited his assuming first-born rights, and it also suggests that Rebecca knew that Esau, a hunter, lacked the requisite sensitivity, gentility, vision, and prophetic capacity to lead the tribe, whereas Jacob possessed all those virtues.

Jacob’s dream event that opens this week’s portion Vayetze (Genesis 28:10-22) signals the beginning of a new stage in Jacob’s life. He had just fled in fear from an enraged Esau, was alone in the mountains, unsure of himself and exhausted. He fell asleep and dreamed of ladders and angels.

This dream sequence is filled with powerful religious imagery, suggestion and mythic archetypes. The stones Jacob placed under his head are symbolic of what Carl Jung called the Ego, the limited “I” of Jacob, a man still unaware of the implicate order linking the material and metaphysical worlds. The top of the ladder represents what Jung called the integrated Self which unifies the conscious and unconscious into a non-dualistic cosmos.

When Jacob went to sleep using stones as a kind of pillow, we suspect that something unusual is about to happen, that he is on the cusp of new self-consciousness. Lo and behold, he sees angels ascending (representing his yearning for something greater than himself) and angels descending (representing God’s outreach towards him), Rabbi Heschel’s idea of God’s pathos and the Prophet’s empathy.

When Jacob awoke from the dream and opened his eyes, he was astonished: “Surely God is in this place, va’anochi lo yadati, and I did not know it! … How awesome is this place! This is none other than the abode of God, and this is the gateway to heaven.” (28:16-17)

The beginning of any religious experience requires us to understand that we know nothing at all. In Hebrew “I” is ani (anochi is a variant form), and when we rearrange the letters – aleph, nun, yod – we spell ain, (meaning “nothing”). The religious person must transform the “I” of the  ego into a great Self in which the individual becomes part of God’s Oneness. Jacob’s sudden awareness results in his newfound humility and is a prerequisite to the development of his faith.

Despite the spiritual potency of this experience, Jacob remains unaware (i.e. he lacks access to his full unconscious – that is, the integrated Jungian Self) and his faith is conditional. He says, “If God remains with me, if God protects me…, and gives me bread to eat and clothing to wear, and if I return safe … the Eternal shall be my God.” (28:20-21)

One of the consistent themes throughout the Genesis narratives is that in order for Biblical figures to grow in faith they had to suffer trials. As a protected child of his mother, Jacob had been pampered. However, in being forced to flee for his life from the brother he wronged, Jacob became aware of the shadow (Jung’s term denoting that part of the unconscious consisting of repressed weaknesses, shortcomings and instincts) in which he lived and which would envelop him for the next twenty years. Then he met a being divine and human at the river Jabbok and emerged with a new name, Yisrael – the one who perseveres with God.

From Jacob’s birth to next week’s encounter at the river we witness the patriarch’s evolution from the unconsciousness of his childhood to greater awareness, from a self-centered trickster to the bearer of the covenant. As he progressed he learned to view the world through the eyes of faith as he stood at heaven’s gate.

Shabbat Shalom!

Note: This is an edited version of my 2011 blog.

A 400 Year-old Reflection about Paris – John Donne

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“…all mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated; God employs several translators; some pieces are translated by age, some by sickness, some by war, some by justice; but God’s hand is in every translation, and his hand shall bind up all our scattered leaves again, for that library where every book shall lie open to one another; …

No man is an island, entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend’s or of thine own were; any man’s death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bell tolls; it tolls for thee.”

MEDITATION XVII. Donne, John (1572-1631). From The Works of John Donne. vol III. Henry Alford, ed. London: John W. Parker, 1839. Pages 574-5.

Note: I have not changed the original English nor adjusted the gender exclusivity of John Donne’s original.

The Paris Tragedy – Religious Liberty in Israel – The Troubled Obama-Netanyahu Marriage

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I recommend the following three important articles published this past week, all of which add insight in these troubled times.

  1. Five Lessons From the Paris Tragedy – Times of Israel and the Algemeiner – David Harris of the AJC important lessons from the terrorist attack on France this past week.https://www.algemeiner.com/2015/11/15/five-lessons-from-the-paris-tragedy/
  1. Netanyahu, Don’t Surrender to ultra-Orthodox Ultimatums – Haaretz‎ – Rabbi Eric Yoffie challenges PM Netanyahu to stand his ground before Israel’s ultra-Orthodox Rabbis regarding religious equality and diversity in the state of Israel. http://www.haaretz.com/opinion/.premium-1.685825
  1. Scenes From a Marriage, Huffington Post –Amir Tibon and Tal Shalev offer an in-depth dissection of the difficult relationship between President Obama and Prime Minister Netanyahu. http://highline.huffingtonpost.com/articles/en/bibi-obama/

Is a One-State Solution Completely Implausible?

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Daniel Polisar, the Provost of the right-leaning Shalem College in Jerusalem, just published a report titled “What do the Palestinians Want?” (link below) in which he reviews Palestinian attitudes about Israel and Jews.

Israeli polls show the mirror image of Israeli Jewish attitudes about Palestinians.

Meta-surveys suggest that Palestinians don’t think highly of Israelis and Jews, and Israeli Jews don’t have much sympathy for Palestinians.

Alarmed by the Polisar report, I sent it to Noah Efron, the host of TLV1’s “The Promised Podcast” based in Tel Aviv, and suggested that they discuss it on a segment. They obliged, and Noah and his colleagues, Dan Futterman, the head of the Moriah Fund, and Bradley Burston, an Haaretz Journalist (and incidentally, an old friend from my college years at UC Berkeley) addressed the issue in today’s (November 12) broadcast.

They discussed, among other things, the agenda of the author of the report, the credibility of the figures, the meaning of the surveys, and what political implications they might augur for the future.

They wondered aloud about the three possibilities facing Israel and the Palestinians  – a two-states for two peoples solution (Is it possible?); a single-state for two peoples (Is it implausible?); and the status-quo (Is it sustainable?)

It ought to be kept in mind as you read and listen that Israelis and Palestinians have lived in stressful times ever since the Rabin assassination twenty years ago. Polls taken during times of violence and heightened anxiety are likely to measure more extreme attitudes than might be the case during more peaceful times. Additionally, the vast majority of the Palestinian population and much of the Israeli Jewish population are under the age of 25 years, and thus have never known times of quiet and peace, so the possibility of co-existence is foreign.

Both Polisar’s article and “The Promised Podcast” are worthy of our attention.

What Do Palestinians Want? — mosaicmagazine.com/essay/2015/11/what-do-palestinians-want/

The Promised Podcast — “They Really Don’t Like Us!” Edition – (this segment begins at 14 minutes into the Podcast) – http://tlv1.fm/full-show/2015/11/12/the-they-really-dont-like-us-edition/?utm_source=A+View+from+Moriah+Newsletter&utm_campaign=e4f659d8ab-Newsletter&utm_medium=email&utm_term=0_5acf0b619c-e4f659d8ab-92533981

Sarah Zoabi – A Brave Israeli-Arab and Proud Zionist Speaks Out in Support of Israel

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These two videos of Sarah Zoabi, an Israeli-Arab citizen from Nazareth, are eloquent expressions of her Arab-Israeli-Zionist identity, by which she means that the Jewish people have a right to a state of their own. They are extraordinary examples of courage in speaking out as an Arab-Israeli in an environment in which she, like her son Mohammed who has done as she has done, will likely receive death threats. Sarah believes that for an Arab to live as a citizen in the state of Israel is “paradise.”

She explains that Israeli Arab citizens enjoy freedoms in the democratic state of Israel that do not exist in any other Arab country ruled by dictators. She acknowledges, as well, that Israeli society is not perfect explaining that “perfect countries exist in theory and not reality.”

Sarah calls upon all Israeli minorities to join together and publicly express their support for their democratic state of Israel.

Kol hakavod to you, Sarah. The Jewish people needs more people like you to speak out.

https://www.facebook.com/theisraelproject/videos/10154262718827316/

https://www.facebook.com/mirilavi/videos/10154436057032715/