Anticipating Retirement – Click to my Times of Israel Blog

I have posted before intermittently in a couple of pieces on the Times of Israel Blog, but today’s blog is the first under my own “banner.” It seems fitting that I’m beginning this new chapter of my writing because in six months I’ll be closing a long chapter when I retire from the congregational rabbinate after serving three congregations in three cities (San Francisco, Washington, D.C., and Los Angeles) over the last forty years – the last thirty in my current congregation at Temple Israel of Hollywood.

For full article click – https://blogs.timesofisrael.com/anticipating-retirement/

A personal decision – Times of Israel Blog

Dear Blog friend and reader:

I want to share some exciting news with you.

As many of you know, I have been a regular blogger at this, my own wordpress blog site, since 2012. I will continue to post here whenever I have something to share with you.

However, I am pleased to announce that I have been invited to be a blogger at the “Times of Israel Blog” (TOI) which will enable me to reach a far greater audience throughout the Jewish world and State of Israel than I now enjoy.

Whenever I post at the Times of Israel  I will send you a notice through this blog site and include a direct link to the TOI blog that I post there.

I will no longer be blogging at the Los Angeles Jewish Journal.

There will be times when I post a blog only here on my own site and not at the Times of Israel.

So – stay tuned.

John

 

“Few and hard have been the days of my life”

This week Jacob, the inveterate victim, meets Pharaoh after discovering that Jacob’s favorite son Joseph is not only alive but had become second in power only to Pharaoh in Egypt. (Parashat Vayigash)

Every Jewish parent I know would be thrilled to experience anything close to this, but read the conversation between these two old men:

“Pharaoh asked Jacob, ‘How many are the years of your life?’ And Jacob answered Pharaoh, ‘The years of my sojourn on earth are one hundred and thirty. Few and hard have been the years of my life, nor do they come up to the life-spans of my fathers during their sojourns.” (Genesis 47:8-9).

Poor Jacob! No matter what good might have come to him in his life, he defaults to negativity. The rabbis put these words into God’s mouth in response (B’reishit Rabbah 95):

“God said: ‘I saved you from Esau and Laban. I brought Dinah back to you, as well as Joseph – and you complain that your life has been short and evil? I’ll, therefore, count the words of Pharaoh’s question and add that number to the number of words in your response (33 words total) and then shorten your life by exactly that much so that you’ll not live as long as your father Isaac. [Isaac lived to 180, whereas Jacob lived only to the age of 147 – i.e. 33 years less].”

Jacob’s negativity is surprising given all the good he had experienced in his life including twice encountering God. The first time was in his vision of angels ascending and descending a staircase to heaven at Beth El (Genesis 28) and waking to realize that God had been with him all along and he hadn’t known it. The second was in his struggle with a being described as both divine and human at the River Jabok where he emerged with a new name – Yisrael (Genesis 32).

We might expect more gratitude from Jacob instead of his complaining especially since this conversation with Pharaoh occurred at the reunion of Jacob with his cherished son Joseph.

We all know people like this who see the world as if through a negative prism? Are we those people? Do we put greater emphasis on the half-empty glass or the glass that’s half-full?  Are we “Debbie Downers?” (ala SNL)

There are so many examples of people who focus on the negative: parents who pay too much attention to their children’s weaknesses and failings – marriages that dissolve because one or both partners refuse to let go of the breeches, the bad times and flaws of the other – our inability to transcend disappointment, frustration, aggravation, and failure.

In his book The Seven Habits of Highly Effective People, Stephen Covey notes that the most well-balanced, positive and proactive people, those who live happily and well with others at work and at home, tend to balance continually four dimensions of their lives;  the physical, spiritual, mental, and social/emotional.

As we prepare to conclude the secular year 2018, we might take this time to take stock and make adjustments, to tackle one or more of these four aspects of our lives and thereby improve our lot.

We may need mostly to better care for our bodies, eat the right foods, lose weight, get sufficient rest, keep stress at bay, and exercise more.

Perhaps spiritually we may need to find ways to sense more keenly the Ineffable in life’s mysteries, spend more time in communal prayer or by ourselves in meditation, relish the genius of the great artistic masters, spend more time on our own creative process and in the natural world.

Perhaps we’ve allowed our minds to atrophy and our curiosity to languish by learning little that’s new and stimulating.

Perhaps socially and emotionally we could strive to become more empathic, less self-centered and self-referencing, and to serve others more selflessly without a quid pro quo.

There’s one more area that Covey doesn’t mention specifically but includes the physical and mental and is epidemic in our society – depression, a miserable scourge in the lives of millions. If this is your malady or someone near and dear to you suffers from depression, there is redress. Seeking bio-chemical help from qualified physicians is neither shameful nor a sin. To the contrary, doing so is wise and potentially efficacious in addressing the misery that those suffering from depression feel every day and every hour of the day.

The Midrash notes that Jacob’s negativity shaved years off his life. I would hope that each of us not allow ourselves to follow his example and fall into the same trap.

Shabbat shalom.

 

Increasing Number of Americans Prefer One-state Solution to Israel-Palestinian Conflict, U.S. Study Finds- Haaretz

Note: The following report in the Israeli daily Haaretz (by Amir Tibon – December 12, 2018) that American public opinion is increasingly hospitable to a democratic one-state resolution of the Israeli-Palestinian conflict is a red flag to anyone who cares deeply about the future of a Jewish and democratic State of Israel.

The sorrowful lack of moral and political leadership in the governments of Israel, the Palestinian Authority and the United States to resolve the Israeli-Palestinian conflict in a two states for two people’s solution augurs disaster for the viability of a Jewish and democratic State of Israel. Time is NOT on Israel’s side. The extreme right-wing Israeli government policy that promotes settlement expansion beyond the security fence thereby making a contiguous Palestinian state impossible and a two-state solution improbable is self-destructive to Israel as a Jewish majority state and democracy.

With a new Congress coming into office in January, I would hope that every Member advocates as a top priority, despite a plethora of other issues on each Member’s plate, for a negotiated two-state solution before it is too late.

Here is the article:

A new poll surveying over 2,300 Americans shows growing support for giving Palestinians full and equal rights, even if that curtails Israel’s Jewish character

WASHINGTON – There is a growing level of support among Americans for a “one-state solution” to the Israeli-Palestinian conflict, as long as such a solution ensures equal rights and full citizenship to Palestinians, a new poll released on Tuesday suggests.

In the context of what a one-state solution would look like, a vast majority of the poll’s respondents said if they had to choose between Israel remaining a Jewish state or a democratic one, they would rather see it remain democratic.

The poll, conducted by the University of Maryland, included interviews with over 2,300 Americans, who were asked about different issues related to the Israeli-Palestinian conflict. Besides showing increased support for giving Palestinians full and equal rights, even if that means the end of Israel’s Jewish character, it also showed a similar trend to many previous polls when it comes to how young Americans view Israel. Younger respondents were overwhelmingly less supportive of Israel than those over 35.

One of the key questions in the poll read: “As you may know, the United States has been acting as a mediator between the Israeli government and the Palestinian Authority, with the aim of reaching an agreement in the Israeli-Palestinian conflict. Whether or not these efforts succeed, there is a question about what kind of future for Israel and the Palestinians the U.S. should be supporting over the long term, and many analysts feel that time is running out for some options. Here are four possible approaches that are frequently discussed. Please select the one you think the U.S. should support.”

The respondents were then presented with four options in a randomized order. Some 36 percent chose a two-state solution with “Israel and Palestine living side by side” based on the pre-1967 borders.

Meanwhile, 35 percent of Americans chose the one-state solution, described as “a single democratic state in which both Jews and Arabs are full and equal citizens, covering all of what is now Israel and the Palestinian Territories.”

It should be noted that the one-state solution option was supported by 33 percent of Republicans and 33 percent of Democrats. At the same time, 48 percent of Democrats and 24 percent of Republicans said they preferred the two-state solution.

In recent years, the Israeli right has been calling for annexation of the West Bank, without giving full and equal citizenship to the Palestinians living in that area. According to the poll, only 8 percent of Americans support such an idea. Even among Republican respondents to the poll, only 14 percent expressed support for this idea.

An additional 11 percent of the respondents said they support the current situation, in which Israel hasn’t annexed the West Bank but also hasn’t given citizenship and equal rights to the Palestinians living in those territories.

Next, the respondents were asked: “Which of the following statements is closer to your view if a two-state solution is not an option?” Some 64 percent of respondents supported the option that read: “I favor Israel’s democracy more than its Jewishness. I support a single democratic state in which Arabs and Jews are equal even if that means Israel would no longer be a politically Jewish state.”

Only 26 percent supported the other statement, which expressed support for Israeli annexation without giving Palestinians full and equal rights. In other words, almost two-thirds of Americans prefer a solution that would end Israel’s Jewish majority in the event that a two-state solution is impossible to achieve, and only a quarter would prefer a solution that turns Israel into an undemocratic country where millions of people are not allowed civil and voting rights.

Prof. Shibley Telhami, who oversees the polling project on American attitudes toward the Middle East at Maryland University, wrote in Foreign Policy magazine on Tuesday that the poll’s results show that many Americans agree with the positions expressed two weeks ago by the writer Marc Lamont Hill, who called to create one state with equal citizenship in place of the current situation. Hill was fired by CNN for his use of the phrase “a free Palestine from the river to the sea,” which is historically affiliated with Palestinian armed and terror groups.

Telhami wrote that the new poll “indicates that many aspects of Hill’s views are widely shared among the American public – and that these views are not reflective of anti-Semitic attitudes, or even of hostility toward Israel as such. On these issues, there is a gap between the mainstream media and U.S. politicians on the one hand, and the American public on the other.”

Telhami added: “When one considers that many Israelis and Palestinians, as well as many Middle East experts, already believe that a two-state solution is no longer possible, especially given the large expansion of Israeli settlements in the West Bank, it’s not hard to see why more people would be drawn to a one-state solution.”

Link to Article – https://bit.ly/2UD6dDx

 

#Freedomfromhunger: The Struggle to Defeat Food Insecurity in the US and Why Your Voice Matters – Daniel Rosove

Daniel Rosove, Program Director at MAZON: A Jewish Response to Hunger spoke at Temple Israel of Hollywood this past Kabalat Shabbat as part of “Human Rights Shabbat.” The following is edited from his presentation:

My Dad says that “loving the stranger for you were strangers in the land of Egypt” (Deuteronomy 10:18-19) may be the most difficult mitzvah in the Torah. I agree.

Universal humanity, dignity, equality; the right to justice, love, compassion and respect. The golden rule. These are but some of the meanings you can draw from “welcoming the stranger.” Though difficult, it is essential.

It is this moral world view that led me to MAZON, a non-partisan voice on food insecurity working to end hunger and its causes among all Americans and Israelis of all faiths and backgrounds. We do this through government affairs, education and strategic investment and partnerships in the anti-hunger and economic justice sectors.

Food insecurity is defined as not having reliable access to a sufficient quantity of affordable and nutritious food. Basically, it is being unsure where one’s next meal will come from.

The US Census and Department of Agriculture’s 2017 annual report on food security of America’s 127 million households found the following: 12% or 15 million households experienced food insecurity in 2017 – 40 million people – some 27.5 million adults and 12.5 million children – 12.5% of the population. Think about it. That’s larger than the population of Canada.

58% of eligible families and individuals participate in the US nutrition safety net. These programs range from Supplemental Nutrition Assistance Program (known as SNAP, formerly as Food Stamps), a special program for women, infants and children (known as WIC), school meals, after school and summer feeding programs, senior feeding programs and more.

Food insecurity affects some populations more than the national average. Households headed by single women with children experience 30% food insecurity. African American-headed households – more than 20%, and Hispanic-headed households 18%. Large regional differences also exist with the majority of the country’s food insecure living in the South, followed by Midwest, Northeast, and West.

With nutrition programs administered on the state level, debates on these issues are guided by a state’s executive and legislative branches, economic prosperity and the strength and vitality of its advocacy and direct service sectors. Unfortunately, these debates have become partisan and ideological. If you are to the right of the political spectrum, you are more hostile to government aid programs and spending. If you are to the left of the political spectrum you are more in favor of government solutions.

On the federal level, the current Congress and the Trump Administration have represented a once in a generation existential threat to the federal safety net. We have seen the public discourse coarsen.

Today – Monday, December 10, the Department of Homeland Security is closing its public comment period on a new rule that would change how non-cash assistance to legal immigrants is calculated, making Medicaid, SNAP, school meals and housing assistance count as “cash assistance.” This would make someone classified as a “Public Charge” or someone deemed too reliant on federal aid, which for legal immigrants could negatively affect their status.

The proposed rule, in effect, uses the feeding of one’s children as a cudgel against the parents. It means whole families won’t have access to SNAP and it may affect 382,000 people a year.

One study shows 1 in 4 children in the US have an immigrant parent. It has been widely reported that a chilling effect has settled within the legal immigrant community in the US with many declining enrollment in critical and available programs.

We should ask ourselves: should access to nutrition be a civil right? Should it be a human right?

Erwin Chemerinsky, the distinguished Dean of the Berkeley Law School, Jesse H. Choper Distinguished Professor of Law and Chair of MAZON’s Legal Advisory Council, asserts that the US Constitution’s “Due process clause…prevents government from depriving a person of life, liberty or property without due process of law.”

He argues that “government inaction in the face of hunger and starvation which results in harm or death can be viewed as a constitutional violation.”

The human right to food was first declared in Article 25 of the UN Universal Declaration of Human Rights in 1948: “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services.”

In the 1979 Convention on the Elimination of All forms of Discrimination Against Women, a woman’s right to health includes “adequate nutrition during pregnancy and lactation.”

The 1989 Convention on the Rights of the Child declares a government’s obligation to provide healthcare and adequate nutritious food to children. Access to nutrition should be a civil right in the US and access to nutrition a universal human right. Lack of nutrition is one of the largest impediments to personal and national progress. It disproportionately affects women and children. It holds people back from realizing their full potential.

How can we tackle such an immense issue?

First, we must make clear to our elected officials and candidates for office on all levels that this is an issue of great importance to our community and our country. And we must help our elected officials understand that charity cannot do it alone. Food banks and pantries, soup kitchens and canned food drives are essential but not sufficient. It is only a wide ranging, coordinated and well-resourced government response that can help the tens of millions of Americans access the nutrition they need.

We must fight divisive rhetoric blaming the food insecure by writing them off as takers, undeserving or drags on society. In many cases they are blameless – children.

We can direct our philanthropic dollars and time towards organizations that aim to fight the root causes and systemic issues affecting food insecurity that work to strengthen the safety net and engage in the public policy, like MAZON, rather than solely engage with direct service organizations.

You can go online to the “Protecting Immigrant Families Coalition” to submit a comment to the Department of Homeland Security opposing their proposed change to the public charge rule, which would hurt hundreds of thousands of legal immigrant families.

Please do so today, before the close of Monday, December 10.

We must not give up. Each of us cannot close ourselves off to this critical human and civil rights issue. We cannot forget the Ger, the “other,” those in the shadows. We cannot deny them their human dignity.

Lighting the Chanukah Candles in a Soviet Gulag

Note: The following story comes courtesy of Ulpan Or, Jerusalem.

[GULAG – an acronym from Russian “Glavnoe Upravlenie ispravitel’no-trudovykh LAGerei  – “Chief Administration of Corrective Labor Camps”.]

Between the years 1935 and 1956, Mordechai Chanzin spent overall 21 years in Soviet prisons and camps. He selflessly devoted himself to preserving Judaism behind the Iron Curtain.

Among his many experiences in the Soviet GULAGs, there was one story that he would tell again and again:

As the Siberian winter deepened, Chanukah came, and a group of 18 Jewish prisoners of the Gulag, gathered for a short meeting.

The topic: how to obtain and secretly light a Chanukah menorah – חנוכיה (Khanukiyah).

One prisoner took upon himself to supply margarine to be used as fuel.

Some frayed threads from standard-issue camp garb would suffice as wicks.

Even small cups to hold the margarine were procured from somewhere.

All this was of course against camp regulations, and the Jewish prisoners understood the implication of their actions should they be caught.

Mordechai Chanzin was the eldest of the group of 18 men, and was therefore honored to usher in the holiday by lighting of the first candle.

In the dead of night, in a small garden shed, the hardy crew crowded around their makeshift menorah and listened to  Mordechai’s emotional voice as he recited the first blessings, tears trickling down his cheeks.

Mordechai and his comrades gazed silently at the small yellow light, each one recalling Chanukah in his parents’ home.

Suddenly a loud crash of the door opening shattered the men’s reverie. Camp guards rushed through the doorway and flooded the cramped space.

The Jewish prisoners were grabbed by the guards and shoved through the camp. When they reached a small dank cell, they were ordered to pile inside.

A trial was about to begin.

The first to be brought to trial was Mordechai. The small courtroom consisted of the judge’s desk and a bench for the defendant.

Mordechai solemnly awaited the verdict.

“This is an act of treason,” said the prosecutor. “By lighting the candles, you intended to signal to enemy forces. The penalty for this is death.”

The judge regarded the man standing in front of him.
“Do you have anything to say for yourself?”

Mordechai’s heart pounded in his chest as he approached the judge. “Is it just me, or is it the rest of the group too?”

All of you,” enunciated the judge dryly.

Mordechai was devastated.

Whatever indifference he was able to afford until then vanished in the terror-stricken realization that his fellow brothers would be led to their deaths. He blamed himself.

Reb Mordechai burst into bitter tears, and for a few minutes he stood in front of the judge, sobbing uncontrollably.

“Come close,” said the judge.

Mordechai took a step towards the judge’s desk. Softly, the judge asked about his relatives, their means of livelihood and other personal details. Mordechai answered the judge’s inquires.

“What do you have to say for yourself?” the judge pressed on.

Mordechai answered the judge, “We are Jews, and we lit the candles that night to observe the holiday of Chanukah.”

“You lit Chanukah candles? You lit Chanukah candles?” the judge repeated to himself, clearly unsettled.

Then the judge called to the two guards present in the courtroom and asked them to stand outside. When the door clicked closed, the judge turned his attention back to  Mordechai.

“If you lit Chanukah candles, let me demonstrate the right way to light them.”

Mordechai watched the judge light a small lamp.

Picking up the incriminating documents with trembling hands, the judge slid the first one off and held it to the flame.

The paper caught fire and disappeared quickly in an orange blaze and a few wisps of smoke.

As if he were afraid to delay lest he change his mind, the judge worked quickly through the pile, saying:

You see? This is how you light Chanukah candles.”

Soon there was nothing remaining of the pile.

Finished, the judge scooped up the scattered ashes, strode over to the window and tossed them into the Siberian wind.

Sitting down, the judge reached for the buzzer on his table and summoned the guards.

“Take this group of 18 men,” the judge barked, “and separate them, making sure that it would be impossible for them to see one another. There’s no point in killing them; they are not worth even one bullet.”

The guards marched out.

Mordechai was again left alone with the judge.

The latter faced Reb Mordechai and said in a trembling voice:

I too am a Jew, and I beg you to make sure that the future generations of our people will know to light the Chanukah candles.”

Indeed, the Temple Menorah was taken into exile by the Romans, but its eternal light has been kept by our people lighting the Chanukah Menorah everywhere in the world, even in the GULAGs.   

 

 

As rabbis of all denominations, we say it is time to abolish Israel’s Chief Rabbinate Ruach Hiddush December 6, 2018 – JTA

“The existence of the Chief Rabbinate as an arm of the state violates the core principles of democracy. It is rejected by the overwhelming majority of Israeli Jews. No contemporary democratic Jewish community would submit itself to a monopolistic Orthodox rabbinic authority. Only in today’s Israel, under the pretense of maintaining Israel’s identity as a Jewish state, has the government put a system of religious exclusivity in place. This allows the Chief Rabbinate to impose its will on the religious practices of Jews in Israel and now abroad.

A number of months ago, an alternative model was proposed – one that is unifying, Jewish and democratic in character.  “A Vision Statement: Israel as a Jewish and Democratic State” was written by a Reform rabbi and an Orthodox rabbi and signed by rabbis and communal leaders of all denominations and diverse political views. It addresses all the key areas of contention regarding matters of religion and state. It is anchored in love, support and commitment to Israel’s well-being and Jewish peoplehood.”

see JTA article – https://bit.ly/2rpRPBh

Jewish survival is not a given – Miketz meets Hanukah

This week Joseph finds himself imprisoned on the false charge of trying to seduce Potifar’s wife. Already known as a dream interpreter, Joseph is called from the dungeons to interpret Pharaoh’s inscrutable dreams and convinces Pharaoh that God has blessed him with far-sighted wisdom and success. Pharaoh elevates Joseph as the kingdom’s chief overseer, second in power only to Pharaoh.

In his position Joseph deftly manages the realm and when the years of famine arrive as predicted word spreads that Egypt has stockpiled an overabundance of grain and that surrounding peoples can seek sustenance from the throne.

Suffering the effects of the famine along with everyone else, Jacob instructs his sons to procure food for the family, lest they all die, and they appear before Joseph.

In the dramatic conclusion in next week’s parashah Joseph will reveal his identity to his brothers and explain that their sale of him served his life’s purpose, that God had sent him ahead into Egypt as a slave to save his family.

Joseph is a transitional figure between the patriarchal era in Genesis and the birth of the spiritual nation of Israel in Exodus. As such, he was the first court Jew in history. He understood Egyptian culture and society. He spoke the language, dressed as a native, took an Egyptian name, married an Egyptian woman, and sired children, the first Hebrew children to be born in the Diaspora.

Despite his acculturation, Joseph did not become an Egyptian nor did he forsake his ancestral faith. He is the prototype of a politically powerful leader who assures Jewish survival.

Fast forward to the second century B.C.E. For 200 years Greek culture had spread throughout the lands of the Mediterranean. Jews were attracted to Greek population centers, the abstract sciences, humanism, philosophy, and commerce.

By the time of the Maccabees (165 BCE), Jews living in the land of Israel had divided into three groups; traditionalists living in villages who followed the priests and observed Jewish law; radical Hellenists living in the cities who saw no advantage in remaining Jewish, who named their children using Greek names, spoke Greek, stopped circumcising their sons, ceased celebrating the Hagim and Shabbat, and rejected kashrut; and the moderately Hellenized Jews who lived as Greeks but maintained their Jewish cultural identity.

When finally the radical Hellenizers conspired with the Greek King Antiochus IV to introduce a pantheon of gods into the Jerusalem Temple, including the detested pig, moderately Hellenized Jews were shocked and rose up to fight alongside the traditionalists and save Judaism and the Jewish people from destruction.

For Joseph, Jewish survival meant remembering who he was as an Israelite in exile. For the Maccabees and their moderate Jewish allies, it meant war in the ancestral homeland.

In these opening decades of the 21st century, we liberal American Jews are confronted with a serious challenge. Of the 5.5 million American Jews, 2 million identify with the liberal non-orthodox religious streams, 800,000 with the orthodox and the rest as “just Jewish,” marginal at best.

The 2013 Pew Study of the American Jewish community makes it clear that if current trends continue in 30 years liberal Jews will diminish by 30% to 1.4 million total, assuming that our current 1.7 children per family birthrate continues and we don’t reverse the loss of 75% of the children born to intermarriages who do not identify as Jews. The current intermarriage rate is 70% in non-Orthodox communities. The orthodox birthrate is less than 5 children per family, meaning that in 30 years orthodox Jews will double their numbers.

The declining birthrate in the liberal American Jewish community is a threat to our survival. We’ll need to increase our birthrate, create a more compelling liberal faith that attracts converts, intermarried families, LGBTQ Jews, and retains all who struggle with faith and claim to be atheists but feel culturally, ethically and ancestrally Jewish. We will have to educate everyone better than we do in Jewish history, literature, tradition, hebrew, and thought.

Hanukah and Miketz remind us that Jewish survival isn’t a given, that the State of Israel and American liberal Jewry need each other to thrive and depend upon each other to survive.

Shabbat shalom and Hag Hanukah sameach!

 

 

 

 

 

“Barak meets with Livni, Ya’alon amid speculation over center-left unity pact” – Times of Israel, November 24

“Former PM is an outspoken critic of Netanyahu, with many believing he may be setting the stage for a return to politics”

There is much taking place politically in the State of Israel that could force new elections sooner than those scheduled towards the end of 2019.

PM Netanyahu dodged a bullet recently when now former Defense Minister Avigdor Lieberman (Yisrael Beteinu Party) resigned his position following the government’s decision not to more vigorously attack Hamas in Gaza. Naftali Bennett (Bayit HaYehudi Party) threatened to resign as well but backpedaled and then subsequently confessed that Bibi had humiliated him.

This article in The Times of Israel (link below) tells of an effort by former Prime Minister Ehud Barak to form a center-left political coalition (possibly led by Yair Lapid of the Yesh Atid Party, Tzipi Livni of the Zionist Union-Labor Party, Ehud Barak of the Atzmaut-Independence Party, and Moshe Ya’alon formerly of the Likud Party) that could challenge the extreme right-wing-ultra-Orthodox coalition led by Prime Minister Benjamin Netanyahu.

The only political party that could stand up currently against Bibi’s Likud is Yair Lapid’s Yesh Atid Party, but he cannot succeed in toppling Netanyahu alone according to polling. Tzipi Livni is rising in popularity as the leader of a vastly weakened Zionist Union because of the clarity of her values about Israel’s vision as a Jewish and democratic state and her position of support for a two-states solution to the Israeli-Palestinian conflict, but she too is not strong enough to challenge the PM alone. Only a coalition of parties running together can succeed.

The only thing stopping the formation of an effective coalition of the middle-left is the desire of each leader to lead the next government as Prime Minister. Perhaps now is the time when they decide to put country ahead of personal ambition and decide who has the best chance of success as the leader of the coalition.

After ten years of rule by PM Netanyahu, the ongoing expansion of the settlement enterprise, a non-existence peace process, and the Prime Minister’s refusal to stand up to the ultra-religious parties, this may be the time when a popular political middle-left of the country comes together for the sake of the country’s future.

There is a serious effort by former Prime Minister and Defense Minister Ehud Barak to re-enfranchise 200,000 non-voting Israelis who have thrown up their hands in disgust and concluded that the Israeli parliamentary electoral process is so tilted towards the extreme right that their votes don’t matter.

As we in America have learned, when people actually vote, change can occur.

Bribery corruption charges against the Prime Minister are about to be filed by Attorney General Mandelblit. There is a possibility that Netanyahu will be forced to resign his position or be so weakened politically that a strong middle-left coalition can defeat him at the polls.

Though PM Netanyahu is as smart and wily a political figure as Israel has ever known, nothing is forever and this may be the opportunity those who oppose his extreme right-wing nationalist government have been waiting for.

Read https://bit.ly/2DVI457

 

Happy 183rd Birthday Mark Twain – A Tribute in Quotations

Mark Twain is among my most favorite writers. His wisdom and wit shine a constant light on truth and reveal the absurdities in which we so often find ourselves.

Ken Burns (his documentary on Mark Twain, by the way, is superb and can be found on Netflix) said of him:

“He was the Lincoln of our Literature. He imprinted us with our own identity. He was the original stand-up comic in America. After he lost everything and everyone he held dear [his immediate family all died in his lifetime] he had to be funny. He inspired laughter from a font of sorrow. His work alters our consciousness of the world.”

Mark Twain (i.e. Samuel Clemens) was born on November 30, 1835 and died on April 21, 1910. We are all the richer because of him. Everything he wrote is worth reading over and again.

Here are a few of his words:

“It is curious that physical courage should be so common in the world, and moral courage so rare.”

“A man’s character may be learned from the adjectives which he habitually uses in conversation.”

“A person who won’t read has no advantage over one who can’t read.”

“A person with a new idea is a crank until the idea succeeds.”

“All generalizations are false, including this one.”

“Always do right. This will gratify some people and astonish the rest.”

“Anger is an acid that can do more harm to the vessel in which it is stored than to anything on which it is poured.”

“Apparently there is nothing that cannot happen today.”

“Better to remain silent and be thought a fool than to speak out and remove all doubt.”

“Clothes make the man [woman]. Naked people have little or no influence on society.”

“Courage is resistance to fear, mastery of fear, not absence of fear.”

“Denial ain’t just a river in Egypt.”

“Do the thing you fear most and the death of fear is certain.”

“Don’t part with your illusions. When they are gone, you may still exist, but you have ceased to live.”

“Education consists mainly of what we have unlearned.”

“Few things are harder to put up with than the annoyance of a good example.”

“Fiction is obliged to stick to possibilities. Truth isn’t.”

“Forgiveness is the fragrance that the violet sheds on the heel that has crushed it.”

“Get your facts first, then you can distort them as you please.”

“Go to Heaven for the climate; Hell for the company.”

“Golf is a good walk spoiled.”

“Good friends, good books and a sleepy conscience: this is the ideal life.”

“Humor is humankind’s greatest blessing.”

“I have been complimented many times and they always embarrass me; I always feel that they have not said enough.”

“I have made it a rule never to smoke more than one cigar at a time.”

“I make it a rule never to smoke while I’m sleeping.”

“I must have a prodigious quantity of mind; it takes me as much as a week sometimes to make it up.”

“If you tell the truth, you don’t have to remember anything.”

“When I was younger I could remember anything whether it had happened or not. My faculties are decaying now, and soon I shall be so that I cannot remember things that never happened. It’s sad to go to pieces like this, but we all have to do it.”

“Before 70 we are respected at best and have to behave all the time; after 70 we are respected, esteemed, admired, revered and don’t have to behave unless we want to.”

“I didn’t attend the funeral, but I sent a nice letter saying I approved of it.”

“I was born modest, but it didn’t last.”

“I am an old man and have known a great many troubles, but most of them never happened.”

“Age is an issue of mind over matter. If you don’t mind, it doesn’t matter.”

“It’s like a cow’s tail going down.” (On getting older)

“The report of my death has been greatly exaggerated.”