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Women of the Wall Agree To Historic Plan – A Victory for Religious Pluralism and Democracy in Israel

12 Friday Apr 2013

Posted by rabbijohnrosove in American Jewish Life, Ethics, Israel/Zionism, Jewish History, Jewish Identity, Social Justice, Uncategorized, Women's Rights

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American Jewish Life, Israel/Zionism, Jewish History, Social Justice, Women's Rights

It seems that Natan Sharansky has successfully gained agreement between the Israeli and international Reform movement, the Women of the Wall (WOW) and the Chief Rabbi of the Western Wall (ultra-orthodox) that a section at the southern end of the Kotel beneath Robinson’s Arch will be designated by the government of Israel as being free for egalitarian liberal prayer on a footing equal to the area currently dominated by the ultra-orthodox.

The newly designated section will have its own entrance and will be allowed to host prayer and religious celebrations according to Conservative, Reform, Renewal, and Reconstructionist practice, meaning that women can pray alongside men, lead religious services, read from the Torah, wear tallitot, and sing aloud without concern of offending the ultra-orthodox community. (See complete story in the Jewish Daily Forward. http://forward.com/articles/174588/kotel-egalitarian-prayer-plan-set-in-motion-by-dra/?p=all)

The agreement will end police tolerance of the ugly insults by ultra-orthodox men and women against WOW including the orthodox screaming profanities, spitting on women worshipers, and police arresting women wearing tallitot, carrying Torah scrolls and reading from the sacred literature. Details are still to be worked out, but Natan Sharansky is to be congratulated on his “shuttle diplomacy” between the ultra-orthodox officials and liberal Jewish leaders that resulted in this compromise agreement.

This is a huge victory for religious pluralism and democracy in the State of Israel, but it is arguably only the beginning.

Other outstanding issues affecting non-orthodox Jews are still outstanding and need to be addressed. These include the need for the government to grant equal financial support for non-orthodox synagogues and institutions, equal pay for regional non-orthodox rabbis such as Rabbi Miri Gold (regional rabbi for Kibbutz Gezer who has not been paid despite the Supreme Court order that this occur), marriage equality for all Israeli citizens and the right to marry in the state without orthodox approval, and ending institutionalized preference for Orthodox Judaism.

In meetings yesterday here in Los Angeles with five members of the Knesset who were brought on tour of the Jewish communities of Chicago, Los Angeles and New York by the Jewish Federation of North America and the Jewish Agency of Israel (MK Avi Wortsman of Bayit HaYehudi, MK Yoel Razvozov of Yesh Atid, MK Hilik Bar of Avodah, MK Nachman Shai of Avodah, and MK David Tsur of HaTenuah), all five said they would support this historic compromise and bring their respective political parties, Bayit Hayehudi, Yesh Atid, HaTenuah, and Avodah along with them.

In my next blog I will report on the 90 minute frank, candid, and important conversation that we ten American Reform and Conservative Rabbis had with the five Members of the Knesset.

Shabbat Shalom

When Saying Nothing is Worse Than Saying “No!”

11 Thursday Apr 2013

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Ethics, Health and Well-Being, Uncategorized

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American Politics and Life, Ethics, Health and Well-Being

I try and return every phone call and email that comes to me within 24 hours. Sometimes it takes a bit longer if my schedule is tight or I have not checked messages. Sometimes, I confess, I deliberately do not return a call or email when I suspect that the incoming message is so nasty that to engage the sender would be pointless and toxic to my well-being. I receive such objectionable messages from time to time, usually in response to public positions I take in my writings. Other than these, I believe that each phone call, email and letter deserves a personal response as soon as I am able to do so.

It astonishes me that so frequently the individual is surprised that I call back so quickly, or even at all. Though most people I know do as I do, there are lots who clearly do not, and this is why I am writing today.

If you know people who habitually and/or selectively ignore calls and emails, please feel free to send them this blog, as it is meant for them.

I was taught from early childhood that when someone calls, you return the call. When someone gives you a gift, you write a thank you note. When someone does something nice for you, you express gratitude. This is simple derech eretz (lit. “the way of the land,” a Hebrew expression connoting common courtesy and mentchlechkite).

I believe that not to answer someone’s email, phone call or letter is rude, insulting and unacceptable, even when I am certain that something will be asked of me (e.g. to accept an invitation, to do someone a favor, to give to a charity or good cause, or to arrange a time to talk or meet). I also believe that saying “No” respectfully is always better than saying nothing at all.

There is an ethical principle involved. Judaism holds that if, for example, a beggar says hello and we ignore him we bear the guilt of inflicting upon him shame (bushah). It may be that the beggar offered us the only thing he has to give – a greeting. To deliberately ignore him is, in effect, an insult because such silence denies his dignity (kavod) and diminishes him as a fellow human being.

A story is told of the Chassidic sage Rabbi Meshulam Zusha of Hanipol (1718–1800) that one night he was staying at an inn. A wealthy guest mistook him for a beggar and treated him disrespectfully. The guest later learned about Zusha’s true identity and asked Zusha for forgiveness.

Zusha said, “Why do you ask me to forgive you? You haven’t done anything to Zusha. You didn’t insult Zusha. You insulted a poor beggar. I suggest you go out and ask beggars everywhere to forgive you.”

Zusha’s story raises the issue of how we should properly treat people we perceive as being “other” than ourselves (i.e. the stranger, or someone of a different socio-economic station, nationality, ethnicity, race, or religion).

It is possible to learn much about a person’s character based solely on the way he or she treats someone who is different. Is such a person’s behavior respectful and kind, open-hearted and generous, or is he/she dismissive, rude, condescending, and withholding?

The Baal Shem Tov taught his disciples to imagine that inscribed on the forehead of every man, woman and child is the sign of the image in which God creates the human being – B’tzelem Elohim (lit. “In the Divine image”).

In practical terms, seeing the divine image in “others” means at the very least acknowledging their presence, and returning phone calls and emails promptly regardless of what we imagine to be the reason for the call. Again, my only exception is when I know that the caller will be abusive and disrespectful.

Not responding is common particularly in Washington, D.C. and Hollywood, places where power and politics define many relationships, and what you do is more important than who you are. It seems to me that this bad habit has become increasingly more common over the years.

Going forward, those of us who are guilty of this kind of behavior might change it, and that all of us should be teaching our children, grandchildren, and students by example that when we receive a communication from another person, the decent thing to do is answer it, even if our answer is respectfully “No!”

The Unholy Alliance Between The Chief Rabbi of the Wall and the Jerusalem Police

08 Monday Apr 2013

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Israel/Zionism, Jewish History, Social Justice, Women's Rights

Two important blogs have appeared in recent days shining a light on the desecration of the holiest site in Judaism, the Western Wall (Hakotel), at the hands of the Chief rabbi of the Kotel, Rabbi Shmuel Rabinowitz and the Jerusalem District Police Chief Yossi Pariente.

Not only are women not allowed to wear a tallit as they pray in this holy site, they are also barred from singing the Psalms of David and the Jewish liturgy aloud, and from reading from a Torah scroll. Now, there is a new controversy that threatens to prohibit women from saying the Mourner’s Kaddish at the Kotel.

Who makes those decisions? One man, who Susan Ester Barnes (below) rightly calls a “dictator,” the Chief Rabbi of the Kotel with the acquiescence of the Jerusalem District Police Chief.

According to Katharine Nasielski’s blog (below):

“Jewish Agency chairman Natan Sharansky met with Rabbi Shmuel Rabinowitz, chairman of the Western Wall Heritage Foundation. He told the rabbi in their meeting, “The Kotel must continue to be a symbol of unity for all Jews in the world and not a symbol of strife and discord.” According to Sharansky, Rabbi Rabinowitz ensured him that the restrictions would be stepped back, although we are still waiting for that statement to be made formally.”

These two blogs will bring you up to date. Communicate directly with Prime Minister Netanyahu your outrage that anyone controls the religious character of the most important religious site in Judaism.

The Women of the Wall and the Dictator – Posted by Susan Esther Barnes – http://www.jewishjournal.com/religiousandreform

Women Barred from Mourning at the Kotel? By Katharine Nasielski http://blogs.rj.org/rac/2013/04/04/women-barred-from-mourning-at-the-kotel/

 

“Sacred Housekeeping – a spiritual memoir” by Harriet Rossetto – Book Recommendation

03 Wednesday Apr 2013

Posted by rabbijohnrosove in American Jewish Life, Book Recommendations, Ethics, Health and Well-Being, Life Cycle, Musings about God/Faith/Religious life, Stories, Uncategorized

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American Jewish Life, Book Recommendations, Health and Well-Being, Stories

Harriet Rossetto was a bright Jewish kid with success written all over her. Like other young women growing up in the early 1960s, she went to college, got married, had a child, and hoped to live happily ever after. It didn’t turn out quite that way, but today she is more fulfilled than she ever expected to be.

Harriet is the CEO and Founder of Los Angeles’ renowned non-profit drug and alcohol treatment organization called Beit T’shuvah (House of Return), the only institution of its kind for Jews in the US. She earned an MSW and then, as she describes her life at 45, she became unemployed and homeless, hitting rock bottom. From that place one day she picked up an LA Times classified ad for a job as a Social Worker at the county jail. The ad specified the need for “a person of Jewish background and culture to help incarcerated Jewish offenders. MSW required.”

That turned out to be a fateful day. The job, working with Jewish addicts and cons, led Harriet to found Beit T’shuvah and meet her husband and partner, himself an addict and con, who would eventually be ordained Rabbi Mark Borovitz.

Harriet is brutally honest and self-revealing about herself, her struggles, her life and addictions. She also speaks movingly of the central role her return to Judaism played in her journey, offering the essence of what she discovered this way:

“Judaism began to rest on a few core beliefs that helped me redefine my perception of myself, of others and of the purpose of life.

I matter. You matter. I have a holy soul. I am imperfect by design. My value is a birthright. Change is possible and mandatory. Right action is the bridge to wholeness of self.”

Harriet recognizes that her formerly negative view of life, that “nothing matters and who cared anyway, had been shifting: Everything [now] mattered, I realized. Everything. As Rabbi Abraham Joshua Heschel wrote: something sacred is at stake in every event.”

Hers and Mark’s quest turned out to be the classical Jewish mystical quest, to confront both the darkness and light in the individual soul, and to struggle towards the light.

It is an irony that this child of middle class Jewish parents found her most natural home among addicts. She identified with them, struggled along with them, hit bottom like them, and became their teacher and guide:

“My qualification to be your life teacher is I have been where you are. I’ve seen it all. I know your torment, your war against yourself. I have battle-hardened experience and I still struggle every day. And I have learned how to live an integrated life. You will too. You are sure that whatever you’re addicted to is the only thing that will relieve the misery of your emptiness, the hole that aches. Without (fill in your own blanks) drugs, alcohol, gambling, sex, food, money, power and prestige… there is no reason to get up in the morning….you will want to use again, and you might. But if you don’t, one day you will start to feel better. Alive again, in fact.”

Harriet teaches that, similar to other 12 step programs, “faith in a Power greater than oneself was necessary in order to stay sober. The addict has to learn how to live from within and stop seeking external solutions to internal discomfort.”

Unlike other 12 step programs, hers is based in Torah and Judaism:

“Torah is the Big book of Jewish recovery from human broken-ness. We believe if you can see yourself in every Parsha it is the Path to Shalem (wholeness) and Shalom (Peace of Mind.)”

Those accepted into Beit T’shuvah for treatment are required to live according to strict rules of the house. Prayer, meditation and learning Torah are essential components of daily life, alongside productive work, therapy and mutual support.

Beit T’shuvah is funded solely by voluntary contributions. No one is turned away because of inability to pay. Grateful parents and grandparents, foundations and friends support it because it works.

Harriet’s spiritual memoir is a moving tale of ongoing recovery; hers, Rabbi Mark’s, and all those who pass through. Her story, though unique and extraordinary, in truth is everyone’s story because each of us can locate ourselves somewhere along that continuum of addiction to non-addiction. We’re all broken somehow. All of us yearn for healing and liberation from our personal Mitzrayim (“Egypt” – lit. “the narrow constricted places” that enslave us and bow our heads).

Harriet’s book is one more thing – It is a moving testimony to the capacity of each one of us to lift ourselves up, turn our lives around, one step at a time, one day at a time, one moment at a time.

Yasher kochachechem, Harriet and Mark!

“How To Be A Friend To A Friend Who’s Sick” – Book Recommendation

27 Wednesday Mar 2013

Posted by rabbijohnrosove in Book Recommendations, Health and Well-Being, Life Cycle, Stories, Uncategorized

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Book Recommendations, Health and Well-Being, Life cycle, Stories

Letty Cottin Pogrebin has written an indispensable guide when a member of one’s family or a dear friend becomes ill or suffers a tragic death. In great detail she offers counsel on what to do, say and not say, how to respond and be the friend the stricken most needs.

Letty is a founding editor of Ms Magazine, an award winning journalist, a non-fiction and fiction writer (this is her 10th book), a political and peace activist, and a loving wife, mother, grandmother, and friend.

As a rabbi who confronts every kind of illness, trauma, disability, and loss, I have not seen a more complete and exhaustive guide than this book on how we can all help each other when we are in need of a friend.

Letty is insightful, intuitive, generous, kind, empathetic, warm hearted, and loving. She is refreshingly self-revealing in this book and so the book is also an autobiographical chronicle, which gives the reader permission to be vulnerable and to share with our own loved ones our vulnerabilities and needs.

She was moved to write this volume after being diagnosed with breast cancer in 2009. During and after treatment Letty was struck by how her family and friends reacted to her, how awkward some were and how others understood what she needed and how to help, support and nurture her.

In her research she spoke with more than 80 fellow patients, family and friends who had had cancer, heart disease, HIV/AIDS, Alzheimer’s, Crohn’s Disease, diabetes, MS, Parkinson’s Disease, mental illness, dementia, catastrophic financial ruin, and the death of children. She interviewed doctors, nurses, and hospital workers, clergy of various faith traditions, and complete strangers. She learned the Do’s and Don’ts of interacting with the ill and their families, that there is no one template on how to behave, that everyone has different needs, and that sensitive friends will thoughtfully think through what makes sense for the individuals they love and what are their unique needs, and then behave accordingly.

“The stories I collected from others,” she wrote, “helped me understand my own reactions and fueled my determination to be a better friend to my ailing friends. Among other lessons, I learned that it’s not enough to be a good hearted person if you’re oblivious to the pain in someone’s eyes; that friendship can nourish, help, and heal but also disappoint and suffocate. With every interview I marveled at how thin and permeable is the membrane between good intentions and bad behavior, how human it is to be both strong and vulnerable, and how people process the sickness, stress, and sorrow of their friends in many different ways.”

Letty considers every conceivable aspect of how to refine the art of friendship when a dear one becomes ill or suffers loss. She reviews “Goofs, Gaffes, Platitudes, Faux Pas, Blunders, Blitherings – and Finding the Right Words at the Right Time.” She reflects on what to ask of a patient and what to avoid saying. She offers a list of “Ten Commandments for Conversing with a Sick Friend” and enumerates who should visit and what constitutes a “good visit.” Her list of “Twenty Rules for Good Behavior While Visiting the Sick, Suffering, Injured, or Disabled” is a common sense guide that even those with plenty of sechel are well-advised to review.

Letty considers as well the differences between men and women in their coping with illness, about the importance of being sensitive to a person’s shame and/or need for privacy, and the necessity that friends always “show up.”

She writes: “Entering other people’s truth, I learned that illness is friendship’s proving ground, the uncharted territory where one’s actions may be the least sure-footed but also the most indelible; that illness tests old friendships, gives rise to new ones, changes the dynamics of a relationship, causes a shift in the power balance, a reversal of roles, and assorted weird behaviors; that in the presence of a sick friend, fragile folks can get unhinged and Type A personalities turn manic in order to compensate for their impotence; and that hale fellows can become insufferably paternalistic, and shy people suddenly wax sanctimonious.”

Letty not only talks the talk, but walks the walk. When I was diagnosed with prostate cancer in early 2009 requiring surgery and radiation (I am fine now) just before Letty’s own diagnosis, she was an attentive friend from across the country. Supportive, nurturing and kind I felt seen and cared about that inspires my gratitude still.

What she learned subsequent to her own diagnosis deepened her capacity and understanding not only of what she needed, but what others need. Now she has written a book that offers the reader the benefits of her experience, wisdom and love.

I recommend this volume without reservation.

A Passover Message of Freedom From Hiddush

24 Sunday Mar 2013

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American Jewish Life, Holidays, Israel and Palestine, Israel/Zionism, Social Justice, Women's Rights

Rabbi Uri Regev, Founder and Director of Hiddush, asked me to write a Passover Supplement for inclusion in your family Seder on themes and values upon which both the State of Israel and the United States are founded. That piece is titled:

“Imagine: Liberation, Marriage and Gender Equality in Israel and the Diaspora”

You can find it here: https://www.dropbox.com/s/jbvbysnwmfo2b8l/Hiddush%20Seder%20Supplement.pdf

Hiddush is Israel’s leading civic organization dedicated to the implementation of the basic values guaranteed in Israel’s Declaration of Independence – freedom of religion and equality – without which no enlightened democracy can exist.  See for more information – http://www.hiddush.org/

In light of President Obama’s extraordinary address to the people of Israel and his commitment to bring the leaders of Israel and the Palestinians together to negotiate a two-state end of conflict peace agreement, Ba-shanah haba-ah Bi-y’rushalayim – Next year [May there be a real peace] in Jerusalem.

Hag Pesach Sameach from my family to yours.

Nachshon Ben Aminadav – A Hero For All Times

22 Friday Mar 2013

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Divrei Torah, Holidays, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Uncategorized

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American Jewish Life, Divrei Torah, Holidays, Israel and Palestine, Israel/Zionism, Jewish History, Musings about God/Faith/Religious Life

Nothing in the Seder is as it appears. Each symbol, midrash, vignette, poem, and song evokes layers of meaning that help fashion the Jewish heart, mind and soul. The Seder carries such deep religious, cultural, moral, historical, and political significance that Passover is among the richest and most observed rites in Judaism today.

A little known figure in the Haggadah is worth mention especially in light of the President’s journey to the Middle East this week. His name is Nachshon, the son of Aminadav.

Nachshon is not mentioned in the Biblical exodus story per se (he is cited in Numbers 1:7 as the chief in the Tribe of Judah), yet he looms large in rabbinic literature as a critically important figure in the narrative at the Sea of Reeds.

It is written that as the Israelites fled Egypt they faced before them the impassable Sea and behind them in the pursuing Egyptian army. Terrified, they turned on Moses and cried, “Why did you bring us here to perish?”

“Rabbi Judah says: ‘When the Israelites stood at the sea one said: ‘I don’t want to go down to the sea first.’ Another said: ‘I don’t want to go down first either.’ While they were standing there, and while Moses was praying to God to save them, Nachshon the son of Aminadav jumped up, went down and fell into the waves.’”  Talmud (Bavli, Sota 36a), Mechilta (Parashat B’shalach)

What is the meaning?

First, that Moses’ prayers were insufficient to convince God to split the sea. Only when Nachshon took the initiative and jumped into the waters did God respond.

Second, at a very early stage in Israel’s history there was a basic understanding about the mutual relationship between God and humankind, that though the people might have felt alone and abandoned, God was with them all along.

Nachshon’s “leap” was a significant turning point in the Jewish experience. His willingness to take history into his own hands became a fundamental tenet of Jewish religious activism and a defining element in the character of the Jewish hero.

This past week, J Street, a pro Israel pro peace Political Action Committee in Washington, D.C., published an insert on the symbolism of the Karpas. It was written by my teacher, Rabbi Richard Levy, and intended for family Seders this year. What follows is a portion of Rabbi Levy’s moving text:

“On the nights of Passover we celebrate Israel crossing the …Sea from slavery to freedom. In this light, karpas has other overtones: we remember the heroic example of Nachshon ben Aminadav, who was the first to step into the salty sea. As the Israelites faced the raging waters, Nachshon alone plunged in. Because of his courage, the Midrash tells us, God divided the sea in two so that all the people of Israel could walk across. When our karpas represents Nachshon, …the salt water no longer suggests tears, but the grit of heroes.

Nachshon represents those willing to stand up against the raging waters of intimidation, to state what is right and just and reasonable. In our time Nachshon might say: Israel can be freed of her occupying status and survive as a just, peaceful, and secure state only alongside a just, peaceful and secure Palestinian state… if enough people, ordinary citizens like Nachshon, speak enough to the leaders who represent them, they too will understand that the waters can part, that the just and practical solution – a two-state solution – can emerge out of the depths, and the freedom and peace of two peoples can be assured.”

At this critically important moment when hope flickers still that peace can be achieved, I offer my prayers for the success of American efforts to assist Israel and the Palestinians in arriving at a two-state solution leading to an end of conflict peace agreement.

I pray that President Obama and Secretary Kerry will utilize all their wisdom, resources, strength, and stamina to do what must be done.

And I pray that the Israeli Government and the Palestinian Authority may seize this opportunity together to achieve what should have been done years ago to end this bloody and demoralizing conflict once and for all, thereby allowing two states to flower and thrive side by side in security and peace in a new Middle East.

Ken yehi ratzon – May it be God’s will and ours.

Shabbat shalom and Chag Pesach sameach.

“I’m not interested in nuance!” So said a Member of the House of Representatives regarding the Israeli-Palestinian Conflict

21 Thursday Mar 2013

Posted by rabbijohnrosove in American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History, Uncategorized

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American Jewish Life, American Politics and Life, Israel and Palestine, Israel/Zionism, Jewish History

This week I joined with 250 leaders of J Street in Washington, D.C. for a leadership summit. J Street is the largest pro-Israel Political Action Committee in the nation’s capital that gave 50% of all pro-Israel contributions to Senate and Congressional candidates in the 2012 election. (See www.jstreet.org.)

On Tuesday of this week J Street activists held 101 meetings with members of the Senate and House of Representatives. Each delegation made three points:

[1] We asked support from the House/Senate member for President Obama’s efforts to help the Israelis and Palestinians achieve a two-state solution through negotiation;

[2] Despite aggressive efforts by the Republican party to portray President Obama during the campaign as anti-Israel, 70% of the American Jewish community voted for him just as American Jews have voted for Democratic presidential candidates since World War II, that 80% of the American Jewish community supports a two-state solution to the Israeli-Palestinian conflict and 76% support the President bringing a plan on which the parties may negotiate. These statistics suggest that it is politically popular to support American efforts to assist the parties in negotiating a two-state solution;

[3] We urged House members to sign Rep. Barbara Lee’s bill (HR 783) that would make it Congressionally-recognized US policy to use all diplomatic tools, including targeted sanctions and the appointment of a high-level envoy, to prevent Iran from obtaining a nuclear weapon.

I personally visited, along with other J Street activists, six House members. All except one were gracious, open hearted and curious about J Street’s understanding of the nuances of the Israeli-Palestinian conflict and what it would take to achieve a peace agreement.

One member we visited, however, was impatient and hostile to our group from the very beginning even before we sat down, despite the fact that several of us, including me, are his constituents. He interrupted us constantly leading me, as the leader of that delegation of eight, to say to him, “Congressman, you have limited time as do we – I ask you to be quiet and give us a chance to explain why we are here.” He demurred and we were then able to articulate our three talking points.

This meeting was disturbing not because of his lack of civility, though his behavior was rude. Rather, we were shocked by what he said to us.

It is important to acknowledge that the Israeli-Palestinian conflict is considered to be among the most complicated, intractable, potentially explosive and destructive, and difficult international problems the United States faces in the world. In order to bring about a two-state resolution, both sides will require extraordinary efforts to listen to each other, grasp the other’s narrative, and appreciate and respect the legitimate fear, distrust and hatred that the other holds (Israeli to Palestinian and Palestinian to Israeli). The nuances of this conflict must be studied and understood by everyone in order to reach a successful resolution of the conflict.

This House member, who sits on the House Foreign Affairs Committee, and should know better, said, “I’m not interested in nuance. Tell me only the facts I need to know so I can vote. I care what 98% of the population wants and they could care less about nuance. Nuance is a waste of time.”

I was shocked because his attitude is so clearly the opposite of what is needed at this critical time in Israel’s history, and especially from a House member who sits on the very committee that is responsible for foreign relations.

Thankfully, the other five representatives we visited, as well as dozens of other House members and Senators, were very different indeed. They appreciated complexity and wanted very much to do the right thing on behalf of the United States, Israel and the Palestinians.

As we parted each representative we presented an article published in the NY Times by Allen S. Weiner (February 23, 2013) entitled “Why the Middle East Needs America.” http://www.nytimes.com/2013/03/01/opinion/global/why-the-middle-east-needs-america.html?_r=0

Professor Weiner is the Director of the Stanford Program in International and Comparative Law and co-director of the Stanford Center on International conflict and Negotiation. He is a pre-eminent American expert in conflict resolution. His article is an important read for what will be needed to reach a successful two-state solution to the Israeli-Palestinian conflict.

For a Sweet Pesach Seder – J Street Karpas Reading

15 Friday Mar 2013

Posted by rabbijohnrosove in American Jewish Life, Holidays, Inuyim - Prayer reflections and ruminations, Israel and Palestine, Israel/Zionism, Jewish History, Jewish Identity, Musings about God/Faith/Religious life, Uncategorized

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Faith, Holidays, Israel and Palestinians, Israel and Zionism, Israel/Zionism, Jewish History

On behalf of J Street, we are proud to send you Rabbi Richard Levy’s stirring meditation on the karpas, the vegetable dipped in salt water during Seder. Rabbi Levy urges us to become as courageous as Nachshon ben Aminadav, the leader of the tribe of Judah and the first Israelite to brave the waters of the sea. The Midrash recalls that he went forward while others hesitated. He demonstrated conviction when others wavered.

Today, our hope for Israel and for peace calls upon us to aspire to Nachshon’s courage. Around us are our many sisters and brothers who vacillate, who hesitate to step forward and act with resolution for peace and Israel’s long term well-being. Deliver Rabbi Levy’s message to your Seder participants and, as they dip their karpas, call on them to act with alacrity. In the year to come may every one of us, in the spirit of Nachshon, eagerly advocate for the end of occupation and the beginning of peace, security, hope and freedom for Israelis and their neighbors. As a supporter of J Street, tell them, “This is our time to lead!”

Click here to download the J Street Seder supplement, Dipping into Salty Waters: A Karpas for Our Time https://s3.amazonaws.com/s3.jstreet.org/images/J_Street_PassoverGuide_Flat_0313.pdf

Warmest wishes for a sweet Pesach,

Rabbi John Rosove and Rabbi John Friedman
J Street Rabbinic Cabinet

What Conclusions Might We Draw Concerning the New Israeli Government

14 Thursday Mar 2013

Posted by rabbijohnrosove in Israel and Palestine, Israel/Zionism, Jewish History, Social Justice, Uncategorized, Women's Rights

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IOsrael/Zionism, Israel and Palestine, Jewish History, Social Justice, Women's Rights

Days before President Obama’s visit, PM Netanyahu has managed to form a new Israeli government with 68 seats (out of 120) for a ruling majority. What does it all mean? That is the question of the hour.

I offer a few observations and Israeli press sites that, hopefully, will not confuse you more than you may already be. After all, Israeli politics isn’t for the feint of heart nor the simple minded:

  1. PM Benjamin Netanyahu (with a total of 31 seats combined with Yisrael Bateinu) has been vastly weakened compared to his standing in the former government, though he continues to hold onto the powerful Foreign Affairs and Defense Ministries.
  2. Yair Lapid (Yesh Atid) and Naftali Bennett (Bayit Yehudi) with a total of 31 seats together maintained their uncommon alliance (and growing friendship) and succeeded in excluding for the first time the ultra-Orthodox parties from the ruling coalition. Lapid’s #2 Rabbi Shai Peron will take over the Education Ministry and might be able to force the ultra-Orthodox yeshivot to include English, Hebrew, math, and science in their curriculum or risk losing government support for their schools. Bennett gets the important Industry, Trade and Labor Ministry, the Housing and Construction Ministry and the Knesset Finance Committee, which will help him continue to finance heavily the settler movement that elected him, throwing a wrench into any Israeli-Palestinian negotiations (Bennett is against a two-state solution – see below).
  3. Lapid and Bennett’s alliance also insures that shivyon b’netel (“sharing the burden of military service”) will force Yeshiva buchers to serve in the military without the ultra-Orthodox United Torah Judaism and Shas parties breathing down their necks. Yesh Atid has announced that a universal military service bill will be submitted to the Knesset, with Bibi’s approval, before the budget is submitted. It is likely that we can expect a sharp reduction of funds flowing to ultra-Orthodox synagogues and Yeshivot going forward.
  4. Lapid will now be the Finance Minister and must come up with a national budget in the next 45 days. Lapid risks losing his image as Israel’s charismatic darling for the poor and middle classes because, as Finance Minister, he will have to make tough choices and propose cuts that might hurt the very people who voted for him and who are the most vulnerable in Israeli society. He is said to dread the prospect of protestors picketing his home.
  5. Religious pluralism may or may not be a winner in this election. Lapid’s children became b’nai mitzvah at Reform Judaism’s flagship Tel Aviv congregation, Beit Daniel, and he is personally close to the Daniel Center’s Senior Rabbi Meir Azari. Though Lapid can, with a stroke of the pen, grant government funds equal to those going to the non-Orthodox for the first time, Israel’s culture still needs an aggressive non-Orthodox alliance  between the secular population and Reform and Conservative Jews  (estimated to equal 70% of Israel’s Jewish population) to fight hard to promote civil marriage and women’s rights, against government imposed Shabbat restrictions, separate gender seating on buses, and the ultra-Orthodox dominance of Judaism’s holiest site, the Western Wall (Kotel) and Plaza.
  6. The right-wing Yuli Edestein was voted as the next Speaker of the Knesset which now retires my cousin, the respected long-time Likud leader, Reuven (Ruby) Rivlin from that seat. Ruby was second behind Shimon Peres for President of the State a number of years ago.
  7. Iran and Palestinian-Israeli Peace Negotiations? Much will be revealed in the coming weeks on both fronts in light of President Obama’s mission to the Middle East starting next week. It is likely that Obama and Bibi already have an understanding on how they will deal with the Iran nuclear issue (I pray!). It is likely that something will begin anew between the Israelis and Palestinians. However, with Bennett in the government, I fear the worst even as I hope for the best – a two-state solution. In a conversation I had last week with one of Israel’s leaders, he does not believe that Bennett, representing a small faction of 11 seats, will greatly influence the Israeli-Palestinian issue. I pray he is right.

For ongoing information, I recommend that you read the English and/or Hebrew edition of Haaretz or The Jerusalem Post, and the Hebrew edition for Yediot Achronot at http://www.ynet.co.il. You can also check out http://www.walla.co.il, another Israeli Hebrew language news link.

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