The UN Speeches – Going backwards fast!

I have attached links below to Prime Minister Netanyahu’s and President Abbas’ speeches at the UN. Much commentary from the left and right has already been offered, so I will not add much to the cacophony except to say that each played effectively to his extremist base, and that is the rub. President Obama, for his part, had his eye more on presidential politics than he did on Middle East peace. Consequently, nothing seems to have been gained from this UN tumult confirming what an Israeli political scientist once told me in the early 1980s: “In the Middle East there is always a lot of motion without much movement!”

It is my sense that the light at the end of this tunnel is now a faint glimmer. To make matters worse, there is no serious leadership that can move the parties forward.

I was disappointed, but not surprised, with Bibi’s speech. He said nothing new, essentially rehashing his remarks delivered before the joint session of Congress in May. Nevertheless, I would have liked to hear some grand gesture that could have broken the log-jam and offered some hope for a renewal of negotiations towards a settlement. He might have made a commitment, for example, to stop all settlement construction provided that the Palestinians come back to negotiate and keep talking. Yes, Bibi did this for 10 months already and the PA didn’t respond until the last month, but Israel needs a public relations win and this might have been one. I also would have liked to hear him express sympathy for the sufferings of the Palestinian people and speak of the importance of both the Israelis understanding the Palestinian narrative and the Palestinians understanding the Israeli narrative.

The weaknesses of Obama’s and Netanyahu’s speeches, however, pale compared to how awful President Abbas’ speech was. The most revealing and disturbing few sentences were these:

“I come before you today from the Holy Land, the land of Palestine, the land of divine messages, ascension of the Prophet Muhammad (peace be upon him) and the birthplace of Jesus Christ (peace be upon him), to speak on behalf of the Palestinian people in the homeland and in the Diaspora, to say, after 63 years of suffering of the ongoing Nakba: Enough. It is time for the Palestinian people to gain their freedom and independence.”

Where is Abbas’ acknowledgment that Judaism’s birth was in the “Holy Land” (i.e. Land of Israel) 1500 years before Christianity and 2100 years before Islam? He mentioned Jesus Christ and Muhammad but ignored the Biblical patriarchs, matriarchs, King David, the Israelite prophets, and the Maccabees. His speech causes me to wonder whether Abbas accepts the Jews’ legitimately as a people with a national right to a state. If I am wondering this from my liberal-left position, Abbas may yet lose the good faith of most self-respecting Zionists.

Both Netanyahu’s and Abbas’ speeches are a recipe for war and blood-shed. I am no great defender of Benjamin Netanyahu. But in comparison, Abbas was the greatest offender because he couldn’t bring himself to acknowledge the legitimacy of Israel as the homeland of the Jewish people.

As we enter the New Year, I continue to hope that something is going on that none of us knows about, that there was a quid pro quo between Obama and Netanyahu that could break this thing open.

Unfortunately, the situation seems to be worse today than it was only two weeks ago, and I am an optimist by nature, which recalls the difference between an optimist and a pessimist. The optimist says, “This is the best of all worlds.” The pessimist says, “I’m afraid you are right!”

Full transcript of PM Netanyahu’s speech:
http://www.haaretz.com/news/diplomacy-defense/full-transcript-of-netanyahu-speech-at-un-general-assembly-1.386464

Full transcript of President Abbas’ speech:
http://www.haaretz.com/news/diplomacy-defense/full-transcript-of-abbas-speech-at-un-general-assembly-1.386385

Follow up on Mel Gibson – and a poem on Forgiveness

Someone I respect emailed me this morning following my post on Mel Gibson and said the following:

“John, I think you’re giving Gibson more benefit of the doubt than he deserves. Actually, is there really any doubt to begin with? I don’t think so.”

My private response to him was as follows, which he said I should have said in the first place – so here it is:

I can’t know his (Gibson’s) mind and heart – his actions are clear, and the only benefit of the doubt I offer is really irrelevant anyway. It’s what his deeds are, and so far, he is unredeemed.”

A Poem…

Avraham Chalfi (zal) an Israeli actor and poet, wrote a moving piece on forgiveness called “A sightless God and Forgiveness” – as follows:

“A sightless God with lantern in hand / Seeks a path in the evening dusk / And everyone says: / Here comes the moon / And like a tree it rises / Pouring light on the road… // The rooftops sparkle like a looking glass / Leafy branches of light anoint me / And above the city, within sail-clouds / The stars moor on a skyward shore … // May forgiveness beautify all hearts / No soul is foul or at fault / There are no sinners among us. / We are weary of drifting in the dark. / And blind God will forgive in the light of our eyes.”

What should we think or do about Mel Gibson?

When news hit several weeks ago that Mel Gibson is working on a new movie project about the Maccabees, I thought “O boy – here we go again!”

Given Mel’s penchant for bloody and gory stories, the Jewish civil war that raged 2175 years ago in the Judean hills between the extreme Hellenized Jews and the traditional Jewish priestly class (i.e. the Hasmoneans) seems a natural for him. A film-maker of Gibson’s abilities and notoriety will probably net him and everyone associated with the film a fortune, not that he needs the money!

Already, Jews are worrying. Given Gibson’s offensive track record concerning Jews (e.g. the anti-Semitic “Passion of the Christ”, his drunken anti-Semitic rant on the PCH and his father’s anti-Vatican II and philo-Nazi sentiments), we have come out of the woodwork to comment – me included.

What can we expect in Gibson’s treatment of our uniquely Jewish story of Judah Maccabee and the Maccabean Wars? Will he distort the history beyond recognition? Will he cast the story in a self-serving way that characterizes Jews, ancient and modern, using negative stereotypes? We can’t know at this point as no one has seen a script, and we can only hope for the best.

A more immediate question: Is Mel Gibson an anti-Semite? His history suggests that he is, but I’m not so sure. Though it’s usually true that if a creature looks like a duck, walks like a duck and talks like a duck, it’s a duck, I have questions about what Gibson really believes and feels about Judaism and the Jewish people based on what people who know him say about him.

My friend, Alan Nierob, is one of Gibson’s chief public defenders. Alan is Gibson’s long-time publicist and so, understandably, it is his job to manage Gibson’s image, but Alan also considers Gibson a friend and has told me for years that Gibson is not an anti-Semite. Alan is a child of Holocaust survivors, and I would think that if he believed Gibson were anti-Semitic, he would fire him just as Ari Emanuel did immediately after Gibson’s long-time agent died this past year.

I am also cautious to characterize Gibson as an anti-Semite because Rabbi Irwin Kula, President of Clal, The National Jewish Center for Learning and Leadership based in New York, is consulting with Gibson about the Maccabee movie. I can’t imagine that Rabbi Kula would do so if he thought Gibson were an anti-Semite.

This past week The LA Jewish Journal featured a substantial four-column expose, “Could Gibson Be Good for the Maccabees?” (written by Danielle Berrin) on Gibson and the run-up to this movie. It is an excellent piece that addresses all the relevant issues, interviews Gibson’s friends and foes as well as a number of Jewish leaders. It is worth reading (see below).

In the meantime, though Gibson has not asked the Jewish community for forgiveness for his past misdeeds and insensitivity to our tradition and people (note: without a sincere request for s’lichah – forgiveness, we are under no obligation to forgive), we need to remember that forgiveness is more about us than about the person who hurt us. To continue to nurture the wounds inflicted upon us long ago gives ultimate victory to the perpetrator. On that basis alone, it is best that we (regardless of what the other says or does) move on, live our lives forward, not bother ourselves overly much with who Gibson is or isn’t, and wait to see what comes of his project.

L’shanah tovah u-m’tukah!

http://www.jewishjournal.com/hollywoodjew/item/could_gibson_be_good_for_the_maccabees_20110921/

Jeremy Ben-Ami on Stephen Colbert Last Night – Brilliant

Last night on the Colbert Nation Jeremy Ben-Ami, the President and Founder of J Street, a pro-Israel pro-peace political organization in Washington, D.C. appeared to discuss with Colbert the UN Palestinian State resolution and the complex situation in which Israel, the Palestinians, the UN, and the US find themselves. Stephen Colbert was superb, brilliant, well-informed, and funny – as always. Jeremy can always be counted on to deliver, and he did so in his customary grace, warmth, vision, and intelligence. It was a great segment, and I recommend you watch it and pass this around. Here is the link.

http://www.colbertnation.com/full-episodes/thu-september-22-2011-jeremy-ben-ami

Check my book recommendations on Jeremy’s book.

Forgiveness – S’lichot is This Saturday Night

A better description of forgiveness follows that I have not seen anywhere else. I am grateful to my friend, Rabbi Sharon Brous, for passing it along to me.

As we formally begin the High Holiday season this Motzei Shabbat (Saturday night) with the service of S’lichot (meaning – “forgiveness”), Jonathan Sacks offers us a way to think and be as we enter this season.

For those of you in Los Angeles, our synagogue’s “Sl’ichot in White” commences at 9 PM with a pre-service Oneg followed by Havdalah, and offerings of poetry, song, brief divrei Torah, reflections, and a service in which we formally change the regular Torah mantles to the gorgeous and stunning white mantles created for us 20 years ago by artist Laurie Gross for the High Holidays. We will conclude with the blast (t’kiyah g’dolah) of the shofar. My colleagues, Rabbi Michelle Missaghieh, Rabbi Jocee Hudson, Chazzan Danny Maseng, our Executive Director, Bill Shpall, our staff and leadership at TIOH welcome you.

“Forgiveness is more than a technique of conflict resolution. It is a stunningly original strategy. In a world without forgiveness, evil begets evil, harm generates harm, and there is no way short of exhaustion or forgetfulness of breaking the sequence. Forgiveness breaks the chain. It introduces into the logic of interpersonal encounter the unpredictability of grace. It represents a decision not to do what instinct and passion urge us to do. It answers hate with a refusal to hate, animosity with generosity. Few more daring ideas have ever entered the human situation. Forgiveness means that we are not destined endlessly to replay the grievances of yesterday. It is the ability to live with the past without being held captive by the past. It would not be an exaggeration to say that forgiveness is the most compelling testimony to human freedom. It is about the action that is not reaction. It is the refusal to be defined by circumstance. It represents our ability to change course, reframe the narrative of the past and create an unexpected set of possibilities for the future… Indeed there is none so self-righteous as one who carries the burden of self-perceived victimhood. But it is ultimately dehumanizing. More than hate destroys the hated, it destroys the hater.”

-Rabbi Jonathan Sacks, Dignity of Difference, pps. 178-9

 

Tsuris in New York Magazine – A superb discussion of Obama and Netanyahu

I highly recommend this outstanding piece in New York Magazine on Obama’s strong support of Israel since before his presidency and his and his administration’s troubled relationship with PM Netanyahu. This writer tells it as it really is, credits Obama with being a strong friend and ally to Israel, and a president who has been courageous in advocating a settlement to the Israeli-Palestinian conflict. The article truthfully and effectively dresses down Bibi in a way that has long been over due. The article is honest about the mistakes and political miscalculations Obama has made and the failure of his own hasbara on what he has done to pressure both Israel and the Palestinians in the last 2 years. Obama’s record on Israel speaks for itself and his speech today in the UN was as good for Jews as we could ever hope for. In light of this speech the article gives important context.

http://www.thefivetowns.info/news-latest/25456-ny-magazine-the-tsuris-obama-is-the-best-thing-israel-has-going-for-it-right-now-.html

The Bullies Among Us

At my synagogue, in our schools, in Congress, in the Israeli government, in the international arena generally, I have become increasingly cognizant of the phenomenon of bullying and the toll that it takes on individuals, culture and society as a whole.

Bullies are interested in one thing and one thing alone – power, and however they dress it up, it is only about power, self-aggrandizement and gaining control over anyone and everyone around them that they seek. Bullies are impressed by no one except those who bully them back, and unless we stand up to them they will destroy everything that is good around us.

My synagogue schools have a zero-tolerance policy about bullies. We will work with kids who display these tendencies because we are a religious and educational institution with a heart and a mission to transform lives. But we will not sacrifice any child to the bully, and we will remove bullies from the student population if necessary. The same is true for adult congregants who think that the synagogue is there to serve them alone, and that policies and practices must accommodate their needs, or else. As the senior rabbi, I have come across such individuals on occasion, though the culture of Temple Israel doesn’t lend itself to bullies going about their ways unchecked, and it has taken me many years to finally say to myself, to my staff and leadership that there are some people we just cannot afford to keep as members.

Bullies, of course, also display qualities that draw others to them. They are often clever people, charismatic, intelligent, gifted, and well-spoken. Like Korach of the Bible, they are adept at manipulating symbols and people for their purposes and use populist language and democratic principles as a foil over their under-handed intentions. They often operate in the shadows, confuse the ethical principle of maintaining confidentiality with sustaining a “cone of silence.” They are abusers, first and foremost, and though they may seem genteel, professional, reasonable, and measured, let no one be fooled.

I normally would not name names as an ethical principle, but with regards to what is happening in Washington, D.C. and the Knesset, I believe we should call out those who systematically abuse the public trust and who are causing tremendous damage to our society here in America and to the Jewish State. So many of our leaders are bullies, and to remain silent cannot be an option, recalling Heschel’s admonition that “some are guilty, but all are responsible.”

House Speaker John Boehner and Senate Minority Leader Mitch McConnell, whether bullies themselves or captive of bullies such as anti-tax demagogue Grover Norquist, Presidential candidates Michelle Bachman and Rick Perry, among others, are among the worst offenders. They are joined by former President George W. Bush, Vice-President Dick Cheney, would-be-presidential candidate Sarah Palin, and so-called commentators Glenn Beck, Bill O’Reilly, and Sean Hannity in their self-serving demagoguery.

We have bullies on the liberal side too, but they pale in significance to the cacophony that we hear constantly from the right. Together, they and people like them have caused irreparable damage to the United States, to civil discourse and to commitment to truth, and I am waiting for some of our most decent political leaders to call them out as they really are.

In Israel, too, our people has its share of bullies led first and foremost by Israeli Prime Minister Benjamin Netanyahu who, like most bullies, is impressed by nothing other than another bully who isn’t hesitant to push back. He has disrespected both the President and Vice-President of the United States, the most important friends and allies the Jewish State has on the planet, because he believed from day one that President Obama could be rolled and he has been proven correct. Netanyahu has been joined by fellow bullies Yisrael Bateinu leader and Foreign Minister Avigdor Lieberman, Likud Knesset member Danny Danon and most of the right-wing settler movement along with many in the Orthodox parties in turning Israel into a pariah nation and isolating her in a way we have not seen in 63 years of statehood.

It’s time for decent people to call out bullies wherever they are and whenever they rear their heads! Bullies are allowed to do their dirty work when the rest of us remain silent. For the sake of sanity and decency, we need to be vigilant everywhere, or everything we cherish and value will be lost.

On Good and Evil – an Elul Reflection

If only there were evil people somewhere insidiously committing evil deeds and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?

-Alexander Solzhenitsyn, novelist, Nobel laureate (1918-2008)

A Chassidic approach to sin, repentance and atonement

A disciple confessed to the sage: “I try so hard to atone. I try to wrestle with temptation. I try but I do not succeed. I remain mired in the mud of transgression. Help me to extricate myself from sin and to truly repent.” The Sage answered, “Perhaps, my dear friend, you are thinking only of yourself.  How about forgetting yourself and thinking of the world?” (Martin Buber, Hasidism and Modern Man, p. 162)